'A'isha reported Allah's Apostle (ﷺ) as saying: The best of condiments or condiment is vinegar.

This hadith has been reported on the authority of Safiyya, the wife of Allah's Apostle (ﷺ) , through another chain of transmitters (and the words) are: "She went to Allah's Apostle (ﷺ) to visit him as he was observing I'tikaf in the mosque during Ramadan. She talked with him for some time and then stood up to go back and Allah's Apostle (ﷺ) stood up in order to bid her good-bye." The rest of the hadith is the same except with the variation of the words that Allah's Apostle (ﷺ) said: "Satan penetrates in man like the penetration of blood (in every part of body)."

Ibn 'Abbas reported Allah's Messenger (ﷺ) as saying: The influence of an evil eye is a fact; if anything would precede the destiny it would be the influence of an evil eye, and when you are asked to take bath (as a cure) from the influence of an evil eye, you should take bath.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There is no transitive disease. Thereupon a desert Arab stood up. The rest of the hadith is the same and in the hadith transmitted on the authority of Zuhri' the Prophet (ﷺ) is reported to have said: There is no transitive disease, no safar, no hama.

This hadith has been reported on the authority of Zuhri with the same chain of transmitters.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters but with a slight variation of wording.

Ibn `Abbas reported that Allah's Messenger (ﷺ) used to say to his Companions:He who amongst you sees a vision should narrate it and I would interpret it for him, and a person came and said: Allah's Messenger, I saw a canopy. The rest of the hadith is the same.

Mu'adh bin Jabal reported that he went along with Allah's Apostle (ﷺ) in the expedition of Tabuk and he (the Holy Prophet) combined the prayers. He offered the noon and afternoon prayers together and the sunset and night prayers together and on the other day he deferred the prayers; he then came out and offered the noon and afternoon prayers together. He then went in and (later on) came out and then after that offered the sunset and night prayers together and then said: God willing, you would reach by tomorrow the fountain of Tabuk and you should not come to that until it is dawn, and he who amongst you happens to go there should not touch its water until I come. We came to that and two persons (amongst) us reached that fountain ahead of us. It was a thin flow of water like the shoelace. Allah's Messenger (ﷺ) asked them whether they had touched the water. They said: Yes. Allah's Apostle (ﷺ) scolded them, and he said to them what he had to say by the will of God. The people then took water of the fountain in their palms until it became somewhat significant and Allah's Messenger (ﷺ) washed his hands and his face too in it, and then, took it again in that (fountain) and there gushed forth abundant water from that fountain, until all the people drank to their fill. He then said: Mu'adh, it is hoped that if you live long you would see its water irrigating well the gardens.

Jabir bin 'Abdullah al-Ansiri, who was one amongst the Companions of Allah's Apostle (ﷺ) , reported that he went on an expedition along with Allah's Messenger (ﷺ) towards Najd and Allah's Messenger (ﷺ) stayed there, and when Allah's Messenger (ﷺ) came back he also came back along with him. They, for one day, stayed for rest; the rest of the hadith is the same.

This hadith has been transmitted on the authority of Ma'mar (and the words are): I said to Zuhri: What does (the word) al-'Aqib imply? He said: One after whom there is no Prophet, and in the hadith transmitted on the authority of Ma'mar and 'Uqail there is a slight variation of wording.

This hadith has been transmitted on the authority of Zuhri with a slight variation of wording.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters (and the words are): "The newborn child is touched by the satan (when he comes in the world) and he starts crying because of the touch of satan." In the hadith transmitted on the authority of Shu'aib there is a slight variation of wording.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: A person from amongst the Muslims and a person from amongst the Jews fell into dispute and reviled each other. The rest of the hadith is the same.

This hadith has been transmitted on the authority of Abu Ishaq.

Anas bin Malik (RA) reported that Abu Bakr Siddiq (RA) reported him thus: I saw the feet of the polytheists very close to us as we were in the cave. I said: Allah's Messenger, if one amongst them were to see at his feet he would have surely seen us. Thereupon he said: Abu Bakr, what can befall twain who have Allah as the third One with them.

'A'isha, the wife of Allah's Apostle (ﷺ) , reported that Allah's Messenger (ﷺ) said: 'A'isha, here is Gabriel (ؑ) offering you greetings. She said: 1 made a reply: Let there be peace and blessings of Allah upon him, and added: He sees what I do not see.

