Hadith 2315
´It was narrated that Ibn 'Abbas said:` "The Messenger Allah went out in the year of the Conquest, fasting during Ramadan. Then when he was in Al-Kadid, he broke his fast."
Hadith 2316
أَخْبَرَنَا
مُحَمَّدُ بْنُ رَافِعٍ ، قَالَ : حَدَّثَنَا
يَحْيَى بْنُ آدَمَ ، قَالَ : حَدَّثَنَا
مُفَضَّلٌ ، عَنْ
مَنْصُورٍ ، عَنْ
مُجَاهِدٍ ، عَنْ
طَاوُسٍ ، عَنِ
ابْنِ عَبَّاسٍ ، قَالَ : " سَافَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَصَامَ حَتَّى بَلَغَ عُسْفَانَ ، ثُمَّ دَعَا بِإِنَاءٍ فَشَرِبَ نَهَارًا لِيَرَاهُ النَّاسُ ، ثُمَّ أَفْطَرَ حَتَّى دَخَلَ مَكَّةَ فَافْتَتَحَ مَكَّةَ فِي رَمَضَانَ ، قَالَ ابْنُ عَبَّاسٍ : فَصَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي السَّفَرِ ، وَأَفْطَرَ فَمَنْ شَاءَ صَامَ ، وَمَنْ شَاءَ أَفْطَرَ " .
´It was narrated that Ibn 'Abbas said:` "The Messenger of Allah traveled and fasted until he reached 'Usfan, then he called for a cup and drank durink the day when the people could see him. Hen he did not fast until he reached Makkah, and he conquered Makkah during Ramadan." Ibn 'Abbas said: "And the Messenger of Allah fasted until he reach Makkah, and he conquered Makkah during Ramadan." Ibn 'Abbas said: "And the Messenger of Allah fasted and broke his fast while traveling, so whoever wishes may fast, and whoever wishes may not fast."
Hadith 2319
أَخْبَرَنَا
مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ ، قَالَ : حَدَّثَنَا
يَزِيدُ ، قَالَ : أَنْبَأَنَا
وَرْقَاءُ ، عَنْ
عَمْرِو بْنِ دِينَارٍ ، عَنْ
عَطَاءٍ ، عَنِ
ابْنِ عَبَّاسٍ , فِي قَوْلِهِ عَزَّ وَجَلَّ : وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ سورة البقرة آية 184 يُطِيقُونَهُ : يُكَلَّفُونَهُ , فِدْيَةٌ : طَعَامُ مِسْكِينٍ وَاحِدٍ فَمَنْ تَطَوَّعَ خَيْرًا سورة البقرة آية 184 طَعَامُ مِسْكِينٍ آخَرَ لَيْسَتْ بِمَنْسُوخَةٍ فَهُوَ خَيْرٌ لَهُ وَأَنْ تَصُومُوا خَيْرٌ لَكُمْ سورة البقرة آية 184 لَا يُرَخَّصُ فِي هَذَا إِلَّا لِلَّذِي لَا يُطِيقُ الصِّيَامَ ، أَوْ مَرِيضٍ لَا يُشْفَى " .
´It was narrated from 'Ata from Ibn 'Abbas:` concerning this verse "And as for those who can fast with difficulty, (a choice either to fast or) to feed a Miskin (poor person) (for every day)." That for those who can fast with difficulty means they find it hard; to feed a Miskin means feeding one poor person for each day. But whoever does good of his own accord means feeding another poor person. This is not abrogated, and it is bette for him. And: that "you fast is better for you" means there is no concession regarding this except for those who are not able to fast, or who are incurably sick.
Hadith 2347
´It was narrated that Ibn 'Abbas said:` "The Messenger of Allah would not break fast on the days of Al-Bid whether he was a resident or traveling."
Hadith 2348
´It was narrated that Ibn 'Abbas said:` "The Messenger of Allah would fast until we said he would not break his fast, and he would not fast until we said he does not want to fast. And he never fasted any month in full apart from Ramadan, from the time he came to Al-Madinah."
Hadith 2372
أَخْبَرَنَا
قُتَيْبَةُ ، قَالَ : حَدَّثَنَا
سُفْيَانُ ، عَنْ
عُبَيْدِ اللَّهِ ، أَنَّهُ سَمِعَ
ابْنَ عَبَّاسٍ ، وَسُئِلَ عَنْ صِيَامِ عَاشُورَاءَ ، قَالَ : " مَا عَلِمْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَامَ يَوْمًا يَتَحَرَّى فَضْلَهُ عَلَى الْأَيَّامِ ، إِلَّا هَذَا الْيَوْمَ ، يَعْنِي شَهْرَ رَمَضَانَ وَيَوْمَ عَاشُورَاءَ " .
