´It was narrated that Muhammad bin Yahya bin Habban said:` “My grandfather was Munqidh bin 'Amr. He was a man who had suffered a head wound and lost the power of speech, but that did not stop him from engaging in trade. He was always being cheated, so he went to the Prophet (ﷺ) and told him about that. He said to him: 'When you buy something, say: “There should be no intention of cheating,” and for every product you buy, you have the choice for three nights. If you are pleased with it, keep it, and if you are displeased then return it.'”

´It was narrated that Abu Sa'eed Al-Khudri said:` “At the time of the Messenger of Allah (ﷺ), a man suffered loss of some fruit that he had purchase, and his debts increased. The Messenger of Allah (ﷺ) said: 'Give him charity.' So the people gave him charity, but that was not enough to pay off his debts. The Messenger of Allah (ﷺ) said: “Take what you find, but you have no right to more than that, meaning his creditors.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “Whoever finds his exact property with a man who has become bankrupt, and then he has more right to it than anyone else.”

´It was narrated from Surraq that :` the Prophet (ﷺ) allowed the testimony of a man along with the oath of the claimant.

´It was narrated that Khuraim bin Fatik Al-Asadi said that :` the Prophet(ﷺ) prayed the Morning prayer, and when he had finished, he stood up and said: “Bearing false witness is equivalent to associating others with Allah,” three times. Then he recited this Verse: “And shun lying speech (false statements), Hunafa' Lillah (i.e., worshiping none but Allah), not associating partners (in worship) to Him.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “There is no lifelong grant. Whoever is given something as a lifelong grant, it is his.' ”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “The likeness of one who takes back his gift is that of a dog that eats until it is full and vomits; then it goes back to its vomit and eats it again.”

´It was narrated from 'Umar bin Khattab that:` the Messenger of Allah (ﷺ) said: “Do not take back your charity.”

´It was narrated from 'Urwah Al-Bariqi that :` the Prophet (ﷺ) gave him a Dinar to buy him a sheep, and he bought two sheep for him, then he sold one of them for a Dinar, and bought a Dinar and a sheep to the Prophet (ﷺ). The Messenger of Allah (ﷺ) prayed for blessing for him.

´It was narrated that :` the Mother of the Believers Maimunah used to take out loans frequently, and some of her family said: “Do not that,” and they denounced her for that. She said: “No. I heard my Prophet (ﷺ) and my close friend say: ‘There is no Muslim who takes out a loan and Allah(SWT) knows that he intends to pay it back, but Allah(SWT) will pay it back for him in this world.'”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` Whoever is easy with (a debtor) who is in difficulty, Allah will be easy with him in this world and in the Hereafter.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “The best of you - or among the best of you - are those who pay off their debts in the best manner.”

´Isma'il bin Abi Rabi'ah Al-Makhzumi narrated from his father, from his grandfather, that :` the Prophet (ﷺ) borrowed thirty or forty thousand from him, when he fought at Hunain. When he came back he paid the loan, then the Prophet (ﷺ) said to him: 'May Allah (SWT) bless your family and your wealth for you. The reward for lending is repayment and words of paradise.”

´It was narrated from 'Amr bin Sharid that his father said that the Messenger of Allah (ﷺ) said:` “If one who can afford it delays repayment, his honor and punishment become permissible.”

´It was narrated from Sa'd bin Atwal that :` his brother died, leaving behind three hundred Dirham and dependents. “I wanted to spend (his money) on his dependents, but the Prophet (ﷺ) said: 'Your brother is being detained by his debt, so pay it off for him.'” He said “O Messenger of Allah (ﷺ), I have paid it off apart from two Dinar, which a woman is claiming but she has no proof.” He said: “Give them to her for she is telling the truth.”

´It was narrated from 'Aisha that :` the Messenger of Allah (ﷺ) bought some food from a Jew with payment to be made later, and he pawned his armor for that.

´It was narrated from Asma' bin Yazid that:` the Prophet (ﷺ) died while his armor was pawned to a Jew for food.

