It has been reported on the authority of Amr bin al-'As through a different chain of transmitters that the Messenger of Allah (ﷺ) said: Death in the way of Allah blots out everything except debt.

It has been narrated on the authority of 'Abdullah bin 'Amr that the Messenger of Allah (ﷺ) said: A troop of soldiers who fight in tile way of Allah and get their share of the booty receive in advance two-thirds of their reward in the Hereafter and only one-third will remain (to their credit). If they do not receive any booty, they will get their full reward.

It has been narrated on the authority of'Abdullah bin 'Amr (RA) (through a different chain of transmitters) that the Messenger of Allah (ﷺ) said: A troop of soldiers, large or small, who fight (in the way of Allah), get their share of the booty and return safe and sound, receive in advance two-thirds of their reward (only one-third remaining to their credit to be received in the Hereafter) ; and a troop of soldiers, large or small, who return empty-handed and are afflicted or wounded, will receive their full reward (in the Hereafter).

It has bIt has been narrated on the authority of 'Abdul Rahman bin Shamasa al- Mahri who said: I was in the company of Maslama bin Mukhallad, and 'Abdullah bin 'Amr bin 'As was with him. 'Abdullah said: The Hour shall some oniy when the worst type of people are left on the earth. They will be worse than the people of pre-Islamic days. They will get whatever they ask of Allah. While we were yet sitting when 'Uqba bin 'Amir came, and Maslama said to him: 'Uqba, listen to what 'Abdullah says. 'Uqba said: He knows better; so far as I am concerned, I heard the Messenger of Allah (ﷺ) say: A group of people from my Umma will continue to fight in obedience to the Command of Allah, remaining dominant over their enemies. Those who will oppose them shall not do them any harm. They will remain ill this condition until the Hour overtakes them. (At this) 'Abdullah said: Yes. Then Allah will raise a wild which will be fragrant like musk and whose touch will be like the touch of silk; (but) it will cause the death of all (faithful) persons, not leaving behind a single person with an iota of faith in his heart. Then only the worst of men will remain to be overwhelmed by the Hour.een related by, Yazid bin al-Asamm that he heard Mu'awiyah bin Abu Sfyan quote a tradition from the Holy Prophet (ﷺ) which he related from the Prophet (ﷺ) (mail peace be upon him) -and he did not hear him quote from the Holy Prophet (ﷺ) (masy peace be upon him) any tradition other than this in the course of his sermon from the pulpit-that whom Allah wants to do a favour, He grants him an understanding of religion. A group of people from the Muslims will remain on the Right Path and continue until the Day of Judgment to triumph over those who oppose them.

'Abdullah bin 'Amr reported that when Allah's Messenger (ﷺ) forbade (the preparation) of Nabidh in vessels, they said all the people cannot (afford to have) them. He (the Holy Prophet) then granted them permission (to prepare) Nabidh in a green pitcher, but not in those besmeared with pitch.

'Abdullah bin 'Amr bin al-As reported: Allah's Messenger (ﷺ) saw me wearing two clothes dyed in saffron. whereupon he said: These are the clothes (usually worn by) the non-believers, so do not wear them.

'Abdullah bin 'Amr reported: Allah's Apostle (ﷺ) saw me in two clothes dyed in saffron, whereupon he said: Has your mother ordered you to do so? And I said: I will wash them. He said: But burn them.

'Abdullah bin 'Amr. bin al-'As reported that some persons from Banu Hisham entered the house of Asma' daughter of 'Umais when Abu Bakr (RA) also entered (and she was at that time his wife). He (Abu Bakr) saw it and disapproved of it and he made a mention of that to Allah's Messenger (ﷺ) and said: I did not see but good only (in my wife). Thereupon Allah's Messenger (ﷺ) said: Verily Allah has made her immune from all this. Then Allah's Messenger (ﷺ) stood on the pulpit and said: After this day no man should enter the house of another person in his absence, but only when he is accompanied by one person or two persons.

Abdullah bin 'Amr al-'As, reported Allah's Messenger (ﷺ) as saying: My Cistern (is as wide and broad that it requires) a month's journey (to go round it) all, and its sides are equal and its water is whiter than silver, and its odour is more fragrant than the fragrance of musk, and its jugs (placed round it) are like stars in the sky; and he who would drink from it would never feel thirsty after that.