´It was narrated from 'Ubaidullah that:` he heard Ibn 'Abbas, when he was asked about the fast of 'Ashura' say: "I do not know that the Prophet fasted any day because of its virtue, except this day" meaning the month of Ramadan and the day of Ashura.'
Hadith 2437
أَخْبَرَنَا
مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَمَّارٍ الْمَوْصِلِيُّ ، عَنِ
الْمُعَافَى ، عَنْ
زَكَرِيَّا بْنِ إِسْحَاقَ الْمَكِّيِّ ، قَالَ : حَدَّثَنَا
يَحْيَى بْنُ عَبْدِ اللَّهِ بْنِ صَيْفِيٍّ ، عَنْ
أَبِي مَعْبَدٍ ، عَنِ
ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِمُعَاذٍ حِينَ بَعَثَهُ إِلَى الْيَمَنِ : " إِنَّكَ تَأْتِي قَوْمًا أَهْلَ كِتَابٍ ، فَإِذَا جِئْتَهُمْ فَادْعُهُمْ إِلَى أَنْ يَشْهَدُوا أَنْ لَا إِلَهَ إِلَّا اللَّهُ ، وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ ، فَإِنْ هُمْ أَطَاعُوكَ بِذَلِكَ ، فَأَخْبِرْهُمْ أَنَّ اللَّهَ عَزَّ وَجَلَّ فَرَضَ عَلَيْهِمْ خَمْسَ صَلَوَاتٍ فِي يَوْمٍ وَلَيْلَةٍ ، فَإِنْ هُمْ يَعْنِي أَطَاعُوكَ بِذَلِكَ ، فَأَخْبِرْهُمْ أَنَّ اللَّهَ عَزَّ وَجَلَّ فَرَضَ عَلَيْهِمْ صَدَقَةً تُؤْخَذُ مِنْ أَغْنِيَائِهِمْ ، فَتُرَدُّ عَلَى فُقَرَائِهِمْ ، فَإِنْ هُمْ أَطَاعُوكَ بِذَلِكَ ، فَاتَّقِ دَعْوَةَ الْمَظْلُومِ " .
´It was narrated that Ibn 'Abbas said:` "The Messenger of Allah said to Mu'adh when he sent him to Yemen: 'You are going to some of the People of the book. When you come to them, call them to testify that there is none worthy of worship except Allah and that Muhammad is the Messenger of Allah. If they obey you in that, then tell them that Allah, the Mighty and Sublime, has enjoined on them a charity (Zakah) to be taken from their rich and given to their poor. If they obey you in that, then beware of the supplication of the oppressed person."'
Hadith 2510
أَخْبَرَنَا
مُحَمَّدُ بْنُ الْمُثَنَّى ، قَالَ : حَدَّثَنَا
خَالِدٌ وَهُوَ ابْنُ الْحَارِثِ ، قَالَ : حَدَّثَنَا
حُمَيْدٌ ، عَنِ
الْحَسَنِ ، قَالَ : قَالَ
ابْنُ عَبَّاسٍ وَهُوَ أَمِيرُ الْبَصْرَةِ فِي آخِرِ الشَّهْرِ : " أَخْرِجُوا زَكَاةَ صَوْمِكُمْ ، فَنَظَرَ النَّاسُ بَعْضُهُمْ إِلَى بَعْضٍ ، فَقَالَ : مَنْ هَاهُنَا مِنْ أَهْلِ الْمَدِينَةِ ، قُومُوا فَعَلِّمُوا إِخْوَانَكُمْ فَإِنَّهُمْ لَا يَعْلَمُونَ أَنَّ هَذِهِ الزَّكَاةَ فَرَضَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى كُلِّ ذَكَرٍ ، وَأُنْثَى حُرٍّ ، وَمَمْلُوكٍ صَاعًا مِنْ شَعِيرٍ ، أَوْ تَمْرٍ أَوْ نِصْفَ صَاعٍ مِنْ قَمْحٍ ، فَقَامُوا " , خَالَفَهُ هِشَامٌ فَقَالَ : عَنْ مُحَمَّدِ بْنِ سِيرِينَ .
