عبد الله بن العباس القرشي
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Sunan an-Nasa'i
Page 9 of 13
Hadith 3689
أَخْبَرَنَا الْعَبَّاسُ بْنُ الْوَلِيدِ بْنِ مَزْيَدٍ ، قَالَ : أَخْبَرَنِي أَبِي ، قَالَ : حَدَّثَنَا الْأَوْزَاعِيُّ ، قَالَ : أَخْبَرَنِي الزُّهْرِيُّ ، أَنَّ عُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ أَخْبَرَهُ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : اسْتَفْتَى سَعْدٌ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي نَذْرٍ كَانَ عَلَى أُمِّهِ فَتُوُفِّيَتْ قَبْلَ أَنْ تَقْضِيَهُ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اقْضِهِ عَنْهَا " .
´It was narrated that Ibn 'Abbas said:` "Sa'd consulted the Messenger of Allah about a vow which his mother had to fulfill, but she died before doing so. The Messenger of Allah said: 'Fulfill it on her behalf.'"
Hadith 3690
قَالَ : الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ ، عَنْ سُفْيَانَ ، عَنِ الزُّهْرِيِّ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ، عَنِ ابْنِ عَبَّاسٍ ، أَنَّ سَعْدَ بْنَ عُبَادَةَ اسْتَفْتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي نَذْرٍ كَانَ عَلَى أُمِّهِ فَتُوُفِّيَتْ قَبْلَ أَنْ تَقْضِيَهُ ، فَقَالَ : " اقْضِهِ عَنْهَا " .
´It was narrated that Al-Harith bin Miskin said, it being read to him while I was listening:` "From Sufyan, from Az-Zuhri, from 'Ubaidullah bin 'Abdullah, from Ibn 'Abbas, that Sa'd bin 'Ubadah consulted the Prophet about a vow which his mother had to fulfill, but she died before doing so. The Messenger of Allah said: 'Fulfill it on her behalf.'"
Hadith 3691
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ ، قَالَ : حَدَّثَنَا سُفْيَانُ ، عَنِ الزُّهْرِيِّ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ، عَنِ ابْنِ عَبَّاسٍ ، عَنْ سَعْدٍ ، أَنَّهُ قَالَ : مَاتَتْ أُمِّي وَعَلَيْهَا نَذْرٌ فَسَأَلْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " فَأَمَرَنِي أَنْ أَقْضِيَهُ عَنْهَا " .
´Muhammad bin 'Abdullah bin Yazid said:` "Sufyan narrated to us from Az-Zuhri, from 'Ubaidullah bin 'Abdullah, from Ibn 'Abbas, that Sa'd said: 'My mother died and there was an (outstanding) vow that she had to fulfill. I asked the Prophet and he told me to fulfill it on her behalf.'"
Hadith 3692
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، قَالَ : حَدَّثَنَا اللَّيْثُ ، عَنِ الزُّهْرِيِّ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : اسْتَفْتَى سَعْدُ بْنُ عُبَادَةَ الْأَنْصَارِيُّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي نَذْرٍ كَانَ عَلَى أُمِّهِ فَتُوُفِّيَتْ قَبْلَ أَنْ تَقْضِيَهُ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اقْضِهِ عَنْهَا " .
´It was narrated that Ibn 'Abbas said:` "Sa'd bin 'Ubadah Al-Ansari consulted the Messenger of Allah about an (outstanding) vow that his mother had to fulfill, but she died before doing so. The Messenger of Allah said: 'Fulfill it on her behalf.'"
Hadith 3693
أَخْبَرَنَا هَارُونُ بْنُ إِسْحَاق الْهَمْدَانِيُّ ، عَنْ عَبْدَةَ ، عَنْ هِشَامٍ هُوَ ابْنُ عُرْوَةَ ، عَنْ بَكْرِ بْنِ وَائِلٍ ، عَنِ الزُّهْرِيِّ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : جَاءَ سَعْدُ بْنُ عُبَادَةَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : إِنَّ أُمِّي مَاتَتْ وَعَلَيْهَا نَذْرٌ وَلَمْ تَقْضِهِ ، قَالَ : " اقْضِهِ عَنْهَا " .
´It was narrated that Ibn 'Abbas said:` Sa'd bin 'Ubadah came to the Prophet and said: "My mother has died and she had a vow to fulfill but she did not do so." He said: "Fulfill it on her behalf."
Hadith 3699
أَخْبَرَنَا أَحْمَدُ بْنُ عُثْمَانَ بْنِ حَكِيمٍ ، قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ الصَّلْتِ ، قَالَ : حَدَّثَنَا أَبُو كُدَيْنَةَ ، عَنْ عَطَاءٍ وَهُوَ ابْنُ السَّائِبِ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ وَلا تَقْرَبُوا مَالَ الْيَتِيمِ إِلا بِالَّتِي هِيَ أَحْسَنُ سورة الأنعام آية 152, وَ إِنَّ الَّذِينَ يَأْكُلُونَ أَمْوَالَ الْيَتَامَى ظُلْمًا سورة النساء آية 10 ، قَالَ : اجْتَنَبَ النَّاسُ مَالَ الْيَتِيمِ وَطَعَامَهُ فَشَقَّ ذَلِكَ عَلَى الْمُسْلِمِينَ ، فَشَكَوْا ذَلِكَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَنْزَلَ اللَّهُ : وَيَسْأَلُونَكَ عَنِ الْيَتَامَى قُلْ إِصْلاحٌ لَهُمْ خَيْرٌ سورة البقرة آية 220 , إِلَى قَوْلِهِ :لأَعْنَتَكُمْ سورة البقرة آية 220 .
