Hadith 4446
´It was narrated that Ibn 'Umar said:` "The Messenger of Allah cursed those who take anything that has a soul as a target." (Sahih )
Hadith 4447
´It was narrated that Ibn 'Umar said; "I heard the Messenger of Allah say:` 'May Allah curse the one who disfigures and animal. (Sahih )
Hadith 4470
´It was narrated from Malik, from Nafi from'Abdullah bin 'Umar that the Messenger of Allah said:` "The two parties to a transaction both have the choice so long as they both chosen to conclude the transaction." (Sahih )
Hadith 4471
´It was narrated from Yahaya, from 'Ubaidullah who said:` "Nafi narrated to me from Ibn 'Umar, tht the Messenger of Allah said: 'the two parties to a transaction both have the choice so long as they have not separated, or they have chosen." (Sahih )
Hadith 4472
´it was narrated from Ismail, from Nafi, that Ibn 'Umar said:` "The Messenger of Allah said: 'The two parties to a transaction both have the choice so long as they have not separated, unless they have both chosen to conclude they transaction. If they have both chosen to conclude the transaction, then the transaction is binding." (Sahih )
Hadith 4473
أَخْبَرَنَا
عَلِيُّ بْنُ مَيْمُونٍ , قَالَ : حَدَّثَنَا
سُفْيَانُ , عَنْ
ابْنِ جُرَيْجٍ , قَالَ : أَمْلَى عَلَيَّ
نَافِعٌ , عَنْ
ابْنِ عُمَرَ , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا تَبَايَعَ الْبَيِّعَانِ فَكُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ مِنْ بَيْعِهِ مَا لَمْ يَفْتَرِقَا , أَوْ يَكُونَ بَيْعُهُمَا عَنْ خِيَارٍ , فَإِنْ كَانَ عَنْ خِيَارٍ فَقَدْ وَجَبَ الْبَيْعُ " .
´It was narrated from Ibn Juraij:` "Nafi dictated to me, from Ibn 'Umar who said: The Messenger of Allah said: 'the two parties to a transaction both have the choice so long as they have not separated, unless they have both chosen to conclude the transaction. If they have both chosen to conclude the transaction, then the transactions binding." (Sahih )
Hadith 4474
´It was a narrated from Ayyub, from Nafi from Ibn 'Umar that the Messenger of Allah said:` "The Messenger of Allah said: "The two parties to a transaction both have the choice who long as they have not separated or one of them says to the other: 'Decide!"' (Sahih )
Hadith 4475
أَخْبَرَنَا
زِيَادُ بْنُ أَيُّوبَ , قَالَ : حَدَّثَنَا
ابْنُ عُلَيَّةَ , قَالَ : أَنْبَأَنَا
أَيُّوبُ , عَنْ
نَافِعٍ , عَنْ
ابْنِ عُمَرَ , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْبَيِّعَانِ بِالْخِيَارِ حَتَّى يَفْتَرِقَا , أَوْ يَكُونَ بَيْعَ خِيَارٍ " , وَرُبَّمَا قَالَ نَافِعٌ : أَوْ يَقُولَ : " أَحَدُهُمَا لِلْآخَرِ اخْتَرْ " .
´It was narrated from Ayyub, from Nafi from Ibn 'Umar, who said:` "The Messenger of Allah said: 'The two parties to a transaction both have the choice so long as they have not separated or chosen to conclude the transaction." Or perhaps Nafi said: "Or one of them has said to the other: 'Decide! "(Sahih )
Hadith 4476
أَخْبَرَنَا
قُتَيْبَةُ , قَالَ : حَدَّثَنَا
اللَّيْثُ , عَنْ
نَافِعٍ , عَنْ
ابْنِ عُمَرَ , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْبَيِّعَانِ بِالْخِيَارِ حَتَّى يَفْتَرِقَا , أَوْ يَكُونَ بَيْعَ خِيَارٍ " , وَرُبَّمَا قَالَ نَافِعٌ : " أَوْ يَقُولَ أَحَدُهُمَا لِلْآخَرِ اخْتَرْ " .
´It was narrated from Al-Laith from Nafi from Ibn 'Umar who said:` "The Messenger of Allah said: 'The two parties to a transaction both have the choice so long as they have not separated or they have chosen to conclude the transaction.' Or perhaps Nafi said: "Or one of them has said to the other: 'Decide! (Sahih )
Hadith 4477
أَخْبَرَنَا
قُتَيْبَةُ , قَالَ : حَدَّثَنَا
اللَّيْثُ , عَنْ
نَافِعٍ , عَنْ
ابْنِ عُمَرَ , عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " إِذَا تَبَايَعَ الرَّجُلَانِ فَكُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ حَتَّى يَفْتَرِقَا " , وَقَالَ مَرَّةً أُخْرَى : " مَا لَمْ يَتَفَرَّقَا وَكَانَا جَمِيعًا أَوْ يُخَيِّرَ أَحَدُهُمَا الْآخَرَ , فَإِنْ خَيَّرَ أَحَدُهُمَا الْآخَرَ فَتَبَايَعَا عَلَى ذَلِكَ فَقَدْ وَجَبَ الْبَيْعُ , فَإِنْ تَفَرَّقَا بَعْدَ أَنْ تَبَايَعَا وَلَمْ يَتْرُكْ وَاحِدٌ مِنْهُمَا الْبَيْعَ فَقَدْ وَجَبَ الْبَيْعُ " .
