Hadith 10
وَقَدْ رَوَى هَذَا الْحَدِيثَ ابْنُ لَهِيعَةَ ، عَنْ
أَبِي الزُّبَيْرِ , عَنْ
جَابِرٍ، عَنْ
أَبِي قَتَادَةَ، أَنَّهُ رَأَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " يَبُولُ مُسْتَقْبِلَ الْقِبْلَةِ " . حَدَّثَنَا بِذَلِكَ
قُتَيْبَةُ، حَدَّثَنَا
ابْنُ لَهِيعَةَ، وَحَدِيثُ جَابِرٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَصَحُّ مِنْ حَدِيثِ ابْنِ لَهِيعَةَ ، وَابْنُ لَهِيعَةَ ضَعِيفٌ عِنْدَ أَهْلِ الْحَدِيثِ ، ضَعَّفَهُ يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ وَغَيْرُهُ مِنْ قِبَلِ حِفْظِهِ .
´Abu Qatadah narrated that :` he saw the Prophet urinating while facing the Qiblah. Qutaibah narrated that to us, he said: "Ibn Lahi'ah informed us." Jabir's Hadlth about the Prophet is more correct than the Hadith of Ibn Lahi'ah. Ibn Lahi'ah is weak according to the scholars of Hadith. He was graded weak by Yahya bin Sa'eed Al-Qattan, and others, [due to his memorization].
Hadith 40
´Al-Mustawrid bin Shaddad Al-Fihri said :` "I saw the Prophet when he was performing Wudu doing that to the toes on his feet with his pinky."
Hadith 578
حَدَّثَنَا
قُتَيْبَةُ، حَدَّثَنَا
ابْنُ لَهِيعَةَ، عَنْ
مِشْرَحِ بْنِ هَاعَانَ، عَنْ
عُقْبَةَ بْنِ عَامِرٍ، قَالَ : قُلْتُ : يَا رَسُولَ اللَّهِ فُضِّلَتْ سُورَةُ الْحَجِّ بِأَنَّ فِيهَا سَجْدَتَيْنِ ، قَالَ : " نَعَمْ ، وَمَنْ لَمْ يَسْجُدْهُمَا فَلَا يَقْرَأْهُمَا " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ لَيْسَ إِسْنَادُهُ بِذَاكَ الْقَوِيِّ وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي هَذَا ، فَرُوِيَ عَنْ عُمَرَ بْنِ الْخَطَّابِ ، وَابْنِ عُمَرَ ، أَنَّهُمَا قَالَا : فُضِّلَتْ سُورَةُ الْحَجِّ بِأَنَّ فِيهَا سَجْدَتَيْنِ ، وَبِهِ يَقُولُ ابْنُ الْمُبَارَكِ ، وَالشَّافِعِيُّ ، وَأَحْمَدُ ، وَإِسْحَاق ، وَرَأَى بَعْضُهُمْ فِيهَا سَجْدَةً ، وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ ، وَمَالِكٍ وَأَهْلِ الْكُوفَةِ .
´Uqbah bin Amir narrated:` "I said: 'O Messenger of Allah! Surah Al-Hajj has been esteemed by two prostrations?' He said: 'Yes, and whoever does not prostrate for them, he should not recite them.'"
Hadith 637
حَدَّثَنَا
قُتَيْبَةُ، حَدَّثَنَا
ابْنُ لَهِيعَةَ، عَنْ
عَمْرِو بْنِ شُعَيْبٍ، عَنْ
أَبِيهِ، عَنْ
جَدِّهِ، أَنَّ امْرَأَتَيْنِ أَتَتَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَفِي أَيْدِيهِمَا سُوَارَانِ مِنْ ذَهَبٍ ، فَقَالَ لَهُمَا : " أَتُؤَدِّيَانِ زَكَاتَهُ ؟ " قَالَتَا : لَا ، قَالَ : فَقَالَ لَهُمَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَتُحِبَّانِ أَنْ يُسَوِّرَكُمَا اللَّهُ بِسُوَارَيْنِ مِنْ نَارٍ ؟ " قَالَتَا : لَا ، قَالَ : " فَأَدِّيَا زَكَاتَهُ " . قَالَ أَبُو عِيسَى : وَهَذَا حَدِيثٌ قَدْ رَوَاهُ
الْمُثَنَّى بْنُ الصَّبَّاحِ عَنْ
عَمْرِو بْنِ شُعَيْبٍ نَحْوَ هَذَا ، وَالْمُثَنَّى بْنُ الصَّبَّاحِ ، وَابْنُ لَهِيعَةَ يُضَعَّفَانِ فِي الْحَدِيثِ ، وَلَا يَصِحُّ فِي هَذَا الْبَاب ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْءٌ .
´Amr bin Shu'aib narrated from his father, from his grandfather, :` that two women came to the Messenger of Allah, and they each had a bracelet of gold on their forearms. So he said to them: "Have you paid their Zakat?" They said, "No." The Messenger of Allah said to them: "Would you like for Allah to fashion then into two bracelets of Fire?" They said, "No." He said: "Then pay its Zakat."
