Hadith 2533
'Abdullah (b. Mas'ud) reported Allah's Apostle (ﷺ) as saying: The best among people are of my generation, then those next to them. (The narrator said): I do not know whether (he said) it three times or four times. Then there would fellow after them such persons whose evidence would precede the oath, and in case of some others, the oath (would precede) the evidence.
Hadith 2616
Abu Hurairah (RA) reported a hadith like this from Allah's Apostle (ﷺ) through another chain of transmitters.
Hadith 2816
حَدَّثَنَا
مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنَا
ابْنُ أَبِي عَدِيٍّ ، عَنْ
ابْنِ عَوْنٍ ، عَنْ
مُحَمَّدٍ ، عَنْ
أَبِي هُرَيْرَةَ ، قَالَ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَيْسَ أَحَدٌ مِنْكُمْ يُنْجِيهِ عَمَلُهُ " ، قَالُوا : وَلَا أَنْتَ يَا رَسُولَ اللَّهِ ؟ ، قَالَ : " وَلَا أَنَا إِلَّا أَنْ يَتَغَمَّدَنِيَ اللَّهُ مِنْهُ بِمَغْفِرَةٍ وَرَحْمَةٍ " ، وَقَالَ ابْنُ عَوْنٍ بِيَدِهِ هَكَذَا : وَأَشَارَ عَلَى رَأْسِهِ ، وَلَا أَنَا إِلَّا أَنْ يَتَغَمَّدَنِيَ اللَّهُ مِنْهُ بِمَغْفِرَةٍ وَرَحْمَةٍ .
Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There is none amongst you whose deeds alone would attain salvation for him. They (the Companions) said: Allah's Messenger, not even you? He (the Holy Prophet) said: Not even I, but that Allah wraps me in Mercy and He grants me pardon. Ibn 'Aun pointed towards his head with his hand saying: Not even I, but that Allah wraps me in His Forgiveness and Mercy.
Hadith 2862
This hadith has been transmitted on the authority of Ibn 'Umar but with a slight variation of wording (and the words are):" One of them would be completely submerged in perspiration up to half of his ears."
Hadith 2893
وحَدَّثَنَا
مُحَمَّدُ بْنُ الْمُثَنَّى ،
وَمُحَمَّدُ بْنُ حَاتِمٍ ، قَالَا : حَدَّثَنَا
مُعَاذُ بْنُ مُعَاذٍ ، حَدَّثَنَا
ابْنُ عَوْنٍ ، عَنْ
مُحَمَّدٍ ، قَالَ : قَالَ
جُنْدُبٌ : جِئْتُ يَوْمَ الْجَرَعَةِ ، فَإِذَا رَجُلٌ جَالِسٌ ، فَقُلْتُ : لَيُهْرَاقَنَّ الْيَوْمَ هَاهُنَا دِمَاءٌ ؟ ، فَقَالَ ذَاكَ الرَّجُلُ : كَلَّا وَاللَّهِ ، قُلْتُ : بَلَى وَاللَّهِ ، قَالَ : كَلَّا وَاللَّهِ ، قُلْتُ : بَلَى وَاللَّهِ ، قَالَ : كَلَّا وَاللَّهِ ، إنه لحديث رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدَّثَنِيهِ ، قُلْتُ : " بِئْسَ الْجَلِيسُ لِي أَنْتَ مُنْذُ الْيَوْمِ تَسْمَعُنِي أُخَالِفُكَ وَقَدْ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَا تَنْهَانِي ، ثُمَّ قُلْتُ : مَا هَذَا الْغَضَبُ ؟ ، فَأَقْبَلْتُ عَلَيْهِ وَأَسْأَلُهُ ، فَإِذَا الرَّجُلُ
حُذَيْفَةُ .
Jundub reported: I came on the day of Jara'a that a person was (found) sitting. I said: They would shed their blood today. That person said: By Allah, not at all. I said: By Allah, of course, they would do it. He said: By Allah, they would not do it. I said: By Allah, of course, they would do it. He said: By Allah, they would not do it, and I have heard a hadith of Allah's Messenger (ﷺ) which I am narrating to you in this connection. I said: You are a bad seat fellow. I have been opposing you since morning and you are listening to me in spite of the fact that you have heard a hadith from Allah's Apostle (ﷺ) (contrary to my statement). I myself felt that there was no use of this annoyance. (He could tell me earlier that it was a hadith of the Holy Prophet (ﷺ) (may peace be upon him], and I would not have opposed him at all.) I turned my face toward him and asked him and he was Hadrat Hudhaifa.
