Sa'd reported: We were six men in the company of Allah's Messenger (ﷺ) that the polytheists said to Allah's Apostle (ﷺ) : Drive them away so that they may not be overbold upon us. He said: I, Ibn Mas'ud and a person from the tribe of Hudhail, Bilal (RA) and two other persons, whose names I do not know (were amongst such persons). And there occurred to Allah's Messenger (ﷺ) what Allah wished and he talked with himself that Allah, the Exalted and Glorious, revealed:" Do not drive away those who call their Lord morning and evening desiring to seek His pleasure."

Hisham reported on the authority of his father ('Urwa bin Zubair) that A'isha said: BY Allah, both fathers of yours are amongst those who have been mentioned in this verse:" Those who responded to the call of Allah and the Messenger after the misfortune had fallen upon them"

This hadith has been narrated on the authority of Hisham through the same chain of transmitters but with this addition (that by both fathers of yours) he meant Abu Bakr (RA) and Zubair.

Anas reported Allah's Messenger (ﷺ) as saying: For every Umma there is a man of trust and the man of trust of this Umma is Abu 'Ubaida bin Jarrah.

'A'isha reported that Allah's Apostle (ﷺ) went out one norning wearing a striped cloak of the black camel's hair that there came Hasan bin 'Ali. He wrapped hitn under it, then came Husain and he wrapped him under it along with the other one (Hasan). Then came Fatima and he took her under it, then came 'Ali and he also took him under it and then said: Allah only desires to take away any uncleanliness from you, O people of the household, and purify you (thorough purifying)

Abdullah bin Abu Mulaikah reported that'Abdullah bin Jafar said to Ibn Zubair: Do you remember (the occasion) when we three (i. e. I, you and ibn 'Abbas) met Allah's Messenger (ﷺ) and he mounted us (on his camel) but left you? He said: Yes.

Abdullah bin Ja'far reported that when Allah's Messenger (may peace be, upon him) came back from a journey, the children of his family used to accord him welcome. It was in this way that once he came back from a journey and I went to him first of all. He mounted me before him. Then there came one of the two sons of Fatima and he mounted him behind him and this is how we three entered Madinah riding on a beast.

Abdullah bin Ja'a'far reported that when Allah's Messenger (ﷺ) came back from a journey he met us. Once he met me, Hasan or Husain, and he mounted one of us before him and the other one behind him until we entered Madinah.

Abdullah bin Ja'far reported that he heard 'All say in Kulfa that Allah's Messenger (ﷺ) said: The best of the women of her time was Mary, daughter of 'Imran, and the best of the women of her time was Khadija, daughter of khuwailid. Abu Kuraib said that Wakil pointed towards the sky and the earth

Abu Musa reported Allali's Messenger (ﷺ) as saying: There are many persons amongst men who are quite perfect but there are not perfect amongst women except Mary, daughter of 'Imran, Asiya wife of Pharaoh, and the excellence of 'A'isha as compared to women is that of Tharid over all other foods.

Abu Hurairah (RA) reported that Gabriel (ؑ) came to Allah's Apostle (ﷺ) and said: Allah's Messenger, lo. Khadija (RA) is coming to you with a vessel of seasoned food or drink. When she comes to you, offer her greetings from her Lord, the Exalted and Glorious, and on my behalf and give her glad tidings of a palace of jewels in Paradise wherein there is no noise and no toil. This hadith has been narrated on the authority of Abu Hurairah (RA) through another chain of transmitters with a slight variation of wording.

This hadith has been narrated on the a tliority of Ibn Abi Aufa through other chains of transmitters.

'A'isha reported: Allah's Messenger (ﷺ) said to me: I can well discern when you are pleased with me and when you are annoyed with me. I said: How do you discern it? Thereupon be said: When you are pleased with me you say;" No, by the Lord of Muhammad," and when you are annoyed with me, you say:" No, by the Lord of Ibrahim." I said: Allah's Messenger, by Allah, I in fact leave your name (when I am annoyed with you).