´It was narrated from Al-Laith, from Nafi, from Ibn 'Umar that the Messenger of Allah said:` "When two men enter into a transaction, each of them has the choice until they separate." On one occasion he said: "So long as they have not separated and one has not told the other to decide. If one tells the other to decide and they agree upon something, then the transaction is binding. If they separate after entering into a transaction and neither of them has canceled the transaction, then the transaction is binding." (Sahih )
Hadith 4478
أَخْبَرَنَا
عَمْرُو بْنُ عَلِيٍّ , قَالَ : حَدَّثَنَا
عَبْدُ الْوَهَّابِ , قَالَ : سَمِعْتُ
يَحْيَى بْنَ سَعِيدٍ , يَقُولُ : سَمِعْتُ
نَافِعًا يُحَدِّثُ , عَنْ
ابْنِ عُمَرَ , عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ الْمُتَبَايِعَيْنِ بِالْخِيَارِ فِي بَيْعِهِمَا مَا لَمْ يَفْتَرِقَا , إِلَّا أَنْ يَكُونَ الْبَيْعُ خِيَارًا " , قَالَ نَافِعٌ : فَكَانَ عَبْدُ اللَّهِ إِذَا اشْتَرَى شَيْئًا يُعْجِبُهُ فَارَقَ صَاحِبَهُ .
´It was narrated from Yahya bin Sa 'eed who said:` "I heard Nafi narrating from Ibn 'Umar, form the Messenger of Allah 'the two parties to a transaction both have the choice so long as they have not separated unless they have chosen to conclude the transaction. " Nafi said: ''When 'Abdullah bought something he like, he would leave straightaway."
Hadith 4479
´It was narrated from Yahya bin Sa 'eed , who said:` "Nafi narrated to us from Ibn 'Umar, who said: 'The Messenger of Allah said: There is no transaction between the two parties until they separate, unless they have chosen to conclude the transaction."" (Sahih )
Hadith 4480
´It was narrated from Ismail from 'Abdullah bin Dinar, from Ibn 'Umar, who said:` "The Messenger of Allah said: 'When two people meet to engage in trade, the transaction between them is not binding until they separate, unless they have chosen to conclude the transaction.,'"
Hadith 4481
´It was narrated from Ibn Al-Had, from 'Abdullah bin Dinar, from 'Abdullah bin 'Umar, that he heard the Messenger of Allah (ﷺ) say:` "When two people meet to engage in trade, the transaction between them is not binding until they separate, unless they have chosen to conclude the transaction."
Hadith 4482
´It was narrated from Sufyan, from 'Amr bin Dinar, from Ibn 'Umar, who said:` the Messenger of Allah said: "When two people meet to engage in trade, the transaction between them is not binding until they separate, unless they have chosen to concluded the transaction.
Hadith 4483
´It was narrated from Yazid bin 'Abdullah, from 'Abdullah bin dinar, from ibn 'Umar that he heard the Messenger of Allah say:` "When two people meet to engage in trade the transaction between them is not binding until they separate, unless they have chosen to conclude the transaction."
Hadith 4484
´It was narrated from Shu'ban who said:` "Abdullah bin Dinr narrated to us, from Ibn'Umar, who said; The Messenger of Allah said; "When two people meet to engage in trade, the transaction between them is not binding until they separate, unless they have chosen to conclude the transaction."
Hadith 4485
´It was narrated from Sufyan, from 'Abdullah bin Dinar, from Ibn 'Umar, from the Prophet who said:` "Two traders have the choice as long as they have not separated, or, they have chosen to conclude the transaction."
Hadith 4489
أَخْبَرَنَا
قُتَيْبَةُ بْنُ سَعِيدٍ , عَنْ
مَالِكٍ , عَنْ
عَبْدِ اللَّهِ بْنِ دِينَارٍ , عَنْ
ابْنِ عُمَرَ , أَنَّ رَجُلًا ذَكَرَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ يُخْدَعُ فِي الْبَيْعِ , فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا بِعْتَ فَقُلْ : لَا خِلَابَةَ " , فَكَانَ الرَّجُلُ إِذَا بَاعَ , يَقُولُ : لَا خِلَابَةَ.