Hadith 714
حَدَّثَنَا
قُتَيْبَةُ، حَدَّثَنَا
ابْنُ لَهِيعَةَ، عَنْ
يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ
مَعْمَرِ بْنِ أَبِي حُيَيَّةَ، عَنْ
ابْنِ الْمُسَيِّبِ، أَنَّهُ سَأَلَهُ عَنِ الصَّوْمِ فِي السَّفَرِ ، فَحَدَّثَ أَنَّ
عُمَرَ بْنَ الْخَطَّابِ، قَالَ : " غَزَوْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي رَمَضَانَ غَزْوَتَيْنِ يَوْمَ بَدْرٍ ، وَالْفَتْحِ ، فَأَفْطَرْنَا فِيهِمَا " . قَالَ : وَفِي الْبَاب عَنْ أَبِي سَعِيدٍ . قَالَ أَبُو عِيسَى : حَدِيثُ عُمَرَ لَا نَعْرِفُهُ إِلَّا مِنْ هَذَا الْوَجْهِ ، وَقَدْ رُوِيَ عَنْ أَبِي سَعِيدٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " أَنَّهُ أَمَرَ بِالْفِطْرِ فِي غَزْوَةٍ غَزَاهَا " . وَقَدْ رُوِيَ عَنْ عُمَرَ بْنِ الْخَطَّابِ نَحْوُ هَذَا ، إِلَّا أَنَّهُ رَخَّصَ فِي الْإِفْطَارِ عِنْدَ لِقَاءِ الْعَدُوِّ ، وَبِهِ يَقُولُ بَعْضُ أَهْلِ الْعِلْمِ .
´Ma'mar bin Abi Huyaiyah narrated that:` he asked Ibn Al-Musaiyab about fasting on a journey, so he narrated to him that Umar bin Al-Khattab said: "We fought in two battles along with the Messenger of Allah during Ramadan; the Day of Badr, and the Conquest (of Makkah), so we broke our fast during them."
Hadith 1117
حَدَّثَنَا
قُتَيْبَةُ، حَدَّثَنَا
ابْنُ لَهِيعَةَ، عَنْ
عَمْرِو بْنِ شُعَيْبٍ، عَنْ
أَبِيهِ، عَنْ
جَدِّهِ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " أَيُّمَا رَجُلٍ نَكَحَ امْرَأَةً ، فَدَخَلَ بِهَا فَلَا يَحِلُّ لَهُ نِكَاحُ ابْنَتِهَا ، وَإِنْ لَمْ يَكُنْ دَخَلَ بِهَا فَلْيَنْكِحْ ابْنَتَهَا ، وَأَيُّمَا رَجُلٍ نَكَحَ امْرَأَةً فَدَخَلَ بِهَا أَوْ لَمْ يَدْخُلْ بِهَا فَلَا يَحِلُّ لَهُ نِكَاحُ أُمِّهَا " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ لَا يَصِحُّ مِنْ قِبَلِ إِسْنَادِهِ ، وَإِنَّمَا رَوَاهُ ابْنُ لَهِيعَةَ ، وَالْمُثَنَّى بْنُ الصَّبَّاحِ ، عَنْ عَمْرِو بْنِ شُعَيْبٍ ، وَالْمُثَنَّى بْنُ الصَّبَّاحِ ، وَابْنُ لَهِيعَةَ يضعفان في الحديث ، والعمل على هذا عند أكثر أهل العلم ، قَالُوا : إِذَا تَزَوَّجَ الرَّجُلُ امْرَأَةً ثُمَّ طَلَّقَهَا قَبْلَ أَنْ يَدْخُلَ بِهَا حَلَّ لَهُ أَنْ يَنْكِحَ ابْنَتَهَا ، وَإِذَا تَزَوَّجَ الرَّجُلُ الِابْنَةَ فَطَلَّقَهَا قَبْلَ أَنْ يَدْخُلَ بِهَا لَمْ يَحِلَّ لَهُ نِكَاحُ أُمِّهَا ، لِقَوْلِ اللَّهِ تَعَالَى : وَأُمَّهَاتُ نِسَائِكُمْ سورة النساء آية 23 وَهُوَ قَوْلُ : الشَّافِعِيِّ ، وَأَحْمَدَ ، وَإِسْحَاق .
´Amr bin Shu'aib narrated from his father, from his grandfather that:` The Prophet said: "Whichever man married a woman and entered into her, then it is not lawful for him to marry her daughter. If he did not enter into her then he may marry her daughter. And whichever man married a woman and he entered into her, or he did not enter into her, then it is not lawful for him to marry her mother."
Hadith 1129
´Abu Wahb Al-Jaishani narrated that:` He heard Ibn Fairuz Ad-Dhailami narrating from his father: "I went to the Prophet and said: 'O Messenger of Allah! I accepted Islam and I had two sisters (as wives).' So the Messenger of Allah said: 'Chose whichever of them you will.'"
