عبد الله بن عون المزني
Narrator Profile
Sunan an-Nasa'i
Hadith 33
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ ، قال : أَنْبَأَنَا أَزْهَرُ ، أَنْبَأَنَا ابْنُ عَوْنٍ ، عَنْ إِبْرَاهِيمَ ، عَنْ الْأَسْوَدِ ، عَنْ عَائِشَةَ ، قالت : يَقُولُونَ : إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوْصَى إِلَى عَلِيٍّ " لَقَدْ دَعَا بِالطَّسْتِ لِيَبُولَ فِيهَا فَانْخَنَثَتْ نَفْسُهُ " . وَمَا أَشْعُرُ فَإِلَى مَنْ أَوْصَى ، قَالَ الشَّيْخُ : أَزْهَرُ هُوَ ابْنُ سَعْدٍ السَّمَّانُ .
´It was narrated that 'Aishah said:` "They say that the Prophet (ﷺ) made a will for 'Ali,[1] but he called for a basin in which to urinate, then he went flaccid suddenly (and died), so how could he leave a will?!" The Shaikh said: Azhar (one of the narrators) is Ibn Sa'd As-Samman. [1] Meaning, appointing him as the Khalifah.
Hadith 82
أَخْبَرَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْبَصْرِيُّ ، عَنْ بِشْرِ بْنِ الْمُفَضَّلِ ، عَنْ ابْنِ عَوْنٍ ، عَنْ عَامِرٍ الشَّعْبِيِّ ، عَنْ عُرْوَةَ بْنِ الْمُغِيرَةِ ، عَنْ الْمُغِيرَةِ ، وَعَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ رَجُلٍ ، حَتَّى رَدَّهُ إِلَى الْمُغِيرَةِ ، قال ابْنُ عَوْنٍ : وَلَا أَحْفَظُ حَدِيثَ ذَا مِنْ حَدِيثِ ذَا ، أَنَّ الْمُغِيرَةَ ، قال : كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ ، فَقَرَعَ ظَهْرِي بِعَصًا كَانَتْ مَعَهُ فَعَدَلَ وَعَدَلْتُ مَعَهُ حَتَّى أَتَى كَذَا وَكَذَا مِنَ الْأَرْضِ فَأَنَاخَ ثُمَّ انْطَلَقَ ، قَالَ : فَذَهَبَ حَتَّى تَوَارَى عَنِّي ، ثُمَّ جَاءَ ، فَقَالَ : " أَمَعَكَ مَاءٌ ؟ وَمَعِي سَطِيحَةٌ لِي ، فَأَتَيْتُهُ بِهَا فَأَفْرَغْتُ عَلَيْهِ ، فَغَسَلَ يَدَيْهِ وَوَجْهَهُ وَذَهَبَ لِيَغْسِلَ ذِرَاعَيْهِ وَعَلَيْهِ جُبَّةٌ شَامِيَّةٌ ضَيِّقَةُ الْكُمَّيْنِ فَأَخْرَجَ يَدَهُ مِنْ تَحْتِ الْجُبَّةِ فَغَسَلَ وَجْهَهُ وَذِرَاعَيْهِ وَذَكَرَ مِنْ نَاصِيَتِهِ شَيْئًا وَعِمَامَتِهِ شَيْئًا ، قَالَ ابْنُ عَوْنٍ : لَا أَحْفَظُ كَمَا أُرِيدُ ، ثُمَّ مَسَحَ عَلَى خُفَّيْهِ ، ثُمَّ قَالَ : حَاجَتَكَ ؟ قُلْتُ : يَا رَسُولَ اللَّهِ ، لَيْسَتْ لِي حَاجَةٌ ، فَجِئْنَا وَقَدْ أَمَّ النَّاسَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ وَقَدْ صَلَّى بِهِمْ رَكْعَةً مِنْ صَلَاةِ الصُّبْحِ ، فَذَهَبْتُ لِأُوذِنَهُ فَنَهَانِي ، فَصَلَّيْنَا مَا أَدْرَكْنَا وَقَضَيْنَا مَا سُبِقْنَا " .
´Al-Mughirah said:` "We were with the Prophet (ﷺ) on a journey, and he tapped me on the back with a stick he had with him, then he turned off (route) and I turned off with him until he came to such and such an area. Then he made his camel stop and went away until he disappeared from me, then he came back and said: 'Do you have water with you?' I had a water skin with me, so I brought it out and poured it for him. He washed his hands and face and began to wash his arms, but he was wearing a Syrian Jubbah[1] that had narrow sleeves, so he brought his arms out from beneath the Jubbah and washed his hands and arms, and wiped his forelock a little and his turban a little." - Ibn 'Awn said: "I cannot remember it well - then he wiped over his Khuffs." Then he said: 'What do you need?' I said: 'O Messenger of Allah, I do not need anything.' Then we came and 'Abdur-Rahman bin 'Awf was leading the people in Salah, and he had led them in one Rak'ah of the Subh (Fajr) prayer. I wanted to tell him that the Prophet (ﷺ) had arrived but he did not let me, so we prayed what we had caught up with and made up what we had missed.'" [1] It is a type of cloak.
Hadith 1225
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ ، قَالَ : حَدَّثَنَا يَزِيدُ وَهُوَ ابْنُ زُرَيْعٍ , قَالَ : حَدَّثَنَا ابْنُ عَوْنٍ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، قَالَ : قَالَ أَبُو هُرَيْرَةَ : صَلَّى بِنَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِحْدَى صَلَاتَيِ الْعَشِيِّ , قَالَ : قَالَ أَبُو هُرَيْرَةَ : وَلَكِنِّي نَسِيتُ , قَالَ : فَصَلَّى بِنَا رَكْعَتَيْنِ ، ثُمَّ سَلَّمَ فَانْطَلَقَ إِلَى خَشَبَةٍ مَعْرُوضَةٍ فِي الْمَسْجِدِ , فَقَالَ : بِيَدِهِ عَلَيْهَا كَأَنَّهُ غَضْبَانُ وَخَرَجَتِ السَّرَعَانُ مِنْ أَبْوَابِ الْمَسْجِدِ , فَقَالُوا : قُصِرَتِ الصَّلَاةُ وَفِي الْقَوْمِ أَبُو بَكْرٍ وَعُمَرُ رَضِيَ اللَّهُ عَنْهُمَا , فَهَابَاهُ أَنْ يُكَلِّمَاهُ وَفِي الْقَوْمِ رَجُلٌ فِي يَدَيْهِ طُولٌ , قَالَ : كَانَ يُسَمَّى ذَا الْيَدَيْنِ , فَقَالَ : يَا رَسُولَ اللَّهِ , أَنَسِيتَ أَمْ قُصِرَتِ الصَّلَاةُ , قَالَ : " لَمْ أَنْسَ وَلَمْ تُقْصَرِ الصَّلَاةُ " , قَالَ : وَقَالَ : " أَكَمَا قَالَ ذُو الْيَدَيْنِ " , قَالُوا : نَعَمْ , " فَجَاءَ فَصَلَّى الَّذِي كَانَ تَرَكَهُ ، ثُمَّ سَلَّمَ ، ثُمَّ كَبَّرَ فَسَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ ، ثُمَّ رَفَعَ رَأْسَهُ وَكَبَّرَ ، ثُمَّ كَبَّرَ ، ثُمَّ سَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ ، ثُمَّ رَفَعَ رَأْسَهُ ثُمَّ كَبَّرَ " .
