عبد الله بن عون المزني
Narrator Profile
Sahih Bukhari
Page 2 of 2
Hadith 5913
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، قَالَ : حَدَّثَنِي ابْنُ أَبِي عَدِيٍّ ، عَنِ ابْنِ عَوْنٍ ، عَنْ مُجَاهِدٍ ، قَالَ : كُنَّا عِنْدَ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، فَذَكَرُوا الدَّجَّالَ ، فَقَالَ " إِنَّهُ مَكْتُوبٌ بَيْنَ عَيْنَيْهِ كَافِرٌ " ، وَقَالَ ابْنُ عَبَّاسٍ : لَمْ أَسْمَعْهُ قَالَ ذَاكَ ، وَلَكِنَّهُ قَالَ : " أَمَّا إِبْرَاهِيمُ فَانْظُرُوا إِلَى صَاحِبِكُمْ ، وَأَمَّا مُوسَى فَرَجُلٌ آدَمُ جَعْدٌ عَلَى جَمَلٍ أَحْمَرَ مَخْطُومٍ بِخُلْبَةٍ ، كَأَنِّي أَنْظُرُ إِلَيْهِ إِذِ انْحَدَرَ فِي الْوَادِي يُلَبِّي " .
Narrated Mujahid: We were with Ibn `Abbas and the people mentioned Ad-Dajjal. Someone said, "The word 'Kafir' (unbeliever) is written in between his (Ad-Dajjal's) eyes." Ibn `Abbas said, "I have not heard the Prophet saying this, but he said, 'As regards Abraham, he looks like your companion (i.e. the Prophet, Muhammad), and as regards Moses, he is a brown curly haired man riding a camel and reigned with a strong jute rope, as if I am now looking at him getting down in the valley and saying, "Labbaik".'"
Hadith 6531
حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبَانَ ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ ، حَدَّثَنَا ابْنُ عَوْنٍ ، عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " يَوْمَ يَقُومُ النَّاسُ لِرَبِّ الْعَالَمِينَ سورة المطففين آية 6 قَالَ : يَقُومُ أَحَدُهُمْ فِي رَشْحِهِ إِلَى أَنْصَافِ أُذُنَيْهِ " .
Narrated Ibn `Umar: The Prophet said (regarding the Verse), "A Day when all mankind will stand before the Lord of the Worlds,' (that day) they will stand, drowned in their sweat up to the middle of their ears."
Hadith 6673
قَالَ أَبُو عَبْد اللَّهِ : كَتَبَ إِلَيَّ مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ ، حَدَّثَنَا ابْنُ عَوْنٍ ، عَنْ الشَّعْبِيِّ ، قَالَ : قَالَ الْبَرَاءُ بْنُ عَازِبٍ : وَكَانَ عِنْدَهُمْ ضَيْفٌ لَهُمْ ، فَأَمَرَ أَهْلَهُ أَنْ يَذْبَحُوا قَبْلَ أَنْ يَرْجِعَ ، لِيَأْكُلَ ضَيْفُهُمْ ، فَذَبَحُوا قَبْلَ الصَّلَاةِ ، فَذَكَرُوا ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَمَرَهُ أَنْ يُعِيدَ الذَّبْحَ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، عِنْدِي عَنَاقٌ جَذَعٌ عَنَاقُ لَبَنٍ هِيَ خَيْرٌ مِنْ شَاتَيْ لَحْمٍ ، فَكَانَ ابْنُ عَوْنٍ يَقِفُ فِي هَذَا الْمَكَانِ ، عَنْ حَدِيثِ الشَّعْبِيِّ ، وَيُحَدِّثُ عَنْ مُحَمَّدِ بْنِ سِيرِينَ بِمِثْلِ هَذَا الْحَدِيثِ ، وَيَقِفُ فِي هَذَا الْمَكَانِ وَيَقُولُ : لَا أَدْرِي أَبَلَغَتِ الرُّخْصَةُ غَيْرَهُ ، أَمْ لَا ، رَوَاهُ أَيُّوبُ ، عَنْ ابْنِ سِيرِينَ ، عَنْ أَنَسٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
Narrated Al-Bara bin Azib that once he had a guest, so he told his family (on the Day of Id-ul-Adha) that they should slaughter the animal for sacrifice before he returned from the ('Id) prayer in order that their guest could take his meal. So his family slaughtered (the animal ) before the prayer. Then they mentioned that event to the Prophet who ordered Al-Bara to slaughter another sacrifice. Al-Bara' said to the Prophet , "I have a young milch she-goat which is better than two sheep for slaughtering." (The sub-narrator, Ibn 'Aun used to say, "I don't know whether the permission (to slaughter a she-goat as a sacrifice) was especially given to Al-Bara' or if it was in general for all the Muslims.") (See Hadith No. 99, Vol. 2.)