'A'isha reported that Allah's Messenger (ﷺ) during his last illness) inquired: Where I would be tomorrow, where I would be tomorrow (thinking, that the turn of 'A'isha was not very near) and when it was my turn, Allah called him to his Heavenly Home and his head was between my neck and chest.

This hadith has been narrated on the authority of Hisham through another chain of transmitters.

This hadith has been narrated on the authority of Sa'd with the same chain of transmitters.

'A'isha reported that Allah's Messenger (ﷺ) said to her: Gabriel (ؑ) offered you greetings and I said: So there should be peace and mercy of Allah upon him.

'A'isha reported that all the wives of Allah's Apostle (ﷺ) had gathered (in her apartment) during the days of his (Prophet's) last illness and no woman was left behind that Fatima, who walked after the style of Allah's Messenger (ﷺ) , came there. He welcomed her by saying: You are welcome, my daughter, and made her sit on his right side or on his left side, and then talked something secretly to her and Fitima wept. Then he talked something secretly to her and she laughed. I said to her: What makes you weep? She said; I am not going to divulge the secret of Allah's Messenger (ﷺ) . I ('A'isha) said: I have not seen (anything happening) like today, the happiness being more close to grief (as I see today) when she wept. I said to her: Has Allah's Messenger (ﷺ) singled you out for saying something leaving us aside? She then wept and I asked her what he said, and she said: I am not going to divulge the secrets of Allah's Messenger (ﷺ) . And when he died I again asked her and she said that he (the Holy Prophet) told her: Gabriel (ؑ) used to recite the Qur'an to me once a year and for this year it was twice and so I perceived that my death had drawn near, and that I ('A'isha) would be the first amongst the members of his family who would meet him (in the Hereafter). He shall be my good forerunner and it made me weep. He again talked to me secretly (saying): Arn't you pleased that you should be the sovereign amongst the believing women or the head of women of this Umma? And this made me laugh.

Masruq reported: We used to go to'Abdullah bin 'Amr and talk to him, Ibn Numair said: One day we made a mention of 'Abdullah bin Mas'ud, whereupon he said: You have made mention of a person whom I love more than anything else. I heard Allah's Messenger (ﷺ) as saying: Learn Qur'an from four persons: Ibn Umm 'Abd (i. e. 'Abdullah bin Mas'ud) he started from him-then Mu'adh bin Jabal and Ubayya bin Ka'b, then Salim the ally of Abu Hudhaifa.

This hadith has been reported on the authority of Abu Bakr (RA) bin Abu Shaiba and Abu Kuraib, and both of them said: Abu Mu'awiyahh (RA) narrated to us from A'mash on the authority of Jarir and Waki', and in a narration of Abu Bakr (RA) transmitted on the authority of Abu Mu'awiyahh (RA) the mention of Mu'adh has preceded Ubayy's, and in the narration transmitted on the authority of Abu Kuraib, the name of Ubayy preceded Mu'ddh's.

Anas reported that Allah's Messenger (ﷺ) took hold of his sword on the Day of Uhud and said: Who would take it from me? All the persons stretched their hands saying: I would do it, I would do it. He (Allah's Apostle) (ﷺ) said: Who would take it in order to fulfil its rights? Then the people withdrew their hands. Simak bin Kharasha Abu Dujana said: I am here to take it and fulfil its rights. He took it and struck the heads of the polytheists.

Jarir reported: Since I embraced Islam Allah's Messenger (ﷺ) never refused to see me and he did not see me but with a smile on his face. Ibn Numair has made this addition to this hadith which has been reported on the authority of Ibn Idris that he (Jarir) made this complaint to him (to the Holy Prophet): I cannot sit upon the horse with firmness, whereupon he (Allah's Apostle) (ﷺ) struck his chest with his hand and prayed: O Allah, make him steadfast and rightly-guided.