Hadith 1450
حَدَّثَنَا
قُتَيْبَةُ , حَدَّثَنَا
ابْنُ لَهِيعَةَ , عَنْ
عَيَّاشِ بْنِ عَبَّاسٍ , عَنْ
شُيَيْمِ بْنِ بَيْتَانَ , عَنْ
جُنَادَةَ بْنِ أَبِي أُمَيَّةَ , عَنْ
بُسْرِ بْنِ أَرْطَاةَ , قَالَ : سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " لَا تُقْطَعُ الْأَيْدِي فِي الْغَزْوِ " , قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ غَرِيبٌ , وَقَدْ رَوَى غَيْرُ ابْنِ لَهِيعَةَ بِهَذَا الْإِسْنَادِ نَحْوَ هَذَا , وَيُقَالُ بُسْرُ بْنُ أَبِي أَرْطَاةَ أَيْضًا , وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ , مِنْهُمْ الْأَوْزَاعِيُّ , لَا يَرَوْنَ أَنْ يُقَامَ الْحَدُّ فِي الْغَزْوِ بِحَضْرَةِ الْعَدُوِّ , مَخَافَةَ أَنْ يَلْحَقَ مَنْ يُقَامُ عَلَيْهِ الْحَدُّ بِالْعَدُوِّ , فَإِذَا خَرَجَ الْإِمَامُ مِنْ أَرْضِ الْحَرْبِ , وَرَجَعَ إِلَى دَارِ الْإِسْلَامِ , أَقَامَ الْحَدَّ عَلَى مَنْ أَصَابَهُ , كَذَلِكَ قَالَ الْأَوْزَاعِيُّ .
´Narrated Busr Bin Artah:` That the Prophet (ﷺ) said: "The hands are not cut in the battles."
Hadith 1589
حَدَّثَنَا
قُتَيْبَةُ، حَدَّثَنَا
ابْنُ لَهِيعَةَ، عَنْ
يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ
أَبِي الْخَيْرِ، عَنْ
عُقْبَةَ بْنِ عَامِرٍ، قَالَ : قُلْتُ : يَا رَسُولَ اللَّهِ ، إِنَّا نَمُرُّ بِقَوْمٍ فَلَا هُمْ يُضَيِّفُونَا ، وَلَا هُمْ يُؤَدُّونَ مَا لَنَا عَلَيْهِمْ مِنَ الْحَقِّ ، وَلَا نَحْنُ نَأْخُذُ مِنْهُمْ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنْ أَبَوْا إِلَّا أَنْ تَأْخُذُوا كَرْهًا ، فَخُذُوا " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ ، وَقَدْ رَوَاهُ
اللَّيْثُ بْنُ سَعْدٍ، عَنْ
يَزِيدَ بْنِ أَبِي حَبِيبٍ أَيْضًا ، وَإِنَّمَا مَعْنَى هَذَا الْحَدِيثِ : أَنَّهُمْ كَانُوا يَخْرُجُونَ فِي الْغَزْوِ ، فَيَمُرُّونَ بِقَوْمٍ وَلَا يَجِدُونَ مِنَ الطَّعَامِ مَا يَشْتَرُونَ بِالثَّمَنِ ، وَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنْ أَبَوْا أَنْ يَبِيعُوا إِلَّا أَنْ تَأْخُذُوا كَرْهًا ، فَخُذُوا " ، هَكَذَا رُوِيَ فِي بَعْضِ الْحَدِيثِ مُفَسَّرًا ، وَقَدْ رُوِيَ عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ ، أَنَّهُ كَانَ يَأْمُرُ بِنَحْوِ هَذَا .
'Uqbah bin 'Amir (may Allah be pleased with him) says: I submitted, "O Messenger of Allah! We pass by people who neither host us nor fulfill the right that is due to us, and we do not take anything from them." The Messenger of Allah (peace and blessings of Allah be upon him) said: "If they do not give except that you take from them by force, then take it by force." © Imam Tirmidhi says:
1- This hadith is Hasan (good).
2- It has also been narrated by Layth bin Sa'd from Yazid bin Abi Habib (as is in the chain of Bukhari).
3- The meaning of this hadith is that when the Companions would go out for jihad, they would pass by a people where they would not find food to buy at a price. The Prophet (peace and blessings of Allah be upon him) said: "If they refuse to sell (food) except that you take it by force, then take it by force."
4- In another hadith, a similar clarification has come. It is narrated from 'Umar bin Khattab (may Allah be pleased with him), he also used to give a similar ruling. 1
Hadith 1622
حَدَّثَنَا
قُتَيْبَةُ، حَدَّثَنَا
ابْنُ لَهِيعَةَ، عَنْ
أَبِي الْأَسْوَدِ، عَنْ
عُرْوَةَ بْنِ الزُّبَيْرِ،
وَسُلَيْمَانَ بْنِ يَسَارٍ، أنهما حدثاه ، عَنْ
أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللَّهِ ، زَحْزَحَهُ اللَّهُ عَنِ النَّارِ سَبْعِينَ خَرِيفًا " ، أَحَدُهُمَا يَقُولُ : " سَبْعِينَ " ، وَالْآخَرُ يَقُولُ : " أَرْبَعِينَ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ، وَأَبُو الْأَسْوَدِ اسْمُهُ مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ الْأَسَدِيُّ الْمَدَنِيُّ ، وَفِي الْبَاب ، عَنْ أَبِي سَعِيدٍ ، وَأَنَسٍ ، وَعُقْبَةَ بْنِ عَامِرٍ ، وَأَبِي أُمَامَةَ .
