Hadith 132
´It was narrated from Ibn 'Abbas that the Messenger of Allah (ﷺ) came out from the toilet and food was brought to him. They said:` "Shall we not bring water for Wudu'?" He said: "I have only been commanded to perform Wudu' when I want to pray."
Hadith 991
´Marwan bin Al-Hakam narrated that:` Zaid bin Thabit said: "Why do I see you reciting short surahs in Maghrib when I saw the Messenger of Allah (ﷺ) reciting the longer of the two long surahs in it?" I said: "O Abu Abdullah, what is the longer of the two long surahs?" He said: "Al-A'raf."
Hadith 1023
´It was narrated from Ya'la bin Mamlak that :` He asked Umm Salamah about the recitation and prayer of the Messenger of Allah (ﷺ) and she said: "Why do you want to know about his prayer?" Then she described his recitation and as being so measured and clear that each letter could be distinguished.
Hadith 1132
´It was narrated that 'Aishah said:` "I noticed that the Messenger of Allah (ﷺ) was missing one night, and I thought he had gone to one of his other wives. I tried to feel for him, and I found him bowing or prostrating and saying: 'SubhanakAllahumma wa bihamdika la ilaha ila ant (Glory and praise be to You, O Allah, there is none worthy of worship but You.)'" She said: "May my father and mother be ransomed for you. I thought you were doing one thing and you were doing something else altogether."
Hadith 1366
´It was narrated that 'Uqbah bin Al-Harith said:` "I prayed 'Asr with the Prophet (ﷺ) in Al-Madinah, then he left, stepping over the necks of the people, so quickly that the people were surprised at his haste. He entered unto one of his wives, then he came out and said: 'While I was praying 'Asr, I remembered some gold that we had, and I did not want it to stay with us overnight, so I ordered that it be distributed.'"
Hadith 1499
أَخْبَرَنِي
إِبْرَاهِيمُ بْنُ يَعْقُوبَ ، قَالَ : حَدَّثَنَا
مُوسَى بْنُ دَاوُدَ ، قال : حَدَّثَنَا
نَافِعُ بْنُ عُمَرَ ، عَنِ
ابْنِ أَبِي مُلَيْكَةَ ، عَنْ
أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ ، قَالَتْ : " صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْكُسُوفِ ، فَقَامَ فَأَطَالَ الْقِيَامَ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ ، ثُمَّ رَفَعَ فَأَطَالَ الْقِيَامَ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ ، ثُمَّ رَفَعَ ثُمَّ سَجَدَ فَأَطَالَ السُّجُودَ ، ثُمَّ رَفَعَ ثُمَّ سَجَدَ فَأَطَالَ السُّجُودَ ، ثُمَّ قَامَ فَأَطَالَ الْقِيَامَ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ ، ثُمَّ رَفَعَ فَأَطَالَ الْقِيَامَ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ ، ثُمَّ رَفَعَ ثُمَّ سَجَدَ فَأَطَالَ السُّجُودَ ، ثُمَّ رَفَعَ ثُمَّ سَجَدَ فَأَطَالَ السُّجُودَ ، ثُمَّ رَفَعَ ثُمَّ انْصَرَفَ " .
´It was narrated that Asma' bint Abi Bakr said:` The Messenger of Allah (ﷺ) prayed during an eclipse. He stood for a long time, then he bowed for a long time, then he stood up and (remained standing) for a long time, then he bowed for a long time, then he stood up, then he prostrated for a long time, then he stood up and (remained standing) for a long time, then he bowed for a long time, then he stood up, then he prostrated for a long time, then he sat up, then he prostrated for a long time, then he sat up and then he finished."
Hadith 1629
أَخْبَرَنَا
هَارُونُ بْنُ عَبْدِ اللَّهِ ، قال : حَدَّثَنَا
حَجَّاجٌ ، قال : قَالَ
ابْنُ جُرَيْجٍ ، عَنْ
أَبِيهِ ، أَخْبَرَنِي
ابْنُ أَبِي مُلَيْكَةَ ، أَنَّ
يَعْلَى بْنَ مَمْلَكٍ أَخْبَرَهُ ، أَنَّهُ سَأَلَ
أُمَّ سَلَمَةَ عَنْ صَلَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَقَالَتْ : " كَانَ يُصَلِّي الْعَتَمَةَ ثُمَّ يُسَبِّحُ ثُمَّ يُصَلِّي بَعْدَهَا مَا شَاءَ اللَّهُ مِنَ اللَّيْلِ , ثُمَّ يَنْصَرِفُ فَيَرْقُدُ مِثْلَ مَا صَلَّى , ثُمَّ يَسْتَيْقِظُ مِنْ نَوْمِهِ ذَلِكَ فَيُصَلِّي مِثْلَ مَا نَامَ ، وَصَلَاتُهُ تِلْكَ الْآخِرَةُ تَكُونُ إِلَى الصُّبْحِ " .