´When he was the governor of Al-Basrah, at the end of the month, Ibn 'Abbas said:` "Give Zakah of your fast." The people looked at one another, so he said: "Whoever is here from the people of Al-Madinah, get up and teach your brothers, for they do lnot know that this Zakah was enjoined by the Messenger of Allah upon every male and female, free and slave, a Sa' of barley or dates, or half a Sa' of wheat. "So they got up. (Da'if) Hisham contradicted him, he said: "From Muhammad bin Sirin."
Hadith 2511
´It was narrated that:` Ibn 'Abbas said concerning Sadaqatul-Fitr. "A Sa' of wheat, or a Sa' of dates, or Sa of barley, or a Sa' of rye." (Sahih Mawquf)
Hadith 2512
أَخْبَرَنَا
قُتَيْبَةُ ، قَالَ : حَدَّثَنَا
حَمَّادٌ ، عَنْ
أَيُّوبَ ، عَنْ
أَبِي رَجَاءٍ ، قَالَ : سَمِعْتُ
ابْنَ عَبَّاسٍ يَخْطُبُ عَلَى مِنْبَرِكُمْ يَعْنِي : مِنْبَرَ الْبَصْرَةِ يَقُولُ : " صَدَقَةُ الْفِطْرِ صَاعٌ مِنْ طَعَامٍ " , قَالَ أَبُو عَبْد الرَّحْمَنِ : هَذَا أَثْبَتُ الثَّلَاثَةِ 10 .
´It was narrated that Abu Raja' said:` I heard Ibn 'Abbas deliver a Khutbah from your Minbar - meaning the Minbar in Al-Basrah - saying: 'Sadaqatul Fitr is a Sa' of food." (Sahih) Abu 'Abdur-Rahman (An-Nasa'i) said: This is the most reliable of the three.
Hadith 2517
أَخْبَرَنَا
عَلِيُّ بْنُ حُجْرٍ ، قَالَ : حَدَّثَنَا
يَزِيدُ بْنُ هَارُونَ ، قَالَ : حَدَّثَنَا
حُمَيْدٌ ، عَنِ
الْحَسَنِ ، أَنَّ
ابْنَ عَبَّاسٍ خَطَبَ بِالْبَصْرَةِ فَقَالَ : أَدُّوا زَكَاةَ صَوْمِكُمْ فَجَعَلَ النَّاسُ يَنْظُرُ بَعْضُهُمْ إِلَى بَعْضٍ ، فَقَالَ : مَنْ هَاهُنَا مِنْ أَهْلِ الْمَدِينَةِ قُومُوا إِلَى إِخْوَانِكُمْ فَعَلِّمُوهُمْ ، فَإِنَّهُمْ لَا يَعْلَمُونَ , أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " فَرَضَ صَدَقَةَ الْفِطْرِ عَلَى الصَّغِيرِ ، وَالْكَبِيرِ ، وَالْحُرِّ ، وَالْعَبْدِ ، وَالذَّكَرِ ، وَالْأُنْثَى نِصْفَ صَاعِ بُرٍّ ، أَوْ صَاعًا مِنْ تَمْرٍ ، أَوْ شَعِيرٍ " , قَالَ الْحَسَنُ : فَقَالَ عَلِيٌّ : أَمَّا إِذَا أَوْسَعَ اللَّهُ فَأَوْسِعُوا أَعْطُوا صَاعًا مِنْ بُرٍّ أَوْ غَيْرِهِ .
´It was narrated from Al-Hasan that Ibn 'Abbas delivered a Khutbah in Al-Basrah and said:` "Give Zakah of your fast." The people started looking at one another. So he said: "Whoever is here of the people of Al-Madinah, get up and teach your brothers, for they do not know that the Messenger of Allah has enjoined Salaqatul Fitr upon young and old, free and slave, male and female; half a Sa' of wheat or a Sa' of dates or barely." Al_Hasan said: 'If Allah has given you more, then give more generously of wheat or something else."'
