Hadith 1402
حَدَّثَنَا هَنَّادٌ , حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ الْأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ , عَنْ مَسْرُوقٍ , عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنِّي رَسُولُ اللَّهِ إِلَّا بِإِحْدَى ثَلَاثٍ : الثَّيِّبُ الزَّانِي , وَالنَّفْسُ بِالنَّفْسِ , وَالتَّارِكُ لِدِينِهِ , الْمُفَارِقُ لِلْجَمَاعَةِ " . قَالَ : وَفِي الْبَاب , عَنْ عُثْمَانَ , وَعَائِشَةَ , وَابْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى : حَدِيثُ ابْنِ مَسْعُودٍ حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Narrated 'Abdullah bin Mas'ud:` that the Messenger of Allah (ﷺ) said: "The blood of a Muslim man, who testifies that none has the right to be worshipped Allah, is not lawful except for one of three cases: The (previously married or) married adulterer, a life for a life, and the one who leaves the religion and parts from the Jama'ah (the community of Muslims.)
Hadith 2632
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلَانَ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ سُفْيَانَ، عَنِ الْأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " أَرْبَعٌ مَنْ كُنَّ فِيهِ كَانَ مُنَافِقًا ، وَإِنْ كَانَتْ خَصْلَةٌ مِنْهُنَّ فِيهِ كَانَتْ فِيهِ خَصْلَةٌ مِنَ النِّفَاقِ حَتَّى يَدَعَهَا : مَنْ إِذَا حَدَّثَ كَذَبَ ، وَإِذَا وَعَدَ أَخْلَفَ ، وَإِذَا خَاصَمَ فَجَرَ ، وَإِذَا عَاهَدَ غَدَرَ " ، قَالَ : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Narrated 'Abdullah bin 'Amr:` that the Prophet (ﷺ) said: There are four things that whoever has them, then he is a hypocrite, and whoever has one attribute from among them, then he has an attribute of hypocrisy,until he leaves it: Whoever lies whenever he speaks, he does not fulfill whenever he promises, he is vulgar whenever he argues, and whenever he makes an agreement he proves treacherous."
Hadith 2632
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلَّالُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنِ الْأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ بِهَذَا الْإِسْنَادِ نَحْوَهُ , قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَإِنَّمَا مَعْنَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ نِفَاقُ الْعَمَلِ ، وَإِنَّمَا كَانَ نِفَاقُ التَّكْذِيبِ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , هَكَذَا رُوِيَ عَنِ الْحَسَنِ الْبَصْرِيِّ شَيْءٌ مِنْ هَذَا أَنَّهُ قَالَ : النِّفَاقُ نِفَاقَانِ : نِفَاقُ الْعَمَلِ ، وَنِفَاقُ التَّكْذِيبِ .
`Through this chain as well,` a similar hadith is narrated from Abdullah bin Amr (may Allah be pleased with them both). © Imam Tirmidhi says:
1- This hadith is hasan sahih (good and authentic),
2- According to the scholars, what is meant here is practical hypocrisy; hypocrisy of denial (hypocrisy in belief) existed only during the time of the Messenger of Allah (peace and blessings of Allah be upon him) 1,
3- Something similar is also narrated from Hasan al-Basri regarding this; he says: There are two types of hypocrisy, one is practical hypocrisy and the other is hypocrisy in belief.
1- This hadith is hasan sahih (good and authentic),
2- According to the scholars, what is meant here is practical hypocrisy; hypocrisy of denial (hypocrisy in belief) existed only during the time of the Messenger of Allah (peace and blessings of Allah be upon him) 1,
3- Something similar is also narrated from Hasan al-Basri regarding this; he says: There are two types of hypocrisy, one is practical hypocrisy and the other is hypocrisy in belief.
Hadith 2673
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلَانَ، حَدَّثَنَا وَكِيعٌ، وَعَبْدُ الرَّزَّاقِ , عَنْ سُفْيَانَ، عَنِ الْأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَا مِنْ نَفْسٍ تُقْتَلُ ظُلْمًا ، إِلَّا كَانَ عَلَى ابْنِ آدَمَ كِفْلٌ مِنْ دَمِهَا ، وَذَلِكَ لِأَنَّهُ أَوَّلُ مَنْ أَسَنَّ الْقَتْلَ " ، وَقَالَ عَبْدُ الرَّزَّاقِ : " سَنَّ الْقَتْلَ " , قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Narrated 'Abdullah bin Mas'ud:` that the Messenger of Allah (ﷺ) said: "No soul is wrongfully taken except that some of the burden of its blood is upon the son of Adam, because he was the first to institute murder."