´Ya'la bin Mamlak said that he asked Umm Salamah about the prayer of the Messenger of Allah (ﷺ) and she said:` "He used to pray 'Isha, then he would recite tasbih, then after that he would pray whatever Allah (SWT) willed (he should pray) of night prayer. Then he would go and sleep for as long as he had prayed. Then he would get up from sleep and pray for as long as he had slept, and this last prayer of his would continue until dawn."
Hadith 1630
أَخْبَرَنَا
قُتَيْبَةُ ، قال : حَدَّثَنَا
اللَّيْثُ ، عَنْ
عَبْدِ اللَّهِ بْنِ عُبَيْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ ، عَنْ
يَعْلَى بْنِ مَمْلَكٍ ، أَنَّهُ سَأَلَ
أُمَّ سَلَمَةَ زَوْجَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ قِرَاءَةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَنْ صَلَاتِهِ , فَقَالَتْ : " مَا لَكُمْ وَصَلَاتَهُ كَانَ يُصَلِّي ثُمَّ يَنَامُ قَدْرَ مَا صَلَّى , ثُمَّ يُصَلِّي قَدْرَ مَا نَامَ ثُمَّ يَنَامُ قَدْرَ مَا صَلَّى حَتَّى يُصْبِحَ ، ثُمَّ نَعَتَتْ لَهُ قِرَاءَتَهُ فَإِذَا هِيَ تَنْعَتُ قِرَاءَةً مُفَسَّرَةً حَرْفًا حَرْفًا " .
´It was narrated from Ya'la bin Mamlak that he asked Umm Salamah, the wife of the Prophet (ﷺ) about the recitation and prayer of the Messenger of Allah (ﷺ). She said:` "What do you want to know about his prayer (I.e., you can never match it)? He used to pray, then sleep for as long as he had prayed, then he would pray as long as he had slept, then he would sleep as long as he had prayed, until dawn came." Then she described to him his recitation, and she described a clear recitation in which every letter was distinct.
Hadith 1858
´Ibn 'Abbas said:` "Aishah said: Rather the Messenger of Allah said: 'Allah, the Mighty and Sublime increases the punishment of the disbeliever due to some of his family's weeping for him."'
Hadith 1859
أَخْبَرَنَا
سُلَيْمَانُ بْنُ مَنْصُورٍ الْبَلْخِيُّ ، قَالَ : حَدَّثَنَا
عَبْدُ الْجَبَّارِ بْنُ الْوَرْدِ ، سَمِعْتُ
ابْنَ أَبِي مُلَيْكَةَ ، يَقُولُ : لَمَّا هَلَكَتْ أُمُّ أَبَانَ حَضَرْتُ مَعَ النَّاسِ فَجَلَسْتُ بَيْنَ عَبْدِ اللَّهِ بْنِ عُمَرَ , وَابْنِ عَبَّاسٍ ، فَبَكَيْنَ النِّسَاءُ ، فَقَالَ
ابْنُ عُمَرَ : أَلَا تَنْهَى هَؤُلَاءِ عَنِ الْبُكَاءِ ، فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبَعْضِ بُكَاءِ أَهْلِهِ عَلَيْهِ " , فَقَالَ
ابْنُ عَبَّاسٍ : قَدْ كَانَ عُمَرُ يَقُولُ بَعْضَ ذَلِكَ ، خَرَجْتُ مَعَ عُمَرَ حَتَّى إِذَا كُنَّا بِالْبَيْدَاءِ رَأَى رَكْبًا تَحْتَ شَجَرَةٍ ، فَقَالَ : انْظُرْ مَنِ الرَّكْبُ ، فَذَهَبْتُ فَإِذَا صُهَيْبٌ وَأَهْلُهُ فَرَجَعْتُ إِلَيْهِ ، فَقُلْتُ : يَا أَمِيرَ الْمُؤْمِنِينَ هَذَا صُهَيْبٌ وَأَهْلُهُ ، فَقَالَ : عَلَيَّ بِصُهَيْبٍ ، فَلَمَّا دَخَلْنَا الْمَدِينَةَ أُصِيبَ عُمَرُ فَجَلَسَ صُهَيْبٌ يَبْكِي عِنْدَهُ , يَقُولُ : وَا أُخَيَّاهُ وَا أُخَيَّاهُ ، فَقَالَ
عُمَرُ : يَا صُهَيْبُ , لَا تَبْكِ ، فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبَعْضِ بُكَاءِ أَهْلِهِ عَلَيْهِ " , قَالَ : فَذَكَرْتُ ذَلِكَ