Masruq reported: We went to'Abdullah bin 'Amr when Mu'dwiya came to Kufa, and he made a mention of Allah's Messenger (ﷺ) and said: He was never immoderate in his talk and he never reviled others. Allah's Messenger (ﷺ) also said: The best amongst you are those who are best in morals. 'Uthman said: When he came to Kufa along with Mu'awiyah... (The rest of the hadith is the same).

'Abdullah reported: By Him besides Whom there is no god, there is no chapter in the Book of Allah about which I do not know as to where it was revealed and there is no verse about which I do not know in what context it was revealed, and if I were to know of one having a better understanding of the Book of Allah than I (and I could reach him) on the back of the mule, I would have definitely gone to him on camel's back.

Masruq reported: We used to go to'Abdullah bin 'Amr and talk to him, Ibn Numair said: One day we made a mention of 'Abdullah bin Mas'ud, whereupon he said: You have made mention of a person whom I love more than anything else. I heard Allah's Messenger (ﷺ) as saying: Learn Qur'an from four persons: Ibn Umm 'Abd (i. e. 'Abdullah bin Mas'ud) he started from him-then Mu'adh bin Jabal and Ubayya bin Ka'b, then Salim the ally of Abu Hudhaifa.

Masruq reported: We were in the company of 'Abdullah b 'Amr that we made a mention of a hadith from 'Abdullah bin Mas'ud; thereupon he said: That is a person whose love ever remains (fresh in my heart) after I heard Allah's Messenger (ﷺ) as saying: Learn Qur'an from four persons: Ibn Umm 'Abd, i e. 'Abdullah bin Mas'ud and he started from his name-then Ubayy bin Ka'b and Mu'adh b Jabal. Zuhri did not make a mention of the words yaquluhu in his narration.

Masruq reported: They made a mention of Ibn Mas'ud before 'Abdullah bin 'Amr (RA) , whereupon he said: He is a person whose love is always fresh in my heart after I heard Allah's Messenger (ﷺ) as saying: Learn the recitation of the Qur'an from four persons: from Ibn Mas'ud, Salim, the ally of Abu Hudhaifa, Ubayy bin Ka'b, Mu'adh bin Jabal.

'Abdullah bin 'Amr reported that a person came to Allah's Apostle (ﷺ) and sought permission (to participate) in Jihad, whereupon he (the Holy Prophet) said: Are your parents living? He said: Yes. Thereupon he (the Holy Prophet) said: You should put in your best efforts (in their) service.

This hadith has been narrated on the authority of Habib with the several chains of transmitters.

Yazid bin Abu Habib reported that Na'im, the freed slave of Umm Salamah, reported to him that 'Abdullah bin 'Amr bin 'As said: There came to Allah's Apostle (ﷺ) a person and said: I owe allegiance to you for migration and Jihad seeking reward only from Allah. He (the Holy Prophet) said: Is one from amongst your parents living? He said: Yes, of course, both are living. He further asked: Do you want to seek reward from Allah? He said: Yes. Thereupon Allah's Messenger (ﷺ) said: Go back to your parents and accord them benevolent treatment.

'Abdullah bin 'Amr bin al-'As reported: I heard Allah's Messenger (ﷺ) as saying: Allah ordained the measures (of quality) of the creation fifty thousand years before He created the heavens and the earth, as His Throne was upon water.

'Abdullah bin 'Amr (RA) bin al-'As reported that he heard Allah's Messenger (ﷺ) as saying: Verily, the hearts of all the sons of Adam ؑare between the two fingers out of the fingers of the Compassionate Lord as one heart. He turns that to any (direction) He likes. Then Allah's Messenger (ﷺ) said: O Allah, the Turner of the hearts, turn our hearts to Thine obedience.

'Abdullah bin 'Umar reported: I went to Allah's Messenger (ﷺ) in the morning and he heard the voice of two persons who had an argumentation with each other about a verse. Allah's Apostle (ﷺ) came to us (and) the (signs) of anger could be seen on his face. He said: Verily, the (peoples) before you were ruined because of their disputation in the Book.