Hadith 3011
حَدَّثَنَا حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنِ الْأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، أَنَّهُ سُئِلَ عَنْ قَوْلِهِ : " وَلا تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْوَاتًا بَلْ أَحْيَاءٌ عِنْدَ رَبِّهِمْ يُرْزَقُونَ سورة آل عمران آية 169 ، فَقَالَ : أَمَا إِنَّا قَدْ سَأَلْنَا عَنْ ذَلِكَ فَأُخْبِرْنَا ، أَنَّ أَرْوَاحَهُمْ فِي طَيْرٍ خُضْرٍ تَسْرَحُ فِي الْجَنَّةِ حَيْثُ شَاءَتْ وَتَأْوِي إِلَى قَنَادِيلَ مُعَلَّقَةٍ بِالْعَرْشِ ، فَاطَّلَعَ إِلَيْهِمْ رَبُّكَ اطِّلَاعَةً ، فَقَالَ : هَلْ تَسْتَزِيدُونَ شَيْئًا فَأَزِيدُكُمْ ؟ قَالُوا : رَبَّنَا وَمَا نَسْتَزِيدُ وَنَحْنُ فِي الْجَنَّةِ نَسْرَحُ حَيْثُ شِئْنَا ، ثُمَّ اطَّلَعَ إِلَيْهِمُ الثَّانِيَةَ فَقَالَ : هَلْ تَسْتَزِيدُونَ شَيْئًا فَأَزِيدُكُمْ ؟ فَلَمَّا رَأَوْا أَنَّهُمْ لَمْ يُتْرَكُوا قَالُوا : تُعِيدُ أَرْوَاحَنَا فِي أَجْسَادِنَا حَتَّى نَرْجِعَ إِلَى الدُّنْيَا فَنُقْتَلَ فِي سَبِيلِكَ مَرَّةً أُخْرَى " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
It is narrated from Abdullah bin Mas'ud (may Allah be pleased with him) that he was asked about the explanation of the verse «ولا تحسبن الذين قتلوا في سبيل الله أمواتا بل أحياء عند ربهم يرزقون», so he said: O people! Listen, we asked (the Messenger of Allah, peace and blessings be upon him) about its explanation, and we were informed that the souls of the martyrs are in the form of green birds, roaming freely in Paradise wherever they wish, and in the evening they take shelter in lanterns hanging from the Throne. Once your Lord looked upon them and asked: "Is there anything you desire so that I may grant it to you?" They said: O Lord! We desire nothing more. We roam wherever we wish in Paradise. Then (one day) Allah looked upon them again and said: "Is there anything you desire so that I may grant it to you?" When they saw that (Allah was determined to give, and that) there was no escape without asking and receiving, they said: Return our souls to our bodies so that we may go back to the world and be killed again in Your path. © Imam Tirmidhi says:
This hadith is Hasan Sahih.
This hadith is Hasan Sahih.
Hadith 3089
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاق، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، قَالَ : " يَوْمُ الْحَجِّ الْأَكْبَرِ يَوْمُ النَّحْرِ " ، قَالَ : هَذَا الْحَدِيثُ أَصَحُّ مِنْ حَدِيثِ مُحَمَّدِ بْنِ إِسْحَاق لِأَنَّهُ رُوِيَ مِنْ غَيْرِ وَجْهٍ ، هَذَا الْحَدِيثُ عَنْ أَبِي إِسْحَاق ، عَنِ الْحَارِثِ ، عَنْ عَلِيٍّ مَوْقُوفًا ، وَلَا نَعْلَمُ أَحَدًا رَفَعَهُ إِلَّا مَا رُوِيَ عَنْ مُحَمَّدِ بْنِ إِسْحَاق ، وَقَدْ رَوَى شُعْبَةُ هَذَا الْحَدِيثَ عَنْ أَبِي إِسْحَاق، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ مَوْقُوفًا .
´Narrated 'Ali:` "The day of Al-Hajj Al-Akbar is the day of An-Nahr."