Hadith 2523
أَخْبَرَنَا
مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ ، قَالَ : حَدَّثَنَا
وَكِيعٌ ، قَالَ : حَدَّثَنَا
زَكَرِيَّا بْنُ إِسْحَاقَ وَكَانَ ثِقَةً ، عَنْ
يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ صَيْفِيٍّ ، عَنْ
أَبِي مَعْبَدٍ ، عَنِ
ابْنِ عَبَّاسٍ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَ مُعَاذَ بْنَ جَبَلٍ إِلَى الْيَمَنِ ، فَقَالَ : " إِنَّكَ تَأْتِي قَوْمَا أَهْلَ كِتَابٍ فَادْعُهُمْ إِلَى شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنِّي رَسُولُ اللَّهِ ، فَإِنْ هُمْ أَطَاعُوكَ فَأَعْلِمْهُمْ أَنَّ اللَّهَ عَزَّ وَجَلَّ افْتَرَضَ عَلَيْهِمْ خَمْسَ صَلَوَاتٍ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ ، فَإِنْ هُمْ أَطَاعُوكَ ، فَأَعْلِمْهُمْ أَنَّ اللَّهَ عَزَّ وَجَلَّ قَدِ افْتَرَضَ عَلَيْهِمْ صَدَقَةً فِي أَمْوَالِهِمْ تُؤْخَذُ مِنْ أَغْنِيَائِهِمْ ، فَتُوضَعُ فِي فُقَرَائِهِمْ ، فَإِنْ هُمْ أَطَاعُوكَ لِذَلِكَ ، فَإِيَّاكَ وَكَرَائِمَ أَمْوَالِهِمْ ، وَاتَّقِ دَعْوَةَ الْمَظْلُومِ فَإِنَّهَا لَيْسَ بَيْنَهَا وَبَيْنَ اللَّهِ عَزَّ وَجَلَّ حِجَابٌ " .
´It was narrated from Ibn 'Abbas that the Prophet sent Mu'adh bin Jabal to Yemen and said:` "You are going to some people from among the people of the Book. Call them to bear witness that there is none worthy of worship except Allah and that I am the Messenger of Allah. If they obey you in that, then teach them that Allah has enjoined upon them five prayers every day and night. If they obey you in that, then teach them that Allah has enjoined upon them Sadaqah (Zakah) from their wealth, to be taken from their rich and given to their poor. If they obey you in that, then do not touch the most precious of their wealth, and fear the supplication of the one who has been wronged, for there is no barrier between it and Allah, the Mighty and Sublime."
Hadith 2570
أَخْبَرَنَا
مُحَمَّدُ بْنُ رَافِعٍ ، قَالَ : حَدَّثَنَا
ابْنُ أَبِي فُدَيْكٍ ، قَالَ : أَنْبَأَنَا
ابْنُ أَبِي ذِئْبٍ ، عَنْ
سَعِيدِ بْنِ خَالِدٍ الْقَارِظِيِّ ، عَنْ
إِسْمَاعِيلَ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ
عَطَاءِ بْنِ يَسَارٍ ، عَنِ
ابْنِ عَبَّاسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " أَلَا أُخْبِرُكُمْ بِخَيْرِ النَّاسِ مَنْزِلًا " , قُلْنَا : بَلَى ، يَا رَسُولَ اللَّهِ , قَالَ : " رَجُلٌ آخِذٌ بِرَأْسِ فَرَسِهِ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ ، حَتَّى يَمُوتَ أَوْ يُقْتَلَ ، وَأُخْبِرُكُمْ بِالَّذِي يَلِيهِ " , قُلْنَا : نَعَمْ ، يَا رَسُولَ اللَّهِ , قَالَ : " رَجُلٌ مُعْتَزِلٌ فِي شِعْبٍ يُقِيمُ الصَّلَاةَ ، وَيُؤْتِي الزَّكَاةَ ، وَيَعْتَزِلُ شُرُورَ النَّاسِ ، وَأُخْبِرُكُمْ بِشَرِّ النَّاسِ " , قُلْنَا : نَعَمْ ، يَا رَسُولَ اللَّهِ , قَالَ : " الَّذِي يُسْأَلُ بِاللَّهِ عَزَّ وَجَلَّ وَلَا يُعْطِي بِهِ " .