´It was narrated that Ibn 'Abbas said:` "When these Verses were revealed - 'And come not near to the orphan's property, except to improve it,' and 'Verily, those who unjustly eat up the property of orphans' - the people avoided the property and food of the orphans. That caused hardship to the Muslims and they complained about that to the Prophet. Then Allah revealed: 'And they ask you concerning orphans. Say: The best thing is to work honestly in their property, and if you mix your affairs with theirs, then they are your brothers. And Allah knows him who means mischief (e.g. to swallow their property) from him who means good (e.g. to save their property). And if Allah had wished, He could have put you into difficulties.'"
Hadith 3700
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ ، قَالَ : حَدَّثَنَا عِمْرَانُ بْنُ عُيَيْنَةَ ، قَالَ : حَدَّثَنَا عَطَاءُ بْنُ السَّائِبِ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِهِ : إِنَّ الَّذِينَ يَأْكُلُونَ أَمْوَالَ الْيَتَامَى ظُلْمًا سورة النساء آية 10 ، قَالَ : كَانَ يَكُونُ فِي حَجْرِ الرَّجُلِ الْيَتِيمُ فَيَعْزِلُ لَهُ طَعَامَهُ وَشَرَابَهُ وَآنِيَتَهُ فَشَقَّ ذَلِكَ عَلَى الْمُسْلِمِينَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ : وَإِنْ تُخَالِطُوهُمْ فَإِخْوَانُكُمْ سورة البقرة آية 220 فِي الدِّينِ , فَأَحَلَّ لَهُمْ خُلْطَتَهُمْ " .
´It was narrated that Ibn 'Abbas said -concerning the Verse:` "Verily, those who unjustly eat up the property of orphans" -A man would have an orphan in his care, and he would keep his food, drink and vessels separate. This caused hardship to the Muslims, so Allah, the Mighty and Sublime, revealed: "And they ask you concerning orphans. Say: The best thing is to work honestly in their property, and if you mix your affairs with theirs, then they are your brothers" (in religion), so it is permissible for you to mix with them.
Hadith 3720
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، قَالَ : حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ ، عَنْ حُسَيْنٍ ، عَنْ عَمْرِو بْنِ شُعَيْبٍ ، قَالَ : حَدَّثَنِي طَاوُسٌ ، عَنِ ابْنِ عُمَرَ ، وَابْنِ عَبَّاسٍ يَرْفَعَانِ الْحَدِيثَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَا يَحِلُّ لِرَجُلٍ يُعْطِي عَطِيَّةً ، ثُمَّ يَرْجِعُ فِيهَا إِلَّا الْوَالِدَ فِيمَا يُعْطِي وَلَدَهُ وَمَثَلُ الَّذِي يُعْطِي عَطِيَّةً ، ثُمَّ يَرْجِعُ فِيهَا كَمَثَلِ الْكَلْبِ أَكَلَ حَتَّى إِذَا شَبِعَ قَاءَ ، ثُمَّ عَادَ فِي قَيْئِهِ " .
´It was narrated from Ibn 'Umar and Ibn 'Abbas, who attributed the Hadith to the Prophet:` "It is not permissible for a man to give a gift and then take it back except a father taking back what he gave to his son. The likeness of the one who gives a gift then takes it back is that of the dog which eats until it is full, then it vomits, and goes back to its vomit."
Hadith 3721
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْخَلَنْجِيُّ الْمَقْدِسِيُّ ، قَالَ : حَدَّثَنَا أَبُو سَعِيدٍ وَهُوَ مَوْلَى بَنِي هَاشِمٍ , عَنْ وُهَيْبٍ ، قَالَ : حَدَّثَنَا ابْنُ طَاوُسٍ ، عَنْ أَبِيهِ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْعَائِدُ فِي هِبَتِهِ كَالْكَلْبِ يَقِيءُ ، ثُمَّ يَعُودُ فِي قَيْئِهِ " .
´It was narrated that Ibn 'Abbas said:` "The Messenger of Allah said: 'The one who takes back his gift is like the dog which vomits then goes back to its vomit.'"
Hadith 3723
أَخْبَرَنَا مَحْمُودُ بْنُ خَالِدٍ ، قَالَ : حَدَّثَنَا عُمَرُ ، عَنِ الْأَوْزَاعِيِّ ، قَالَ : حَدَّثَنِي مُحَمَّدُ بْنُ عَلِيِّ بْنِ حُسَيْنٍ ، قَالَ : حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيِّبِ ، قَالَ : حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَثَلُ الَّذِي يَرْجِعُ فِي صَدَقَتِهِ كَمَثَلِ الْكَلْبِ يَرْجِعُ فِي قَيْئِهِ فَيَأْكُلُهُ " .
