Narrated Abdullah ibn Abbas: The people used to trade, in the beginning, at Mina, Arafat, the market place of Dhul-Majaz, and during the season of hajj. But (later on) they became afraid of trading while they were putting on ihram. So Allah, glory be to Him, sent down this verse: "It is no sin for you that you seek the bounty of your Lord during the seasons of hajj. " Ubayd ibn Umayr told me that he (Ibn Abbas) used to recite this verse in his codex.

Abdullah bin Abbas said: In the beginning when Hajj was prescribed, people used to trade during Hajj. The narrator then narrated the rest of the tradition upto the words, `season of Hajj’.

Ibn Abbas said the Messenger of Allah ﷺ was at al-Rawha. There he met some riders. He saluted them and asked who they were. They replied that they were Muslims. They asked who are you. They (the companions) replied he is the Messenger of Allah ﷺ. A woman became upset: she took her child by his arm and lifted him from her litter at the camel. She said Messenger of Allah ﷺ can this (child) be credited with having performed Hajj. He replied Yes, and you will have a reward.

Ibn Abbas and Tawus reported: The Messenger of Allah ﷺ appointed places for putting on Ihram and narrated the rest of the tradition to the same effect (as mentioned above). One of them said and Yalamlam for the people of Yemen. The other narrator said Alamlam. These (places for Ihram) are appointed for these regions and for people of other regions who come to them intending to perform Hajj and Umrah. The place where those who live nearer to Makkah should put on Ihram from where they start and so on up to the inhabitants of Makkah itself who put on Ihram in it. This is the version of Ibn Tawus.

Narrated Abdullah ibn Abbas: The Messenger of Allah ﷺ appointed al-Aqiq as the place for putting on ihram for the people of East.

Narrated Abdullah ibn Abbas: The Prophet ﷺ said: A menstruating woman and the one who delivered a child should take a bath, put on ihram and perform all the rites of hajj except circumambulation of the House (Kabah) when they came to the place of wearing ihram. Abu Mamar said in his version: "till she is purified". The narrator Ibn Isa did not mention the names of Ikrimah and Mujahid, but he said: from Ata on the authority of Ibn Abbas. Ibn Isa also did not mention the word "all (rites of hajj). " He said in his version: All the rites of hajj except circumambulation of the House (the Kabah).

Narrated Abdullah ibn Abbas: In the year of al-Hudaybiyyah, the Messenger of Allah ﷺ included among his sacrificial animals a camel with a silver nose-ring (Ibn Minhal's version has gold) which had belonged to Abu Jahl (the version of an-Nufayli added) "thereby enraging the polytheists".

Ibn Abbas said: The Messenger of Allah ﷺ offered the noon prayer at Dhu al-Hulaifah. He then sent for a camel and made incision in the right side of its hump ; he then took out the blood by pressing it and tied two shoes in its neck. He then rode on his mount (camel) and reached al-Baida, he raised his voice for the talbiyah for performing Hajj.

Ibn Abbas said: The Messenger of Allah ﷺ sent a man of al-Aslam tribe and sent with him eighteen sacrificial camels (as offering to Makkah). What do you think if any one of them becomes fatigued. He replied: You should sacrifice it then dye its shoe with its blood, then mark with it on its neck. But you or any of your companions should not eat out of it. Abu Dawud said: The following words of this tradition are not supported by any other tradition “You should not eat of it yourself nor any of your companions”. The version of Abdal Warith has the words “then hang it in its neck” instead of the words “mark or strike with it”. Abu Dawud said I heard Abu Salamah say if the chain of narrators and the meaning are correct, it is sufficient for you.