´It was narrated that Muhammad bin Sirin said:` "Abu Hurairah said: 'The Prophet (ﷺ) led us in one of the nighttime prayers.'" He said: "Abu Hurairah said: 'But I forgot (which one).' He said: 'He led us in praying two rak'ahs, then he said the taslim and went to a piece of wood that was lying in the masjid and leaned his hand on it as if he was angry. Those who were in a hurry left the masjid, and said: "The prayer has been shortened." Among the people were Abu Bakr and 'Umar but they hesitated to ask him for they revere him. Also among the people was a man with long hands who was known as Dhul-Yadain. He said: O Messenger of Allah (ﷺ), did you forget or has the prayer been shortened? He said: I did not forget and the prayer has not been shortened. He said: Is it as Dhul-Yadain says? They said: yes. So he came and prayed what he had missed, then he said the salam, then he said the takbir and prostrated as usual or longer than that. Then he raised his head and said the takbir, and prostrated as usual or longer than that. Then he raised his head and said the takbir.'"
Hadith 1236
أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ كَثِيرِ بْنِ دِينَارٍ ، قَالَ : حَدَّثَنَا بَقِيَّةُ ، قَالَ : حَدَّثَنَا شُعْبَةُ ، قَالَ : وَحَدَّثَنِي ابْنُ عَوْنٍ وَخَالِدٌ الْحَذَّاءُ ، عَنِ ابْنِ سِيرِينَ ، عَنْ أَبِي هُرَيْرَةَ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " سَجَدَ فِي وَهْمِهِ بَعْدَ التَّسْلِيمِ " .
´It was narrated from Abu Hurairah that :` The Prophet (ﷺ) prostrated after the salam when he was not sure.
Hadith 1437
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى ، قال : حَدَّثَنَا خَالِدٌ ، قال : حَدَّثَنَا ابْنُ عَوْنٍ ، عَنْ مُحَمَّدٍ ، عَنِ ابْنِ عَبَّاسٍ ، قال : " كُنَّا نَسِيرُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَ مَكَّةَ وَالْمَدِينَةِ لَا نَخَافُ إِلَّا اللَّهَ عَزَّ وَجَلَّ نُصَلِّي رَكْعَتَيْنِ " .
´It was narrated that Ibn 'Abbas said:` "We used to travel with the Messenger of Allah (ﷺ) between Makkah and Al-Madinah, fearing nothing but Allah, the Mighty and Sublime, and praying two rak'ahs."
Hadith 1895
أَخْبَرَنَا شُعَيْبُ بْنُ يُوسُفَ النَّسَائِيُّ ، قال : حَدَّثَنَا يَزِيدُ ، قال : حَدَّثَنَا ابْنُ عَوْنٍ ، عَنْ مُحَمَّدٍ ، عَنْ أُمِّ عَطِيَّةَ ، قَالَتْ : تُوُفِّيَ إِحْدَى بَنَاتِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : " اغْسِلْنَهَا ثَلَاثًا أَوْ خَمْسًا أَوْ أَكْثَرَ مِنْ ذَلِكِ إِنْ رَأَيْتُنَّ ذَلِكِ وَاغْسِلْنَهَا بِالسِّدْرِ وَالْمَاءِ , وَاجْعَلْنَ فِي آخِرِ ذَلِكِ كَافُورًا أَوْ شَيْئًا مِنْ كَافُورٍ ، فَإِذَا فَرَغْتُنَّ فَآذِنَّنِي قَالَتْ : فَآذَنَّاهُ فَأَلْقَى إِلَيْنَا حِقْوَهُ فَقَالَ : أَشْعِرْنَهَا إِيَّاهُ " .
´It was narrated that Umm 'Atiyyah said:` "One of the daughters of the Prophet died and he said: 'Wash her three times, or five, or more than that if you think that (is necessary). Wash her with water and lotus leaves and put camphor, or some camphor in it the last time. And when you have finished inform me.' We informed him, and he threw his waist-wrapper to us and said: 'Shroud her in it."'
Hadith 2583
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعَلَى ، قَالَ : حَدَّثَنَا خَالِدٌ ، قَالَ : حَدَّثَنَا ابْنُ عَوْنٍ ، عَنْ حَفْصَةَ ، عَنْ أُمِّ الرَّائِحِ ، عَنْ سَلْمَانَ بْنِ عَامِرٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " إِنَّ الصَّدَقَةَ عَلَى الْمِسْكِينِ صَدَقَةٌ ، وَعَلَى ذِي الرَّحِمِ اثْنَتَانِ صَدَقَةٌ وَصِلَةٌ " .
´It was narrated from Salman bin 'Amir that the Prophet said:` "Giving charity to a poor person is charity, and (giving) to a relative is two things, charity and upholding the ties of kinship."
Hadith 2678
أَخْبَرَنَا أَبُو الْأَشْعَثِ أَحْمَدُ بْنُ الْمِقْدَامِ ، قَالَ : حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، قَالَ : حَدَّثَنَا ابْنُ عَوْنٍ ، عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَرَ ، قَالَ : نَادَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلٌ ، فَقَالَ : مَا نَلْبَسُ إِذَا أَحْرَمْنَا ؟ قَالَ : " لَا تَلْبَسْ الْقَمِيصَ ، وَلَا الْعَمَائِمَ ، وَلَا الْبَرَانِسَ ، وَلَا السَّرَاوِيلَاتِ ، وَلَا الْخِفَافَ إِلَّا أَنْ لَا يَكُونَ نِعَالٌ ، فَإِنْ لَمْ يَكُنْ نِعَالٌ ، فَخُفَّيْنِ دُونَ الْكَعْبَيْنِ وَلَا ثَوْبًا مَصْبُوغًا بِوَرْسٍ ، أَوْ زَعْفَرَانٍ ، أَوْ مَسَّهُ وَرْسٌ ، أَوْ زَعْفَرَانٌ " .
´It was narrated that Ibn 'Umar said:` "A man came to the Prophet and said: 'What should we wear when we enter Ihram?' He said: 'Do not wear shirts, or 'Imamahs, or burnouses, or pants, or Khuffs unless there are no sandals; if there are no sandals, then wear Khuffs that come beneath the ankles. And (do not wear) any garment that has been dyed with Wars or saffron, or has been touched by Wars or saffron.
Hadith 2681
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، قَالَ : حَدَّثَنَا هُشَيْمٌ ، قَالَ : أَنْبَأَنَا ابْنُ عَوْنٍ ، عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِذَا لَمْ يَجِدِ الْمُحْرِمُ النَّعْلَيْنِ ، فَلْيَلْبَسْ الْخُفَّيْنِ ، وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ " .
´It was narrated from Ibn 'Umar:` That the Prophet said "If a Muhrim cannot find sandals then let him wear Khuffs, and cut them, so that they come lower than the ankles.''
Hadith 2782
أَخْبَرَنَا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ ، قَالَ : حَدَّثَنَا حُسَيْنٌ يَعْنِي ابْنَ حَسَنٍ ، عَنْ ابْنِ عَوْنٍ ، عَنْ الْقَاسِمِ ، عَنْ أُمِّ الْمُؤْمِنِينَ ، قَالَتْ : " أَنَا فَتَلْتُ تِلْكَ الْقَلَائِدَ مِنْ عِهْنٍ كَانَ عِنْدَنَا ، ثُمَّ أَصْبَحَ فِينَا ، فَيَأْتِي مَا يَأْتِي الْحَلَالُ مِنْ أَهْلِهِ ، وَمَا يَأْتِي الرَّجُلُ مِنْ أَهْلِهِ ".