Hadith 2916
Umm Salamah reported that Allah's Messenger (ﷺ) said: A band of rebels would kill 'Ammar.
Hadith 2932
حَدَّثَنَا
مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنَا
حُسَيْنٌ يَعْنِي ابْنَ حَسَنِ بْنِ يَسَارٍ ، حَدَّثَنَا
ابْنُ عَوْنٍ ، عَنْ
نَافِعٍ ، قَالَ : كَانَ نَافِعٌ ، يَقُولُ : ابْنُ صَيَّادٍ قَالَ : قَالَ
ابْنُ عُمَرَ : لَقِيتُهُ مَرَّتَيْنِ ، قَالَ : فَلَقِيتُهُ ، فَقُلْتُ : لِبَعْضِهِمْ هَلْ تَحَدَّثُونَ أَنَّهُ هُوَ ؟ ، قَالَ : لَا وَاللَّهِ ، قَالَ : قُلْتُ : كَذَبْتَنِي وَاللَّهِ لَقَدْ أَخْبَرَنِي بَعْضُكُمْ أَنَّهُ لَنْ يَمُوتَ حَتَّى يَكُونَ أَكْثَرَكُمْ مَالًا وَوَلَدًا ، فَكَذَلِكَ هُوَ زَعَمُوا الْيَوْمَ ، قَالَ : فَتَحَدَّثْنَا ثُمَّ فَارَقْتُهُ ، قَالَ : فَلَقِيتُهُ لَقْيَةً أُخْرَى ، وَقَدْ نَفَرَتْ عَيْنُهُ ، قَالَ : فَقُلْتُ : مَتَى فَعَلَتْ عَيْنُكَ مَا أَرَى ؟ ، قَالَ : لَا أَدْرِي ، قَالَ : قُلْتُ : لَا تَدْرِي وَهِيَ فِي رَأْسِكَ ، قَالَ : إِنْ شَاءَ اللَّهُ خَلَقَهَا فِي عَصَاكَ هَذِهِ ، قَالَ : فَنَخَرَ كَأَشَدِّ نَخِيرِ حِمَارٍ ، سَمِعْتُ ، قَالَ : فَزَعَمَ بَعْضُ أَصْحَابِي أَنِّي ضَرَبْتُهُ بِعَصًا كَانَتْ مَعِيَ حَتَّى تَكَسَّرَتْ ، وَأَمَّا أَنَا فَوَاللَّهِ مَا شَعَرْتُ ، قَالَ : وَجَاءَ حَتَّى دَخَلَ عَلَى
أُمِّ الْمُؤْمِنِينَ ، فَحَدَّثَهَا فَقَالَتْ : مَا تُرِيدُ إِلَيْهِ أَلَمْ تَعْلَمْ أَنَّهُ قَدْ ، قَالَ : " إِنَّ أَوَّلَ مَا يَبْعَثُهُ عَلَى النَّاسِ غَضَبٌ يَغْضَبُهُ " .
Nafi' reported that Ibn 'Umar said: I met ibn Sayyad twice and said to some of them (his friends): You state that it was he (the Dajjal). He said: By Allah, it is not so. I said: You have not told me the truth; by Allah some of you informed me that he would not die until he would have the largest number of offspring and huge wealth and it is he about whom it is thought so. Then Ibn Sayyad talked to us. I then departed and met him again for the second time and his eye had been swollen. I said: What has happened to your eye? He said: I do not know. I said: This is in your head and you do not know about it? He said: If Allah so wills He can create it (eye) in your staff. He then produced a sound like the braying of a donkey. Some of my companions thought that I had struck him with the staff as he was with me that the staff broke into pieces, but, by Allah, I was not conscious of it. He then came to the Mother of the Faithful (Hafsa) and narrated it to her and she said: What concern do you have with him? Don't you know that Allah's Apostle (ﷺ) said that the first thing (by the incitement of which) he would come out before the public would be his anger?