This hadith has been narrated on the authority of Ismail with different chains of transmitters and in the hadith transmitted on the authority of Marwan (the words are):" A person giving the glad tidings on behalf of Jarir came or Abu Husain bin Rabi'ah came in order to give glad tidings to Allah's Apostle (ﷺ) .

Hisham reported on the authority of his father that Hassan bin Thabit talked much about 'A'isha. I scolded him, whereupon she said: My nephew, leave him for he defended Allah's Messenger (ﷺ) .

Al-A'raj reported that he heard Abu Hurairah (RA) as saying: You are under the impression that Abu Hurairah (RA) transmits so many ahadith from Allah's Messenger (may peace up upon him) ; (bear in mind) Allah is the great Reckoner. I was a poor man and I served Allah's Messenger (ﷺ) being satisfied with bare subsistence, whereas the immigrants remained busy with transactions in the bazar; while the Ansar had been engaged in looking after their properties. (He further reported) that Allah's Messenger (ﷺ) said: He who spreads the cloth would not forget anything that he would hear from me. I spread my cloth until he narrated something. I then pressed it against my (chest), so I never forgot anything that I heard from him.

Ubaidullah bin Rafi', who was the scribe of 'All, reported: I heard 'Ali (RA) as saying: Allah's Messenger (ﷺ) sent me and Zubair and Miqdad saying: Go to the garden of, Khakh [it is a place between Madinah and Makkah at a distance of twelve miles from Madinah] and there you will find a woman riding a camel. She would be in possession of a letter, which you must get from her. So we rushed on horses and when we met that woman, we asked her to deliver that letter to us. She said: There is no letter with me. We said: Either bring out that letter or we would take off your clothes. She brought out that letter from (the plaited hair of) her head. We delivered that letter to Allah's Messenger (ﷺ) in which Hatib bin Abu Balta'a had informed some people amongst the polytheists of Makkah about the affairs of Allah's Messenger (ﷺ) . Allah's Messenger (ﷺ) said: Hatib, what is this? He said: Allah's messenger, do not be hasty in judging my intention. I was a person attached to the Quraish. Sufyan said: He was their ally but had no relationship with them. (Hatib further said): Those who are with you amongst the emigrants have blood-relationship with them (the Quraish) and thus they would protect their families. I wished that when I had no blood-relationship with them I should find some supporters from (amongst them) who would help my family. I have not done this because of any unbelief or apostasy and I have no liking for the unbelief after I have (accepted) Islam. Thereupon Allah's Apostle (ﷺ) said: You have told the truth. 'Umar said: Allah's Messenger, permit me to strike the neck of this hypocrite. But he (the Holy Prophet) said: He was a participant in Badr and you little know that Allah revealed about the people of Badr: Do what you like for there is forgiveness for you. And Allah, the Exalted and Glorious, said:" O you who believe, do not take My enemy and your enemy for friends" (lx. 1). And there is no mention of this verse in the hadith transmitted on the authority of Abu Bakr (RA) and Zubair and Ishaq has in his narration made a mention of the recitation of this verse by Sufyan.

'Ali reported that Allah's Messenger (ﷺ) sent me and Abu Marthad al-Ghitnavi and Zubair bin 'Awwam and we were all riders, and he said: Ride on until you reach the garden of Khakh for there is a woman amongst the polytheists and there is a letter with her sent by Hatib to the polytheists; the rest of the hadith is the same.

Anas reported that Allah's Messenger (ﷺ) saw children and women of the Ansar coming back from a wedding feast. Allah's Apostle (ﷺ) stood up motionless (as a mark of respect) and said: O Allah, (bear witness) (and addressing the Ansar), said: You are dearest to me amongst people, (and said: O Allah (bear witness) (and addressing the Ansar), said: You are dearest to me amongst people. And he meant Ansar.

This hadith has been reported on the authority of Shu'bah with the same chain of transmitters.