´It was narrated from Al-Qasim that the Mother of the Believers said:` "I twisted those garlands from wool that we had, then the following morning he did what any non-Muhrim does with his wife, what any man does with his wife."
Hadith 2908
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى ، قَالَ : حَدَّثَنَا خَالِدٌ ، قَالَ : حَدَّثَنَا ابْنُ عَوْنٍ ، عَنْ نَافِعٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ، أَنَّهُ انْتَهَى إِلَى الْكَعْبَةِ وَقَدْ دَخَلَهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَبِلَالٌ ، وَأُسَامَةُ بْنُ زَيْدٍ ، وَأَجَافَ عَلَيْهِمْ عُثْمَانُ بْنُ طَلْحَةَ الْبَاب ، فَمَكَثُوا فِيهَا مَلِيًّا ، ثُمَّ فَتَحَ الْبَاب ، فَخَرَجَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَرَكِبْتُ الدَّرَجَةَ ، وَدَخَلْتُ الْبَيْتَ ، فَقُلْتُ : " أَيْنَ صَلَّى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ قَالُوا : هَا هُنَا وَنَسِيتُ أَنْ أَسْأَلَهُمْ كَمْ صَلَّى فِي الْبَيْتِ ؟ " .
´It was narrated from Abdullah bin Umar that:` he came to the Kabah when the Prophet, Bilal and Usamah bin Zaid had enter it, and Uthman bin Talhah had shut the door. They stayed there for a while, then he opened the door and the Prophet came out. I (Ibn Umar) Climed the steps and entered the House and said: "Where did the Prophet pray?" They said: "Here." And I forgot to ask them how many (Rakahs) the Prophet had prayed inside the House.
Hadith 2909
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، قَالَ : حَدَّثَنَا هُشَيْمٌ ، قَالَ : أَنْبَأَنَا ابْنُ عَوْنٍ , عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَرَ ، قَالَ : دَخَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْبَيْتَ وَمَعَهُ الْفَضْلُ بْنُ عَبَّاسٍ ، وَأُسَامَةُ بْنُ زَيْدٍ ، وَعُثْمَانُ بْنُ طَلْحَةَ ، وَبِلَالٌ ، فَأَجَافُوا عَلَيْهِمُ الْبَاب : ، فَمَكَثَ فِيهِ مَا شَاءَ اللَّهُ ، ثُمَّ خَرَجَ ، قَالَ ابْنُ عُمَرَ : كَانَ أَوَّلُ مَنْ لَقِيتُ بِلَالًا ، قُلْتُ : " أَيْنَ صَلَّى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ قَالَ : مَا بَيْنَ " .
´It was narrated that Ibn Umar said:` "The Messenger of Allah entered the House, accompanied by Al-Fadl bin abbas, Usmah bin Zaid,. Uthman bin Talhah and Bilal. They shut the door, and he stayed there for as long as Allah willed, then he coame out." Ibn Umar said: "The first one whom I met was Bilal, and I said: "Where did the Prophet pray?' He said: "Between the two columns.'"
Hadith 3329
أَخْبَرَنَا إِسْمَاعِيل بْنُ مَسْعُودٍ ، وَحُمَيْدُ بْنُ مَسْعَدَةَ , قَالَا : حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، قَالَ : حَدَّثَنَا ابْنُ عَوْنٍ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ بِشْرِ بْنِ مَسْعُودٍ ، وَرَدَّ الْحَدِيثَ حتى رده إلى أبي سعيد الخدري , قَالَ : ذُكِرَ ذَلِكَ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " وَمَا ذَاكُمْ " قُلْنَا : الرَّجُلُ تَكُونُ لَهُ الْمَرْأَةُ فَيُصِيبُهَا وَيَكْرَهُ الْحَمْلَ ، وَتَكُونُ لَهُ الْأَمَةُ فَيُصِيبُ مِنْهَا وَيَكْرَهُ أَنْ تَحْمِلَ مِنْهُ ، قَالَ : " لَا عَلَيْكُمْ أَنْ لَا تَفْعَلُوا ، فَإِنَّمَا هُوَ الْقَدَرُ " .
´It was narrated from 'Abdur-Rahman bin Bishr bin Mas'ud, who attributed the Hadith to Abu Sa'eed Al-Khudri, that mention of that (coitus interruptus) was made to the Messenger of Allah and he said:` "Why do you do that?" We said: "A man may have a wife, and he has intercourse with her, but he does not want her to get pregnant, or he may have a concubine, and he has intercourse with her, but he does not want her to get pregnant." He said: "It does not make any difference if you do that, for it is the matter of Al-Qadr."
Hadith 3351
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرِ بْنِ إِيَاسِ بْنِ مُقَاتِلِ بْنِ مُشَمْرِخِ بْنِ خَالِدٍ ، قَالَ : حَدَّثَنَا إِسْمَاعِيل بْنُ إِبْرَاهِيمَ ، عَنْ أَيُّوبَ ، وَابْنِ عَوْنٍ ، وسلمة بن علقمة ، وهشام بن حسان ، دخل حديث بعضهم في بعض ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، قَالَ سَلَمَةُ : عَنْ ابْنِ سِيرِينَ نُبِّئْتُ , عَنْ أَبِي الْعَجْفَاءِ ، وَقَالَ الْآخَرُونَ : عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ أَبِي الْعَجْفَاءِ ، قَالَ : قَالَ عُمَرُ بْنُ الْخَطَّابِ : " أَلَا لَا تَغْلُوا صُدُقَ النِّسَاءِ ، فَإِنَّهُ لَوْ كَانَ مَكْرُمَةً وَفِي الدُّنْيَا أَوْ تَقْوَى عِنْدَ اللَّهِ عَزَّ وَجَلَّ ، كَانَ أَوْلَاكُمْ بِهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، مَا أَصْدَقَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ امْرَأَةً مِنْ نِسَائِهِ ، وَلَا أُصْدِقَتِ امْرَأَةٌ مِنْ بَنَاتِهِ أَكْثَرَ مِنْ ثِنْتَيْ عَشْرَةَ أُوقِيَّةً ، وَإِنَّ الرَّجُلَ لَيُغْلِي بِصَدُقَةِ امْرَأَتِهِ حَتَّى يَكُونَ لَهَا عَدَاوَةٌ فِي نَفْسِهِ ، وَحَتَّى يَقُولَ : كُلِّفْتُ لَكُمْ عِلْقَ الْقِرْبَةِ وَكُنْتُ غُلَامًا عَرَبِيًّا مُوَلَّدًا ، فَلَمْ أَدْرِ مَا عِلْقُ الْقِرْبَةِ ، قَالَ : وَأُخْرَى يَقُولُونَهَا لِمَنْ قُتِلَ فِي مَغَازِيكُمْ أَوْ مَاتَ قُتِلَ فُلَانٌ شَهِيدًا أَوْ مَاتَ فُلَانٌ شَهِيدًا وَلَعَلَّهُ أَنْ يَكُونَ قَدْ أَوْقَرَ عَجُزَ دَابَّتِهِ أَوْ دَفَّ رَاحِلَتِهِ ذَهَبًا أَوْ وَرِقًا يَطْلُبُ التِّجَارَةَ فَلَا تَقُولُوا ذَاكُمْ وَلَكِنْ قُولُوا كَمَا قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ قُتِلَ فِي سَبِيلِ اللَّهِ ، أَوْ مَاتَ فَهُوَ فِي الْجَنَّةِ " .
