Hadith 2352
وحَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ بْنِ مُحَمَّدِ بْنِ أَبَانَ الْجُعْفِيُّ ، حَدَّثَنَا سَلَّامٌ أَبُو الْأَحْوَصِ ، عَنْ أَبِي إِسْحَاقَ ، قَالَ : كُنْتُ جَالِسًا مَعَ عَبْدِ اللَّهِ بْنِ عُتْبَةَ ، فَذَكَرُوا سِنِي رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ بَعْضُ الْقَوْمِ : كَانَ أَبُو بَكْرٍ أَكْبَرَ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ عَبْدُ اللَّهِ : قُبِضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ ابْنُ ثَلَاثٍ وَسِتِّينَ " ، وَمَاتَ أَبُو بَكْرٍ ، وَهُوَ ابْنُ ثَلَاثٍ وَسِتِّينَ ، وَقُتِلَ عُمَرُ ، وَهُوَ ابْنُ ثَلَاثٍ وَسِتِّينَ ، قَالَ : فَقَالَ رَجُلٌ مِنَ الْقَوْمِ ، يُقَالُ لَهُ : عَامِرُ بْنُ سَعْدٍ . حَدَّثَنَا جَرِيرٌ ، قَالَ : كُنَّا قُعُودًا عِنْدَ مُعَاوِيَةَ ، فَذَكَرُوا سِنِي رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ مُعَاوِيَةُ : قُبِضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ ابْنُ ثَلَاثٍ وَسِتِّينَ سَنَةً ، وَمَاتَ أَبُو بَكْرٍ وَهُوَ ابْنُ ثَلَاثٍ وَسِتِّينَ ، وَقُتِلَ عُمَرُ وَهُوَ ابْنُ ثَلَاثٍ وَسِتِّينَ .
Abu Ishaq reported: I was sitting with 'Abdullah bin 'Utba and there was a discussion about the age of the Messenger of Allah (ﷺ) . Some of the persons said: Abu Bakr (RA) was older than Allah's Messenger (ﷺ) . 'Abdullah said: Allah's Messenger (ﷺ) died when he was sixty-three, and Abu Bakr (RA) died when he was sixty-three and so 'Umar fell as a martyr when he was sixty-three. A person from the people who was called 'Amir bin Sa'd reported that Jabir had said: We were sitting with Mu'awiyah that there was a discussion about the age of Allah's Messenger (ﷺ) . Thereupon Mu'awiyah said: Allah's Messenger (ﷺ) died when he had attained the age of sixty-three, and Abu Bakr (RA) died when he had attained the age of sixty-three, and Umar fell as a martyr when he had attained the age of sixty-three.
Hadith Reference Sahih Muslim / The Book of Virtues / Hadith: 2352
Hadith Grading محدثین: أحاديث صحيح مسلم كلها صحيحة
Hadith Takhrij «أحاديث صحيح مسلم كلها صحيحة»
Hadith 3027
حَدَّثَنِي حَدَّثَنِي يُونُسُ بْنُ عَبْدِ الْأَعْلَى الصَّدَفِيُّ ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ ، عَنْ سَعِيدِ بْنِ أَبِي هِلَالٍ ، عَنْ عَوْنِ بْنِ عَبْدِ اللَّهِ ، عَنْ أَبِيهِ ، أَنَّ ابْنَ مَسْعُودٍ ، قَالَ : " مَا كَانَ بَيْنَ إِسْلَامِنَا وَبَيْنَ أَنْ عَاتَبَنَا اللَّهُ بِهَذِهِ الْآيَةِ أَلَمْ يَأْنِ لِلَّذِينَ آمَنُوا أَنْ تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ اللَّهِ سورة الحديد آية 16 إِلَّا أَرْبَعُ سِنِينَ " .
Ibn Mas'ud said: Since our acceptance of Islam and the revelation of this verse in which Allah has shown annoyance to us: "Has not the time yet come for the believers that their hearts should be humble for the remembrance of Allah?" (lvii. 16), there was a gap of four years.
Hadith Reference Sahih Muslim / The Book of Commentary on the Qur'an / Hadith: 3027
Hadith Grading محدثین: أحاديث صحيح مسلم كلها صحيحة
Hadith Takhrij «أحاديث صحيح مسلم كلها صحيحة»