'Abdullah bin 'Amr bin al-'As reported Allah's Messenger (ﷺ) as saying: Verily, Allah does not take away knowledge by snatching it from the people but He takes away knowledge by taking away the scholars, so that when He leaves no learned person, people turn to ignorant as their leaders; then they are asked to deliver religious verdicts and they deliver them without knowledge, they go astray, and lead others astray.

This hadith has been narrated on the authority of 'Abdullah bin 'Umar (RA) through other chains of transmitters, but in the hadith transmitted by Umar bin 'Ali there is an addition of these words: I met 'Abdullah bin 'Amr at the end of the year and I asked him about it, and he narrated to us the hadith as he had narrated before that he had heard Allah's Messenger (ﷺ) as saying.... (The rest of the hadith is the same).

This hadith has been narrated on the authority of 'Abdullah bin 'Amr (RA) bin al-'As through another chain of transmitters.

'Urwa bin Zubair reported that 'A'isha said to him: This news has reached me that 'Abdullah bin 'Amr al-'As would pass by us during the Hajj season, so you meet him and ask him (about religious matters) as he has acquired great knowledge from Allah's Messenger (ﷺ) . I thus met him and asked him about things which he narrated from Allah's Messenger (ﷺ) . And amongst these the one he mentioned was that Allah's Apostle (ﷺ) said: Verily, Allah does not take away knowledge from people directly but he takes away the scholars and consequently takes away (knowledge) along with them and leaves amongst persons the ignorant as their leaders who deliver religious verdicts without (adequate) knowledge and themselves go astray and lead others astray. 'Urwa said: When I narrated this to 'A'isha, she deemed it too much (to believe) and thus showed reluctance to accept that (as perfectly true) and said to 'Urwa (RA) : Did he ('Abdullah bin 'Amr) say to you that he had heard Allah's Apostle (ﷺ) as saying: ('Urwa had forgotten to ask this from 'Abdullah bin 'Amr). So when it was the next year, she ('A'isha) said to him ('Urwa): Ibn Amr has come (for Hajj), so meet him, talk to him and ask him about this hadith that he narrated to you (last year on the occasion of the Hajj) pertaining to knowledge. He ('Urwa), said: So I met him, and asked about it and he narrated to me exactly like one that he had narrated (to me) for the first time. So when I informed her ('A'isha) about that, she said: I do not think but this that he has certainly told the truth and I find that he has neither made any addition to it, nor missed anything from it.

Abu Bakr (RA) reported that he said to Allah's Messenger (ﷺ) : Teach me a supplication which I should recite in my prayer. Thereupon he (the Holy Prophet) said: Recite: "O Allah, I have done great wrong to myself." According to Qutaiba the words were: (much wrong) there is none to forgive the sins but Thou only, say: "Grant me pardon from Thyself, have mercy upon me for Thou art much Forgiving and Compassionate."

This hadith has been transmitted on the authority of 'Amr bin al-'As that Abu Bakr Siddiq (RA) said to Allah's Messenger (ﷺ) : Allah's Messenger, teach me a supplication which I should make in my prayer and in my house. The rest of the hadith is the same except with this variation that he said: Much wrong (Zulman Kathira).

'Abdullah bin 'Amr reported that a person came to him and said: What is this hadith that you narrate that the Last Hour would come at such and such time? Thereupon he said: Hallowed be Allah, there is no god but Allah (or the words to the same effect). I have decided that I would not narrate anything to anyone now. I had only said that you would see after some time an important event that the (sacred) House (Ka’bah) would be burnt and it would happen and definitely happen. He then reported that Allah's Messenger (ﷺ) said: The Dajjal would appear in my Ummah and he would stay (in the world) for forty-I cannot say whether he meant forty days, forty months or forty years. And Allah would then send Jesus son of Mary who would resemble 'Urwa b Mas'ud. He (Jesus Christ) would chase him and kill him. Then people would live for seven years that there would be no rancour between two persons. Then Allah would send cold wind from the side of Syria that none would survive upon the earth having a speck of good in him or faith in him but he would die, so much so that even if some amongst you were to enter the innermost part of the mountain, this wind would reach that place also and that would cause his death. I heard Allah's Messenger (ﷺ) as saying: Only the wicked people would survive and they would be as careless as birds with the charactertistics of beasts. They would never appreciate the good nor condemn evil. Then the Satan would come to them in human form and would say: Don't you respond? And they would say: What do you order us? And he would command them to worship the idols but, in spite of this, they would have abundance of sustenance and lead comfortable lives. Then the trumpet would be blown and no one would hear that but he would bend his neck to one side and raise it from the other side and the first one to hear that trumpet would be the person who would be busy in setting right the tank meant for providing water to the camels. He would swoon and the other people would also swoon, then Allah would send or He would cause to send rain which would be like dew and there would grow out of it the bodies of the people. Then the second trumpet would be blown and they would stand up and begin to look (around). Then it would be said: O people, go to your Lord, and make them stand there. And they would be questioned. Then it would be said: Bring out a group (out of them) for the Hell-Fire. And then it would be asked: How much? It would be said: Nine hundred and ninty-nine out of one thousand for the Hell-Fire and that would be the day which would make the children old because of its terror and that would be the day about which it has been said: "On the day when the shank would be uncovered" (lxviii. 42).