´It was narrated that Abu Al-'Ajfa' said:` "Umar bin Al-Khattab said: 'Do not go to extremes with regard to the dowries of women, for if that were a sign of honor and dignity in this world, or a sign of piety before Allah, the Mighty and Sublime, then Muhammad would have done that before you. But he did not give any of his wives, and none of his daughters were given, more than twelve Uqiyyah. A man may increase the dowry until he feels resentment against her and says: You cost me everything I own ('Alaqul-Qirbah)'" "And I was a man born among the 'Arabs, but I did not know the meaning of 'Alaqul-Qirbah' and others of you are saying -about those killed in this or that battle of yours, or who died: 'So-and-so was martyred' or 'so and so died as a martyr.' While perhaps he merely overloaded the backside of his beast, or lined his saddle with gold or silver seeking trade. So do not say that, rather say as the Prophet said: 'Whoever is killed in the cause of Allah, or dies, then he is in Paradise.'"
Hadith 3551
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى ، قَالَ : حَدَّثَنَا خَالِدٌ ، قَالَ : حَدَّثَنَا ابْنُ عَوْنٍ ، عَنْ مُحَمَّدٍ ، قَالَ : كُنْتُ جَالِسًا فِي نَاسٍ بِالْكُوفَةِ فِي مَجْلِسٍ لِلْأَنْصَارِ عَظِيمٍ ، فِيهِمْ عَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى ، فَذَكَرُوا شَأْنَ سُبَيْعَة فَذَكَرْتُ ، عَنْ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ ، فِي مَعْنَى قَوْلِ ابْنِ عَوْنٍ : حَتَّى تَضَعَ ، قَالَ : ابْنُ أَبِي لَيْلَى : لَكِنَّ عَمَّهُ لَا يَقُولُ ذَلِكَ ، فَرَفَعْتُ صَوْتِي ، وَقُلْتُ : إِنِّي لَجَرِيءٌ أَنْ أَكْذِبَ عَلَى عَبْدِ اللَّهِ بْنِ عُتْبَةَ وَهُوَ فِي نَاحِيَةِ الْكُوفَةِ ، قَالَ : فَلَقِيتُ مَالِكًا ، قُلْتُ : كَيْفَ كَانَ ابْنُ مَسْعُودٍ يَقُولُ فِي شَأْنِ سُبَيْعَةَ ؟ قَالَ : قَالَ : " أَتَجْعَلُونَ عَلَيْهَا التَّغْلِيظَ ، وَلَا تَجْعَلُونَ لَهَا الرُّخْصَةَ ؟ لَأُنْزِلَتْ : سُورَةُ النِّسَاءِ الْقُصْرَى بَعْدَ الطُّولَى " .
´It was narrated that Muhammad said:` "I was sitting with some people in Al-Kufah in a large gathering of the Ansar, among whom was 'Abdur-Rahman bin Abi Laila. They spoke about the story of Subai'ah and I mentioned what 'Abdullah bin 'Utbah bin Mas'ud had said in meaning." (One of the narrators) Ibn 'Awn's saying was: "when she gives birth." Ibn Abi Layla said: 'But his (paternal) uncle did not say that.' I raised my voice and said: 'Would I dare to tell lies about 'Abdullah bin 'Utbah when he is in the vicinity of Al-Kufah?'" He said: "Then I met Malik and said: 'What did Ibn Mas'ud say about the story of Subai'ah?' He said: 'He said: "Are you going to be too strict with her and not allow her the concession (with regard to the 'Iddah)? The shorter Surah about women (At-Talaq) was revealed after the longer one (Al-Baqarah)."'"
Hadith 3627
أَخْبَرَنَا إِسْحَاق بْنُ إِبْرَاهِيمَ ، قَالَ : أَنْبَأَنَا أَبُو دَاوُدَ الْحَفَرِيُّ عُمَرُ بْنُ سَعْدٍ , عَنْ سُفْيَانَ الثَّوْرِيِّ ، عَنْ ابْنِ عَوْنٍ ، عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَرَ ، عَنْ عُمَرَ ، قَالَ : أَصَبْتُ أَرْضًا مِنْ أَرْضِ خَيْبَرَ ، فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقُلْتُ أَصَبْتُ أَرْضًا لَمْ أُصِبْ مَالًا أَحَبَّ إِلَيَّ وَلَا أَنْفَسَ عِنْدِي مِنْهَا ، قَالَ : " إِنْ شِئْتَ تَصَدَّقْتَ بِهَا ، فَتَصَدَّقَ بِهَا عَلَى أَنْ لَا تُبَاعَ ، وَلَا تُوهَبَ فِي الْفُقَرَاءِ ، وَذِي الْقُرْبَى ، وَالرِّقَابِ ، وَالضَّيْفِ ، وَابْنِ السَّبِيلِ ، لَا جُنَاحَ عَلَى مَنْ وَلِيَهَا أَنْ يَأْكُلَ بِالْمَعْرُوفِ غَيْرَ مُتَمَوِّلٍ مَالًا ، وَيُطْعِمَ " ،
´It was narrated from Sufyan Ath-Thawri, from Ibn 'Awn, from Nafi', from Ibn 'Umar, from 'Umar, that he said:` "I was allocated some land of Khaibar. I came to the Messenger of Allah and said: 'I have acquired some land and I have never acquired any wealth that is dearer to me or more precious than it.' He said: 'If you wish, you can give it in charity.'" So he gave it in charity on condition that it would not be bought or given away, for the poor, relatives, slaves, guests and wayfarers. And there is no sin on the administrator if he eats from it or feeds others on a reasonable basis, with no intention of becoming wealthy from it.
Hadith 3628
أَخْبَرَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ ، قَالَ : حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو ، عَنْ أَبِي إِسْحَاق الْفَزَارِيِّ ، عَنْ ابْنِ عَوْنٍ ، عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَرَ ، عَنْ عُمَرَ رَضِيَ اللَّهُ عَنْهُ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , نَحْوَهُ .
A similar report was narrated from Abu Ishaq Al-Fazari, from (Ayyub) bin 'Awn, from Nafi', from Ibn 'Umar, from 'Umar, may Allah be pleased with him, from the Prophet.
Hadith 3629
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ ، قَالَ : حَدَّثَنَا يَزِيدُ وَهُوَ ابْنُ زُرَيْعٍ ، قَالَ : حَدَّثَنَا ابْنُ عَوْنٍ ، عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَرَ ، قَالَ : أَصَابَ عُمَرُ أَرْضًا بِخَيْبَرَ ، فَأَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : أَصَبْتُ أَرْضًا لَمْ أُصِبْ مَالًا قَطُّ أَنْفَسَ عِنْدِي ، فَكَيْفَ تَأْمُرُ بِهِ ؟ قَالَ :" إِنْ شِئْتَ حَبَّسْتَ أَصْلَهَا ، وَتَصَدَّقْتَ بِهَا ، فَتَصَدَّقَ بِهَا عَلَى أَنْ لَا تُبَاعَ ، وَلَا تُوهَبَ ، وَلَا تُورَثَ فِي الْفُقَرَاءِ ، وَالْقُرْبَى ، وَالرِّقَابِ ، وَفِي سَبِيلِ اللَّهِ ، وَالضَّيْفِ ، وَابْنِ السَّبِيلِ ، لَا جُنَاحَ عَلَى مَنْ وَلِيَهَا أَنْ يَأْكُلَ مِنْهَا بِالْمَعْرُوفِ ، وَيُطْعِمَ صَدِيقًا غَيْرَ مُتَمَوِّلٍ فِيهِ " .