'Ali bin Husain reported that Miswar bin Makhramah informed him that ' Ali Ibn Abi Talib (RA) sent the proposal of marriage to the daughter of Abu Jahl as he had Fatima, the daughter of Allah's Messenger (ﷺ) , (as his wife). When Fatima heard about it, she came to Allah's Apostle (ﷺ) and said: The people say that you never feel angry on account of your daughters and now 'Ali is going to marry the daughter of Abu Jahl. Makhramah said: Thereupon Allah's Messenger (ﷺ) rose up and I heard him reciting Tashahhud and say: Now to the point. I gave a daughter of mine (Zainab) to Abu'l-'As bin Rabi, and he spoke to me and spoke the truth. Verily Fatima, the daughter of Muhammad, is a part of me and I do not approve that she may be put to any trial and by Allah, the daughter of Allah's Messenger cannot be combined with the daughter of God's enemy (as the co-wives) of one person. Thereupon 'Ali gave up (the idea of his intended) marriage.

Ibn 'Umar (RA) reported: I used to spend nights in the mosque and by that time I had no wife and children. I saw in a dream as if I am being taken to a well. I made a mention of it to Allah's Messenger (may peacebe upon him). The rest of the hadith is the same.

'Abdul Rahman reported that he heard Hassin bin Thabit al-Ansari call Abu Hurairah (RA) to bear witness by saying: I adjure you by Allah if you had not heard Allah's Apostle (ﷺ) saying: Hassin, give a reply on behalf of the Messenger of Allah. O Allah, help him with Ruh-ul-Qudus. Abu Hurairah (RA) said: Yes, it is so.

This hadith has been transmitted on the authority of Abu Huraira (and the words are):You say that Abu Huraira narrates so many ahadith from Allah's Messenger (ﷺ) ; the rest of the hadith is the same.

This hadith has been transmitted by Zuhri on the authority of Ma'mar.

Abu Dharr (RA) reported Allah's Messenger (ﷺ) as saying that Allah, the Exalted and Glorious, said: My servants, I have made oppression unlawful for Me and unlawful for you, so do not commit oppression against one another. My servants, all of you are liable to err except one whom I guide on the right path, so seek right guidance from Me so that I should direct you to the right path. O My servants, all of you are hungry (needy) except one whom I feed, so beg food from Me, so that I may give that to you. O My servants, all of you are naked (need clothes) except one whom I provide garments, so beg clothes from Me, so that I should clothe you. O My servants, you commit error night and day and I am there to pardon your sins, so beg pardon from Me so that I should grant you pardon. O My servants, you can neither do Me any harm nor can you do Me any good. O My servants, even if the first amongst you and the last amongst you and even the whole of human race of yours, and that of jinns even, become (equal in) God-conscious like the heart of a single person amongst you, nothing would add to My Power. O My servants, even if the first amongst you and the last amongst you and the whole human race of yours and that of the Jinns too in unison become the most wicked (all beating) like the heart of a single person, it would cause no loss to My Power. O My servants, even if the first amongst you and the last amongst you and the whole human race of yours and that of jinns also all stand in one plain ground and you ask Me and I confer upon every person what he asks for, it would not. in any way, cause any loss to Me (even less) than that which is caused to the ocean by dipping the needle in it. My servants, these for you I shall reward you for thern, so he who deeds of yours which I am recording finds good should praise Allah and he who does not find that should not blame anyone but his ownself. Sa'id said that when Abu Idris Khaulini narrated this hadith he knelt upon his knees.

This hadith has been reported on the authority of Abu Hurairah (RA) through another chain of transmitters.

This hadith has been transmitted on the authority of Shu'aib and Ma'qil with a slight variation of wording.

This hadith has been transmitted on the authority of Abu Hurairah (RA) with a slight variation of wording.

'Abdullah b 'Umar reported: I heard Allah's Alessenger (ﷺ) as saying: Three persons belonging to the earlier Ummahs set out on a journey until they had to spend a night in a cave. The rest of the hadith is the same and the additional words are: "A person amongst them said: O Allah, I had my aged parents and I served them milk before I (served that) to my wife, children and my servants." And in case of the second one, the words are: "She avoided me until she was hard pressed because of famine and she came to me and I gave her one hundred and twenty dinars." And in case of the third one (the words are): "I invested his wages, and it brought profit and, as a result thereof, the merchandise increased and there was abundance of goods." And he (the narrator said) that they got out of the cave and began to walk.

Abu Ishaq reported that it was said: That person would be Khadir (RA) .This hadith has been narrated by Zuhri with the same chain of transmitters.

This hadith has been narrated on the authority of Zuhri as reported by Yunus with a slight variation of wording.