لِعَائِشَةَ ، فَقَالَتْ : أَمَا وَاللَّهِ مَا تُحَدِّثُونَ هَذَا الْحَدِيثَ عَنْ كَاذِبَيْنِ مُكَذَّبَيْنِ , وَلَكِنَّ السَّمْعَ يُخْطِئُ ، وَإِنَّ لَكُمْ فِي الْقُرْآنِ لَمَا يَشْفِيكُمْ أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى سورة النجم آية 38 , وَلَكِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " إِنَّ اللَّهَ لَيَزِيدُ الْكَافِرَ عَذَابًا بِبُكَاءِ أَهْلِهِ عَلَيْهِ " .
´'Abbul-Jabbar bin Al-Ward narrated:` "I heard Ibn Abi Mulaikah say: 'When Umm Aban died, I attended with the people. I sat in front of 'Abdullah bin 'Umar and Ibn 'Abbas, and the women wept. Ibn 'Umar said: 'Why don't you tell them not to weep? For I heard the Messenger of Allah say: The deceased is punished due to some of his family's weeping for him."' Ibn 'Abbas said: "Umar used to narrate something like that. I went out with 'Umar and when we got to on uninhabited area, he saw a caravan beneath a tree. He said: 'See whose caravan this is.' I went and I found Suhaib and his family. I came back to him and said: 'O Commander of the Believers! This is Suhaib and his family.' He said: 'Bring Suhaib to me.' When we entered Al-Madinah, 'Umar was attacked and Suhaib sat by him, weeping and saying, 'O my brother, O my brother.' 'Umar said: 'O Suhaib, do not weep, for I heard the Messenger of Allah say: The deceased is punished due to some of the weeping of his family for him. He said: I mentioned that to 'Aishah and she said: 'By Allah you are not narrating this Hadith from two liars who have disbelieved, but sometimes you mishear. And no bearer of burdens shall bear another's burden. And the Messenger of Allah said: 'Allah increases the punishment of the disbeliever because of his family's weeping for him."'
Hadith 2039
أَخْبَرَنَا
يُوسُفُ بْنُ سَعِيدٍ ، قَالَ : حَدَّثَنَا
حَجَّاجٌ ، عَنِ
ابْنِ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي
عَبْدُ اللَّهِ بْنُ أَبِي مُلَيْكَةَ ، أَنَّهُ سَمِعَ
مُحَمَّدَ بْنَ قَيْسِ بْنِ مَخْرَمَةَ , يَقُولُ : سَمِعْتُ
عَائِشَةَ تُحَدِّثُ , قَالَتْ : أَلَا أُحَدِّثُكُمْ عَنِّي وَعَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قُلْنَا : بَلَى ، قَالَتْ : لَمَّا كَانَتْ لَيْلَتِي الَّتِي هُوَ عِنْدِي تَعْنِي النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ انْقَلَبَ فَوَضَعَ نَعْلَيْهِ عِنْدَ رِجْلَيْهِ ، وَبَسَطَ طَرَفَ إِزَارِهِ عَلَى فِرَاشِهِ ، فَلَمْ يَلْبَثْ إِلَّا رَيْثَمَا ظَنَّ أَنِّي قَدْ رَقَدْتُ ، ثُمَّ انْتَعَلَ رُوَيْدًا ، وَأَخَذَ رِدَاءَهُ رُوَيْدًا ، ثُمَّ فَتَحَ الْبَابَ رُوَيْدًا ، وَخَرَجَ رُوَيْدًا ، وَجَعَلْتُ دِرْعِي فِي رَأْسِي ، وَاخْتَمَرْتُ ، وَتَقَنَّعْتُ إِزَارِي ، وَانْطَلَقْتُ فِي إِثْرِهِ حَتَّى جَاءَ الْبَقِيعَ ، فَرَفَعَ يَدَيْهِ ثَلَاثَ مَرَّاتٍ فَأَطَالَ ، ثُمَّ انْحَرَفَ فَانْحَرَفْتُ ، فَأَسْرَعَ فَأَسْرَعْتُ ، فَهَرْوَلَ فَهَرْوَلْتُ ، فَأَحْضَرَ فَأَحْضَرْتُ ، وَسَبَقْتُهُ فَدَخَلْتُ ، فَلَيْسَ إِلَّا أَنِ اضْطَجَعْتُ فَدَخَلَ , فَقَالَ : " مَا لَكِ يَا عَائِشَةُ حَشْيَا رَابِيَةً ؟ " قَالَتْ : لَا ، قَالَ : " لَتُخْبِرِنِّي أَوْ لَيُخْبِرَنِّي اللَّطِيفُ الْخَبِيرُ " ، قُلْتُ يَا رَسُولَ اللَّهِ , بِأَبِي أَنْتَ وَأُمِّي فَأَخْبَرْتُهُ الْخَبَرَ ، قَالَ : " فَأَنْتِ السَّوَادُ الَّذِي رَأَيْتُ أَمَامِي " , قَالَتْ : نَعَمْ ، فَلَهَزَنِي فِي صَدْرِي لَهْزَةً أَوْجَعَتْنِي ، ثُمَّ قَالَ : " أَظَنَنْتِ أَنْ يَحِيفَ اللَّهُ عَلَيْكِ وَرَسُولُهُ " ، قُلْتُ : مَهْمَا يَكْتُمُ النَّاسُ فَقَدْ عَلِمَهُ اللَّهُ ، قَالَ : " فَإِنَّ جِبْرِيلَ أَتَانِي حِينَ رَأَيْتِ وَلَمْ يَدْخُلْ عَلَيَّ وَقَدْ وَضَعْتِ ثِيَابَكِ ، فَنَادَانِي فَأَخْفَى مِنْكِ ، فَأَجَبْتُهُ فَأَخْفَيْتُهُ مِنْكِ ، فَظَنَنْتُ أَنْ قَدْ رَقَدْتِ ، وَكَرِهْتُ أَنْ أُوقِظَكِ ، وَخَشِيتُ أَنْ تَسْتَوْحِشِي ، فَأَمَرَنِي أَنْ آتِيَ الْبَقِيعَ فَأَسْتَغْفِرَ لَهُمْ ، قُلْتُ : كَيْفَ أَقُولُ يَا رَسُولَ اللَّهِ ؟ قَالَ : " قُولِي السَّلَامُ عَلَى أَهْلِ الدِّيَارِ مِنَ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ ، يَرْحَمُ اللَّهُ الْمُسْتَقْدِمِينَ مِنَّا ، وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ لَاحِقُونَ " .
´Muhammad bin Qais bin Makhramah said:` "Aishah said: 'Shall I not tell you about me and about the Prophet?' We said: 'Yes.' She said: 'When it was my night when he was with me' - meaning the Prophet -'He came back (from 'Isha' prayer), put his sandals by his feet and spread the edge of his Izar on his bed. He stayed until he thought that I had gone to sleep. Then he put his sandals on slowly, picked up his cloak slowly, then opened the door slowly and went out slowly. I covered my head, put on my vie and tightened my waist wrapper, then I followed his steps until he came to Al-Baqi'. He raised his hands three times, and stood there for a long time, then he left and I left. He hastened and I also hastened; he ran and I also ran. He came (to the house) and I also came, but I got there first and entered, and as I lay down he came in. He said: "Tell me, or the Subtle, the All-Aware will tell me.' I said: 'O Messenger of Allah, may my father and mother be ransomed for you,' and I told him (the whole story). He said: 'So you were the black shape that I saw in front of me?' I said, 'Yes.' He gave me a nudge on the chest which I felt, then he said: 'Did you think that Allah and His Messenger would deal unjustly with you?' I said: 'Whatever the people conceal, Allah knows it.' He said: Jibril came to me when I saw you, but he did not enter upon me because you where not fully dressed. He called me but he concealed that from you, and I answered him, but I concealed that from you too. I thought that you had gone to sleep and I did not want to wake you up, and I was afraid that you would be frightened. He told me to go to Al-Baqi' and pray for forgiveness for them.' I said: 'What should I say, O Messenger of Allah?' He said: 'Say" Peace be upon the inhabitants of this place among the believers and Muslims. May Allah have mercy upon those who have gone on ahead of us and those who come later on, and we will join you, if Allah wills."'