´It was narrated that Yazid -Ibn Ruzaiq- said:` "Ibn 'Awn narrated to us, from Nafi', from Ibn 'Umar, from 'Umar, who said: 'I acquired some land at Khaibar. He came to the Prophet and said: I have acquired some land at Khaibar, and I have never been given any wealth that is more precious to me than it. What do you command me to do with it? He said: If you wish, you can 'freeze' it and give it in charity. So he gave it in charity on condition that it would not be sold, given away or inherited, to the poor, relatives, slaves, for the cause of Allah, guests and wayfarers. There is no sin on the one who administers it if he eats from it on a reasonable basis and feeds his friend, with no intention of becoming wealthy from it.'"
Hadith 3630
أَخْبَرَنَا إِسْمَاعِيل بْنُ مَسْعُودٍ ، قَالَ : حَدَّثَنَا بِشْرٌ ، عَنْ ابْنِ عَوْنٍ ، قَالَ : وَأَنْبَأَنَا حُمَيْدُ بْنُ مَسْعَدَةَ ، قَالَ : حَدَّثَنَا بِشْرٌ ، قَالَ : حَدَّثَنَا ابْنُ عَوْنٍ ، عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَرَ ، قَالَ : أَصَابَ عُمَرُ أَرْضًا بِخَيْبَرَ ، فَأَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَاسْتَأْمَرَهُ فِيهَا ، فَقَالَ : إِنِّي أَصَبْتُ أَرْضًا كَثِيرًا لَمْ أُصِبْ مَالًا قَطُّ أَنْفَسَ عِنْدِي مِنْهُ ، فَمَا تَأْمُرُ فِيهَا ؟ قَالَ : " إِنْ شِئْتَ حَبَّسْتَ أَصْلَهَا وَتَصَدَّقْتَ بِهَا ، فَتَصَدَّقَ بِهَا عَلَى أَنَّهُ لَا تُبَاعُ وَلَا تُوهَبُ ، فَتَصَدَّقَ بِهَا فِي الْفُقَرَاءِ وَالْقُرْبَى ، وَفِي الرِّقَابِ ، وَفِي سَبِيلِ اللَّهِ ، وَابْنِ السَّبِيلِ ، وَالضَّيْفِ ، لَا جُنَاحَ يَعْنِي عَلَى مَنْ وَلِيَهَا أَنْ يَأْكُلَ أَوْ يُطْعِمَ صَدِيقًا غَيْرَ مُتَمَوِّلٍ " , اللَّفْظُ لِإِسْمَاعِيلَ .
´It was narrated from Bishr, from Ibn 'Awn, from Nafi', from Ibn 'Umar who said:` "Umar acquired some land at Khaibar. He came to the Prophet and consulted him about it. He said: 'I have acquired a great deal of land, and I have never acquired any wealth that is more precious to me than it. What do you command me to do with it?' He said: 'If you wish, you may freeze it and give it in charity.' So he gave it in charity on condition that it would not be sold or given away, and he gave it in charity to the poor, relatives, to emancipate slaves, for the cause of Allah, for wayfarers and guests. There is no sin -on the administrator- if he eats (from it) or feeds a friend, with no intention of becoming wealthy from it.'" These are the wordings of Isma'il.
Hadith 3631
أَخْبَرَنَا إِسْحَاق بْنُ إِبْرَاهِيمَ ، قَالَ : حَدَّثَنَا أَزْهَرُ السَّمَّانُ ، عَنْ ابْنِ عَوْنٍ ، عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَرَ ، أَنَّ عُمَرَ أَصَابَ أَرْضًا بِخَيْبَرَ ، فَأَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسْتَأْمِرُهُ فِي ذَلِكَ ، فَقَالَ : " إِنْ شِئْتَ حَبَّسْتَ أَصْلَهَا وَتَصَدَّقْتَ بِهَا ، فَحَبَّسَ أَصْلَهَا أَنْ لَا تُبَاعَ وَلَا تُوهَبَ وَلَا تُورَثَ ، فَتَصَدَّقَ بِهَا عَلَى الْفُقَرَاءِ ، وَالْقُرْبَى ، وَالرِّقَابِ ، وَفِي الْمَسَاكِينِ ، وَابْنِ السَّبِيلِ ، وَالضَّيْفِ ، لَا جُنَاحَ عَلَى مَنْ وَلِيَهَا أَنْ يَأْكُلَ مِنْهَا بِالْمَعْرُوفِ أَوْ يُطْعِمَ صَدِيقَهُ غَيْرَ مُتَمَوِّلٍ فِيهِ " .
´It was narrated from Azhar As-Samman, from Ibn 'Awn, from Nafi', from Ibn 'Umar, that 'Umar acquired some land at Khaibar. He came to the Prophet and consulted him about that. He said:` "If you wish, you may 'freeze' it and give it in charity." So he 'froze' it, stipulating that it should not be sold, given as a gift or inherited, and he gave it in charity to the poor, relatives, slaves, the needy, wayfarers and guests. There is no sin on the administrator if he eats from it on a reasonable basis or feeds a friend with no intention of becoming wealthy from it.
Hadith 3647
أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمِ بْنِ نُعَيْمٍ ، قَالَ : حَدَّثَنَا حِبَّانُ ، قَالَ : أَنْبَأَنَا عَبْدُ اللَّهِ ، عَنْ ابْنِ عَوْنٍ ، عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَرَ ، قَوْلَهُ .
(The same) was narrated from Ibn 'Awn, from Nafi', from Ibn 'Umar.
Hadith 3654
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ ، قَالَ : حَدَّثَنَا أَزْهَرُ ، قَالَ : أَنْبَأَنَا ابْنُ عَوْنٍ ، عَنْ إِبْرَاهِيمَ ، عَنِ الْأَسْوَدِ ، عَنْ عَائِشَةَ ، قَالَتْ : " يَقُولُونَ : إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوْصَى إِلَى عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ ، لَقَدْ دَعَا بِالطَّسْتِ لِيَبُولَ فِيهَا ، فَانْخَنَثَتْ نَفْسُهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَا أَشْعُرُ ، فَإِلَى مَنْ أَوْصَى ؟ " .
´It was narrated that 'Aishah said:` "They say that the Messenger of Allah made a will concerning 'Ali, may Allah be pleased with him. But he called for a vessel in which to urinate, then he went limp without me realizing it. So to whom did he leave a will?"
Hadith 3655
أَخْبَرَنِي أَحْمَدُ بْنُ سُلَيْمَانَ ، قَالَ : حَدَّثَنَا عَارِمٌ ، قَالَ : حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ ابْنِ عَوْنٍ ، عَنْ إِبْرَاهِيمَ ، عَنِ الْأَسْوَدِ ، عَنْ عَائِشَةَ ، قَالَتْ : " تُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَلَيْسَ عِنْدَهُ أَحَدٌ غَيْرِي ، قَالَتْ : وَدَعَا بِالطَّسْتِ " .
