´It was narrated from 'Abdullah, who is Ibn Mas`ud, that the Messenger of Allah (ﷺ) said:` “It is not lawful to shed the blood of a Muslim who bears witness that none has the right to be worshiped but Allah (SWT), and that I am the Messenger of Allah (ﷺ), except in one of three cases: a soul for a soul; a married person who commits adultery, and one who leaves his religion and splits from the Jama`ah.”

´It was narrated from Abdullah that the Messenger of Allah (ﷺ) said:` “The first matter concerning which judgment will be passed among the people on the Day of Resurrection will be bloodshed.”

´It was narrated from Abdullah that the Messenger of Allah (ﷺ) said:` “No person is killed wrongfully, but a share of responsibility for his blood will be upon, the first son of Adam, because he was the first one to kill.”

´It was narrated from Abdullah that the Messenger of Allah (ﷺ) said:` The first matter concerning which judgment will be passed among the people on the Day of Resurrection will be bloodshed.”

´It was narrated from 'Abdullah bin Masud that the Messenger of Allah (ﷺ) said:` “The blood money of one who killed by mistake is twenty Hiqqah (three-year-old she camels), twenty Jadha'ah (four year old she camels), twenty Bint Makhad (one year old she camel), twenty Bint Labun (two year old she camels), and twenty Bani Makhad (one year old she camels).”

´'Abdullah said that the Messenger of Allah (ﷺ) said:` “The most decent of the people in killing are the people of faith.”

´It was narrated that 'Abdullah that the Messenger of Allah (ﷺ) said:` “The most decent people in killing are the people of faith.”

´It was narrated that Huzail bin Shurahbil said:` “A man came to Abu Musa Al-Ash’ari and Salman bin Rabi’ah Al-Bahili and asked them about (the shares of) a daughter, a son’s daughter, a sister through one’s father and mother. They said: ‘The daughter gets one half, and what is left goes to the sister. Go to Ibn Mas’ud, for he will concur with what we say.’ So the man went to Ibn Mas’ud, and told him what they had said. ‘Abdullah said: ‘I will go astray and will not be guided (if I say that I agree); but I will judge as the Messenger of Allah (ﷺ) judged. The daughter gets one half, and the son’s daughter gets one- sixth. That makes two thirds. And what is left goes to the sister.’”

´It was narrated from ‘Abdullah concerning the Verse:` “Think not of those as dead who are killed in the way of Allah. Nay, they are alive, with their Lord, and they have provision,”[3:169] that he said: “We asked about that, and (the Prophet (ﷺ)) said: ‘Their souls are like green birds that fly wherever they wish in Paradise, then they come back to lamps suspended from the Throne. While they were like that, your Lord looked at them and said, “Ask me for whatever you want.” They said: “O Lord, what should we ask You for when we can fly wherever we wish in Paradise?” When they saw that they would not be left alone until they had asked for something, they said: “We ask You to return our souls to our bodies in the world so that we may fight for Your sake (again).” When He saw that they would not ask for anything but that, they were left alone.’”

´It was narrated from ‘Abdullah bin Mas’ud that the Prophet (ﷺ) said:` “Among those in charge of you, after I am gone, will be men who extinguish the Sunnah and follow innovation. They will delay the prayer from its proper time.” I said: “O Messenger of Allah, if I live to see them, what should I do?” He said: “You ask me, O Ibn ‘Abd, what you should do? There is no obedience to one who disobeys Allah.”

´It was narrated from ‘Abdullah that the Messenger of Allah (ﷺ) said:` “A banner will be set up for every traitor on the Day of Resurrection, and it will be said: ‘This is the treachery of so-and- so.’”

´It was narrated that ‘Abdur-Rahman bin Yazid said:` “When ‘Abdullah bin Mas’ud stoned ‘Aqabah Pillar, he went to the bottom of the valley and turned to face the Ka’bah, with the Pillar on his right hand side. Then he threw seven pebbles, saying the Takbir with each one. Then he said: ‘From here, by the One besides Whom there is none worthy of worship, did the one throw, to whom Surat Al-Baqarah was revealed.’”

´It was narrated that ‘Abdullah bin Mas’ud said:` “The Messenger of Allah (ﷺ) said, when he was atop his camel with the clipped ears in ‘Arafat: ‘Do you know what day this is, what month this is and what land this is?’ They said: ‘This is a sacred land, a sacred month and a sacred day.’ He said: ‘Your wealth and your blood are sacred to you as this month of yours, in this land of yours, on this day of yours. I will reach the Cistern (Hawd) before you, and I will be proud of your great numbers before the nations, so do not blacken my face (i.e., cause me to be ashamed). I will rescue some people, and some people will be taken away from me. I will say: “O Lord, my companions!” and He will say: “You do not know what innovations they introduced after you were gone.’”