Narrated from Abu Hurairah (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: "Whoever fasts for one day while striving in the path of Allah, Allah will distance him from Hell by a distance of seventy years." 1. ‘Urwah bin Zubair and Sulaiman bin Yasar—one of them said "seventy years" and the other said "forty years." © Imam Tirmidhi says:
1 - This hadith is gharib through this chain,
2 - The narrator Abu Al-Aswad's name is Muhammad bin Abdur Rahman bin Nawfal Al-Asadi Al-Madani,
3 - In this chapter, hadiths have also been narrated from Abu Sa‘id, Anas, ‘Uqbah bin ‘Amir, and Abu Umamah (may Allah be pleased with them).
Hadith 1644
حَدَّثَنَا
قُتَيْبَةُ، حَدَّثَنَا
ابْنُ لَهِيعَةَ، عَنْ
عَطَاءِ بْنِ دِينَارٍ، عَنْ
أَبِي يَزِيدَ الْخَوْلَانِيِّ، أَنَّهُ سَمِعَ
فَضَالَةَ بْنَ عُبَيْدٍ، يَقُولُ : سَمِعْتُ
عُمَرَ بْنَ الْخَطَّابِ، يَقُولُ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " الشُّهَدَاءُ أَرْبَعَةٌ : رَجُلٌ مُؤْمِنٌ جَيِّدُ الْإِيمَانِ لَقِيَ الْعَدُوَّ فَصَدَقَ اللَّهَ حَتَّى قُتِلَ ، فَذَلِكَ الَّذِي يَرْفَعُ النَّاسُ إِلَيْهِ أَعْيُنَهُمْ يَوْمَ الْقِيَامَةِ هَكَذَا " ، وَرَفَعَ رَأْسَهُ حَتَّى وَقَعَتْ قَلَنْسُوَتُهُ ، قَالَ : فَمَا أَدْرِي أَقَلَنْسُوَةَ عُمَرَ أَرَادَ أَمْ قَلَنْسُوَةَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " وَرَجُلٌ مُؤْمِنٌ جَيِّدُ الْإِيمَانِ لَقِيَ الْعَدُوَّ فَكَأَنَّمَا ضُرِبَ جِلْدُهُ بِشَوْكِ طَلْحٍ مِنَ الْجُبْنِ أَتَاهُ سَهْمٌ غَرْبٌ فَقَتَلَهُ ، فَهُوَ فِي الدَّرَجَةِ الثَّانِيَةِ ، وَرَجُلٌ مُؤْمِنٌ خَلَطَ عَمَلًا صَالِحًا وَآخَرَ سَيِّئًا لَقِيَ الْعَدُوَّ فَصَدَقَ اللَّهَ حَتَّى قُتِلَ ، فَذَلِكَ فِي الدَّرَجَةِ الثَّالِثَةِ ، وَرَجُلٌ مُؤْمِنٌ أَسْرَفَ عَلَى نَفْسِهِ لَقِيَ الْعَدُوَّ فَصَدَقَ اللَّهَ حَتَّى قُتِلَ ، فَذَلِكَ فِي الدَّرَجَةِ الرَّابِعَةِ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ، لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ عَطَاءِ بْنِ دِينَارٍ ، قَالَ : سَمِعْت مُحَمَّدًا ، يَقُولُ : قَدْ رَوَى سَعِيدُ بْنُ أَبِي أَيُّوبَ هَذَا الْحَدِيثَ ، عَنْ عَطَاءِ بْنِ دِينَارٍ ، وَقَالَ : عَنْ أَشْيَاخٍ مِنْ خَوْلَانَ وَلَمْ يَذْكُرْ فِيهِ عَنْ أَبِي يَزِيدَ ، وقَالَ عَطَاءُ بْنُ دِينَارٍ : لَيْسَ بِهِ بَأْسٌ .
‘Umar bin Khattab (may Allah be pleased with him) says: I heard the Messenger of Allah (peace and blessings of Allah be upon him) say: “There are four types of martyrs: The first is the believer with good faith who faces the enemy and fulfills the promise made to Allah until he is martyred. He is the one whom people will look up to on the Day of Resurrection, and (the narrator Fadala bin Ubaid, in order to describe this state, said) he raised his head until his cap fell off.” The narrator Abu Yazid Khawlani says: I do not know whether Fadala meant the cap of ‘Umar (may Allah be pleased with him) or that of the Prophet (peace and blessings of Allah be upon him). He (the Prophet) said: “The second is the believer with good faith who faces the enemy, but due to his cowardice, his skin is wounded by the thorns of «طلح» (a large thorny tree), and an arrow comes from behind (from an unknown source) and strikes him and kills him. He is of the second rank. The third is the believer who does both good and bad deeds. When he faces the enemy, he fulfills the promise made to Allah (i.e., he fights bravely) until he is martyred. He is of the third rank. The fourth is the believer who wrongs himself (i.e., due to excessive sins, but he fights bravely) until he is martyred. He is of the fourth rank.” © Imam Tirmidhi says:
This hadith is gharib; we know it only from the narration of ‘Ata bin Dinar. I heard Muhammad bin Isma’il Bukhari say: This hadith was narrated by Sa’id bin Abi Ayyub from ‘Ata bin Dinar, and he narrated it from the elders of Khawlan, and in it he did not mention Abu Yazid. And ‘Ata bin Dinar said: (that in this hadith) there is no harm.