Hadith 2086
´It was narrated from 'Aishah that the Prophet said:` "You will be gathered (one the Day of Resurrection) barefoot and naked." I said: "Men and women looking at one another?" he said: "The matter will be too difficult for people to pay attention to that."
Hadith 2552
´It was narrated from Asma' bint Abi Bakr that she came to the Prophet and said:` "O Prophet of Allah, I do not have anything but that which Az-Zubair brings to me. Is there any sin on me if I give a small amount of that which he brings to me?" He said: Give whatever you can, and do not withhold what you have, lest Allah withhold provision from you."
Hadith 2910
أَخْبَرَنَا
عَمْرُو بْنُ عَلِيٍّ ، قَالَ : حَدَّثَنَا
يَحْيَى ، قَالَ : حَدَّثَنَا
السَّائِبُ بْنُ عُمَرَ ، قَالَ : حَدَّثَنِي
ابْنُ أَبِي مُلَيْكَةَ ، أَنَّ
ابْنَ عُمَرَ , قَالَ : " دَخَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْكَعْبَةَ وَدَنَا خُرُوجُهُ وَوَجَدْتُ شَيْئًا ، فَذَهَبْتُ وَجِئْتُ سَرِيعًا ، فَوَجَدْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَارِجًا ، فَسَأَلْتُ
بِلَالًا " أَصَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْكَعْبَةِ ؟ قَالَ : نَعَمْ ، رَكْعَتَيْنِ بَيْنَ السَّارِيَتَيْنِ " .
´It was narrated that Ibn Umar said:` "The Messenger of Allah entered the Kabah, and was about to come out, when I thought of something, so I came quickly and I found the Messenger of Allah coming out. I asked Bilal: Did the Messenger of Allah prayed inside the Kabah?' He said: 'Yes, two Rakahs between the two columns.'"
Hadith 3268
´It was narrated from 'Aishah that the Prophet said:` "Seek the permission of women with regard to marriage." It was said: "What if a virgin is too shy and remains silent?" He said: "That is her permission."
Hadith 3312
´It was narrated that 'Aishah said:` "The Messenger of Allah said: 'Suckling once or twice does not make (marriage) prohibited.'"
Hadith 3324
´It was narrated that 'Aishah said:` "Sahlah came to the Messenger of Allah and said: 'O Messenger of Allah, Salim enters upon us and he understands what men understand, and knows what men know.' He said: 'Breast-feed him, and you will become unlawful to him thereby.' (Ibn Abi Mulaikah, one of the narrators said:) For a year I did not narrate this, then I met Al-Qasim and he said: 'Narrate it and do not worry about it.'"
Hadith 3325
أَخْبَرَنَا
عَمْرُو بْنُ عَلِيٍّ ، عَنْ
عَبْدِ الْوَهَّابِ ، قَالَ : أَنْبَأَنَا
أَيُّوبُ ، عَنْ
ابْنِ أَبِي مُلَيْكَةَ ، عَنْ
الْقَاسِمِ ، عَنْ
عَائِشَةَ ، أَنَّ سَالِمًا مَوْلَى أَبِي حُذَيْفَةَ كَانَ مَعَ أَبِي حُذَيْفَةَ وَأَهْلِهِ فِي بَيْتِهِمْ ، فَأَتَتْ بِنْتُ سُهَيْلٍ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَتْ : إِنَّ سَالِمًا قَدْ بَلَغَ مَا يَبْلُغُ الرِّجَالُ ، وَعَقَلَ مَا عَقَلُوهُ ، وَإِنَّهُ يَدْخُلُ عَلَيْنَا ، وَإِنِّي أَظُنُّ فِي نَفْسِ أَبِي حُذَيْفَةَ مِنْ ذَلِكَ شَيْئًا ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَرْضِعِيهِ تَحْرُمِي عَلَيْهِ " ، فَأَرْضَعْتُهُ ، فَذَهَبَ الَّذِي فِي نَفْسِ أَبِي حُذَيْفَةَ ، فَرَجَعْتُ إِلَيْهِ ، فَقُلْتُ : إِنِّي قَدْ أَرْضَعْتُهُ ، فَذَهَبَ الَّذِي فِي نَفْسِ أَبِي حُذَيْفَةَ .
