´It was narrated that Nadr bin Shaiban said:` “I met Abu Salamah bin ‘Abdur-Rahman and said: ‘Tell me a Hadith that you heard from your father, in which mention is made of the month of Ramadan.’ He said: ‘Yes, my father narrated to me that the Messenger of Allah (ﷺ) mentioned the month of Ramadan and said: “A month which Allah has enjoined upon you to fast, and in which I have established Qiyam (prayers at night) as Sunnah for you. So whoever fasts it and spends its nights in prayer out of faith and in hope of reward; he will emerge from his sins as on the day his mother bore him.”

´It was narrated that ‘Abdullah bin ‘Amr said:` “The Messenger of Allah (ﷺ) said: ‘Do not be like so-and-so, who used to pray voluntary night prayers then stopped praying voluntary night prayers.”

´It was narrated that Abu Hurairah said:` “The Messenger of Allah (ﷺ) entered the mosque and heard a man reciting Qur’an. He asked: ‘Who is this?’ It was said: ‘(He is) ‘Abdullah bin Qais.’ He said: ‘He has been given (sweet melodious voice) from the Mazamir of the family of Dawud.’”

´It was narrated that Abu Salamah bin `Abdur-Rahman said:` “I asked `Aishah: ‘With what did the Prophet (ﷺ) start his voluntary prayers?’ She said: ‘He would say: “Allahumma Rabba Jibra’il wa Mika’il wa Israfil, Fatiras-samawati wal-ard, `alimal-ghaybi wash- shahadah, Anta tahkumu baina `ibadika fima kanu fihi yakhtalifun, ihdini lima-khtulifa fihi minal-haqqi bi idhnika, innaka latahdi ila siratin mustaqim (O Allah, Lord of Jibra’il, Mika’il and Israfil, Creator of the heavens and the earth, Knower of the unseen and the seen, You judge between Your slaves concerning that wherein they differ. Guide me to the disputed matters of truth by Your Leave, for You are the One Who guides to the straight Path).” (One of the narrators) `Abdur-Rahman bin `Umar said: “Bear in mind the word Jibra’il with a Hamzah - this is how it was narrated from the Prophet (ﷺ).”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “Our Lord, the Blessed and Exalted, descends when one third of the night remains, every night and He says: ‘Who will ask of Me, that I may give him? Who will call upon Me, that I may answer him? Who will ask My forgiveness, that I may forgive him?’ until dawn comes.” Hence they used to prefer voluntary prayers at the end of the night rather than at the beginning.

´It was narrated that Abu Hurairah said:` “The Messenger of Allah (ﷺ) said: ‘Whoever prays six Rak’ah after the Maghrib and does not speak evil between them, they will be made equivalent to twelve years’ worship.’”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “Five are the rights of the Muslim: Returning his greeting, accepting his invitation; attending his funeral; visiting the sick; and answering (saying Yarhamuk-Allah) to the one who sneezes, if he praises Allah (says Al-Hamdu Lillah).”

´It was narrated that Abu Hurairah said:` “A funeral passed by the Prophet (ﷺ) and they praised (the deceased) and spoke well of him and mentioned his good characteristics. He said: ‘(Paradise is) guaranteed for him.’ Then another funeral passed by and they spoke badly of him and mentioned his bad characteristics, and he the Prophet (ﷺ) said: ‘(Hell is) guaranteed for him. You are the witnesses of Allah on earth.’”

´It was narrated that Abu Hurairah said:` “I heard the Messenger of Allah (ﷺ) say: ‘When you offer the prayer for the deceased, supplicate sincerely for him.’”

´It was narrated that Abu Hurairah said:` “When the Messenger of Allah (ﷺ) offered the funeral prayer he would say: ‘Allahummaghfir lihayyina wa mayyitina, wa shahidina wa gha’ibina, wa saghirina wa kabirina, wa dhakarina wa unthana. Allahumma man ahyaitahu minna fa'ahyihi ‘alal-Islam, wa man tawaffaytahu minna fa tawaffahu ‘alal- iman. Allahumma la tahrimna ajrahu wa la tudillana ba’dah. [O Allah, forgive our living and our dead, those who are present and those who are absent, our young and our old, our males and our females. O Allah, whomever of us You cause to live, let him live in Islam, and whomever of us You cause to die, let him die in (a state of) faith. O Allah, do not deprive us of his reward, and do not let us go astray after him].’”

´It was narrated that Abu Hurairah said:` “A funeral has passed by the Prophet (ﷺ) and he stood up and said: ‘Stand up out of recognition of the enormity of death.’”

It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) offered the funeral prayer, then he came to the grave of the deceased and scattered three handfuls of earth from the side of (the deceased’s) head.

´It was narrated that Abu Hurairah said:` “The Messenger of Allah (ﷺ) cursed women who visit graves.”

´It was narrated that ‘Aishah said:` “The Messenger of Allah (ﷺ) opened a door that was between him and the people or drew back a curtain and he saw the people praying behind Abu Bakr. He praised Allah for what he saw of their good situation and hoped that Allah succeed him by what he saw in them.* He said: ‘O people, whoever among the people or among the believers is stricken with a calamity, then let him console himself with the loss of me, for no one among my nation will be stricken with any calamity worse than my loss.’”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` ‘Whoever fasts Ramadan out of faith and the hope of reward will be forgiven his previous sins.”

´It was narrated that Umm Salamah said:` “The Messenger of Allah (ﷺ) used to join Sha’ban to Ramadan.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` ‘Do not anticipate Ramadan by fasting one or two days before, except for a man who has a habitual pattern of fasting, in which case let him fast.”