Narrated Abdullah ibn Abbas: Saeed ibn Jubayr said: I said to Abdullah ibn Abbas: AbulAbbas, I am surprised to see the difference of opinion amongst the companions of the Messenger ﷺ about the wearing of ihram by the Messenger of Allah ﷺ when he made it obligatory. He replied: I am aware of it more than the people. The Messenger of Allah ﷺ performed only one hajj. Hence the people differed among themselves. The Messenger of Allah ﷺ came out (from Madina) with the intention of performing hajj. When he offered two rak'ahs of prayer in the mosque at Dhul-Hulayfah, he made it obligatory by wearing it. At the same meeting, he raised his voice in the talbiyah for hajj, when he finished his two rak'ahs. Some people heard it and I retained it from him. He then rode (on the she-camel), and when it (the she-camel) stood up, with him on its back, he raised his voice in the talbiyah and some people heard it at that moment. This is because the people were coming in groups, so they heard him raising his voice calling the talbiyah when his she-camel stood up with him on its back, and they thought that the Messenger of Allah ﷺ had raised his voice in the talbiyah when his she-camel stood up with him on its back. The Messenger of Allah ﷺ proceeded further; when he ascended the height of al-Bayda' he raised his voice in the talbiyah. Some people heard it at that moment. They thought that he had raised his voice in the talbiyah when he ascended the height of al-Bayda'. I swear by Allah, he raised his voice in the talbiyah at the place where he prayed, and he raised his voice in the talbiyah when his she-camel stood up with him on its back, and he raised his voice in the talbiyah when he ascended the height of al-Bayda'. Saeed (ibn Jubayr) said; He who follows the view of Ibn Abbas raises his voice in talbiyah (and ihram) at the place of is prayer after he finishes two rak'ahs of his prayer.

Ibn Abbas said: Duba`ah, daughter of al-Zubair bin Abd al-Muttalib, came to the Messenger of Allah ﷺ and said Messenger of Allah ﷺ I want to perform Hajj; may I make a provision? He said Yes. She asked how should I say? He replied: Say “ Labbaik Allahumma Labbaik (I am at Thy service, Oh Allah, I am at Thy service). The place where I took off Ihram will be where Thou restrainest me. ”

Ibn Abbas reported the Prophet ﷺ as saying This is an ‘Umrah from which we have benefitted. Anyone who has brought sacrificial animal with him should take off ihram totally. ‘Umrah has been included in Hajj till the Day of Judgment. Abu Dawud said This is a munkar (uncommon) tradition. This is in fact the statement of Ibn Abbas himself.

Ibn Abbas reported the Prophet ﷺ as saying If a man raises his voice in talbiya for Hajj, then he comes to Makkah, goes round the House (the Kaabah) and runs between Al Safa’ and Al Marwah he may take off his ihram. That will be considered as ihram for ‘Umrah. Abu Dawud said Ibn Juraij narrated from a man on the authority of Ata that the companions of the Prophet ﷺ entered Makkah raising their voices in talbiyah for Hajj alone, but the Prophet ﷺ changed it to ‘Umrah.

Narrated Abdullah ibn Abbas: The Prophet ﷺ raised his voice in talbiyah for hajj. When he came (to Makkah) he went round the House (the Kabah) and ran between as-Safa and al-Marwah. The narrator Ibn Shawkar said: He did not clip his hair, nor did he take off his ihram due to sacrificial animals. But he commanded those who did not bring sacrificial animals with them to go round the Kabah, to run between as-Safa and al-Marwah, to clip their hair, and then put off their ihram. The narrator Ibn Mani' added: Or shave their heads, then take off their ihram. "

Umar bin Al Khattab heard the Messenger of Allah ﷺ say Someone came to me at night from Allaah the Exalted. The narrator said When he was staying at ‘Aqiq said Pray in his blessed valley. Then he said ‘Umrah has been included in Hajj. Abu Dawud said Al Walid bin Musilm and Umar bin Abd Al Wahid narrated in this version from Al Auzai the words “And say An ‘Umrah included in Hajj”. Abu Dawud said Ali bin Al Mubarak has also narrated similarly from Yahya bin said Abi Kathir in this version “And say An ‘Umrah included in Hajj”.