Hadith 1652
حَدَّثَنَا
قُتَيْبَةُ، حَدَّثَنَا
ابْنُ لَهِيعَةَ، عَنْ
بُكَيْرِ بْنِ عَبْدِ اللَّهِ بْنِ الْأَشَجِّ، عَنْ
عَطَاءِ بْنِ يَسَارٍ، عَنْ
ابْنِ عَبَّاسٍ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " أَلَا أُخْبِرُكُمْ بِخَيْرِ النَّاسِ ؟ رَجُلٌ مُمْسِكٌ بِعِنَانِ فَرَسِهِ فِي سَبِيلِ اللَّهِ ، أَلَا أُخْبِرُكُمْ بِالَّذِي يَتْلُوهُ ؟ رَجُلٌ مُعْتَزِلٌ فِي غُنَيْمَةٍ لَهُ يُؤَدِّي حَقَّ اللَّهِ فِيهَا ، أَلَا أُخْبِرُكُمْ بِشَرِّ النَّاسِ ؟ رَجُلٌ يُسْأَلُ بِاللَّهِ وَلَا يُعْطِي بِهِ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ، وَيُرْوَى هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنْ ابْنِ عَبَّاسٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
Narrated from Abdullah bin Abbas (may Allah be pleased with them) that the Prophet Muhammad (peace and blessings be upon him) said: "Shall I not tell you about the best person among you? He is the one who holds the reins of his horse in the way of Allah. Shall I not tell you about the person who is next in rank to him? He is the one who, staying apart from people, lives among his goats and fulfills the rights of Allah. Shall I not tell you about the worst person? He is the one who, when asked in the name of Allah, does not give." © Imam Tirmidhi says:
1- This hadith is Hasan Gharib through this chain,
2- This hadith has come through several chains from Ibn Abbas (may Allah be pleased with them) in a marfu' manner.
Hadith 1696
It is narrated from Abu Qatadah, may Allah be pleased with him, that the Prophet, peace and blessings be upon him, said: "The best horses are those that are black in color, with a white forehead and upper lip. After them are those horses whose four legs and forehead are white. If the horse is not black, then the best is a reddish, dark, excellent horse with these same qualities."
Hadith 1802
حَدَّثَنَا
قُتَيْبَةُ، حَدَّثَنَا
ابْنُ لَهِيعَةَ، عَنْ
أَبِي الزُّبَيْرِ، عَنْ
جَابِرٍ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " إِذَا أَكَلَ أَحَدُكُمْ طَعَامًا فَسَقَطَتْ لُقْمَةٌ فَلْيُمِطْ مَا رَابَهُ مِنْهَا ثُمَّ لِيَطْعَمْهَا وَلَا يَدَعْهَا لِلشَّيْطَانِ " ، قَالَ : وَفِي الْبَاب ، عَنْ أَنَسٍ .
It is narrated from Jabir (may Allah be pleased with him) that the Prophet Muhammad (peace and blessings be upon him) said: "When any of you eats food and a morsel falls down, he should remove from it whatever is disliked, and then eat it; he should not leave it for Satan." © Imam Tirmidhi says:
There is also a narration from Anas in this chapter.
Hadith 2113
حَدَّثَنَا
قُتَيْبَةُ، حَدَّثَنَا
ابْنُ لَهِيعَةَ، عَنْ
عَمْرِو بْنِ شُعَيْبٍ، عَنْ
أَبِيهِ، عَنْ
جَدِّهِ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " أَيُّمَا رَجُلٍ عَاهَرَ بِحُرَّةٍ أَوْ أَمَةٍ ، فَالْوَلَدُ وَلَدُ زِنَا لَا يَرِثُ وَلَا يُورَثُ " ، قَالَ أَبُو عِيسَى : وَقَدْ رَوَى غَيْرُ ابْنِ لَهِيعَةَ هَذَا الْحَدِيثَ ، عَنْ عَمْرِو بْنِ شُعَيْبٍ ، وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ : أَنَّ وَلَدَ الزِّنَا لَا يَرِثُ مِنْ أَبِيهِ .
´Amr bin Shu'aib narrated from his father, from his grandfather, that the Messenger of Allah(S.A.W) said:` "Any man who fornicates with a free woman, or a slave woman, then the child born from Zina does not inherit, nor is it inherited from."
Hadith 2114
´Amr bin Shu'aib narrated from his father, from his grandfather, that the Messenger of Allah(S.A.W) said:` "The one who inherits the Wala is the one who inherits the wealth."
Hadith 2274
´'Abu Sa'eed narrated that the Prophet (s.a.w) said:` "The most truthful of dreams are in the last hours of the night."