´It was narrated from Ibn 'Abbas that the Messenger of Allah said:` "Shall I not tell you of the best of the people in status?" We said: "Yes. O Messenger of Allah!" He said: "A man who rides his horse in the cause of Allah, the Mighty and Sublime, until he dies or is killed. Shall I not tell you of the one who comes after him (in status)?" We said: "Yes, O Messenger of Allah!" He said; "A man who withdraws to a mountain pass and establishes Salah, and pays Zakah, and keeps away from the evil of people. Shall I not tell you of the worst of people?" We said: "Yes, O Messenger of Allah!" He said: "The one who asks for the sake of Allah, the Mighty and Sublime, but does not give (when he is asked) for His sake,"
Hadith 2621
´It was narrated from Ibn 'Abbas that the Messenger of Allah stood up and said:` Allah, Most High, has decreed Hajj for you. Al-Aqra' bin Habis At-Tamimi said: "Every year, O Messenger of Allah?" But he remained silent, then he said: "If I said yes, it would become obligatory, then you would not hear and obey. Rather it is just one Hajj."
Hadith 2631
´Ibn 'abbas said:` "The Messenger of Allah said: 'Perform Hajj and 'Umrah consecutively; for they remove poverty and sin as the bellows removes impurity from iron.'''
Hadith 2633
أَخْبَرَنَا
مُحَمَّدُ بْنُ بَشَّارٍ ، قَالَ : حَدَّثَنَا
مُحَمَّدٌ , قَالَ : حَدَّثَنَا
شُعْبَة ، عَنْ
أَبِي بِشْرٍ ، قَالَ : سَمِعْتُ
سَعِيدَ بْنَ جُبَيْرٍ يُحَدِّثُ ، عَنْ
ابْنِ عَبَّاسٍ ، أَنَّ امْرَأَةً نَذَرَتْ أَنْ تَحُجَّ فَمَاتَتْ ، فَأَتَى أَخُوهَا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَهُ عَنْ ذَلِكَ ؟ فَقَالَ : " أَرَأَيْتَ لَوْ كَانَ عَلَى أُخْتِكَ دَيْنٌ أَكُنْتَ قَاضِيَهُ ؟ " قَالَ : نَعَمْ ، قَالَ : " فَاقْضُوا اللَّهَ ، فَهُوَ أَحَقُّ بِالْوَفَاءِ " .
´It was narrated from Ibn 'Abbas that:` a woman vowed to perform Hajj but she died. Her brother came to the Prophet and asked him about that, he said: 'Do yhou think that if your sister owed a debt you wouold pay it off?' He said: 'Yes.' He said: 'Then fulfill the right of Allah, for He is more deserving that His rights should be fulfilled.'''
Hadith 2634
أَخْبَرَنَا
عِمْرَانُ بْنُ مُوسَى ، قَالَ : حَدَّثَنَا
عَبْدُ الْوَارِثِ ، قَال : حَدَّثَنَا
أَبُو التَّيَّاحِ قَالَ : حَدَّثَنِي
مُوسَى بْنُ سَلَمَةَ الْهُذَلِيُّ ، أَنَّ
ابْنَ عَبَّاسٍ قَالَ : أَمَرَتِ امْرَأَةٌ سِنَانَ بْنَ سَلَمَةَ الْجُهَنِيَّ أَنْ يَسْأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , أَنَّ أُمَّهَا مَاتَتْ وَلَمْ تَحُجَّ أَفَيُجْزِئُ عَنْ أُمِّهَا أَنْ تَحُجَّ عَنْهَا ، قَالَ : " نَعَمْ لَوْ كَانَ عَلَى أُمِّهَا دَيْنٌ فَقَضَتْهُ عَنْهَا أَلَمْ يَكُنْ يُجْزِئُ عَنْهَا ؟ فَلْتَحُجَّ عَنْ أُمِّهَا " .
´Ibn 'Abbas said:` "The wife of sinan bin Salamah Al-Juhani ordered that the question be put to the Messenger of Allah about her mother who had died and had not performed Hajj; would it be good enough if she were to perform Hajj on behalf of her mother? He said: 'Yes. If her mother owed a debt and she paid it off, would that not be good enough? Let her perform Hajj on behalf of her mother.'''
Hadith 2635
´It was narrated from Ibn 'Abbas that:` a woman asked the Prophet about her therwho had died and he did not perform Hajj. He said: "Perform Hajj on behalf of your father."
Hadith 2636
أَخْبَرَنَا
قُتَيْبَةُ ، قَالَ : حَدَّثَنَا
سُفْيَانُ ، عَنْ
الزُّهْرِيِّ ، عَنْ
سُلَيْمَانَ بْنِ يَسَارٍ ، عَنْ
ابْنِ عَبَّاسٍ ، أَنَّ امْرَأَةً مِنْ خَثْعَمَ سَأَلَتِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غَدَاةَ جَمْع ، فَقَالَتْ : يَا رَسُولَ اللَّهِ , فَرِيضَةُ اللَّهِ فِي الْحَجِّ عَلَى عِبَادِهِ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا لَا يَسْتَمْسِكُ عَلَى الرَّحْلِ أَفَأَحُجُّ عَنْهُ ، قَالَ : " نَعَمْ ".
