عبد الله بن محمد الضبعي
Narrator Profile
Sunan Abi Dawud
Hadith 3017
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ ، عَنْ جُوَيْرِيَةَ ، عَنْ مَالِكٍ ، عَنْ الزُّهْرِيِّ ، أَنَّ سَعِيدَ بْنَ الْمُسَيِّبِ أَخْبَرَهُ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، افْتَتَحَ بَعْضَ خَيْبَرَ عَنْوَةً ، قَالَ أَبُو دَاوُد ، وَقُرِئَ عَلَى الْحَارِثِ بْنِ مِسْكِينٍ وَأَنَا شَاهِدٌ ، أَخْبَرَكُمْ ابْنُ وَهْبٍ ، قَالَ : حَدَّثَنِي مَالِكٌ ، عَنْ ابْنِ شِهَابٍ ، أَنَّ خَيْبَرَ كَانَ بَعْضُهَا عَنْوَةً وَبَعْضُهَا صُلْحًا وَالْكَتِيبَةُ أَكْثَرُهَا عَنْوَةً وَفِيهَا صُلْحٌ ، قُلْتُ لِمَالِكٍ : وَمَا الْكَتِيبَةُ ؟ قَالَ : أَرْضُ خَيْبَرَ وَهِيَ أَرْبَعُونَ أَلْفَ عَذْقٍ .
Saeed bin Al Musayyab said “The Messenger of Allah ﷺ conquered a portion of Khaibar by force. ” Abu Dawud said “This tradition was read out to Al Harith bin Miskin while I was a witness”. Ibn Wahb said “Malik told me on the authority of Ibn Shihab, Khaibar was captured by force in part and by peace in part. Most of Al Kutaibah was captured by force and a portion by peace. ” I asked Malik “What is Al Kutaibah?” He replied “The land of Khaibar. It had forty thousand palm trees. ”
Hadith 3945
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ ، حَدَّثَنَا جُوَيْرِيَةُ ، عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَرَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، بِمَعْنَى مَالِكٍ وَلَمْ يَذْكُرْ وَإِلَّا فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ انْتَهَى حَدِيثُهُ إِلَى وَأُعْتِقَ عَلَيْهِ الْعَبْدُ عَلَى مَعْنَاهُ .
The tradition mentioned above has also been narrated by Ibn Umar through a different chain of transmitters to the same effect as mentioned by Malik. In this version there is no mention of the words "otherwise he will be emancipated to the extent of the first man's share. " His version ends "and the slave be thus emancipated, " to the same effect as he (Malik) mentioned.
Hadith 4883
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ بْنِ عُبَيْدٍ , حَدَّثَنَا ابْنُ الْمُبَارَكِ ، عَنْ يَحْيَى بْنِ أَيُّوبَ ، عَنْ عَبْدِ اللَّهِ بْنِ سُلَيْمَانَ ، عَنْ إِسْمَاعِيل بْنِ يَحْيَى الْمُعَافِرِيِّ ، عَنْ سَهْلِ بْنِ مُعَاذِ بْنِ أَنَسٍ الْجُهَنِيِّ ، عَنْ أَبِيهِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَنْ حَمَى مُؤْمِنًا مِنْ مُنَافِقٍ أُرَاهُ ، قَالَ : بَعَثَ اللَّهُ مَلَكًا يَحْمِي لَحْمَهُ يَوْمَ الْقِيَامَةِ مِنْ نَارِ جَهَنَّمَ ، وَمَنْ رَمَى مُسْلِمًا بِشَيْءٍ يُرِيدُ شَيْنَهُ بِهِ حَبَسَهُ اللَّهُ عَلَى جِسْرِ جَهَنَّمَ حَتَّى يَخْرُجَ مِمَّا قَالَ " .
Narrated Muadh ibn Anas: The Prophet ﷺ said: If anyone guards a believer from a hypocrite, Allah will send an angel who will guard his flesh on the Day of Resurrection from the fire of Jahannam; but if anyone attacks a Muslim saying something by which he wishes to disgrace him, he will be restrained by Allah on the bridge over Jahannam till he is acquitted of what he said.