´It was narrated that 'Aishah said:` "The Messenger of Allah died when no one was with him except me." She said: "And he called for a vessel."
Hadith 3821
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ , قَالَ : حَدَّثَنَا يَحْيَى , قَالَ : حَدَّثَنَا ابْنُ عَوْنٍ , عَنْ الْحَسَنِ , عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ , قَالَ : قَالَ يَعْنِي رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا حَلَفْتَ عَلَى يَمِينٍ , فَرَأَيْتَ غَيْرَهَا خَيْرًا مِنْهَا , فَأْتِ الَّذِي هُوَ خَيْرٌ مِنْهَا , وَكَفِّرْ عَنْ يَمِينِكَ " .
´'Abdur-Rahman bin Samurah said:` "The Messenger of Allah said: 'If you swear an oath, then you see something that is better, then do that which is better and offer expiation for your oath.'"
Hadith 3940
أَخْبَرَنِي مُحَمَّدُ بْنُ إِسْمَاعِيل بْنِ إِبْرَاهِيمَ ، قَالَ : حَدَّثَنَا يَزِيدُ ، قَالَ : أَنْبَأَنَا ابْنُ عَوْنٍ ، عَنْ نَافِعٍ ، كَانَ ابْنُ عُمَرَ يَأْخُذُ كِرَاءَ الْأَرْضِ , فَبَلَغَهُ عَنْ رَافِعِ بْنِ خَدِيجٍ شَيْءٌ ، فَأَخَذَ بِيَدِي ، فَمَشَى إِلَى رَافِعٍ , وَأَنَا مَعَهُ , فَحَدَّثَهُ رَافِعٌ , عَنْ بَعْضِ عُمُومَتِهِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " نَهَى عَنْ كِرَاءِ الْأَرْضِ " ، فَتَرَكَ عَبْدُ اللَّهِ بَعْدُ .
´It was narrated from Nafi':` "Ibn 'Umar used to take rent for some land, then he heard something from Rafi' bin Khadij. He took me by the hand and went off to Rafi', and I was with him. Rafi' narrated to him from some of his paternal uncles, that the Messenger of Allah forbade leasing land, so 'Abdullah stopped (doing that) afterward."
Hadith 3941
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ ، قَالَ : حَدَّثَنَا إِسْحَاق الْأَزْرَقُ ، قَالَ : حَدَّثَنَا ابْنُ عَوْنٍ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، أَنَّهُ كَانَ يَأْخُذُ كِرَاءَ الْأَرْضِ حَتَّى حَدَّثَهُ رَافِعٌ ، عَنْ بَعْضِ عُمُومَتِهِ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " نَهَى عَنْ كِرَاءِ الْأَرْضِ " ، فَتَرَكَهَا بَعْدُ . رَوَاهُ أَيُّوبُ ، عَنْ نَافِعٍ ، عَنْ رَافِعٍ ، وَلَمْ يَذْكُرْ عُمُومَتَهُ .
It was narrated from Ibn 'Umar that he used to take rent for land until Rafi' narrated to him, from some of his paternal uncles, that the Messenger of Allah forbade leasing land. So he stopped doing that afterward.
Hadith 3960
أَخْبَرَنَا عَمْرُو بْنُ زُرَارَةَ ، قَالَ : أَنْبَأَنَا إِسْمَاعِيل ، قَالَ : حَدَّثَنَا ابْنُ عَوْنٍ ، قَالَ : كَانَ مُحَمَّدٌ , يَقُولُ : " الْأَرْضُ عِنْدِي مِثْلُ مَالِ الْمُضَارَبَةِ فَمَا صَلُحَ فِي مَالِ الْمُضَارَبَةِ صَلُحَ فِي الْأَرْضِ ، وَمَا لَمْ يَصْلُحْ فِي مَالِ الْمُضَارَبَةِ لَمْ يَصْلُحْ فِي الْأَرْضِ " ، قَالَ : وَكَانَ لَا يَرَى بَأْسًا أَنْ يَدْفَعَ أَرْضَهُ إِلَى الْأَكَّارِ عَلَى أَنْ يَعْمَلَ فِيهَا بِنَفْسِهِ , وَوَلَدِهِ , وَأَعْوَانِهِ , وَبَقَرِهِ , وَلَا يُنْفِقَ شَيْئًا ، وَتَكُونَ النَّفَقَةُ كُلُّهَا مِنْ رَبِّ الْأَرْضِ .
´Ibn 'Awn said:` "Muhammad used to say: 'In my view land is like the wealth put into a Mudarabah (limited partnership) contract. Whatever is valid with regard to the wealth put into a Mudarabah partnership, is valid with regard to land, and whatever is not valid with regard to the wealth put into a Mudarabah partnership, then it is not valid with regard to land.'" He said: "He did not see anything wrong with giving all of his land to the plowman on the basis that he would work with it himself, or with his children, and helpers, and oxen, and, that he would not spend anything on it; all expenses were to be paid by the owner of the land."
Hadith 4229
أَخْبَرَنَا عَمْرُو بْنُ زُرَارَةَ ، قَالَ : حَدَّثَنَا مُعَاذٌ وَهُوَ ابْنُ مُعَاذٍ ، قَالَ : حَدَّثَنَا ابْنُ عَوْنٍ ، قَالَ : حَدَّثَنَا أَبُو رَمْلَةَ ، قَالَ : أَنْبَأَنَا مِخْنَفُ بْنُ سُلَيْمٍ ، قَالَ : بَيْنَا نَحْنُ وُقُوفٌ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِعَرَفَةَ , فَقَالَ : " يَا أَيُّهَا النَّاسُ , إِنَّ عَلَى أَهْلِ بَيْتٍ فِي كُلِّ عَامٍ أَضْحَاةً وَعَتِيرَةً " . قَالَ مُعَاذٌ : كَانَ ابْنُ عَوْنٍ يَعْتِرُ أَبْصَرَتْهُ عَيْنِي فِي رَجَبٍ .
´Mikhnaf bin Sulaim said:` "While we were standing with the Messenger of Allah at 'Arafat, he said: 'O people, it is upon each family to offer a sacrifice (Udhiyah) and an 'Atirah each year." (One of the narrators) Muadh said: "Ibn 'Awn used to offer slaughter the 'Atirah, and I saw that with my own eyes during Rajab." (Daif)
Hadith 4233
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، قَالَ : حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ ، عَنْ ابْنِ عَوْنٍ ، قَالَ : حَدَّثَنَا جَمِيلٌ ، عَنْ أَبِي الْمَلِيحِ ، عَنْ نُبَيْشَةَ ، قَالَ : ذُكِرَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , قَالَ : كُنَّا نَعْتِرُ فِي الْجَاهِلِيَّةِ ، قَالَ : " اذْبَحُوا لِلَّهِ عَزَّ وَجَلَّ فِي أَيِّ شَهْرٍ مَا كَانَ , وَبَرُّوا اللَّهَ عَزَّ وَجَلَّ , وَأَطْعِمُوا " .
´It was narrated that Nubaishah said:` "It was said to the prophet: 'During the Jahiliyyah we used to offer the 'Atirah.' He said: 'Slaughter for the sake of Allah, the Mighty and sublime, no matter what month it is; do good for the sake of Allah, the Mighty and sublime, and feed the poor."'