Hadith 2501
´'Abdullah bin 'Amr narrated that the Messenger of Allah (s.a.w) said:` "Whoever is silent, he is saved."
Hadith 2516
´Ibn 'Abbas narrated:` "I was behind the Prophet(s.a.w) one day when he said: 'O boy! I will teach you a statement: Be mindful of Allah and He will protect you. Be mindful of Allah and you will find Him before you. When you ask, ask Allah, and when you seek aid, seek Allah's aid. Know that if the entire creation were to gather together to do something to benefit you- you would never get any benefit except that Allah had written for you. And if they were to gather to do something to harm you- you would never be harmed except that Allah had written for you. The pens are lifted and the pages are dried.'"
Hadith 2532
´Abu Sa'eed narrated that the Prophet (ﷺ) said:` "Indeed there are a hundred levels in Paradise, if all of the People of Paradise were to be gathered in one of them, it would have sufficed them."
Hadith 2538
´Dawud bin Amir bin Sa'd bin Abi Waqqas narrated from his father, from his grandfather that the Prophet (s.a.w) said:` "If as little as what can be placed on a fingernail of what is in Paradise were to become apparent, it would have beautified all the far corners of the heavens and the earth. And if a man among the people of Paradise were to appear and his bracelets were to become apparent, it would have blotted out the light of the sun, as the sun blots out the light of the stars."
Hadith 2576
´Abu Sa'eed narrated that the Prophet SAW said:` "As-Saud is a mountain in the Fire, a disbeliever will be raised upon it for seventy autumns and then similarly he will fall down it, forever." (Daif)
Hadith 2639
حَدَّثَنَا حَدَّثَنَا
سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا
عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ
لَيْثِ بْنِ سَعْدٍ، حَدَّثَنِي
عَامِرُ بْنُ يَحْيَى، عَنْ
أَبِي عَبْدِ الرَّحْمَنِ الْمَعَافِرِيِّ ثُمَّ الْحُبُلِيّ , قَال : سَمِعْتُ
عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ , يَقُولُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ اللَّهَ سَيُخَلِّصُ رَجُلًا مِنْ أُمَّتِي عَلَى رُءُوسِ الْخَلَائِقِ يَوْمَ الْقِيَامَةِ فَيَنْشُرُ عَلَيْهِ تِسْعَةً وَتِسْعِينَ سِجِلًّا كُلُّ سِجِلٍّ مِثْلُ مَدِّ الْبَصَرِ ، ثُمَّ يَقُولُ : أَتُنْكِرُ مِنْ هَذَا شَيْئًا ؟ أَظَلَمَكَ كَتَبَتِي الْحَافِظُونَ ؟ فَيَقُولُ : لَا يَا رَبِّ ، فَيَقُولُ : أَفَلَكَ عُذْرٌ ؟ فَيَقُولُ : لَا يَا رَبِّ ، فَيَقُولُ : بَلَى ، إِنَّ لَكَ عِنْدَنَا حَسَنَةً فَإِنَّهُ لَا ظُلْمَ عَلَيْكَ الْيَوْمَ ، فَتَخْرُجُ بِطَاقَةٌ فِيهَا أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ، فَيَقُولُ : احْضُرْ وَزْنَكَ ، فَيَقُولُ : يَا رَبِّ مَا هَذِهِ الْبِطَاقَةُ مَعَ هَذِهِ السِّجِلَّاتِ ؟ فَقَالَ : إِنَّكَ لَا تُظْلَمُ ، قَالَ : فَتُوضَعُ السِّجِلَّاتُ فِي كَفَّةٍ وَالْبِطَاقَةُ فِي كَفَّةٍ ، فَطَاشَتِ السِّجِلَّاتُ وَثَقُلَتِ الْبِطَاقَةُ ، فَلَا يَثْقُلُ مَعَ اسْمِ اللَّهِ شَيْءٌ " , قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ، حَدَّثَنَا
قُتَيْبَةُ، حَدَّثَنَا
ابْنُ لَهِيعَةَ، عَنْ
عَامِرِ بْنِ يَحْيَى بِهَذَا الْإِسْنَادِ نَحْوَهُ ، بِمَعْنَاهُ وَالْبِطَاقَةُ هِيَ الْقِطْعَةُ .
´Narrated 'Abdullah bin 'Amr bin Al-'As:` that the Messenger of Allah (ﷺ) said: "Indeed Allah will distinguish a man from my Ummah before all of creation on the Day of Judgement. Ninety-nine scrolls will be laid out for him, each scroll is as far as the eye can see, then He will say: 'Do you deny any of this? Have those who recorded this wronged you?' He will say: 'No, O Lord!' He will say: Do you have an excuse?' He will say: 'No, O Lord!' So He will say: 'Rather you have a good deed with us, so you shall not be wronged today." Then He will bring out a card (Bitaqah); on it will be: "I testify to La Ilaha Illallah, and I testify that Muhammad is His servant and Messenger." He will say: 'Bring your scales.' He will say: 'O Lord! What good is this card next to these scrolls?' He will say: 'You shall not be wronged.' He said: 'The scrolls will be put on a pan (of the scale), and the card on (the other) pan: the scrolls will be light, and the card will be heavy, nothing is heavier than the Name of Allah.'"