´It was narrated from 'Aishah that Salim, the freed slave of Abu Hudhaifah, was with Abu Hudhaifah and his family in their house. The daughter of Suhail came to the Prophet and said:` "Salim has reached the age of manhood, and understands what men understand. He enters upon us, and I think that Abu Hudhaifah is not happy about that." The Prophet said: "Breast-feed him, and you will become unlawful to him." So she breast-fed him, and the displeasure of Abu Hudhaifah disappeared. She came back to him and said: "I breast-fed him and the displeasure of Abu Hudhaifah has disappeared."
Hadith 3332
أَخْبَرَنَا
عَلِيُّ بْنُ حُجْرٍ ، قَالَ : أَنْبَأَنَا
إِسْمَاعِيل ، عَنْ
أَيُّوبَ ، عَنْ
ابْنِ أَبِي مُلَيْكَةَ ، قَالَ : حَدَّثَنِي
عُبَيْدُ بْنُ أَبِي مَرْيَمَ ، عَنْ
عُقْبَةَ بْنِ الْحَارِثِ ، قَالَ : وَقَدْ سَمِعْتُهُ مِنْ عُقْبَةَ وَلَكِنِّي لِحَدِيثِ عُبَيْدٍ أَحْفَظُ ، قَالَ : " تَزَوَّجْتُ امْرَأَةً فَجَاءَتْنَا امْرَأَةٌ سَوْدَاءُ ، فَقَالَتْ : إِنِّي قَدْ أَرْضَعْتُكُمَا ، فَأَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَخْبَرْتُهُ ، فَقُلْتُ : إِنِّي تَزَوَّجْتُ فُلَانَةَ بِنْتَ فُلَانٍ ، فَجَاءَتْنِي امْرَأَةٌ سَوْدَاءُ ، فَقَالَتْ : إِنِّي قَدْ أَرْضَعْتُكُمَا ، فَأَعْرَضَ عَنِّي فَأَتَيْتُهُ مِنْ قِبَلِ وَجْهِهِ ، فَقُلْتُ : إِنَّهَا كَاذِبَةٌ ، قَالَ : " وَكَيْفَ بِهَا وَقَدْ زَعَمَتْ أَنَّهَا قَدْ أَرْضَعَتْكُمَا دَعْهَا عَنْكَ " .
´It was narrated that 'Uqbah bin Al-Harith said:` I married a woman, then a black woman came to us and said: I breast-fed you both. I went to the Prophet and said: I married so and so and a black woman came to me and said: I breast-fed you both. He turned away from me so I came to him from the other side and said: She is lying. He said: "How can you be intimate with your wife when she says that she breast-fed you both? Leave her (divorce her)."
Hadith 5326
أَخْبَرَنَا
قُتَيْبَةُ بْنُ سَعِيدٍ ، قَالَ : حَدَّثَنَا
اللَّيْثُ ، عَنْ
ابْنِ أَبِي مُلَيْكَةَ ، عَنِ
الْمِسْوَرِ بْنِ مَخْرَمَةَ ، قَالَ : قَسَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَقْبِيَةً , وَلَمْ يُعْطِ مَخْرَمَةَ شَيْئًا ، فَقَالَ مَخْرَمَةُ : يَا بُنَيَّ , انْطَلِقْ بِنَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَانْطَلَقْتُ مَعَهُ ، قَالَ : ادْخُلْ فَادْعُهُ لِي ، قَالَ : فَدَعَوْتُهُ , فَخَرَجَ إِلَيْهِ وَعَلَيْهِ قَبَاءٌ مِنْهَا ، فَقَالَ : " خَبَّأْتُ هَذَا لَكَ " ، فَنَظَرَ إِلَيْهِ فَلَبِسَهُ مَخْرَمَةُ .
´It was narrated that Miswar bin Makhramah said:` "The Messenger of Allah [SAW] distributed some Qaba's but he did not give anything to Makhramah. Makhramah said: 'O my son, let us go to the Messenger of Allah [SAW].' So I went with him and he said: 'Go in and call him for me.' So I called him, and he came out wearing one of the Qaba's. He said: 'I kept this for you.' And he looked at him, and Makhramah put it on."