Ibn Abbas said that Muawiyah reported to him I clipped some hair of the Prophet’s head with a broad iron arrowhead at Al Marwah; or (he said) I saw him that the hair of his head was clipped with a broad iron arrowhead at Al Marwah. The narrator Ibn Khallad said in his version “Muawiyah said” and not the word “reported”.

Ibn Abbas said that Muawiyah told him: do you not know that I clipped the hair of the head of the Messenger of Allah ﷺ with a broad iron arrowhead at al-Marwah? Al-Hasan added in his version: "during his hajj. "

Ibn Abbas said The Prophet ﷺ raised his voice in talbiyah for ‘Umrah and his companions for Hajj.

Abdullah bin Abbas said Al Fadl bin Abbas was riding the Camel behind the Messenger of Allah ﷺ. A woman of the tribe of Khath’am came seeking his (the Prophet’s) decision (about a problem relating to Hajj). Al Fadl began to look at her and she too began to look at him. The Messenger of Allah ﷺ would turn the face of Fadl to the other side. She said Messenger of Allah ﷺ Allaah’s commandment that His servants should perform Hajj has come when my father is an old man and is unable to sit firmly on a Camel. May I perform Hajj on his behalf? He said yes, That was at the Farewell Pilgrimage.

Narrated Abdullah ibn Abbas: The Prophet ﷺ heard a man say: Labbayk (always ready to obey) on behalf of Shubrumah. He asked: Who is Shubrumah? He replied: A brother or relative of mine. He asked: Have you performed hajj on your own behalf? He said: No. He said: perform hajj on your own behalf, then perform it on behalf of Shubrumah.

Al Fadl bin Abbas said The Messenger of Allah ﷺ uttered talbiyah till he threw pebbles at Jamrat Al ‘Aqbah.

Narrated Abdullah ibn Abbas: The Prophet ﷺ said: A person who performs Umrah should shout talbiyah till he touches the Black Stone. Abu Dawud said: This tradition has been transmitted by Abd al-Malik bin Abi Sulaiman and Hammam from Ata on the authority of Ibn Abbas as his own statement (i. e. the tradition was not attributed to the Prophet)

Ibn Abbas said I heard the Messenger of Allah ﷺ say When one who is wearing ihram cannot get a lower garment (loin cloth) he may ear trousers and when he cannot get sandals he may wear shoes. Abu Dawud said This is the tradition narrated by the narrators of Makkah. Its narrator from Basrah is Jabir bin Zaid. He mentioned only trousers and omitted the mention of cutting of the shoes.

Ibn Abbas said The Prophet ﷺ had himself cupped when he was in the sacred state (wearing ihram).

Narrated Abdullah ibn Abbas: The Messenger of Allah ﷺ had himself cupped in his head when he was in the sacred state (wearing ihram due to a disease from which he was suffering.

Ibn Abbas said The Prophet ﷺ married Maimunah while he was in the sacred state (wearing ihram).

Ibn Abbas said Zaid bin ‘Arqam do you know that the limb of a game was presented to the Messenger of Allah ﷺ but he did not accept it. He said “We are wearing ihram”. He replied, Yes.

Maymun ibn Mahran said: I came out to perform Umrah in the year when the people of Syria besieged Ibn az-Zubayr at Makkah. Some people of my tribe sent sacrificial animals with me as an offering. When we reached the people of Syria, they stopped us from entering the sacred territory. I, therefore, sacrificed the animals at the same spot. I then took off ihram and returned. Next year I came out to make an atonement for my Umrah. I came to Ibn Abbas and asked him (about it). He said: Bring a new sacrificial animal, for the Messenger of Allah ﷺ ordered his companions to bring fresh sacrificial animals for the Umrah of atonement in lieu of the animals they had sacrificed in the year of al-Hudaybiyyah.

Ibn Abbas said The Messenger of Allah ﷺ performed the circumambulation at the Farewell Pilgrimage on a Camel and touched the corner (Black Stone) with a crooked stick.

Ibn Abbas said When the Messenger of Allah ﷺ came to Makkah he was ill. So, he performed the circumambulation on his Camel. He touched the corner (Black Stone) with a crooked stick as often as he came to it. When he finished the circumambulation, he made his Camel kneel down and offered two rak’ahs of prayer.