´It was narrated from Ibn 'Umar that:` a man told the Messenger of Allah that he was always being cheated. The Messenger of Allah said to him: "When you make a deal, say: There is no intention of cheating" So, whenever the man engages in a deal he says, 'There is no intention of cheating." "(Sahih )
Hadith 4502
´It was narrated from 'Abdullah that:` the Messenger of Allah forbade artificially inflating prices, meeting traders on the way, and for a town-dweller to sell for a desert-dweller." (Sahih )
Hadith 4503
´It was narrated from Ibn 'Umar that:` the Messenger of Allah forbade meeting traders on the way.
Hadith 4503M
´It was narrated that Ibn 'Umar said:` "The Messenger of Allah (ﷺ) forbade meeting traders on the way, until one enters the market with them?" Abu Usamah acknowledged it and said: Yes.
Hadith 4507
´It was narrated from Ibn 'Umar that the Prophet said:` "No one of you should urge someone to cancel a sale he has already agreed upon with his brother so as to sell him his own goods."
Hadith 4508
´It was narrated from Ibn 'Umar that the Messenger of Allah said:` "Do not urge someone to cancel a sale he has already agreed upon so as to sell him your own goods, unless he bys or changes his mind."
Hadith 4509
´It was narrated from Ibn 'Umar that:` the Prophet forbade artificially inflating prices.
Hadith 4520
أَخْبَرَنَا
هَارُونُ بْنُ زَيْدِ بْنِ أَبِي الزَّرْقَاءِ , قَالَ : حَدَّثَنَا
أَبِي , قَالَ : حَدَّثَنَا
جَعْفَرُ بْنُ بُرْقَانَ , قَالَ : بَلَغَنِي عَنْ
الزُّهْرِيِّ , عَنْ
سَالِمٍ , عَنْ
أَبِيهِ , قَالَ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ لُبْسَتَيْنِ , وَنَهَانَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعَتَيْنِ , عَنِ الْمُنَابَذَةِ , وَالْمُلَامَسَةِ , وَهِيَ بُيُوعٌ كَانُوا يَتَبَايَعُونَ بِهَا فِي الْجَاهِلِيَّةِ " .
´It was narrated from Salim that his father said:` "The Messenger of Allah forbade two kinds of garments, and he forbade two kinds of transactions for us: Munabadhah and Mulamasah, which are kinds of transactions which were common during the Jahiliyyah."
Hadith 4523
أَخْبَرَنَا
قُتَيْبَةُ , قَالَ : حَدَّثَنَا
اللَّيْثُ , عَنْ
نَافِعٍ , عَنْ
ابْنِ عُمَرَ , عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَا تَبِيعُوا الثَّمَرَ حَتَّى يَبْدُوَ صَلَاحُهُ , نَهَى الْبَائِعَ وَالْمُشْتَرِيَ " .
´; It was narrated from Ibn 'Uar that the Messenger of Allah said:` "Do not sell fruits until their condition is known. And he forbade (both) the seller and the purchaser (to engage in such a transaction).
Hadith 4524
´It was narrated from Salim, from his father, that:` the Messenger of Allah forbade selling fruits until their condition is known.
Hadith 4525
أَخْبَرَنِي
يُونُسُ بْنُ عَبْدِ الْأَعْلَى ,
وَالْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ , وَأَنَا أَسْمَعُ : عَنْ
ابْنِ وَهْبٍ , أَخْبَرَنِي
يُونُسُ , عَنْ
ابْنِ شِهَابٍ , قَالَ : حَدَّثَنِي
سَعِيدٌ ,
وَأَبُو سَلَمَةَ , أَنَّ
أَبَا هُرَيْرَةَ , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَبِيعُوا الثَّمَرَ حَتَّى يَبْدُوَ صَلَاحُهُ , وَلَا تَبْتَاعُوا الثَّمَرَ بِالتَّمْرِ " , قَالَ
ابْنُ شِهَابٍ : حَدَّثَنِي
سَالِمُ بْنُ عَبْدِ اللَّهِ , عَنْ
أَبِيهِ , أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ مِثْلِهِ سَوَاءً .
´It was narrated that Abu Hurairah said:` "The Messenger of Allah said: 'Do not sell fruits until their condition is known, and do not sell fresh dates (still on the tree) for dried dates."' Ibn Shihab said: "Salim bin 'Abdullah narrated to me, from his father: 'That Allah's Messenger forbade from ..." similarly.
Hadith 4526
´'Abdullah bin 'Umar said:` "The Messenger of Allah stood up among us ad said: 'Do not sell fruits until their condition is known.""