´'Abdullah bin 'Abbas said:` "The Messenger of Allah said: 'The likeness of the one who takes back his gift, is that of a dog which goes back to its vomit and eats it.'"
Hadith 3724
أَخْبَرَنَا إِسْحَاق بْنُ مَنْصُورٍ ، قَالَ : حَدَّثَنَا عَبْدُ الصَّمَدِ ، قَالَ : حَدَّثَنَا حَرْبٌ وَهُوَ ابْنُ شَدَّادٍ , قَالَ : حَدَّثَنِي يَحْيَى هُوَ ابْنُ أَبِي كَثِيرٍ ، قَالَ : حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو هُوَ الْأَوْزَاعِيُّ ، أَنَّ مُحَمَّدَ بْنَ عَلِيِّ بْنِ حُسَيْنِ بْنِ فَاطِمَةَ بِنْتِ رَسِولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدَّثَهُ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنِ ابْنِ عَبَّاسٍ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَثَلُ الَّذِي يَتَصَدَّقُ بِالصَّدَقَةِ ، ثُمَّ يَرْجِعُ فِيهَا كَمَثَلِ الْكَلْبِ قَاءَ ثُمَّ عَادَ فِي قَيْئِهِ فَأَكَلَهُ " .
´It was narrated from Ibn 'Abbas that the Prophet said:` "The likeness of the one who gives a gift then takes it back, is that of a dog which vomits, then goes back to its vomit and eats it."
Hadith 3725
أَخْبَرَنَا الْهَيْثَمُ بْنُ مَرْوَانَ بْنِ الْهَيْثَمِ بْنِ عِمْرَانَ ، قَالَ : حَدَّثَنَا مُحَمَّدٌ وَهُوَ ابْنُ بَكَّارِ بْنِ بِلَالٍ , قَالَ : حَدَّثَنَا يَحْيَى ، عَنِ الْأَوْزَاعِيِّ ، أَنَّ مُحَمَّدَ بْنَ عَلِيِّ بْنِ الْحُسَيْنِ حَدَّثَهُ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَثَلُ الَّذِي يَرْجِعُ فِي صَدَقَتِهِ كَمَثَلِ الْكَلْبِ يَقِيءُ ، ثُمَّ يَعُودُ فِي قَيْئِهِ " ، قَالَ الْأَوْزَاعِيُّ : سَمِعْتُهُ يُحَدِّثُ عَطَاءَ بْنَ أَبِي رَبَاحٍ بِهَذَا الْحَدِيثِ .
´It was narrated from 'Abdullah bin 'Abbas that the Messenger of Allah said:` "The likeness of the one who takes back his gift is that of a dog which vomits, then goes back to its vomit." (One of the narrators) Al-Awza'i said: "I heard him narrating this Hadith to 'Ata bin Abi Rabah."
Hadith 3726
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، قَالَ : حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، قَالَ : حَدَّثَنَا شُعْبَةُ ، عَنْ قَتَادَةَ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنِ ابْنِ عَبَّاسٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " الْعَائِدُ فِي هِبَتِهِ كَالْعَائِدِ فِي قَيْئِهِ " .
´It was narrated from Ibn 'Abbas that the Prophet said:` "The one who takes back his gift is like the one who goes back to his vomit."
Hadith 3727
أَخْبَرَنَا أَبُو الْأَشْعَثِ ، قَالَ : حَدَّثَنَا خَالِدٌ ، قَالَ : حَدَّثَنَا شُعْبَةُ ، عَنْ قَتَادَةَ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْعَائِدُ فِي هِبَتِهِ كَالْعَائِدِ فِي قَيْئِهِ " .
´It was narrated that Ibn 'Abbas said:` "The one who takes back his gift is like the one who goes back to his vomit."
Hadith 3728
أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلَاءِ ، قَالَ : حَدَّثَنَا أَبُو خَالِدٍ وَهُوَ سُلَيْمَانُ بْنُ حَيَّانَ ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ ، عَنْ أَيُّوبَ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَيْسَ لَنَا مَثَلُ السَّوْءِ الْعَائِدُ فِي هِبَتِهِ كَالْعَائِدِ فِي قَيْئِهِ " .
´It was narrated that Ibn 'Abbas said:` "The Messenger of Allah said: 'It does not befit us to leave bad examples. The one who takes back his gift is like the one who goes back to his vomit.'"
Hadith 3729
أَخْبَرَنَا عَمْرُو بْنُ زُرَارَةَ ، قَالَ : حَدَّثَنَا إِسْمَاعِيل ، عَنْ أَيُّوبَ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَيْسَ لَنَا مَثَلُ السَّوْءِ الْعَائِدُ فِي هِبَتِهِ كَالْكَلْبِ يَعُودُ فِي قَيْئِهِ " .