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “A mount may be ridden when it is pawned, and its milk may be drunk when it is pawned, but the one who rides it or milks it must pay for its upkeep.' ”

´It was narrated that Aishah said:` 'Three Sunan were established because of Barirah: She was given the choice (of whether to remain married) when she was freed, and her husband was a slave; they used to give her charity and she used to give it as a gift to the Prophet (ﷺ), and he would say: 'It is charity for her and a gift for us,' and he said, the 'Wala' is for the one who set the slave free.'"

´It was narrated that Sa'eed bin Huraith said:` “I heard the Messenger of Allah (ﷺ) said: 'Whoever sells a house or property and does not use the money for something similar, deserves not to be blessed therein.' ”

´It was narrated from Abu Rafi' that the Prophet (ﷺ) said:` “The neighbor has more right to property that is near.”

´It was narrated that Sharid bin Suwaid said:` “I said: 'O Messenger of Allah, (what do you think of) land owned by only one person but this land has neighbors?' He said: 'The neighbor has more right to property that is near.' ”

´It was narrated from 'Iyad bin Himar that the Messenger of Allah (ﷺ) said:` “Whoever finds lost property, let him ask one or two men of good character to witness it, then he should not alter it nor conceal it. If its owner comes along, then he has more right to it, otherwise it belongs to Allah (SWT), Who gives it to whomsoever He wills.”

´Abu Hurairah (ra) said that the Messenger of Allah (ﷺ) said "Three who's support is a right upon Allah:` the warrior in the path of Allah, the mukatab seeking to fulfill (his manumission debt), and the one getting married seeking chastity."

´It was narrated from Umm Salamah that the Prophet (ﷺ) said:` “If anyone of you (women) has a Mukatab, and he has enough (wealth) to pay off (his contact of manumission), she must veil herself from him.”

´It was narrated from Hisham bin 'Urwah, from his father, about 'Aishah the wife of the Prophet (ﷺ) - :` that Barirah came to her when she was came to her when she was Muktabah, and her masters had written a contract of manumission for nine Uqiyyah. She (`Aishah) said: “If your masters wish I will pay them that in one sum, and the right of inheritance will belong to me.” He said: “So she went to her masters and told them about that, but they insisted that the right of inheritance should belong to them. `Aishah mentioned that to the Prophet (ﷺ) and he said: 'Do it.' Then the Prophet (ﷺ) stood up and addressed the people. He praised and glorified Allah (SWT), then he said: 'What is the matter with some people who stipulated conditions that are not in the Book of Allah (SWT)? Every conditions that is not in the Book of Allah (SWT) is invalid, even if there are one hundred conditions. The Book of Allah(SWT) is more deserving of being followed and the conditions of Allah (SWT) are more binding. And the Wala belongs to the one who manumits (the slave).”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “Whoever frees his share of a slave or part of his share, must pay from his wealth if he has any wealth if he has any wealth (in order to buy the rest of the slave's freedom). If he does not have wealth, then the slave should be asked to work for the price (of his freedom), without that causing him too much hardship.”

´It was narrated from Maimunah bint Sa`d, the freed slave woman of the Prophet (ﷺ) that :` the Messenger of Allah (ﷺ) was asked about illegitimate children. He said: “Two sandals in which I wage Jihad are better than freeing an illegitimate child.”

´It was narrated from Bahz bin Hakim, from his father, from his grandfather that the Messenger of Allah (ﷺ) said:` “Allah (SWT) will not accept any good deed from a polytheist who committed polytheism after having become Muslim, until he leaves the polytheists and joins the Muslims.”

´It was narrated that 'Abdul-Malik bin `Umair said:` “I heard 'Atiyyah Al-Quradhi say: 'We were presented to the Messenger of Allah (ﷺ) on the Day of Quraidhah. Those whose pubic hair had grown were killed, and those whose pubic hair had not yet grown were let go. I was one of those whose pubic hair had not yet grown, so I was let go.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “Whoever covers (the sin of) a Muslim, Allah will cover him (his sin) in this world and in the Hereafter.”