Hadith 4536
´It was narrated from Salim, from his father, that:` the Prophet forbade selling fresh dates still on the tree for dried dates. Ibn 'Umar said: "Azid bin Thabit narrated to me, that Allah's Messenger permitted that in the case o 'Ayaya"'
Hadith 4537
أَخْبَرَنِي
زِيَادُ بْنُ أَيُّوبَ , قَالَ : حَدَّثَنَا
ابْنُ عُلَيَّةَ , قَالَ : حَدَّثَنَا
أَيُّوبُ , عَنْ
نَافِعٍ , عَنْ
ابْنِ عُمَرَ , أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " نَهَى عَنِ الْمُزَابَنَةِ , وَالْمُزَابَنَةُ أَنْ يُبَاعَ مَا فِي رُءُوسِ النَّخْلِ بِتَمْرٍ بِكَيْلٍ مُسَمًّى , إِنْ زَادَ لِي وَإِنْ نَقَصَ فَعَلَيَّ " .
´It was narrated from Ibn 'Umar that:` the Messenger of Allah forbade Muzabanah. Ad Muzabanah is when what is art the tops of the trees is sold for a certain amount f dried dates; if there are more then I gain, and if there are less the I lose.
Hadith 4538
أَخْبَرَنَا
قُتَيْبَةُ , عَنْ
مَالِكٍ , عَنْ
نَافِعٍ , عَنْ
ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا , أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " نَهَى عَنِ الْمُزَابَنَةِ , وَالْمُزَابَنَةُ : بَيْعُ الثَّمَرِ بِالتَّمْرِ كَيْلًا , وَبَيْعُ الْكَرْمِ بِالزَّبِيبِ كَيْلًا " .
´It was narrated from Ibn 'Umar that:` the messenger of Allah forbade Muzabana, and Muzabanah means selling fresh dates still on tree for dried dates by measure, and selling fresh grapes for raisins by measure.
Hadith 4540
´It was narrated from Salim that his father said:` "Zaid bin Thabit told me that the Messenger of Allah granted a concession regarding the sale of 'Arays."
Hadith 4542
´It was narrated from Zaid bin Thabit that:` the Messenger of Allah granted a concession allowing Araya sales by estimation.
Hadith 4543
´Zaid bin Thabit narrated that:` the Messenger of Allah granted a concession allowing 'Araya sales for dried dates by estimation.
Hadith 4544
´It was narrated the Zaid bin Thabit sadi:` "The Messenger of Allah granted a concession allowing 'Araya sales for fresh dates and for dried dates, but he did not allow anything other than that."
Hadith 4553
أَخْبَرَنَا
قُتَيْبَةُ , قَالَ : حَدَّثَنَا
اللَّيْثُ , عَنْ
نَافِعٍ , عَنْ
ابْنِ عُمَرَ , قَالَ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الْمُزَابَنَةِ , أَنْ يَبِيعَ ثَمَرَ حَائِطِهِ وَإِنْ كَانَ نَخْلًا بِتَمْرٍ كَيْلًا , وَإِنْ كَانَ كَرْمًا أَنْ يَبِيعَهُ بِزَبِيبٍ كَيْلًا , وَإِنْ كَانَ زَرْعًا أَنْ يَبِيعَهُ بِكَيْلِ طَعَامٍ , نَهَى عَنْ ذَلِكَ كُلِّهِ " .
´It was narrated that Ibn 'umar said:` "The Messenger of Allah forbade Muzabanah, which refers to when a man sells the dates of his grove while they are still on the trees, for a measure of dry on the tree, for a measure of dry dates, estimating the amount( of dates on the trees). Or, if it is grapes, he sells them when they are still on the vines, for a measure of raisins, estimating the amount (of grapes on the vines). Or if it is grain in the field, he sells it for grain that has been harvested, estimating the amount (of grain in the fields). He forbade all of that.""
Hadith 4555
أَخْبَرَنَا
عَلِيُّ بْنُ حُجْرٍ , قَالَ : حَدَّثَنَا
إِسْمَاعِيل , عَنْ
أَيُّوبَ , عَنْ
نَافِعٍ , عَنْ
ابْنِ عُمَرَ , أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " نَهَى عَنْ بَيْعِ النَّخْلَةِ حَتَّى تَزْهُوَ , وَعَنِ السُّنْبُلِ حَتَّى يَبْيَضَّ وَيَأْمَنَ الْعَاهَةَ , نَهَى الْبَائِعَ وَالْمُشْتَرِيَ " .
´It was narrated from Ibn 'umar that:` the Messenger of Allah forbade selling dates in the trees before they ripen or selling ears of corn before the grains become visible and there is no fear of blight. He forbade that to the seller ad the buyer. ,"
Hadith 4572
´It was narrated that Mujahid said:` "Umar said: Dinar for Dinar, Dirham for Dirham, no difference between them, this is the obligation that our Prophet enjoined upon us."