´It was narrated that Ibn 'Abbas said:` "The Messenger of Allah said: 'It does not befit us to leave bad examples. The one who takes back his gift is like the dog which goes back to its vomit.'"
Hadith 3730
أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمِ بْنِ نُعَيْمٍ ، قَالَ : حَدَّثَنَا حِبَّانُ ، قَالَ : أَنْبَأَنَا عَبْدُ اللَّهِ ، عَنْ خَالِدٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَيْسَ لَنَا مَثَلُ السَّوْءِ الرَّاجِعُ فِي هِبَتِهِ كَالْكَلْبِ فِي قَيْئِهِ " .
´It was narrated that Ibn 'Abbas said:` "The Messenger of Allah said: 'It does not befit us to leave bad examples. The one who takes back his gift is like a dog with its vomit.'"
Hadith 3731
أَخْبَرَنِي زَكَرِيَّا بْنُ يَحْيَى ، قَالَ : حَدَّثَنَا إِسْحَاق ، قَالَ : حَدَّثَنَا الْمَخْزُومِيُّ ، قَالَ : حَدَّثَنَا وُهَيْبٌ ، قَالَ : حَدَّثَنَا عَبْدُ اللَّهِ بْنُ طَاوُسٍ ، عَنْ أَبِيهِ ، عَنِ ابْنِ عَبَّاسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " الْعَائِدُ فِي هِبَتِهِ كَالْكَلْبِ يَقِيءُ ثُمَّ يَعُودُ فِي قَيْئِهِ " .
´It was narrated from 'Abdullah bin Tawus, from his father, from Ibn 'Abbas, that the Messenger of Allah said:` "The one who takes back his gift, is like the dog which vomits then goes back to its vomit."
Hadith 3732
أَخْبَرَنَا أَحْمَدُ بْنُ حَرْبٍ ، قَالَ : حَدَّثَنَا أَبُو مُعَاوِيَةَ ، عَنْ حَجَّاجٍ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ طَاوُسٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْعَائِدُ فِي هِبَتِهِ كَالْعَائِدِ فِي قَيْئِهِ " .
´It was narrated from Abu Az-Zubair, from Tawus, that Ibn 'Abbas said:` "The Messenger of Allah said: 'The one who takes back his gift, is like the one who goes back to his vomit.'"
Hadith 3733
أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ سَلَّامٍ ، قَالَ : حَدَّثَنَا إِسْحَاق الْأَزْرَقُ ، قَالَ : حَدَّثَنَا بِهِ حُسَيْنٌ الْمُعَلِّمُ ، عَنْ عَمْرِو بْنِ شُعَيْبٍ ، عَنْ طَاوُسٍ ، عَنْ ابْنِ عُمَرَ ، وَابْنِ عَبَّاسٍ , قَالَا : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا يَحِلُّ لِأَحَدٍ أَنْ يُعْطِيَ الْعَطِيَّةَ فَيَرْجِعَ فِيهَا إِلَّا الْوَالِدَ فِيمَا يُعْطِي وَلَدَهُ وَمَثَلُ الَّذِي يُعْطِي الْعَطِيَّةَ فَيَرْجِعُ فِيهَا كَالْكَلْبِ يَأْكُلُ حَتَّى إِذَا شَبِعَ قَاءَ ، ثُمَّ عَادَ فَرَجَعَ فِي قَيْئِهِ " .
´It was narrated from 'Amr bin Shu'aib, from Tawus, from Ibn 'Umar and Ibn 'Abbas, that they said:` "The Messenger of Allah said: 'It is not permissible for anyone to give a gift then take it back, except a father with regard to what he gives to his son. The likeness of the one who gives a gift then takes it back, is that of the dog which eats then when it is full it vomits, then it goes back to its vomit.'"
Hadith 3738
أَخْبَرَنَا زَكَرِيَّا بْنُ يَحْيَى ، قَالَ : حَدَّثَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلَاءِ ، قَالَ : حَدَّثَنَا سُفْيَانُ ، عَنْ ابْنِ أَبِي نَجِيحٍ ، عَنْ طَاوُسٍ لَعَلَّهُ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " لَا رُقْبَى فَمَنْ أُرْقِبَ شَيْئًا فَهُوَ سَبِيلُ الْمِيرَاثِ " .
´Zakariyya bin Yahya informed us, he said:` "Abdul-Jabbar bin Al-'Ala' narrated to us, he said: 'Sufyan narrated to us from Ibn Abi Najih, from Tawus, and perhaps it is from Ibn 'Abbas, who said: There is no Ruqba, and whoever gives a gift on the basis of Ruqba, it is part of his estate.'"
Hadith 3739
أَخْبَرَنِي مُحَمَّدُ بْنُ وَهْبٍ ، قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ ، قَالَ : حَدَّثَنِي أَبُو عَبْدِ الرَّحِيمِ ، قَالَ : حَدَّثَنِي زَيْدٌ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ طَاوُسٍ ، عَنِ ابْنِ عَبَّاسٍ ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَا تُرْقِبُوا أَمْوَالَكُمْ فَمَنْ أَرْقَبَ شَيْئًا فَهُوَ لِمَنْ أُرْقِبَهُ " .