´It was narrated from Ibn 'abbas that:` a woman from Khath'am asked the Prophet on the morning of the Day of Sacrifice: "O Messenger of Allah! The command of Allah to His slaves to perform Hajj has come, while my father is an old man and cannot sit firmly in the saddle. Can I perform Hajj on his behalf?" He said: "Yes. "
Hadith 2637
´It was narrated from Ibn 'Abbas:` (Another chain) with a similar report narrated from Ibn 'Abbas. (sahih)
Hadith 2640
´It was narrated that Ibn 'Abbas said:` "A man said: 'O Messenger of Allah! My father has died and he did not perform Hajj; shall I perform Hajj on his behalf?' He said: 'Don't you think that if your father owed a debt you would pay it off?' The man said: 'Yes.' He said: 'The debt owed to Allah is more deserving (of being paid off)."'
Hadith 2641
´It was narrated from 'Abdullah bin 'Abbas that:` a man asked the Prophet "The command of ) Hajj has come while my father is an old man and cannot sit firmly in his saddle; if I tie him (to the saddle) I fear that he will die. Can I perform Hajj on his behalf?" He said: "don't you think that if your father owed a debt and you paid it off, that would be good enough?" He said: "Yes." He said: "Then perform Hajj on behalf of your father. "
Hadith 2642
أَخْبَرَنَا
مُحَمَّدُ بْنُ سَلَمَةَ ,
وَالْحَارِثُ بْنُ مِسْكِينٍ قراءة عليه وأنا أسمع ، عَنْ
ابْنِ الْقَاسِمِ ، قَالَ : حَدَّثَنِي
مَالِكٌ ، عَنْ
ابْنِ شِهَابٍ ، عَنْ
سُلَيْمَانَ بْنِ يَسَارٍ ، عَنْ
عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ، قَالَ : كَانَ الْفَضْلُ بْنُ عَبَّاسٍ رَدِيفَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَاءَتْهُ امْرَأَةٌ مِنْ خَثْعَمَ تَسْتَفْتِيهِ وَجَعَلَ الْفَضْلُ يَنْظُرُ إِلَيْهَا وَتَنْظُرُ إِلَيْهِ ، وَجَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصْرِفُ وَجْهَ الْفَضْلِ إِلَى الشِّقِّ الْآخَرِ ، فَقَالَتْ : يَا رَسُولَ اللَّهِ إِنَّ فَرِيضَةَ اللَّهِ فِي الْحَجِّ عَلَى عِبَادِهِ أَدْرَكَتْ " أَبِي شَيْخًا كَبِيرًا لَا يَسْتَطِيعُ أَنْ يَثْبُتَ عَلَى الرَّاحِلَةِ ، أَفَأَحُجُّ عَنْهُ ؟ قَالَ : نَعَمْ " وَذَلِكَ فِي حَجَّةِ الْوَدَاعِ .
´It was narrated from 'Abdullah bin 'Abbas:` "Al-Fadl bin 'Abbas was riding behind the Messenger of Allah when a woman from Khath'am came and asked him a question. Al-Fadl started looking at her and she at him, and the Messenger of Allah turned Al-Fadl's face to the other side. She said: 'O Messenger of Allah! The command of Allah has come for His slaves to perform Hajj, but my father is an old man and cannot sit firmly in the saddle; should I perform Hajj on his behalf ?, He said: 'Yes That happened during the Farwell Pilgrimage.''(Shih)
Hadith 2643
أَخْبَرَنَا
أَبُو دَاوُدَ ، قَالَ : حَدَّثَنَا
يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، قَالَ : حَدَّثَنَا
أَبِي ، عَنْ
صَالِحِ بْنِ كَيْسَانَ ، عَنْ
ابْنِ شِهَابٍ ، أَنَّ
سُلَيْمَانَ بْنَ يَسَارٍ أَخْبَرَهُ , أَنَّ
ابْنَ عَبَّاسٍ أَخْبَرَهُ , أَنَّ امْرَأَةً مِنْ خَثْعَمَ اسْتَفْتَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّةِ الْوَدَاعِ وَالْفَضْلُ بْنُ عَبَّاسٍ رَدِيفُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَتْ : يَا رَسُولَ اللَّهِ إِنَّ فَرِيضَةَ اللَّهِ فِي الْحَجِّ عَلَى عِبَادِهِ أَدْرَكَتْ " أَبِي شَيْخًا كَبِيرًا لَا يَسْتَوِي عَلَى الرَّاحِلَةِ فَهَلْ يَقْضِي عَنْهُ أَنْ أَحُجَّ عَنْهُ ؟ فَقَالَ لَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : نَعَمْ " , فَأَخَذَ الْفَضْلُ بْنُ عَبَّاسٍ يَلْتَفِتُ إِلَيْهَا ، وَكَانَتِ امْرَأَةً حَسْنَاءَ ، وَأَخَذَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْفَضْلَ ، فَحَوَّلَ وَجْهَهُ مِنَ الشِّقِّ الْآخَرِ .