´It was narrated from ‘Abdur-Rahman bin ‘Awf that the Messenger of Allah (ﷺ) said:` “The one who fasts Ramadan while traveling is like one who breaks his fast when not traveling.” Abu Ishaq said: "This Hadith is of no significance."

´It was narrated that Abu Salamah said:` “I heard ‘Aishah say: ‘I used to owe fasts from the month of Ramadan, and I would not make them up for until Sha’ban came.’”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` "The people will remain upon goodness so long as they hasten to break the fast. Hasten to break the fast, for the Jews delay it."

´It was narrated that Abu Salamah said:` “I asked ‘Aishah about the fasting of the Prophet (ﷺ). She said: ‘He used to fast until we thought he would always fast. And he used to not fast until we thought he would always not fast. I never saw him fast more in any month than in Sha’ban. He used to fast all of Sha’ban; he used to fast all of Sha’ban except a little.’”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “The days of Mina (11th, 12th, and 13th of Dhul-Hijjah) are days of eating and drinking.’”

´It was narrated that Abu Sa’eed Al-Khudri said:` “We observed I’tikaf with the Messenger of Allah (ﷺ) during the middle ten days of Ramadan. He said: ‘I have been shown Lailatul-Qadr, then I was caused to forget it, so seek it in the last ten night, on the odd-numbered nights.’”

´It was narrated from Abu Sa’eed Al-Khudri that:` The Messenger of Allah (ﷺ) observed I’tifak in a Turkish tent, over the door of which was a piece of reed matting. He pushed the mat aside, then he put his head out and spoke to the people.

´It was narrated from Abu Hurairah that:` the Messenger of Allah said: “A previously-married woman should not be married until she is consulted, and a virgin should not be married until her consent is sought, and her consent is her silence.”

´It was narrated that:` Abu Salamah said: “I asked Aishah: 'How much was the dowry of the wives of the Prophet?' She said: 'The dowry he gave to his wives was twelve Uqiyyah and a Nash (of silver). Do you know what a Nash is? It is one half of an Uqiyyah. And that is equal to to five hundred Dirham.' ”

´It was narrated from Abu Hurairah that:` the Messenger of Allah said: “Every important matter that does not start with praise of Allah, is devoid (of blessings).”

´It was narrated from Abu Hurairah that:` the Messenger of Allah said: "There is a kind of protective jealousy that Allah loves and a kind that Allah hates. As for that which Allah loves, it is protective jealousy when there are grounds for suspicion. And as for that which He hates, it is protective jealousy when there are no grounds for suspicion."

´It was narrated from 'Aishah that the Messenger of Allah (ﷺ) said:` "There is no vow to commit disobedience, and the expiation (for such a vow) is the expiation for breaking an oath."

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` "Do not sell fruits until they have ripened."'

´It was narrated that Abu Sa’eed said:` “The Prophet used to give us dates from the collection (mixed) [1] dates, and we would exchange them for dates that were better, and we add to the price. [2] The Messenger of Allah said: ‘It is not right to give one Sa of dates for two Sa, nor one Dirham for two Dirham. A Dirham for a Dirham and a Dinar for a Dinar is allowed: the only difference between them is in weight (i.e., the weight must be equal.)’” Sahih

´It was narrated from 'Abdullah bin 'Amr that the Messenger of Allah (ﷺ) said:` “The curse of Allah is upon the one who offers a bribe and the one who takes it.”

´It was narrated from 'Amr bin 'As that he heard the Messenger of Allah (ﷺ) say:` “When the judge passes a judgement and does his best and gets it right, he will have two rewards, and if he passes a judgement and does his best and gets it wrong, he will have one reward.” (Sahih) Yazid (one of narrators) said : “So I Narrated it to Abu Bakr bin 'Amr bin Hazm. He said: 'This is how it was narrated to me by Abu Salamah from Abu Hurairah.'”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “I am only human, and some of you may be more eloquent in presenting your case than others. If I pass a judgement in his favor that detracts from his brother's rights, I am giving him a piece of fire.”

´Muhammad bin Yahya, who is Abu Yunus Al-Qawi, said:` I heard Abu Salamah say: I heard Abu Hurairah say: “The Messenger of Allah (ﷺ) said: 'No man or woman swears a false oath beside this pulpit, even if it is for a fresh twig, but he will be doomed to Hell.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “Any man who dies and has the property of another man, whether he paid something towards it or not, (the owner of those goods) is like any other creditor.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “There is no lifelong grant. Whoever is given something as a lifelong grant, it is his.' ”

´It was narrated that Jabir said:` “I heard the Messenger of Allah (ﷺ) say: 'Whoever gives a lifelong grant to a man, it belongs to him (the recipient) and to his heirs. His (the giver's) words put an end to his right to it, and it belongs to the one to whom it was given for life and to his heirs.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) that the Messenger of Allah (ﷺ) said:` “The soul of the believer is attached to his debt until it is paid off.”

´It was narrated from Abu Hurairah that:` if a believer died at the time of the Messenger of Allah (ﷺ) and he had debts, the Messenger of Allah (ﷺ) would ask: “Did he leave anything with which to off his debt?” If they said yes, then he would offer the funeral prayer for him, but if they said no, then he would say: “Pray for your companion.” When Allah granted his Prophet (ﷺ) the conquests, he said: “I am nearer to the believers than their own selves. Whoever dies owing a debt, I will pay it off for him, and whoever leaves behind wealth, it will be for his heirs.”