´Zaid narrated from Abu Az-Zubair, from Tawus, from Ibn 'Abbas that the Messenger of Allah said:` "Do not give away your property on the basis of Ruqba, for whoever gives a gift on that basis, it belongs to the one to whom he gave it."
Hadith 3740
أَخْبَرَنَا أَحْمَدُ بْنُ حَرْبٍ ، قَالَ : حَدَّثَنَا أَبُو مُعَاوِيَةَ ، عَنْ حَجَّاجٍ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ طَاوُسٍ ، عَنْ ابْنِ عَبَّاسِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْعُمْرَى جَائِزَةٌ لِمَنْ أُعْمِرَهَا وَالرُّقْبَى جَائِزَةٌ لِمَنْ أُرْقِبَهَا وَالْعَائِدُ فِي هِبَتِهِ كَالْعَائِدِ فِي قَيْئِهِ " .
´Hajjaj narrated from Abu Az-Zubair, from Tawus, from Ibn 'Abbas, who said:` "The Messenger of Allah said: 'Umra (life-long gift) is permissible for the one to whom it is given, and Ruqba is permissible to the one to whom it is given, and the one who takes back his gift is like the one who goes back to his vomit.'"
Hadith 3741
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، قَالَ : حَدَّثَنَا يَحْيَى ، قَالَ : حَدَّثَنَا سُفْيَانُ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ طَاوُسٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " الْعُمْرَى وَالرُّقْبَى سَوَاءٌ " .
´Sufyan narrated from Abu Az-Zubair, from Tawus, from Ibn 'Abbas, who said:` "'Umra and Ruqba are the same."
Hadith 3742
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ ، قَالَ : حَدَّثَنَا يَعْلَى ، قَالَ : حَدَّثَنَا سُفْيَانُ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ طَاوُسٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " لَا تَحِلُّ الرُّقْبَى ، وَلَا الْعُمْرَى فَمَنْ أُعْمِرَ شَيْئًا فَهُوَ لَهُ وَمَنْ أُرْقِبَ شَيْئًا فَهُوَ لَهُ " .
´(A different chain) from Sufyan, from Abu Az-Zubair, from Tawus, from Ibn 'Abbas, who said:` "Ruqba and 'Umra are not permissible; whoever is given something on the basis of 'Umra, it is his, and whoever is given something on the basis of Ruqba, it is his."
Hadith 3743
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ ، قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ ، قَالَ : حَدَّثَنَا حَجَّاجٌ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ طَاوُسٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " لَا تَصْلُحُ الْعُمْرَى ، وَلَا الرُّقْبَى فَمَنْ أَعْمَرَ شَيْئًا أَوْ أَرْقَبَهُ فَإِنَّهُ لِمَنْ أُعْمِرَهُ وَأُرْقِبَهُ حَيَاتَهُ وَمَوْتَهُ أَرْسَلَهُ حَنْظَلَةُ " .
´(A different chain) from Hajjaj, from Abu Az-Zubair, from Tawus, from Ibn 'Abbas, who said:` "'Umra and Ruqba are not proper. Whoever gives something on the basis of 'Umra or Ruqba, it belongs to the one to whom he gave it on that basis, both during his lifetime and after his death." Hanzalah narrated it in Mursal form.
Hadith 3755
أَخْبَرَنِي زَكَرِيَّا بْنُ يَحْيَى ، قَالَ : حَدَّثَنَا زَيْدُ بْنُ أَخْزَمَ ، قَالَ : أَنْبَأَنَا مُعَاذُ بْنُ هِشَامٍ ، قَالَ : حَدَّثَنِي أَبِي ، عَنْ قَتَادَةَ ، قَالَ : حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ ، عَنْ طَاوُسٍ ، عَنِ الْحَجُورِيِّ ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " الْعُمْرَى جَائِزَةٌ " .
´It was narrated from 'Abdullah bin 'Abbas that the Prophet said:` "'Umra is permissible."
Hadith 3756
أَخْبَرَنَا هَارُونُ بْنُ مُحَمَّدِ بْنِ بَكَّارِ بْنِ بِلَالٍ ، قَالَ : حَدَّثَنَا أَبِي ، قَالَ : حَدَّثَنَا سَعِيدٌ هُوَ ابْنُ بَشِيرٍ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، عَنْ طَاوُسٍ ، عَنِ ابْنِ عَبَّاسٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " إِنَّ الْعُمْرَى جَائِزَةٌ " .
´It was narrated from Ibn 'Abbas that the Prophet said:` "Indeed 'Umra is permissible."
Hadith 3841
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى , قَالَ : حَدَّثَنَا خَالِدٌ , عَنْ ابْنِ جُرَيْجٍ , قَالَ : حَدَّثَنِي سُلَيْمَانُ الْأَحْوَلُ , عَنْ طَاوُسٍ , عَنِ ابْنِ عَبَّاسٍ , قَالَ : مَرَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِرَجُلٍ يَقُودُ رَجُلًا فِي قَرَنٍ , فَتَنَاوَلَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَقَطَعَهُ , قَالَ : إِنَّهُ نَذْرٌ .