Hadith 4394
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ فِي حَدِيثِهِ ، عَنْ يَزِيدَ بْنِ زُرَيْعٍ ، عَنِ ابْنِ عَوْنٍ ، عَنْ مُحَمَّدٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ ، عَنْ أَبِيهِ ، قَالَ : ثُمَّ انْصَرَفَ كَأَنَّهُ يَعْنِي النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ النَّحْرِ إِلَى كَبْشَيْنِ أَمْلَحَيْنِ فَذَبَحَهُمَا ، وَإِلَى جُذَيْعَةٍ مِنَ الْغَنَمِ فَقَسَمَهَا بَيْنَنَا " .
´It was narrated from 'Adbur-Rahman bin Abi Bakrah that his father said:` "Then he" meaning the Prophet on the Day of Sacrifice - "Went toward two Amlah rams and sacrificed them, then (he went toward) a small flock of sheep and distributed them among us." (Sahih )
Hadith 4439
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ ، قَالَ : أَنْبَأَنَا عَبْدُ اللَّهِ ، عَنِ ابْنِ عَوْنٍ ، عَنِ ابْنِ سِيرِينَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ إِمْسَاكِ الْأُضْحِيَّةِ فَوْقَ ثَلَاثَةِ أَيَّامٍ ، ثُمَّ قَالَ : كُلُوا ، وَأَطْعِمُوا " .
´It was narrated that Abu sa'eed Al-aKhudri said:` "The Messenger of Allah forbade keeping the meat of the sacrificial animals for more than three days, then he said: 'Eat and feed other,"' (Sahih )
Hadith 4458
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى الصَّنْعَانِيُّ ، قَالَ : حَدَّثَنَا خَالِدٌ وَهُوَ ابْنُ الْحَارِثِ ، قَالَ : حَدَّثَنَا ابْنُ عَوْنٍ ، عَنِ الشَّعْبِيِّ ، قَالَ : سَمِعْتُ النُّعْمَانَ بْنَ بَشِيرٍ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَوَاللَّهِ لَا أَسْمَعُ بَعْدَهُ أَحَدًا ، يَقُولُ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " إِنَّ الْحَلَالَ بَيِّنٌ ، وَإِنَّ الْحَرَامَ بَيِّنٌ ، وَإِنَّ بَيْنَ ذَلِكَ أُمُورًا مُشْتَبِهَاتٍ " ، وَرُبَّمَا قَالَ : " وَإِنَّ بَيْنَ ذَلِكَ أُمُورًا مُشْتَبِهَةً " ، قَالَ : " وَسَأَضْرِبُ لَكُمْ فِي ذَلِكَ ، مَثَلًا إِنَّ اللَّهَ عَزَّ وَجَلَّ حَمَى حِمًى ، وَإِنَّ حِمَى اللَّهِ عَزَّ وَجَلَّ مَا حَرَّمَ ، وَإِنَّهُ مَنْ يَرْتَعُ حَوْلَ الْحِمَى يُوشِكُ أَنْ يُخَالِطَ الْحِمَى " ، وَرُبَّمَا قَالَ : " إِنَّهُ مَنْ يَرْعَى حَوْلَ الْحِمَى يُوشِكُ أَنْ يُرْتِعَ فِيهِ ، وَإِنَّ مَنْ يُخَالِطُ الرِّيبَةَ يُوشِكُ أَنْ يَجْسُرَ " .
´An-Nu'man bin Bashir said:` "I heard the Messenger of Allah say: "That which is lawful is plain and that which is unlawful is plain, and between them are matters which are not as clear. I will strike a parable for you about that: indeed Allah, the Mighty and Sublime, has established a sanctuary, and the sanctuary of Allah is that which He has forbidden. Whoever approaches the sanctuary is bound to transgress upon it, Or he said: 'Whoever grazes around the sanctuary will soon transgress upon it, and whoever indulges in matters that are not clear, he will soon transgress beyond the limits,""
Hadith 4499
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى , قَالَ : حَدَّثَنَا خَالِدٌ , قَالَ : حَدَّثَنَا ابْنُ عَوْنٍ , عَنْ مُحَمَّدٍ , عَنْ أَنَسٍ , قَالَ : " نُهِينَا أَنْ يَبِيعَ حَاضِرٌ لِبَادٍ " .
´It was narrated that Anas said:` "It was forbidden to us for a town-dweller to sell for a desert-dweller." (Sahih )
Hadith 4575
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ , وَإِسْمَاعِيل بْنُ مَسْعُودٍ , قَالَا : حَدَّثَنَا يَزِيدُ وَهُوَ ابْنُ زُرَيْعٍ , قَالَ : حَدَّثَنَا ابْنُ عَوْنٍ , عَنْ نَافِعٍ , عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ , قَالَ : بَصُرَ عَيْنِي وَسَمِعَ أُذُنِي مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَذَكَرَ النَّهْيَ عَنِ الذَّهَبِ بِالذَّهَبِ , وَالْوَرِقِ بِالْوَرِقِ , إِلَّا سَوَاءً بِسَوَاءٍ , مِثْلًا بِمِثْلٍ , وَلَا تَبِيعُوا غَائِبًا بِنَاجِزٍ , وَلَا تُشِفُّوا أَحَدَهُمَا عَلَى الْآخَرِ " .
´It was narrated that Abu Saeed Al-Khudri said:` "My eyes saw and my ears heard the Messenger of Allah. And he mentioned the prohibition of (selling) gold for gold and silver for silver, unless it is equal amounts, like for like. And do not sell it in return for something to be paid later, and do not differentiate."
Hadith 4762
أَخْبَرَنَا أَحْمَدُ بْنُ عُثْمَانَ أَبُو الْجَوْزَاءِ ، قَالَ : أَنْبَأَنَا قُرَيْشُ بْنُ أَنَسٍ ، عَنْ ابْنِ عَوْنٍ ، عَنْ ابْنِ سِيرِينَ ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ ، أَنَّ رَجُلًا عَضَّ يَدَ رَجُلٍ , فَانْتَزَعَ يَدَهُ فَسَقَطَتْ ثَنِيَّتُهُ ، أَوْ قَالَ : ثَنَايَاهُ فَاسْتَعْدَى عَلَيْهِ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَا تَأْمُرُنِي ؟ تَأْمُرُنِي أَنْ آمُرَهُ أَنْ يَدَعَ يَدَهُ فِي فِيكَ تَقْضَمُهَا كَمَا يَقْضَمُ الْفَحْلُ ، إِنْ شِئْتَ فَادْفَعْ إِلَيْهِ يَدَكَ حَتَّى يَقْضَمَهَا , ثُمَّ انْتَزِعْهَا إِنْ شِئْتَ " .
´It was narrated from 'Imran bin Hussain that:` a man bit the hand of another man, who pulled his hand away, and the man's front tooth (or from teeth) fell out. He complained about that to the Messenger of Allah, and the Messenger of Allah said: "What do you want? Do you want me to tell him to put his hand in your mouth, so that you can bite it like a stallion bites? Or, do you want to give him your hand so that he may bite it, then you can pull it away if you want?"
Hadith 5106
أَخْبَرَنِي زِيَادُ بْنُ أَيُّوبَ ، قَالَ : حَدَّثَنَا هُشَيْمٌ ، قَالَ : أَنْبَأَنَا حُصَيْنٌ ، وَمُغِيرَةُ ، وَابْنُ عَوْنٍ , عَنِ الشَّعْبِيِّ ، عَنْ الْحَارِثِ ، عَنْ عَلِيٍّ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَعَنَ آكِلَ الرِّبَا وَمُوكِلَهُ ، وَكَاتِبَهُ ، وَمَانِعَ الصَّدَقَةِ ، وَكَانَ يَنْهَى عَنِ النَّوْحِ " . أَرْسَلَهُ ابْنُ عَوْنٍ , وَعَطَاءُ بْنُ السَّائِبِ .