´It was narrated from ‘Abdullah that the Messenger of Allah (ﷺ) said:` “When the servant of anyone of you brings his food, let him make him sit down with him or give him some of it, for he is the one who put up with its heat and smoke.”

´It was narrated from Ibn Mas’ud that the Messenger of Allah (ﷺ) said:` “Every intoxicant is unlawful.”

´It was narrated from Ibn Mas’ud that the Messenger of Allah (ﷺ) said:` “I used to forbid you from making Nabidh in certain vessels, but a vessel does not make something unlawful. All intoxicants are unlawful.”

´It was narrated from ‘Abdullah that the Prophet (ﷺ) said:` “Allah does not send down any disease, but He also sends down the cure for it.”

´It was narrated from ‘Abdullah that the Messenger of Allah (ﷺ) said:` “You should take the two that bring healing: Honey and the Qur’an.”

´It was narrated that Zainab said:` “There was an old woman who used to enter upon us and perform Ruqyah from erysipelas: Contagious disease which causes fever and leaves a red coloration of the skin. We had a bed with long legs, and when ‘Abdullah entered he would clear his throat and make noise. He entered one day and when she heard his voice she veiled herself from him. He came and sat beside me, and touched me, and he found a sting. He said: ‘What is this?’ I said: ‘An amulet against erysipelas.’ He pulled it, broke it and threw it away, and said: ‘The family of ‘Abdullah has no need of polytheism.’ I heard the Messenger of Allah (ﷺ) say: “Ruqyah (i.e., which consist of the names of idols and devils etc.), amulets and Tiwalah (charms) are polytheism.’” “I said: ‘I went out one day and so-and-so looked at me, and my eye began to water on the side nearest him. When I recited Ruqyah for it, it stopped, but if I did not recite Ruqyah it watered again.’ He said: ‘That is Satan, if you obey him he leaves you alone but if you disobey him he pokes you with his finger in your eye. But if you do what the Messenger of Allah (ﷺ) used to do, that will be better for you and more effective in healing. Sprinkle water in your eye and say: Adhhibil-bas Rabban-nas, washfi Antash-Shafi, la shifa’a illa shafi’uka, shafi’an la yughadiru saqaman (Take away the pain, O Lord of mankind, and grant healing, for You are the Healer, and there is no healing but Your healing that leaves no trace of sickness).’”

´It was narrated from ‘Abdullah that the Messenger of Allah (ﷺ) said:` “The omen is polytheistic deed and anyone of us may think he sees an omen but Allah will dispel it by means of relying upon Him.”

´It was narrated from Abdullah that the Messenger of Allah(ﷺ) said:` "When you are three, two should not converse (privately) to the exclusion of their companion, because that makes him sad."

´It was narrated from 'Abdullah that :` the Prophet (saas) used to say: "Allahumma inni as'alukal-huda wat-tuqa wal-'afaf wal-ghina (O Allah, I ask You for guidance, piety, chastity and affluence)."

´It was narrated from 'Abdullah that:` whenever the Prophet (saas) went to his bed, he would put his hand - meaning his right hand - beneath his cheek then say: "Allahumma qini 'adhabaka yawm tab'athu - [or: tajma'u] - 'ibadaka (O Allah, save me from Your punishment on the Day when You resurrect - or gather - Your slaves)."

´It was narrated from ‘Abdullah that the Prophet (ﷺ) said:` “Whoever sees me in a dream, has seen me in reality, for Satan cannot appear in my form.”

´It was narrated from Ibn Mas’ud that the Messenger of Allah (ﷺ) said:` “Verbally abusing a Muslim is Fusuq disobedience and fighting him is Kufr (ungratefulness to Allah).’”

´It was narrated from ‘Abdullah that the Messenger of Allah (ﷺ) said:` “Islam began as something strange and will go back to being strange, so glad tidings to the strangers.” It was said: “Who are the strangers?’ He said: “Strangers who have left their families and tribes.”

´It was narrated that ‘Abdullah said:` “It is as if I can see the Messenger of Allah (ﷺ), telling us the story of one of the Prophets: ‘His people beat him, and he was wiping the blood from his face and saying: “O Lord forgive my people, for they do not know.’”

´It was narrated from ‘Abdullah that the Messenger of Allah (ﷺ) said:` “Just before the Hour, there will be days when knowledge will disappear, ignorance will become widespread and there will be much Harj. And Harj means killing.”

´It was narrated from ‘Abdullah that the Prophet (ﷺ) said:` “Just before the Hour comes there will be transformations, the earth collapsing, and Qadhf. (i.e. the throwing of stones perhaps as a means of punishment – maybe it refers to landslides).”