´It was narrated that Ibn 'Abbas said:` "The Messenger of Allah passed by a man who was leading another man by a rope. The Prophet took it, and cut it, and he said: 'It is a vow.'"
Hadith 3842
أَخْبَرَنَا يُوسُفُ بْنُ سَعِيدٍ , قَالَ : حَدَّثَنَا حَجَّاجٌ , عَنْ ابْنِ جُرَيْجٍ , قَالَ : أَخْبَرَنِي سُلَيْمَانُ الْأَحْوَلُ , أَنَّ طَاوُسًا أَخْبَرَهُ , عَنِ ابْنِ عَبَّاسٍ , أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " مَرَّ بِرَجُلٍ وَهُوَ يَطُوفُ بِالْكَعْبَةِ يَقُودُهُ إِنْسَانٌ بِخِزَامَةٍ فِي أَنْفِهِ , فَقَطَعَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِيَدِهِ , ثُمَّ أَمَرَهُ أَنْ يَقُودَهُ بِيَدِهِ " . (حديث مرفوع) (حديث موقوف) قَالَ قَالَ ابْنُ جُرَيْجٍ , وَأَخْبَرَنِي سُلَيْمَانُ , أَنَّ طَاوُسًا أَخْبَرَهُ ، عَنِ ابْنِ عَبَّاسٍ , أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّ بِهِ وَهُوَ يَطُوفُ بِالْكَعْبَةِ , وَإِنْسَانٌ قَدْ رَبَطَ يَدَهُ بِإِنْسَانٍ آخَرَ بِسَيْرٍ أَوْ خَيْطٍ أَوْ بِشَيْءٍ غَيْرِ ذَلِكَ , فَقَطَعَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِيَدِهِ , ثُمَّ قَالَ : " قُدْهُ بِيَدِكَ " .
´It was narrated from Ibn 'Abbas:` "The Prophet passed by a man who was circumambulating the Ka'bah, led by another man with a reign in his nose. The Prophet took him by the hand and commanded him to lead him by his hand." Ibn Juraij said: "Sulaiman told me that Tawus told him, from Ibn 'Abbas, that the Prophet passed by him when he was circumambulating the Ka'bah, and a man had tied his hand to another man with some string or thread or whatever. The Prophet cut it with his hand then said: 'Lead him with your hand.'"
Hadith 3847
أَخْبَرَنَا بِشْرُ بْنُ خَالِدٍ الْعَسْكَرِيُّ , قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ , عَنْ شُعْبَةَ , قَالَ : سَمِعْتُ سُلَيْمَانَ يُحَدِّثُ , عَنْ مُسْلِمٍ الْبَطِينِ , عَنْ سَعِيدِ بْنِ جُبَيْرٍ , عَنِ ابْنِ عَبَّاسٍ , قَالَ : رَكِبَتِ امْرَأَةٌ الْبَحْرَ فَنَذَرَتْ أَنْ تَصُومَ شَهْرًا , فَمَاتَتْ قَبْلَ أَنْ تَصُومَ , فَأَتَتْ أُخْتُهَا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , وَذَكَرَتْ ذَلِكَ لَهُ , " فَأَمَرَهَا أَنْ تَصُومَ عَنْهَا " .
´It was narrated that Ibn 'Abbas said:` "A woman traveled by sea and vowed to fast for a month, but she died before she could fast. Her sister came to the Prophet and told him about that, and he told her to fast on her behalf."
Hadith 3848
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ , وَالْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ وَاللَّفْظُ لَهُ , عَنْ سُفْيَانَ , عَنِ الزُّهْرِيِّ , عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ , عَنِ ابْنِ عَبَّاسٍ , أَنَّ سَعْدَ بْنَ عُبَادَةَ , اسْتَفْتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي نَذْرٍ كَانَ عَلَى أُمِّهِ تُوُفِّيَتْ قَبْلَ أَنْ تَقْضِيَهُ , فَقَالَ : " اقْضِهِ عَنْهَا " .
´It was narrated from Ibn 'Abbas that Sa'd bin 'Ubadah asked the Messenger of Allah about a vow which his mother had sworn, but she died before she could fulfill it. He said:` "Fulfill it on her behalf."
Hadith 3849
أَخْبَرَنَا قُتَيْبَةُ , قَالَ : حَدَّثَنَا اللَّيْثُ , عَنِ ابْنِ شِهَابٍ , عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ , عَنِ ابْنِ عَبَّاسٍ , قَالَ : اسْتَفْتَى سَعْدُ بْنُ عُبَادَةَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي نَذْرٍ كَانَ عَلَى أُمِّهِ , فَتُوُفِّيَتْ قَبْلَ أَنْ تَقْضِيَهُ , فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اقْضِهِ عَنْهَا " .