´Ibn 'Abbas narrated that:` a woman from Khath'am asked the Messenger of Allah a question during the Farewell Pilgrimage, when Al-Fadl bin 'Abbas was riding behing the Messenger of Allah She said: "O Messenger of Allah! The command of Allah has come for His slaves to perform Hajj, but my father is an old man and cannot sit upright in the saddle. Will it be paid off on his behalf if I perform Hajj on his behalf?" The Messenger of Allah said to her: "Yes." And Al-Fadl started to turn toward her, as she was a beautiful woman, but the Messenger of Allah took hold of Al-Fadl's face and turned it to the other side.
Hadith 2646
´It was narrated from Ibn 'Abbas that:` a woman helf up a child of hers to the Messenger of Allah and said: "O Messenger of Allah, is there Hajj for this one?" He said: "Yes, and you will be rewarded. (Sahih) "
Hadith 2647
´It was narrated that Ibn 'Abbas said:` "A woman lifted up a child of hers from a howdah (litter) and said: 'O Messenger of Allah, is there Hajj for this one?' He said: 'Yes, and you will be rewarded.'''(sahih)
Hadith 2648
´It was narrated that Ibn 'Abbas said:` "A woman lifted a child up to the Messenger of Allah and said: 'Is there Hajj for this one?' He said: 'Yes, and you will be rewarded.'''(sahih)
Hadith 2649
´It was narrated that Ibn 'Abbas said:` "The Messenger of Allah set out and when he was in Ar-Rawha he met some people and said: 'Who are you?' They said: 'Muslins.' They said: 'Who are you?' They said: 'The Messenger of Allah.' A woman brought a child out of the litter and said: 'Is there Hajj for this one?' He said" "Yes, and you will be rewarded.'''(Shih)
Hadith 2650
´It was narrated from Ibn 'Abbas that:` the Messenger of Allah passed by a woman when she was in her seclusion and had a child with her. She said: "Is there Hajj for this one?'' He said: "Yes, and you will be rewarded.''(sahih)
Hadith 2655
´It was narrated from Ibn 'Abbas that:` the Messenger of Allah designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah Al-Juhfah for the people of Najd, and Yalmlam for the people of Yemen. He said: "They are for them, and for anyone who comes to them from elsewhere. If a person's place of residence is within the boundary of the Miqat, then (he should enter into Ihram) from where he starts his journey, and this also applies to the people of Makkah.''(Sihah)
Hadith 2658
´It was narrated that Ibn 'Abbas said:` "The Messenger of 'Allah designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah, Al-Juhfah for the people of Ash-sham, Qarn for the people of Najd, and Yalamalam for the people of Yemen. He aid: "They are for them and for those who pass by them who are not of their people who intend to perform Hajj and 'Umrah. If a person's place of residence is within the boundary of the Miqat, then (he should enter into Ihram) from where he starts his journey, and this also applies to the people of Makkah.''