Hadith 6708
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا أَبُو شِهَابٍ ، عَنْ ابْنِ عَوْنٍ ، عَنْ مُجَاهِدٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، عَنْ كَعْبِ بْنِ عُجْرَةَ ، قَالَ : أَتَيْتُهُ : يَعْنِي النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " ادْنُ " ، فَدَنَوْتُ فَقَالَ : " أَيُؤْذِيكَ هَوَامُّكَ ؟ " ، قُلْتُ : نَعَمْ ، قَالَ : " فِدْيَةٌ مِنْ صِيَامٍ ، أَوْ صَدَقَةٍ ، أَوْ نُسُكٍ " ، وَأَخْبَرَنِي ابْنُ عَوْنٍ ، عَنْ أَيُّوبَ ، قَالَ : صِيَامُ ثَلَاثَةِ أَيَّامٍ وَالنُّسُكُ : شَاةٌ وَالْمَسَاكِينُ : سِتَّةٌ .
Narrated Ka`b bin 'Ujra: I came to the Prophet and he said to me, "Come near." So I went near to him and he said, "Are your lice troubling you?" I replied, "Yes." He said, "(Shave your head and) make expiation in the form of fasting, Sadaqa (giving in charity), or offering a sacrifice." (The sub-narrator) Aiyub said, "Fasting should be for three days, and the Nusuk (sacrifice) is to be a sheep, and the Sadaqa is to be given to six poor persons."
Hadith 6722
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ بْنِ فَارِسٍ ، أَخْبَرَنَا ابْنُ عَوْنٍ ، عَنْ الْحَسَنِ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَسْأَلِ الْإِمَارَةَ ، فَإِنَّكَ إِنْ أُعْطِيتَهَا مِنْ غَيْرِ مَسْأَلَةٍ ، أُعِنْتَ عَلَيْهَا ، وَإِنْ أُعْطِيتَهَا عَنْ مَسْأَلَةٍ ، وُكِلْتَ إِلَيْهَا ، وَإِذَا حَلَفْتَ عَلَى يَمِينٍ ، فَرَأَيْتَ غَيْرَهَا خَيْرًا مِنْهَا ، فَأْتِ الَّذِي هُوَ خَيْرٌ ، وَكَفِّرْ عَنْ يَمِينِكَ " ، تَابَعَهُ أَشْهَلُ بْنُ حَاتِمٍ ، عَنْ ابْنِ عَوْنٍ ، وَتَابَعَهُ يُونُسُ ، وَسِمَاكُ بْنُ عَطِيَّةَ ، وَسِمَاكُ بْنُ حَرْبٍ ، وَحُمَيْدٌ ، وَقَتَادَةُ ، وَمَنْصُورٌ ، وَهِشَامٌ ، وَالرَّبِيعُ .