´It was narrated that Ibn 'Abbas said:` "Sa'd bin 'Ubadah asked the Messenger of Allah about a vow which his mother had sworn, but she died before she could fulfill it. The Messenger of Allah said: 'Fulfill it on her behalf.'"
Hadith 3850
أَخْبَرَنَا مُحَمَّدُ بْنُ آدَمَ , وَهَارُونُ بْنُ إِسْحَاق الْهَمْدَانِيُّ , عَنْ عَبْدَةَ , عَنْ هِشَامٍ وَهُوَ ابْنُ عُرْوَةَ , عَنْ بَكْرِ بْنِ وَائِلٍ , عَنِ الزُّهْرِيِّ , عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ , عَنِ ابْنِ عَبَّاسٍ قَالَ : جَاءَ سَعْدُ بْنُ عُبَادَةَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَقَالَ : إِنَّ أُمِّي مَاتَتْ وَعَلَيْهَا نَذْرٌ فَلَمْ تَقْضِهِ , قَالَ : " اقْضِهِ عَنْهَا " .
´It was narrated that Ibn 'Abbas said:` "Sa'd bin 'Ubadah came to the Prophet and said: 'My mother died and she had sworn a vow, but she did not fulfill it.' He said: 'Fulfill it on her behalf.'"
Hadith 3898
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ ، قَالَ : أَنْبَأَنَا عُبَيْدُ اللَّهِ يَعْنِي ابْنَ عَمْرٍو ، عَنْ عَبْدِ الْكَرِيمِ ، عَنْ مُجَاهِدٍ ، قَالَ : أَخَذْتُ بِيَدِ طَاوُسٍ حَتَّى أَدْخَلْتُهُ عَلَى ابْنِ رَافِعِ بْنِ خَدِيجٍ ، فَحَدَّثَهُ عَنْ أَبِيهِ ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَنَّهُ نَهَى عَنْ كِرَاءِ الْأَرْضِ " . فَأَبَى طَاوُسٌ , فَقَالَ : سَمِعْتُ ابْنَ عَبَّاسٍ لَا يَرَى بِذَلِكَ بَأْسًا . وَرَوَاهُ أَبُو عَوَانَةَ ، عَنْ أَبِي حَصِينٍ ، عَنْ مُجَاهِدٍ ، قَالَ : قَالَ : عَنْ رَافِعٍ مُرْسَلًا .
´It was narrated that Mujahid said:` "I took Tawus by the hand and brought him to Ibn Rafi' bin Khadij, and he told him, narrating from his father, that the Messenger of Allah forbade leasing land. Tawus rejected that and said: 'I heard Ibn 'Abbas (say) that he did not see anything wrong with that.'"
Hadith 3904
أَخْبَرَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ ، قَالَ : حَدَّثَنَا زَكَرِيَّا بْنُ عَدِيٍّ ، قَالَ : حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، قَالَ : كَانَ طَاوُسٌ يَكْرَهُ أَنْ يُؤَاجِرَ أَرْضَهُ بِالذَّهَبِ , وَالْفِضَّةِ , وَلَا يَرَى بِالثُّلُثِ وَالرُّبُعِ بَأْسًا ، فَقَالَ لَهُ مُجَاهِدٌ : اذْهَبْ إِلَى ابْنِ رَافِعِ بْنِ خَدِيجٍ , فَاسْمَعْ مِنْهُ حَدِيثَهُ ، فَقَالَ : إِنِّي وَاللَّهِ لَوْ أَعْلَمُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْهُ مَا فَعَلْتُهُ , وَلَكِنْ حَدَّثَنِي مَنْ هُوَ أَعْلَمُ مِنْهُ ابْنُ عَبَّاسٍ , أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّمَا قَالَ : " لَأَنْ يَمْنَحَ أَحَدُكُمْ أَخَاهُ أَرْضَهُ خَيْرٌ مِنْ أَنْ يَأْخُذَ عَلَيْهَا خَرَاجًا مَعْلُومًا " . وَقَدِ اخْتُلِفَ عَلَى عَطَاءٍ فِي هَذَا الْحَدِيثِ ، فَقَالَ عَبْدُ الْمَلِكِ بْنُ مَيْسَرَةَ : عَنْ عَطَاءٍ ، عَنْ رَافِعٍ ، وَقَدْ تَقَدَّمَ ذِكْرُنَا لَهُ ، وَقَالَ عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ : عَنْ عَطَاءٍ ، عَنْ جَابِرٍ .
´It was narrated that 'Amr bin Dinar said:` "Tawus regarded it disliked renting out land for gold and silver, but he did not see anything wrong with leasing it in return for one-third or one-quarter (of the yield). Mujahid said to him: 'Go to Ibn Rafi' bin Khadij and listen to his Hadith.' He said: 'By Allah, if I knew that the Messenger of Allah had forbidden that I would not have done it. But my Hadith comes from one who is more knowledgeable than him. Ibn 'Abbas (said) that the Messenger of Allah said: "If one of you were to give his land to his brother (to cultivate it), that would be better than taking an agreed portion of the yield."'"