Ya'qub bin 'Asim bin Urwa bin Mas'ud reported: I heard a person saying to 'Abdullah bin 'Amr (RA) : You say that the Last Hour would come at such and such time, whereupon he said: I had made up my mind that I would not narrate anything to you. I only said: But you would soon see after some time a very significant affair, for example the burning of the House (Ka’bah). Shu'bah said like this and 'Abdullah b Amr reported Allah's Messenger (ﷺ) having said: The Dajjal would appear in my Ummah. And in another hadith (the words are): None would survive who would have even a speck of faith in his heart, but he would be dead. Muhammad bin ja'far reported that Shu'bah narrated to him this hadith many a time and I also read it out to him many a time.

'Abdullah bin 'Amr reported: I committed to memory a hadith from Allah's Messenger (ﷺ) and I did not forget it after I had heard Allah's Messenger (ﷺ) as saying: The first sign (nut of the signs of the appearance of the Dajjal) would be the appearance of the sun from the west, the appearance of the beast before the people in the forenoon and which of the two happens first, the second one would follow immediately after that.

Abu Zur'a reported that three persons amongst Muslims had been sitting in Madinah in the presence of Marwan bin Hakam and they heard him narrate these signs from him and the first amongst them was the appearance of the Dajjal. 'Abdullah bin 'Amr reported that Marwin said nothing (particular in this connection). I, however, heard a hadith from Allah's Messenger (ﷺ) and I did not forget that after I had heard that from Allah's Apostle (ﷺ) and he reported a hadith like the foregoing.

Abu Zur'a reported that there was a discussion in the presence of Marwan about the Last Hour, and 'Abdullah bin 'Amr said: I heard Allah's Messenger (ﷺ) as saying. The rest of the hadith is the same, but there is no mention of forenoon.

'Abdullah bin 'Amr bin al-As reported that Allah's Messenger (ﷺ) said: How would you be, O people when Persia and Rome would be conquered for you? 'Abd -al-Rahman bin Auf said: We would say as Allah has commanded us and we would express our gratitude to Allah. Thereupon Allah's Messenger (ﷺ) said: Nothing else besides it? You would (in fact) vie with one another, then you would feel jealous, then your relations would be estranged and then you will bear enmity against one another, or something to the same effect. Then you would go to the poor emigrants and would make some the masters of the others.

'Abdul Rahman al-Hubuli reported: I heard that a person asked 'Abdullah bin 'Amr bin 'As saying: Are we not amongst the destitute of the emigrants? 'Abdullah said to him: Have you a spouse with whom you live? He said: Yes. He again said: Then you are amongst the rich. He said: I have a servant also. Thereupon he ('Abdullah bin 'Amr bin 'As) said: Then you are amongst the kings.

Abu 'Abdal-Rahman reported that three persons came to 'Abdullah bin 'Amr (RA) bin 'As while I was sitting with him and they said: By Allah, we have nothing with us either in the form of provision, riding animals or wealth. Thereupon he said to them: I am prepared to do whatever you like. If you come to us, we would give you what Allah would make available for you and if you like I would make a mention of your case to the ruler, and if you like you can show patience also for I have heard Allah's Messenger (ﷺ) as saying: Destitute amongst the emigrants would precede the rich emigrants by forty years in getting into Paradise on the Day of Resurrection. Thereupon they said: We then show patience and do not ask for anything.