´It was narrated from Husain, Mughirah, and Ibn 'Awn, from Ash-Sh'abi, from Al-Harith, from 'Ali, that:` The Messenger of Allah [SAW] cursed the one who consumes Riba, the one who pays it, the one who writes it down, and the one who withholds Sadaqah (Zakah). And he used to forbid wailing (in mourning for the dead).
Hadith 5107
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ ، قَالَ : حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، قَالَ : حَدَّثَنَا ابْنُ عَوْنٍ ، عَنِ الشَّعْبِيِّ ، عَنْ الْحَارِثِ ، قَالَ : " لَعَنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ آكِلَ الرِّبَا وَمُوكِلَهُ ، وَشَاهِدَهُ وَكَاتِبَهُ ، وَالْوَاشِمَةَ ، وَالْمُوتَشِمَةَ " , قَالَ : " إِلَّا مِنْ دَاءٍ " , فَقَالَ : " نَعَمْ ، وَالْحَالُّ وَالْمُحَلَّلُ لَهُ ، وَمَانِعُ الصَّدَقَةِ ، وَكَانَ يَنْهَى عَنِ النَّوْحِ " وَلَمْ يَقُلْ لَعَنَ .
´It was narrated from Ibn 'Awn, from Ash-Sha'bi, from Al-Harith, who said:` "The Messenger of Allah [SAW] cursed the one who consumes Riba, the one who pays it, the one who writes it down and the one who witnesses it; the woman who does tattoos and the woman who has that done"- he said: "Unless it is done as a remedy;" he said: "Yes"- "the man who married a woman in order to divorce her so that she may go back to her first husband and the man (the first husband) for whom that is done; and the one who withholds Sadaqah (Zakah). And he used to forbid wailing (in mourning), but he did not say 'cursed'"
Hadith 5386
أَخْبَرَنَا مُجَاهِدُ بْنُ مُوسَى ، قَالَ : حَدَّثَنَا إِسْمَاعِيل ، عَنْ يُونُسَ ، عَنْ الْحَسَنِ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ . ح ، وَأَنْبَأَنَا عَمْرُو بْنُ عَلِيٍّ ، قَالَ : حَدَّثَنَا يَحْيَى ، قَالَ : حَدَّثَنَا ابْنُ عَوْنٍ ، عَنْ الْحَسَنِ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَسْأَلِ الْإِمَارَةَ , فَإِنَّكَ إِنْ أُعْطِيتَهَا عَنْ مَسْأَلَةٍ وُكِلْتَ إِلَيْهَا ، وَإِنْ أُعْطِيتَهَا عَنْ غَيْرِ مَسْأَلَةٍ أُعِنْتَ عَلَيْهَا " .
´It was narrated that 'Abdur-Rahman bin Samurah said:` "The Messenger of Allah [SAW] said: 'Do not ask for governorship. For if it is given to you because of asking, you will be left to your own devices, but if it is given to you without asking, you will be helped (by Allah).'"
Hadith 5584
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ ، قَالَ : حَدَّثَنَا عَبْدُ اللَّهِ ، عَنْ ابْنِ عَوْنٍ ، عَنْ ابْنِ سِيرِينَ ، قَالَ : جَاءَ رَجُلٌ إِلَى ابْنِ عُمَرَ ، فَقَالَ : إِنَّ أَهْلَنَا يَنْبِذُونَ لَنَا شَرَابًا عَشِيًّا فَإِذَا أَصْبَحْنَا شَرِبْنَا ، قَالَ : " أَنْهَاكَ عَنِ الْمُسْكِرِ قَلِيلِهِ وَكَثِيرِهِ ، وَأُشْهِدُ اللَّهَ عَلَيْكَ ، أَنْهَاكَ عَنِ الْمُسْكِرِ قَلِيلِهِ وَكَثِيرِهِ ، وَأُشْهِدُ اللَّهَ عَلَيْكَ ، إِنَّ أَهْلَ خَيْبَرَ يَنْتَبِذُونَ شَرَابًا مِنْ كَذَا وَكَذَا وَيُسَمُّونَهُ كَذَا وَكَذَا ، وَهِيَ الْخَمْرُ ، وَإِنَّ أَهْلَ فَدَكٍ يَنْتَبِذُونَ شَرَابًا مِنْ كَذَا وَكَذَا يُسَمُّونَهُ كَذَا وَكَذَا ، وَهِيَ الْخَمْرُ ، حَتَّى . . عَدَّ أَشْرِبَةً أَرْبَعَةً أَحَدُهَا الْعَسَلُ " .
´It was narrated that Ibn Sirin said:` "A man came to Ibn 'Umar and said: 'Our families make drinks for us by soaking (fruits) at night, and in the morning we drink them.' He said: 'I forbid you to drink intoxicants whether in small amounts or large. May Allah bear witness that I forbid you to drink intoxicants whether in small amounts or large. May Allah bear witness that the people of Khaibar used to make drinks by soaking such and such, and they called it such and such but it was Khamr. The people of Fadak used to make drinks by soaking such and such, and they called it such and such but it was Khamr.' And he listed four things, one of which was honey."
Hadith 5713
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ , عَنْ يَزِيدَ وَهُوَ ابْنُ زُرَيْعٍ , عَنْ ابْنِ عَوْنٍ , عَنْ الشَّعْبِيِّ , عَنْ النُّعْمَانِ بْنِ بَشِيرٍ , قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " إِنَّ الْحَلَالَ بَيِّنٌ وَإِنَّ الْحَرَامَ بَيِّنٌ , وَإِنَّ بَيْنَ ذَلِكَ أُمُورًا مُشْتَبِهَاتٍ " , وَرُبَّمَا قَالَ : " وَإِنَّ بَيْنَ ذَلِكَ أُمُورًا مُشْتَبِهَةً , وَسَأَضْرِبُ فِي ذَلِكَ مَثَلًا إِنَّ اللَّهَ عَزَّ وَجَلَّ حَمَى حِمًى , وَإِنَّ حِمَى اللَّهِ مَا حَرَّمَ , وَإِنَّهُ مَنْ يَرْعَ حَوْلَ الْحِمَى يُوشِكُ أَنْ يُخَالِطَ الْحِمَى " , وَرُبَّمَا قَالَ : " يُوشِكُ أَنْ يَرْتَعَ وَإِنَّ مَنْ خَالَطَ الرِّيبَةَ يُوشِكُ أَنْ يَجْسُرَ " .
´It was narrated that An-Nu'man bin Bashir said:` "I heard the Messenger of Allah [SAW] say: 'That which is lawful is clear and that which is unlawful is clear, but between them there are matters which are doubtful.'" And sometimes he said: "But between them are matters that are not as clear. I will describe the likeness of that for you. Allah, the Mighty and Sublime, has a sanctuary and the sanctuary of Allah is that which He has forbidden. Whoever grazes around the sanctuary will soon transgress into the sanctuary. And whoever approaches a matter that is unclear, he will soon wind up in the sanctuary." And sometimes he said: "He will soon transgress, and indeed whoever mixes in doubt, he will soon cross into it."