Hadith 2695
حَدَّثَنَا
قُتَيْبَةُ، حَدَّثَنَا
ابْنُ لَهِيعَةَ، عَنْ
عَمْرِو بْنِ شُعَيْبٍ، عَنْ
أَبِيهِ، عَنْ
جَدِّهِ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَيْسَ مِنَّا مَنْ تَشَبَّهَ بِغَيْرِنَا ، لَا تَشَبَّهُوا بِالْيَهُودِ , وَلَا بِالنَّصَارَى ، فَإِنَّ تَسْلِيمَ الْيَهُودِ الْإِشَارَةُ بِالْأَصَابِعِ ، وَتَسْلِيمَ النَّصَارَى الْإِشَارَةُ بِالْأَكُفِّ " , قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ إِسْنَادُهُ ضَعِيفٌ , وَرَوَى ابْنُ الْمُبَارَكِ هَذَا الْحَدِيثَ ، عَنِ ابْنِ لَهِيعَةَ فَلَمْ يَرْفَعْهُ .
´Narrated 'Amr bin Shu'aib:` from his father, from his grandfather, that the Messenger of Allah (ﷺ) said: "He is not one of us who resembles other than us, no who resembles the Jews nor the Christians. For indeed greeting of the Jews is pointing the finger, and the greeting of the Christians is waving with the hand."
Hadith 2707
حَدَّثَنَا
قُتَيْبَةُ، حَدَّثَنَا
ابْنُ لَهِيعَةَ، عَنْ
عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ، عَنْ
أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ، عَنْ
أَبِي ذَرٍّ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ كَشَفَ سِتْرًا فَأَدْخَلَ بَصَرَهُ فِي الْبَيْتِ قَبْلَ أَنْ يُؤْذَنَ لَهُ فَرَأَى عَوْرَةَ أَهْلِهِ فَقَدْ أَتَى حَدًّا لَا يَحِلُّ لَهُ أَنْ يَأْتِيَهُ , لَوْ أَنَّهُ حِينَ أَدْخَلَ بَصَرَهُ اسْتَقْبَلَهُ رَجُلٌ فَفَقَأَ عَيْنَيْهِ مَا غَيَّرْتُ عَلَيْهِ ، وَإِنْ مَرَّ الرَّجُلُ عَلَى بَابٍ لَا سِتْرَ لَهُ غَيْرِ مُغْلَقٍ فَنَظَرَ ، فَلَا خَطِيئَةَ عَلَيْهِ ، إِنَّمَا الْخَطِيئَةُ عَلَى أَهْلِ الْبَيْتِ " , وفي الباب عن أَبِي هُرَيْرَةَ ، وَأَبِي أُمَامَةَ , قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ غَرِيبٌ ، لَا نَعْرِفُهُ مِثْلَ هَذَا إِلَّا مِنْ حَدِيثِ ابْنِ لَهِيعَةَ ، وَأَبُو عَبْدِ الرَّحْمَنِ الْحُبُلِيُّ اسْمُهُ : عَبْدُ اللَّهِ بْنُ يَزِيدَ .
´Narrated Abu Dharr:` that the Messenger of Allah (ﷺ) said: "Whoever lifts the curtain so that his sight enters the house before he was given permission, and he seeks the nakedness of its inhabitants, then he has done something punishable which was not lawful for him to do. If it were that when he gazed into it, he was facing a man who lanced his eyes, there would be nothing wrong with him doing so. But if a man passes by a door that has no cover over it, and it is not closed and he looks, then there is no sin on him, the sin is only on the inhabitants of the house."
Hadith 2903
´Narrated 'Uqbah bin 'Amir:` "The Messenger of Allah (ﷺ) ordered me to recite Al-Mu'awwidhatain at the end of every Salat."
Hadith 3164
´Narrated Abu Sa'eed:` that the Prophet (ﷺ) said: "Woe is the valley of Jahannam, the disbeliever shall drop into it for forty autumns before he reaches its bottom."
Hadith 3326
حَدَّثَنَا
عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا
الْحَسَنُ بْنُ مُوسَى، عَنِ
ابْنِ لَهِيعَةَ، عَنْ
دَرَّاجٍ، عَنْ
أَبِي الْهَيْثَمِ، عَنْ
أَبِي سَعِيدٍ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " الصَّعُودُ جَبَلٌ مِنْ نَارٍ يَتَصَعَّدُ فِيهِ الْكَافِرُ سَبْعِينَ خَرِيفًا ثُمَّ يُهْوَى بِهِ كَذَلِكَ فِيهِ أَبَدًا " ، قَالَ : هَذَا حَدِيثٌ غَرِيبٌ إِنَّمَا نَعْرِفُهُ مَرْفُوعًا مِنْ حَدِيثِ ابْنِ لَهِيعَةَ ، وَقَدْ رُوِيَ شَيْءٌ مِنْ هَذَا عَنْ عَطِيَّةَ ، عَنْ أَبِي سَعِيدٍ قَوْلُهُ مَوْقُوفٌ .