Abu Bakra (RA) reported from his father that al-Aqra' bin Habis reported that he came to Allah's Messenger (ﷺ) and said to him: How did the tribes of Aslam, Ghifar, Muzaina (and I think he also said Juhaina and the narrator is in doubt about it) owe allegiance to you, whereas they plundered the pilgrims? Thereupon Allah's Messenger (ﷺ) said:" you were to say that Aslam, Ghifar, Muzaina and I think Juhaina are better than Banu Tamim, Banu 'Amir and Asad, Ghatfan, then would these people (of latter group of tribes) be in loss? He said: Yes. Thereupon he (the Holy Prophet) said: By Him in Whose Hand is my life, these people are better than Banu Tamim, Banu Amir, Asad and Ghatfan, and in this hadith of Abu Shaiba (these words are not found) that Muhammad (the narrator) had a doubt about.

Abu Bakra (RA) reported on the authority of his father that Allah's Messenger (ﷺ) said: What is your view if Juhaina, Aslam, Ghifar were better than Banu Tamim, Banu 'Abdullah bin Ghatfan and 'Amir bin Sa'sa'a' respectively (then what would be status of the latter one)? He said this in a loud voice. They said: Allah's Messenger, they would be definitely at a loss and disadvantage. Thereupon he said: They (the first group) are decidedly better than the others; and in the hadith transmitted on the authority of Abu Kuraib the words are: It you were to find that Juhaina, Muzaina and Aslam and Ghifar (are better than...).

Anas reported Allah's Messenger (ﷺ) established fraternity between the Quraish and the Ansar in his house at Madinah.

Jubair bin Mut'im reported Allah's Messenger (ﷺ) as saying: There is no alliance (hilf) in Islam but (the hilf) established in the pre-Islamic days (for good). Islam intensifies and strengthens it.

Abu Burda reported on the authority of his father: We offered the sunset prayer along with Allah's Apostle (ﷺ) . We then said: If we sit (along with Allah's Messenger) and observe night prayer with him it would be very good, so we sat down and he came to us and said: You are still sitting here. I said: Allah's Messenger, we observed evening prayer with you, then we said: Let us sit down and observe night prayer along with you, whereupon he said: You have done well or you have done right. He then lifted his head towards the sky and it often happened that as he lifted his head towards the sky, he said: The stars are a source of security for the sky and when the stars disappear there comes to the sky, i. e. (it meets the same fate) as it has been promised (it would plunge into darkness). And I am a source of safety and security to my Companions and when I would go away there would fall to the lot (of my Companions) as they have been promised with and my Companions are a source of security for the Umma and as they would go there would fall to the lot of my Umma as (its people) have been promised.

Imran bin Husain reported Allah's-Messenger (ﷺ) as saying: The best among you (are) the people (who belong to) my age. Then those next to them, then those next to them, then those next to them. 'Imran said: I do not know whether Allah's Messenger (ﷺ) said twice or thrice (the words:" Then next") after (saying) about his (own age but he then said): Then after them (after successors or those who would succeed them) would come a people who would give evidence before they are asked for it, and would be dishonest and not trustworthy, who would make vows but would not fulfil them, and would be significant in being bulky.

'A'isha reported that a person asked Allah's Apostle (ﷺ) as to who amongst the people were the best. He said: Of the generation to which I belong, then of the second generation (generation adjacent to my generation), then of the third generation (generation adjacent to the second generation).

This hadith has been reported on the authority of Sulaiman Taimi through other chains of transmitters.

Abu Sa'id reported that when Allah's Apostle (ﷺ) came back from Tabuk they (his Companions) asked about the Last Hour. Thereupon Allah's Messenger (ﷺ) said: There would be none amongst the created beings living on the earth (who would survive this century).

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Do not revile my Companions, do not revile my Companions. By Him in Whose Hand is my life, if one amongst you would have spent as much gold as Uhud it would not amount to as much as one much on behalf of one of them or half of it.

Abu Hurairah (RA) reported: A person came to Allah's Apostle (ﷺ) . The rest of the hadith is the same as transmitted by jarir but with this addition: By your father, you would get the information.