Narrated `Abdur-Rahman bin Samura: Allah's Apostle said, "(O `Abdur-Rahman!) Do not seek to be a ruler, for, if you are given the authority of ruling without your asking for it, then Allah will help you; but if you are given it by your asking, then you will be held responsible for it (i.e. Allah will not help you ) . And if you take an oath to do something and later on find another thing, better than that, then do what is better and make expiation for (the dissolution of) your oath."
Hadith 7014
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ ، حَدَّثَنَا أَزْهَرُ ، عَنِ ابْنِ عَوْنٍ . ح وحَدَّثَنِي خَلِيفَةُ ، حَدَّثَنَا مُعَاذٌ ، حَدَّثَنَا ابْنُ عَوْنٍ ، عَنْ مُحَمَّدٍ ، حَدَّثَنَا قَيْسُ بْنُ عُبَادٍ ، عَنْ عَبْدِ اللَّهِ بْنِ سَلَامٍ ، قَالَ : " رَأَيْتُ كَأَنِّي فِي رَوْضَةٍ وَوَسَطَ الرَّوْضَةِ عَمُودٌ فِي أَعْلَى الْعَمُودِ عُرْوَةٌ ، فَقِيلَ لِي ، ارْقَهْ ، قُلْتُ ، لَا أَسْتَطِيعُ ، فَأَتَانِي وَصِيفٌ فَرَفَعَ ثِيَابِي ، فَرَقِيتُ ، فَاسْتَمْسَكْتُ بِالْعُرْوَةِ ، فَانْتَبَهْتُ وَأَنَا مُسْتَمْسِكٌ بِهَا ، فَقَصَصْتُهَا عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : تِلْكَ الرَّوْضَةُ رَوْضَةُ الْإِسْلَامِ ، وَذَلِكَ الْعَمُودُ عَمُودُ الْإِسْلَامِ ، وَتِلْكَ الْعُرْوَةُ عُرْوَةُ الْوُثْقَى ، لَا تَزَالُ مُسْتَمْسِكًا بِالْإِسْلَامِ حَتَّى تَمُوتَ " .
Narrated `Abdullah bin Salam: (In a dream) I saw myself in a garden, and there was a pillar in the middle of the garden, and there was a handhold at the top of the pillar. I was asked to climb it. I said, "I cannot." Then a servant came and lifted up my clothes and I climbed (the pillar), and then got hold of the handhold, and I woke up while still holding it. I narrated that to the Prophet who said, "The garden symbolizes the garden of Islam, and the handhold is the firm Islamic handhold which indicates that you will be adhering firmly to Islam until you die."
Hadith 7094
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا أَزْهَرُ بْنُ سَعْدٍ ، عَنِ ابْنِ عَوْنٍ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : ذَكَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : "اللَّهُمَّ بَارِكْ لَنَا فِي شَأْمِنَا ، اللَّهُمَّ بَارِكْ لَنَا فِي يَمَنِنَا ، قَالُوا : يَا رَسُولَ اللَّهِ ، وَفِي نَجْدِنَا ؟ ، قَالَ : اللَّهُمَّ بَارِكْ لَنَا فِي شَأْمِنَا ، اللَّهُمَّ بَارِكْ لَنَا فِي يمننا ، قَالُوا : يَا رَسُولَ اللَّهِ ، وَفِي نجدنا ؟ ، فَأَظُنُّهُ قَالَ فِي الثَّالِثَةِ : هُنَاكَ الزَّلَازِلُ وَالْفِتَنُ ، وَبِهَا يَطْلُعُ قَرْنُ الشَّيْطَانِ " .
Narrated Ibn `Umar: The Prophet said, "O Allah! Bestow Your blessings on our Sham! O Allah! Bestow Your blessings on our Yemen." The People said, "And also on our Najd." He said, "O Allah! Bestow Your blessings on our Sham (north)! O Allah! Bestow Your blessings on our Yemen." The people said, "O Allah's Apostle! And also on our Najd." I think the third time the Prophet said, "There (in Najd) is the place of earthquakes and afflictions and from there comes out the side of the head of Satan."
