Simak narrated on the authority of Jabir bin ahadeeth that when the Apostle of Allah (ﷺ) observed the dawn prayer, he sat at the place of worship till the sun had risen enough.

This hadith has been narrated by Simak with the same chain of transmitters, but no mention has been made of "enough".

A hadith like this has been narrated by Qatida with the same chain of transmitters.

Abu Mas'ud al-Ansari reported Allah's Messenger (ﷺ) as saying: The one who is most versed in Allah's Book should act as Imam for the people, but if they are equally versed in reciting it, then the one who has most knowledge regarding Sunnah; if they are equal regarding the Sunnah, then the earliest one to emigrate; it they emigrated at the same time, then the earliest one to embrace Islam. No man must lead another in prayer where (the latter) has authority, or sit in his place of honour in his house, without his permission. Ashajj in his narration used the word, "age" in place of "Islam".

This hadith has been narrated on the authority of Abu Hurairah (RA) by another chain of transmitters up to the words: "And cause them a famine like that (which broke out at the time) of Joseph," but the subsequent portion was not mentioned.

Asim reported: I asked Anas whether Qunut was observed (by the Holy prophet) before ruku' or after ruku'. He replied: Before ruku'. I said: People conceive that the Messenger of Allah (ﷺ) observed Qunut after the ruku'. He said: The Messenger of Allah (ﷺ) observed Qunut (after the ruku' as the people conceive it) for a month invoking curse upon those persons who had killed men among his Companions who were called the reciters (of the Qur'an).

Yahya bin Umayya said: I told 'Umar bin al-Khattab that Allah had said: "You may shorten the prayer only if you fear that those who are unbelievers may afflict you" (Qur'an, iv. 101), whereas the people are now safe. He replied: I wondered about it in the same way as you wonder about it, so I asked the Messenger of Allah (ﷺ) about it and he said: It is an act of charity which Allah has done to you, so accept His charity.00000

Ibn 'Abbas reported: Allah has prescribed the prayer by the tongue of your Apostle (صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ) as two rak'ahs for the traveller, four for the resident, and one in danger.

Yahya bin Yazid al-Huna'i reported: I asked Anas bin Malik (RA) about shortening of prayer. He said: When the Messenger of' Allah (ﷺ) had covered a distance of three miles or three farsakh (Shu'bah, one of the narrators, had some doubt about it) he observed two rak'ahs.

Ibn 'Umar reported: The Messenger of Allah (ﷺ) said two rak'ahs at Mina, and Abu Bakr (RA) after him, and 'Umar after Abu Bakr, and 'Uthman at the beginning of his caliphate; then 'Uthman observed four rak'ahs, and when Ibn 'Umar prayed with the Imam, he said four rak'ahs, but when he observed prayer alone, he said two rak'ahs.

A hadith like this has been reported by A'mash with the same chain of transmitters.

Ibn 'Umar reported that he summoned (people) to prayer at a place (known as) Dajnan, and the rest of the hadith is the same, and then said: Pray in your dwellings, but he did not repeat for the second time words of Ibn 'Umar (Pray in your dwellings).

Ibn 'Umar reported that the Apostle (ﷺ) used to pray on (the back of) his camel in whatever direction it took him.

Salim reported from his father to be saying: I saw the Messenger of Allah (ﷺ) combining the sunset and Isha' prayers when he was in a hurry on a journey.

Ibn 'Abbas reported that the Messenger of Allah (ﷺ) combined the noon prayer with the afternoon prayer and the sunset prayer with the 'Isha' prayer in Madinah without being in a state of danger or rainfall. And in the hadith transmitted by Waki' (the words are):" I said to Ibn 'Abbas (RA) : What prompted him to do that? He said: So that his (Prophet's) Ummah should not be put to (unnecessary) hardship." And in the hadith transmitted by Mu'awiyah (the words are):" It was said to Ibn 'Abbas (RA) : What did he intend thereby? He said he wanted that his Ummah should not be put to unnecessary hardship."

Ibn 'Abbas reported: I observed with the Apostle of Allah (ﷺ) eight (rak'ahs) in combination, and seven rak'ahs in combination. I (one of the narrators) said: O Abd Sha'tha', I think that he (the Holy Prophet) had delayed the noon prayer and hastened the afternoon prayer, and he delayed the sunset prayer and hastened the 'Isha' prayer. He said: I also think so.

Abdullah reported: None of you should give a share to Satan out of your self. He should not deem that it is necessary for him to turn but to the right only (after prayer). I saw the Messenger of Allah (ﷺ) turning to the left.

Anas reported: The Apostle of Allah (ﷺ) used to turn to the right (at the end of the prayer).

Abu Qatadah (RA)h (RA), a Companion of the Messenger of Allah (ﷺ) , said: I entered the mosque, when the Messenger of Allah (ﷺ) had been sitting among people, and I also sat down among them. Upon this the Messenger of Allah (ﷺ) said: What prevented you from offering two rak'ahs (of Nafl prayer) before sitting down? I said: Messenger of Allah, I saw you sitting and people sitting (around you and I, therefore, sat in your company). He (the Holy Prophet) then said: When anyone among you enters the mosque, he should not sit till he has observed two rak'ahs.