´It was narrated that 'Abdullah bin Mas'ud said:` "On the night on which the Messenger of Allah (ﷺ) was taken on the Night Journey (Isra'), he met Ibrahim, Musa and 'Eisa, and they discussed the Hour. They started with Ibrahim, and asked him about it, but he did not have any knowledge of it. Then they asked Musa, and he did not have any knowledge of it. Then they asked 'Eisa bin Maryam, and he said: 'I have been assigned to some tasks before it happens.' As for as when it will take place, no one knows that except Allah. Then he mentioned Dajjal and said: 'I will descend and kill him, then the people will return to their own lands and will be confronted with Gog and Magog people, who will: "swoop down from every mound."[21:96] They will not pass by any water but they will drink it, (and they will not pass) by anything but they will spoil it. They (the people) will beseech Allah, and I will pray to Allah to kill them. The earth will be filled with their stench and (the people) will beseech Allah and I will pray to Allah, then the sky will send down rain that will carry them and throw them in the sea. Then the mountains will turn to dust and the earth will be stretched out like a hide. I have been promised that when that happens, the Hour will come upon the people, like a pregnant woman whose family does not know when she will suddenly give birth.'" (One of the narrators) 'Awwam said: "Confirmation of that is found in the Book of Allah, where Allah says: "Until, when Gog and Magog people are let loose (from their barrier), and they swoop down from every mound (21:96)."

´It was narrated that 'Abdullah said:` "While we were with the Messenger of Allah (ﷺ), some youngsters from Banu Hashim came along. When the Prophet (ﷺ) saw them, his eyes filled with tears and his color changed. I said: 'We still see something in your face that we do not like (to see).' He said: 'We are members of a Household for whom Allah has chosen the Hereafter over this world. The people of my Household will face calamity, expulsion and exile after I am gone, until some people will come from the east carrying black banners. They will ask for something good but will not be given it. Then they will fight and will be victorious, then they will be given what they wanted, but they will not accept it and will give leadership to a man from my family. Then they will fill it with justice just as it was filled with injustice. Whoever among you lives to see that, let him go to them even if he has to crawl over snow.'"

´‘Abdullah said:` “I heard your Prophet (ﷺ) say: ‘Whoever focuses all his concerns on one thing, the Hereafter, Allah will relieve him of worldly concerns, but whoever has disparate concerns scattered among a number of worldly issues, Allah will not care in which of its valleys he died.’”

´It was narrated that ‘Abdullah said:` “The Prophet (ﷺ) lay down on a reed mat, and it left marks on his skin. I said: ‘May my father and mother be ransomed for you, O Messenger of Allah! If you had told us we would have provided you with something that would save you this trouble.’ The Messenger of Allah (ﷺ) said: ‘What is there between myself and the world? This world and I are just like a rider who stops to rest beneath the shade of a tree then goes and leaves it.’”

´It was narrated from Abu ‘Ubaidah that ‘Abdullah said:` “The Messenger of Allah (ﷺ) said: ‘The family of Muhammad has only a Mudd of food,’ or ‘The family of Muhammad does not have even a Mud of food.’”

´It was narrated from ‘Abdullah that the Messenger of Allah (ﷺ) said:` “No one will enter Paradise who has pride in his heart equal to the weight of a grain of mustard seed, and no one will enter Hell who has faith in his heart equal to the weight of a grain of mustard seed.”

´It was narrated that ‘Abdullah said:` “The Prophet (ﷺ) said to me: ‘Recite Qur’an to me,’ so I recited Surat An-Nisa’ to him, and when I reached (the Verse): “How (will it be) then, when We bring forth from each nation a witness and We bring you as a witness against these people?” [4:41] I looked at him, and his eyes were filled with tears.”

´It was narrated from ‘Abdullah bin Mas’ud that the Messenger of Allah (ﷺ) said:` “There is no believing slave who sheds tears, even if they are like the head of a fly, out of fear of Allah, and they roll down his cheeks, but Allah will forbid him to the Fire.”

´It was narrated from ‘Abdullah bin Mas’ud that the Messenger of Allah (ﷺ) said:` “There is no (permissible) envy except in two cases: A man whom Allah has given wealth and caused him to dispose of it in a proper manner, and a man to whom Allah has given wisdom, and he acts in accordance with it and teaches it (to others).”

´It was narrated that ‘Abdullah said:` “A man said to the Messenger of Allah (ﷺ): ‘How can I know when I have done well and when I have done something bad?’ The Prophet (ﷺ) said: ‘If you hear your neighbors saying that you have done well, then you have done well, and if you hear them saying that you have done something bad, then you have done something bad.’”

´It was narrated from ‘Abdullah bin Mas’ud that the Prophet (ﷺ) drew a square, and a line in the middle of the square, and lines to the side of the line in the middle of the square, and a line outside the square, and he said:` “Do you know what this is?” They said: “Allah and His Messenger know best.” He said: “Man is the line in the middle, and these lines to his side are the sicknesses and problems that assail him from all places. If one misses him, another will befall him. The square is his life span, at his neck; and the line outside it is (his) hope.”