Hadith 3965
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى ، قَالَ : حَدَّثَنَا الْمُعْتَمِرُ ، قَالَ : سَمِعْتُ مَعْمَرًا ، عَنْ عَبْدِ الْكَرِيمِ الْجَزَرِيِّ ، قَالَ : قَالَ سَعِيدُ بْنُ جُبَيْرٍ ، قَالَ ابْنُ عَبَّاسٍ : " إِنَّ خَيْرَ مَا أَنْتُمْ صَانِعُونَ أَنْ يُؤَاجِرَ أَحَدُكُمْ أَرْضَهُ بِالذَّهَبِ وَالْوَرِقِ " .
´Sa'eed bin Jubair said:` "Ibn 'Abbas said: 'The best thing you can do is for one of you to rent his land out in return for gold and silver.'"
Hadith 4004
أَخْبَرَنَا قُتَيْبَةُ ، قَالَ : حَدَّثَنَا سُفْيَانُ ، عَنْ عَمَّارٍ الدُّهْنِيِّ ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ ، أَنَّ ابْنَ عَبَّاسٍ سُئِلَ عَمَّنْ قَتَلَ مُؤْمِنًا مُتَعَمِّدًا ثُمَّ تَابَ وَآمَنَ وَعَمِلَ صَالِحًا ثُمَّ اهْتَدَى ، فَقَالَ ابْنُ عَبَّاسٍ : وَأَنَّى لَهُ التَّوْبَةُ ! سَمِعْتُ نَبِيَّكُمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " يَجِيءُ مُتَعَلِّقًا بِالْقَاتِلِ تَشْخَبُ أَوْدَاجُهُ دَمًا فَيَقُولُ : أَيْ رَبِّ سَلْ هَذَا فِيمَ قَتَلَنِي " , ثُمَّ قَالَ : " وَاللَّهِ لَقَدْ أَنْزَلَهَا اللَّهُ ثُمَّ مَا نَسَخَهَا " .
´It was narrated from Salim bin Abi Ja'd that:` Ibn 'Abbas was asked about someone who killed a believer deliberately, then he repented, believed and did righteous deeds, and followed true guidance. Ibn 'Abbas said: "There is no way the repentance could avail him! I heard the Prophet [SAW] say: 'He (the victim) will come hanging onto his killer, with his jugular veins flowing with blood and saying: O Lord, ask him why he killed me. Then he said: By Allah, Allah revealed it and never abrogated anything of it.'"
Hadith 4005
قَالَ : وَأَخْبَرَنِي أَزْهَرُ بْنُ جَمِيلٍ الْبَصْرِيُّ ، قَالَ : حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ ، قَالَ : حَدَّثَنَا شُعْبَةُ ، عَنِ الْمُغِيرَةِ بْنِ النُّعْمَانِ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، قَالَ : اخْتَلَفَ أَهْلُ الْكُوفَةِ فِي هَذِهِ الْآيَةِ وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا سورة النساء آية 93 فَرَحَلْتُ إِلَى ابْنِ عَبَّاسٍ , فَسَأَلْتُهُ ؟ فَقَالَ : " لَقَدْ أُنْزِلَتْ فِي آخِرِ مَا أُنْزِلَ , ثُمَّ مَا نَسَخَهَا شَيْءٌ " .
´It was narrated that Sa'eed bin Jubair said:` "The people of Al-Kufah differed concerning this Verse: "And whoever kills a believer intentionally." So I went to Ibn 'Abbas and asked him, and he said: 'It was revealed among the last of what was revealed, and nothing of it was abrogated after that.'"
Hadith 4006
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ ، قَالَ : حَدَّثَنَا يَحْيَى ، قَالَ : حَدَّثَنَا ابْنُ جُرَيْجٍ ، قَالَ : حَدَّثَنِي الْقَاسِمُ بْنُ أَبِي بَزَّةَ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، قَالَ : قُلْتُ لِابْنِ عَبَّاسٍ : " هَلْ لِمَنْ قَتَلَ مُؤْمِنًا مُتَعَمِّدًا مِنْ تَوْبَةٍ ؟ قَالَ : لَا . وَقَرَأْتُ عَلَيْهِ الْآيَةَ الَّتِي فِي الْفُرْقَانِ : وَالَّذِينَ لا يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ وَلا يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلا بِالْحَقِّ سورة الفرقان آية 68 . قَالَ : هَذِهِ آيَةٌ مَكِّيَّةٌ , نَسَخَتْهَا آيَةٌ مَدَنِيَّةٌ وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ سورة النساء آية 93 " .
´It was narrated that Sa'eed bin Jubair said:` "I said to Ibn 'Abbas: 'Can a person, who killed a believer intentionally, repent?' He said: 'No.' I recited the Verse from Al-Furqan to him: 'And those who invoke not any other ilah (god) along with Allah, or kill such person as Allah has forbidden, except by right,' he said: 'This Verse was revealed in Makkah and was abrogated by a Verse that was revealed in Al-Madinah: 'And whoever kills a believer intentionally, his recompense is Hell.'"