´It was narrated from 'Aishah bin Mas'ud bin Aswad, that her father said:` “When the woman stole the Qatifah from the house of the Messenger of Allah (ﷺ), we regarded that as a serious matter. She was a woman from Quraish. So we came to the Prophet (ﷺ) and spoke to him, and said: 'We will ransom her for forty Uqiyyah.' The Messenger of Allah (ﷺ) said: 'Purification is better for her.” When we heard the Messenger of Allah (ﷺ) speak so kindly, we went to Usamah and said: 'Speak to the Messenger of Allah (ﷺ) .' When the Messenger of Allah (ﷺ) saw that, he stood up to speak and said: 'How much do you intercede with me concerning one of the legal punishments of Allah (SWT) that has befallen one of the female slaves of Allah (SWT)! By the One in Whose Hand is the soul of Muhammad, if Fatimah the daughter of the Messenger of Allah (ﷺ) were to do what she has done, Muhammad would cut off her hand.”

´It was narrated that Abu Hurairah, Zaid bin Khalid and Shibl said:` “We were with the Messenger of Allah (ﷺ) and a man came to him and said: 'I adjure you by Allah (SWT) to judge between us according to the Book of Allah (SWT).' His opponent, who was more knowledgeable than him, said: 'Judge between us according to the Book of Allah (SWT), but let me speak first.' He said: 'Speak.' He said: 'My son was a servant of this man, and he committed adultery with his wife, and I ransomed him for one hundred sheep and a servant. I asked some men of knowledge and I was told that my son should be given one hundred lashes and exiled for a year, and that the wife of this man should be stoned.” The Messenger of Allah (ﷺ) said: 'By the One in Whose Hand is my soul, I will judge between you according to the Book of Allah (SWT). The one hundred sheep and the servant are to be returned to you and your son is to be given one hundred lashes and exiled for a year. Go tomorrow, O Unais, to the wife of this man and if she admits I then stone her.'”

´It was narrated from Salamah bin Muhabbiq that:` the case of a man who had intercourse with the slave woman of his wife was referred to the Messenger of Allah (ﷺ), and he did not stipulate any legal punishment for him.

´It was narrated from Ibn`Abbas that `Umar bin Khattab said:` “I fear that after a long time has passed, some will say: 'I do not find (the sentence of) stoning in the Book of Allah (ﷺ),' and they will go astray by abandoning one of the obligations enjoined by Allah (SWT). Rather stoning is a must if a man is married (or previously married) and proof is established, or if pregnancy results or if he admits it. I have read it (in the Quran). “And if an old man and an old woman commit adultery, stone them both.” The Messenger of Allah (ﷺ) stoned (adulterers) and we stoned (them) after him.' ”

´It was narrated that Abu Hurairah said:` “Ma`iz bin Malik came to the Prophet (ﷺ) and said: 'I have committed fornication,' and he (the Prophet (ﷺ)) turned away from him. He said: 'I have committed fornication,' and he turned away from him. Then, he said: I have committed fornication, and he turned away from him, until when he had confessed four times, he ordered that he should be stoned. When he was being struck with the stones, he ran away, but a man caught up with him who had a camel's jawbone in his hand; he struck him and he fell down. The Prophet (ﷺ) was told about how he fled when the stones hit him and he said: 'Why did you not let him be?'”

´It was narrated that Abu Hurairah, Zaid bin Khalid and Shibl said:` “We were with the Prophet (ﷺ) and a man asked him about a slave woman who commits fornication (again), whip her, even if that is for a rope of hair.' ”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “If he gets drunk, then whip him. If he does it again, then whip him. If he does it again, then whip him.' And he said concerning the fourth time: 'If he does it again, then strike his neck (i.e., execute him).' ”

´It was narrated that Sa'eed bin Sa'd bin `Ubadah said:` “There was a man living among our dwellings who had a physical defect, and to our astonishment he was seen with one of the slave women of the dwellings, committing illegal sex with her. Sa'd bin 'Ubadah referred his case to the Messenger of Allah (ﷺ), who said: 'Give him one hundred lashes.' They said: 'O Prophet (ﷺ) of Allah (ﷺ), he is too weak to bear that. If we give him one hundred lashes he will die.' He said: “Then take a branch with a hundred twigs and hit him once.”

´It was narrated from Abu Hurairah that the Messenger of Allah (S.A.W.) said:` “May Allah curse the thief! He steals an egg and his hand is cut off, and he steals a rope and his hand is cut off”