This hadith has been narrated by the same chain of transmitters and in the hadith narrated by Usama the words are: " When it was dawn".

'A'isha reported: I have never seen the Messenger of Allah (ﷺ) hastening as much in observing supererogatory as two rak'ahs before the (Fard) of the dawn prayer.

Ibn 'Abbas reported that the Messenger of Allah (ﷺ) used to recite in the two (supererogatory) rak'ahs of the dawn prayer: "Say: We believed in Allah and what was revealed to us" and that which is found in Surah Al-i-'Imran:" Come to that word (creed) which is common between you and us" (iii. 64).

And Zuhayr ibn Harb and Ubaydullah ibn Sa'id narrated to me, they said: Yahya, who is Ibn Sa'id, narrated to us from Ubaydullah, he said: Nafi' informed me from Ibn Umar. And Abu Bakr ibn Abi Shaybah narrated to us, Abu Usamah narrated to us, Ubaydullah narrated to us from Nafi' from Ibn Umar, he said: "I prayed with the Messenger of Allah, peace and blessings be upon him, two rak'ahs before Dhuhr and two after it, and two after Maghrib, and two after Isha, and two after Jumu'ah. As for Maghrib, Isha, and Jumu'ah, I prayed with the Prophet, peace and blessings be upon him, in his house."

'Abdullah bin Shaqiq al-'Uqaili reported: I asked 'A'isha about the prayer of the Messenger of Allah (ﷺ) during the night (i. e. Tahajjud prayer) She replied: He used to pray for a long time standing and for a long time sitting in the night, and when he recited the Qur'an while standing, he would bow himself from the standing position, and when he recited while sitting, he would bow from the sitting position.

'A'isha reported: I did not see the Messenger of Allah (ﷺ) reciting (the Qur'an) in the night prayer in a sitting position, till he grew old and then he recited (it) in a sitting position, but when thirty or forty verses were left out of the Surah, he would then stand up, recite them and then bowed.

'A'isha reported: The Messenger of Allah (ﷺ) used to recite in sitting position (while observing the Tahajjud prayer) and when he intended to bow, he would stand up and recite (for the duration in which) a man (ordinarily) recites forty verses.

Jabir bin ahadeeth reported that the Apostle of Allah (ﷺ) observed (Nafl) prayer sitting before his death.

A hadith like this has been narrated by Abu Yahya al-A'raj with the same chain of transmitters.

'A'isha reported: The Messenger of Allah (ﷺ) used to observe thirteen rak'ahs of the night prayer. Five out of them consisted of Witr, and he did not sit, but at the end (for salutation).

This hadith has been narrated by Hisham with the same chain of transmitters.

'A'isha observed that the Messenger of Allah (ﷺ) used to observe prayer in the night and the last of his (night) prayer was Witr.

'A'isha reported: When the Apostle of Allah (ﷺ) had prayed the two rak'ahs (Sunan) of the dawn prayer, he would talk to me if I was awake, otherwise he would lie down.

'A'isha reported: The Messenger of Allah (ﷺ) observed the Witr prayer every night and he completed Witr at the time of dawn.

Masruq reported on the authority of 'A'isha that she said that the Messenger Of Allah (ﷺ) used to observe the Witr prayer every night, maybe in the early part of night, at midnight and in the latter part, finishing his Witr at dawn.

Sa'd bin Hisham reported: I went to 'Abdullah bin 'Abbas and asked him about the Witr prayer, and the rest of the hadith is the same as recorded in this event. She (Hadrat 'A'isha) said: Who is that Hisham? I said: Son of 'Amir. She said: What a fine man 'Amir was! He died as a martyr in the Battle of Uhud.

Abu Bakr ibn Abi Shaybah, Zuhayr ibn Harb, and Amr al-Naqid narrated to us. Zuhayr said: Sufyan ibn Uyaynah narrated to us, from al-Zuhri, from Salim, from his father, who heard the Prophet, peace and blessings be upon him, say: H. And Muhammad ibn Abbad narrated to us—and the wording is his—Sufyan narrated to us, Amr narrated to us, from Tawus, from Ibn Umar. H. And al-Zuhri narrated to us, from Salim, from his father, that a man asked the Prophet, peace and blessings be upon him, about the night prayer. He said: "Two by two, and when you fear the coming of dawn, then pray one rak'ah as witr."

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: Make Witr the end of your night prayer.

Abu Sa'id (al Khudri) reported Allah's Apostle (ﷺ) as saying: Observe Witr prayer before it is morning. Abu Sa'id reported that they (the Prophet's Companions) asked the Apostle of Allah (ﷺ) about Witr (prayer). (In reply to their inquiry) he said: Observe Witr prayer before it is morning.

Jabir reported Allah's Messenger (ﷺ) as saying: If anyone is afraid that he may not get up in the latter part of the night, he should observe Witr in the first part of it; and if anyone is eager to get up in the last part of it, he should observe Witr at the end of the night, for prayer at the end of the night is witnessed (by the angels) and that is preferable.

Jabir reported: The Messenger of Allah (ﷺ) was asked about the prayer which was most excellent. He said: That in which the standing is longer. (This hadith is narrated by another chain of transmitters too.)