´Abu Sa’eed narrated that:` The Messenger of Allah said: “As-Sa’ud is a mountain of fire, a disbeliever will be rised upon it for seventy autumns, and them similarly he will fall down it, forever.”
Hadith 3371
´Anas bin Malik narrated that :` the Prophet said: “The supplication is the essence of worship.”
Hadith 3376
حَدَّثَنَا
قُتَيْبَةُ، حَدَّثَنَا
ابْنُ لَهِيعَةَ، عَنْ
دَرَّاجٍ، عَنْ
أَبِي الْهَيْثَمِ، عَنْ
أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُئِلَ : أَيُّ الْعِبَادِ أَفْضَلُ دَرَجَةً عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ ؟ قَالَ : " الذَّاكِرُونَ اللَّهَ كَثِيرًا وَالذَّاكِرَاتُ " ، قُلْتُ : يَا رَسُولَ اللَّهِ ، وَمِنَ الْغَازِي فِي سَبِيلِ اللَّهِ ؟ قَالَ : " لَوْ ضَرَبَ بِسَيْفِهِ فِي الْكُفَّارِ وَالْمُشْرِكِينَ حَتَّى يَنْكَسِرَ وَيَخْتَضِبَ دَمًا لَكَانَ الذَّاكِرُونَ اللَّهَ كَثِيرًا أَفْضَلَ مِنْهُ دَرَجَةً " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ غَرِيبٌ إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ دَرَّاجٍ .
´Abu Sa’eed Al-Khudri narrated that:` The Messenger of Allah was asked: “Which of the worshippers is superior in rank with Allah on the Day of Judgment?” He said: “Those men who remember Allah much [and women].” He said: “I said: ‘O Messenger of Allah! What about the fighter in the cause of Allah?’ He said: ‘If he were to strike with his sword among the disbelievers and the idolater, until it breaks, and he (or it) is dyed with blood, those who remember Allah much would still be superior in rank.”
Hadith 3381
حَدَّثَنَا
قُتَيْبَةُ، حَدَّثَنَا
ابْنُ لَهِيعَةَ، عَنْ
أَبِي الزُّبَيْرِ، عَنْ
جَابِرٍ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " مَا مِنْ أَحَدٍ يَدْعُو بِدُعَاءٍ إِلَّا آتَاهُ اللَّهُ مَا سَأَلَ ، أَوْ كَفَّ عَنْهُ مِنَ السُّوءِ مِثْلَهُ مَا لَمْ يَدْعُ بِإِثْمٍ أَوْ قَطِيعَةِ رَحِمٍ " . وَفِي الْبَابِ ، عَنْ أَبِي سَعِيدٍ ، وَعُبَادَةَ بْنِ الصَّامِتِ .
´Jabir narrated that :` the Messenger of Allah said: “There is none who utters a supplication, except that Allah gives him what he asked, or prevents evil from him that is equal to it – as long as he does not supplicate for something evil, or the cutting of ties of the womb.”
Hadith 3641
´Narrated Ibn Jaz:` "I have not seen anyone who smiled more than the Messenger of Allah (ﷺ)."
Hadith 3648
حَدَّثَنَا
قُتَيْبَةُ، حَدَّثَنَا
ابْنُ لَهِيعَةَ، عَنْ
أَبِي يُونُسَ، عَنْ
أَبِي هُرَيْرَةَ، قَالَ : " مَا رَأَيْتُ شَيْئًا أَحْسَنَ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، كَأَنَّ الشَّمْسَ تَجْرِي فِي وَجْهِهِ ، وَمَا رَأَيْتُ أَحَدًا أَسْرَعَ فِي مِشْيَتِهِ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، كَأَنَّمَا الْأَرْضُ تُطْوَى لَهُ ، إِنَّا لَنُجْهِدُ أَنْفُسَنَا وَإِنَّهُ لَغَيْرُ مُكْتَرِثٍ " . قَالَ أَبُو عِيسَى : هَذَا غَرِيبٌ .
´Narrated Abu Hurairah:` "I have not seen anything more beautiful than the Messenger of Allah (ﷺ). It was as if the sun flowed upon his face. And I have not seen anyone quicker in his walking than the Messenger of Allah (ﷺ). It was as if the earth was made easy for him. We would be exerting ourselves while he would not be struggling."
Hadith 3844
حَدَّثَنَا
قُتَيْبَةُ، حَدَّثَنَا
ابْنُ لَهِيعَةَ، عَنْ
مِشْرَحِ بْنِ هَاعَانَ، عَنْ
عُقْبَةَ بْنِ عَامِرٍ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَسْلَمَ النَّاسُ , وَآمَنَ عَمْرُو بْنُ الْعَاصِ " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ غَرِيبٌ ، لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ ابْنِ لَهِيعَةَ ، عَنْ مِشْرَحِ بْنِ هَاعَانَ ، وَلَيْسَ إِسْنَادُهُ بِالْقَوِيِّ .
´Narrated 'Uqbah bin 'Amir:` that the Messenger of Allah (ﷺ) said: "The people submitted while 'Amr bin Al-'As believed."