Hadith 2659
أَخْبَرَنَا
قُتَيْبَةُ ، قَالَ : حَدَّثَنَا
حَمَّادٌ , عَنْ
عَمْرٍو ، عَنْ
طَاوُسٍ ، عَنْ
ابْنِ عَبَّاسٍ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " وَقَّتَ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَة ، وَلِأَهْلِ الشَّامِ الْجُحْفَةَ ، وَلِأَهْلِ الْيَمَنِ يَلَمْلَمَ ، وَلِأَهْلِ نَجْدٍ قَرْنًا ، فَهُنَّ لَهُمْ وَلِمَنْ أَتَى عَلَيْهِنَّ مِنْ غَيْرِ أَهْلِهِنَّ مِمَّنْ كَانَ يُرِيدُ الْحَجَّ وَالْعُمْرَةَ فَمَنْ كَانَ دُونَهُنَّ فَمِنْ أَهْلِهِ حَتَّى أَنَّ أَهْلَ مَكَّةَ يُهِلُّونَ مِنْهَا " .
It was narrated from Ibn 'Abbas that the Prophet designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah, Al-Juhfah for the people of Ash-shamham, Yalmlam for the people of Yemen, and Qarn for the people of Najd. They are for them and for those who pass by them who are not of their people, intending to perform Hajj or 'Umrah. If a person's place of residence is within the boundary of they Miqat, then (he should enter Ihram) from where he starts his journey, and this also applies to the people of Makkah.
Hadith 2672
أَخْبَرَنَا
قُتَيْبَةُ ، قَالَ : حَدَّثَنَا
حَمَّادٌ ، عَنْ
عَمْرٍو , عَنْ
جَابِرِ بْنِ زَيْدٍ ، عَنْ
ابْنِ عَبَّاسٍ ، قَالَ : سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَخْطُبُ وَهُوَ يَقُولُ : " السَّرَاوِيلُ لِمَنْ لَا يَجِدُ الْإِزَارَ ، وَالْخُفَّيْنِ لِمَنْ لَا يَجِدُ النَّعْلَيْنِ لِلْمُحْرِمِ " .
´It was narrated that Ibn 'Abbas said; "I heard the Prophet delivering a khutbah and he said:` 'Pants (are allowed) for one who cannot find an Izar, and Khuffs for one who cannot find sandals to wear in Ihram.;;
Hadith 2673
´It was narrated that Ibn 'Abbas said; "I heard the Messenger of Allah say:` 'Whoever cannot find an Izar, let him wear pants, and whoever cannot find sandals, let him wear khuffs."
Hadith 2680
´It was narrated that Ibn 'Abbas said:` "I heard the Messenger of Allah say; 'If you cannot find an Izar then wear pants, and if you cannot find sandals then wear khuffs, but cut them so that they come lower than the ankles.
Hadith 2714
أَخْبَرَنَا
مُحَمَّدُ بْنُ بَشَّارٍ ، قَالَ : حَدَّثَنَا
مُحَمَّدٌ ، قَالَ : حَدَّثَنَا
شُعْبَةُ , قَالَ : سَمِعْتُ
أَبَا بِشْرٍ يُحَدِّثُ ، عَنْ
سَعِيدِ بْنِ جُبَيْرٍ ، عَنْ
ابْنِ عَبَّاسٍ , أَنَّ رَجُلًا وَقَعَ عَنْ رَاحِلَتِهِ فَأَقْعَصَتْهُ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ ، وَيُكَفَّنُ فِي ثَوْبَيْنِ خَارِجًا رَأْسُهُ وَوَجْهُهُ ، فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا " .
´It was narrated from Ibn 'Abbas that:` a man fell from his mount and it trampled him. The Messenger of Allah said: "Wash him with water and lotus leaves, and he should be shrouded in two clothes, leaving his head and face bare, for he will be raised on the Day of Resurrection reciting the Talbiyah."(sahih)
Hadith 2715
´It was narrated that Ibn 'Abbas Said:` " A man died, and the Messenger of Allah said: wash him with water and lotus leaves, and shroud him in his cloths, but do not cover his head and face, for he will be raised on the Day of Resurrection reciting the Talbiyah.
Hadith 2737
´It was narrated that Ibn 'Abbas said:` "I heard 'Umar say" 'By Allah, I forbid you to forbid you to perform Tamattur,' but it is mentioned in the Book of Allah and the Messenger of Allah did it" meaning 'Umrah with Hajj.
Hadith 2738
´It was narrated that Tawus said:` "Mu'awiyah saide to Ibmn 'Abbas: "do you know that I cut the hair of the Messenger of Allah at Al-Marwah?" He said: "No." Ibn 'Abbas said: "This Mu'awiyah forbids the people to perform Tamattu' but the Prophet performed Tamattue."
Hadith 2755
´It was narrated from Ibn 'Abbas:` That the Messenger of Allah began the Talbiyah following the prayer.