Hadith 5388
أَخْبَرَنَا
الْحَسَنُ بْنُ مُحَمَّدٍ ، قَالَ : حَدَّثَنَا
حَجَّاجٌ ، عَنْ
ابْنِ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي
ابْنُ أَبِي مُلَيْكَةَ ، عَنْ
عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ أَخْبَرَهُ ، أَنَّهُ " قَدِمَ رَكْبٌ مِنْ بَنِي تَمِيمٍ , عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , قَالَ أَبُو بَكْرٍ : أَمِّرِ الْقَعْقَاعَ بْنَ مَعْبَدٍ , وَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ : بَلْ أَمِّرِ الْأَقْرَعَ بْنَ حَابِسٍ , فَتَمَارَيَا حَتَّى ارْتَفَعَتْ أَصْوَاتُهُمَا , فَنَزَلَتْ فِي ذَلِكَ : يَأَيُّهَا الَّذِينَ آمَنُوا لا تُقَدِّمُوا بَيْنَ يَدَيِ اللَّهِ وَرَسُولِهِ حَتَّى انْقَضَتِ الْآيَةُ وَلَوْ أَنَّهُمْ صَبَرُوا حَتَّى تَخْرُجَ إِلَيْهِمْ لَكَانَ خَيْرًا لَهُمْ سورة الحجرات آية 1 - 5 " .
´'Abdullah bin Az-Zubair narrated that:` A group from Banu Tamim came to the Prophet [SAW]. Abu Bakr said: "Appoint Al-Qa'qa' bin Ma'bad (as commander or governor)," and 'Umar said: "No, (appoint) Al-Aqra' bin Habis." They argued until they began to raise their voices, then the words were revealed: "O you who believe! Make not (a decision) in advance before Allah and His Messenger..." until the end of the Verse: "And if they had patience till you could come out to them, it would have been better for them."
Hadith 5425
´It was narrated that 'Aishah said:` "The Messenger of Allah [SAW] said: 'The most hated of men to Allah is the most quarrelsome of opponents.'"
Hadith 5427
أَخْبَرَنَا
عَلِيُّ بْنُ سَعِيدِ بْنِ مَسْرُوقٍ ، قَالَ : حَدَّثَنَا
يَحْيَى بْنُ أَبِي زَائِدَةَ ، عَنْ
نَافِعِ بْنِ عُمَرَ ، عَنْ
ابْنِ أَبِي مُلَيْكَةَ ، قَالَ : كَانَتْ جَارِيَتَانِ تَخْرُزَانِ بِالطَّائِفِ , فَخَرَجَتْ إِحْدَاهُمَا وَيَدُهَا تَدْمَى ، فَزَعَمَتْ أَنَّ صَاحِبَتَهَا أَصَابَتْهَا وَأَنْكَرَتِ الْأُخْرَى ، فَكَتَبْتُ إِلَى
ابْنِ عَبَّاسٍ فِي ذَلِكَ فَكَتَبَ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَضَى : " أَنَّ الْيَمِينَ عَلَى الْمُدَّعَى عَلَيْهِ , وَلَوْ أَنَّ النَّاسَ أُعْطُوا بِدَعْوَاهُمْ لَادَّعَى نَاسٌ أَمْوَالَ نَاسٍ ، وَدِمَاءَهُمْ " , فَادْعُهَا وَاتْلُ عَلَيْهَا هَذِهِ الْآيَةَ إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلا أُولَئِكَ لا خَلاقَ لَهُمْ فِي الآخِرَةِ سورة آل عمران آية 77 حَتَّى خَتَمَ الْآيَةَ , فَدَعَوْتُهَا فَتَلَوْتُ عَلَيْهَا فَاعْتَرَفَتْ بِذَلِكَ فَسَرَّهُ .
´It was narrated from Nafi' bin 'Umar, that Ibn Abi Mulaikah said:` "There were two female neighbors who used to do leatherwork (with an awl) in At-Ta'if. One of them came out with her hand bleeding and claimed that her companion had injured her, but the other one denied it. I wrote to Ibn 'Abbas concerning that. He wrote, (saying) that the Messenger of Allah [SAW] ruled that the person against whom the claim was made should swear an oath. For if people were to be given what they claimed was theirs, then people would make claims against the wealth and blood of others." So he called her and recited this Verse to her: "Verily, those who purchase a small gain at the cost of Allah's Covenant and their oaths, they shall have no portion in the Hereafter..." until the end of the Verse. He called her and recited that to her, and she confessed to that. News of that reached him and he was happy.