This hadith has been narrated on the authority of Ibn 'Abbas through another chain of transmitters.

Nafi' reported on the authority of Ibn 'Umar (RA) that Allah's Messenger (ﷺ) walked swiftly from stone to stone in three circuits and walked (normally) in four.

It has been narrated on the authority of Ibn Mas'ud who said: While the Messenger of Allah (ﷺ) was saying his prayer near the Ka’bah and Abu Jahl with his companions was sitting (near by), Abu Jahl said, referring to the she-camel that had been slaughtered the previous day: Who will rise to fetch the foetus of the she-camel of so and so, and place it between the shoulders of Muhammad when he goes down in prostration (a posture in prayer). The one most accursed among the people got up, brought the foetus and, when the Prophet (ﷺ) went down in prostration, placed it between his shoulders. Then they laughed at him and some of them leaned upon the others with laughter. And I stood looking. If I had the power, I would have thrown it away from the back of the Messenger of Allah (ﷺ) . The Prophet (ﷺ) had bent down his head in prostration and did not raise it, until a man went (to his house) and informed (his daughter) Fatima, who was a young girl (at that time) (about this ugly incident). She came and removed (the filthy thing) from him. Then she turned towards them rebuking them (the mischief-mongers). When the Prophet (ﷺ) had finished his prayer, he invoked God's imprecations upon them in a loud voice. When he prayed, he prayed thrice, and when he asked for God's blessings, he asked thrice. Then he said thrice: O Allah, it is for Thee to deal with the Quraish. When they heard his voice, laughter vanished from them and they feared his malediction. Then he said: O God, it is for Thee to deal with Abu Jahl bin Hisham, 'Utba bin Rabi'ah, Shaiba bin Rabi'ah. Walid bin Uqba, Umayya bin Khalaf, Uqba bin Abu Mu'ait (and he mentioned the name of the seventh person. which I did not remember). By One Who sent Muhammad with truth, I saw (all) those he had named lying slain on the Day of Badr. Their dead bodies were dragged to be thrown into a pit near the battlefield.Abu Ishiq had said that the name of Walid bin 'Uqba has been wrongly mentioned in this tradition.

This hadith has been narrated on the authority of Talha bin Yahya with the same chain of transmitters but with this variation of wording: He (Hadrat 'Umar) said: Abu Mundhir (the Kunya of Ubayy bin Ka'b), did you hear this from Allah's Messenger (ﷺ) ? Thereupon he said: Yes. and he further said: Ibn Khattab, do not be a torment for the Companions of Allah's Messenger (may peace he upon him). No mention has, however, been made of the words of 'Umar (RA) : "Hallowed be Allah" and what follows subsequently.

Abu Ishaq reported: I was sitting with 'Abdullah bin 'Utba and there was a discussion about the age of the Messenger of Allah (ﷺ) . Some of the persons said: Abu Bakr (RA) was older than Allah's Messenger (ﷺ) . 'Abdullah said: Allah's Messenger (ﷺ) died when he was sixty-three, and Abu Bakr (RA) died when he was sixty-three and so 'Umar fell as a martyr when he was sixty-three. A person from the people who was called 'Amir bin Sa'd reported that Jabir had said: We were sitting with Mu'awiyah that there was a discussion about the age of Allah's Messenger (ﷺ) . Thereupon Mu'awiyah said: Allah's Messenger (ﷺ) died when he had attained the age of sixty-three, and Abu Bakr (RA) died when he had attained the age of sixty-three, and Umar fell as a martyr when he had attained the age of sixty-three.

Abu Burda reported on the authority of his father: We offered the sunset prayer along with Allah's Apostle (ﷺ) . We then said: If we sit (along with Allah's Messenger) and observe night prayer with him it would be very good, so we sat down and he came to us and said: You are still sitting here. I said: Allah's Messenger, we observed evening prayer with you, then we said: Let us sit down and observe night prayer along with you, whereupon he said: You have done well or you have done right. He then lifted his head towards the sky and it often happened that as he lifted his head towards the sky, he said: The stars are a source of security for the sky and when the stars disappear there comes to the sky, i. e. (it meets the same fate) as it has been promised (it would plunge into darkness). And I am a source of safety and security to my Companions and when I would go away there would fall to the lot (of my Companions) as they have been promised with and my Companions are a source of security for the Umma and as they would go there would fall to the lot of my Umma as (its people) have been promised.

Ibn Fudail reported on the authority of his father that he heard Salim bin 'Abdullah bin 'Umar as saying: O people of Iraq, how strange it is that you ask about the minor sins but commit major sins? I heard from my father 'Abdullah bin 'Umar, narrating that he heard Allah's Messenger (ﷺ) as saying while pointing his hand towards the east: Verily the turmoil would come from this side, from where appear the horns of Satan and you would strike the necks of one another; and Moses (ؑ) killed a person from among the people of Pharaoh unintentionally and Allah, the Exalted and Glorious, said: "You killed a person but We relieved you from the grief and tried you with (many a) trial" (xx. 40). Ahmad bin 'Umar reported this hadith from Salim, but he did not make a mention of the words: "I heard".

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The world would not come to an end until a day would come to the people on which the murderer would not know as to why he has killed and the slain would not know as to why he has been murdered. It would be said: Why would It happen? To which he replied: It would be because of general massacre and bloodshed. And the slaughterers and the slain would be in Fire, and in the narration of Ibn Aban, the name of Abu Isma'il has been mentioned.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The world would not come to an end until a day would come to the people on which the murderer would not know as to why he has killed and the slain would not know as to why he has been murdered. It would be said: Why would It happen? To which he replied: It would be because of general massacre and bloodshed. And the slaughterers and the slain would be in Fire, and in the narration of Ibn Aban, the name of Abu Isma'il has been mentioned.