Narrated Abdullah ibn Abbas: The Messenger of Allah ﷺ and his Companions performed Umrah from al-Ji'ranah. They went quickly round the House (the Kabah) moving their shoulders) proudly. They put their upper garments under their armpits and threw the ends over their left shoulders.

Abu Al Tufail said I said to Ibn Abbas Your people think that the Messenger of Allah ﷺ walked proudly with swift strides while going round the Kaabah and that it is sunnah (practice of the Prophet). He said “They spoke the truth (in part) and told a lie (in part). ” I asked “What truth did they speak and what lie did they tell?” He said “They spoke the truth that the Messenger of Allah ﷺ walked proudly while going round the Kaabah but they told a lie, this is no sunnah. The Quraish asserted during the days of Al Hudaibiyyah “Forsake Muhammad and his Companions till they die the death of a Camel which dies of bacteria in its nose. When they concluded a treaty with him agreeing upon the fact that they (the Prophet and his Companions) would come (to Makkah) next year and stay at Makkah three days, the Messenger of Allah ﷺ said to the Companions “Walk proudly (moving shoulders) while going round the Kaabah in first three circuits. (Ibn Abbas said) But this is not sunnah. I said “Your people think that the Messenger of Allah ﷺ ran between Al Safa and Al Marwah on a Camel and that is sunnah. ” He said “They spoke the truth (in part) and told a lie (in part). I asked “What truth did they speak and what lie did they tell? He said “they spoke the truth that the Messenger of Allah ﷺ ran between Al Safa and Al Marwah on a Camel. They told a lie that it is a sunnah. As the people did not move from around the Messenger of Allah ﷺ and did not separate themselves from him he did the sa’i on a Camel so that they may listen to him and see his position and their hands might not reach him.

Ibn Abbas said The Messenger of Allah ﷺ came to Makkah while the fever of Yathrib (Madina) had weakened them. Thereupon the disbelievers said “The people whom the fever has weakened and who suffer misery at Madina are coming to you. ” Allaah, the exalted, informed the Prophet ﷺ of what they had said. He, therefore, ordered them to perform ramal (walk proudly with swift pace) in first three circuits and walk ordinarily between the two corners (Yamani Corner and the Black Stone). When they saw them the believers walking proudly, they said” These are the people about whom you mentioned that the fever had weakened them, but they are more vigorous than us. ” Ibn Abbas said “He did not order them to walk proudly in all circuits (of the circumambulation) out of mercy upon them. ”

Narrated Abdullah ibn Abbas: The Prophet ﷺ wore the mantle under his right armpit with the end over his left shoulder, and touched the corner (Black Stone), then uttered "Allah is most great" and walked proudly in three circuits of circumambulation. When they (the Companions) reached the Yamani corner, and disappeared from the eyes of the Quraysh, they walked as usual; When they appeared before them, they walked proudly with rapid strides. Thereupon the Quraysh said: They look to be the deer (that are jumping). Ibn Abbas said: Hence this became the sunnah (model behaviour of the Prophet).

Narrated Abdullah ibn Abbas: The Messenger of Allah ﷺ and his Companions performed Umrah from al-Ji'ranah and walked proudly with rapid strides round the House (the Kabah) in three circuits and walked as usual in four circuits.

Abdullah ibn as-Saib reported on the authority of his father as-Saib that he used to lead Ibn Abbas (when he become blind) and make him stand in the third corner that was adjacent to the corner (Black Stone) near the entrance of the Kabah. Ibn Abbas used to say: Has it been reported to you that the Messenger of Allah ﷺ would pray in this place. He would reply: Yes. He then used to stand (there) and pray.

Narrated Abdullah ibn Abbas: The Messenger of Allah ﷺ offered the noon prayer on the 8th of Dhul-Hijjah (Yawm at-Tarwiyah) and dawn prayer on the 9th of Dhul-Hijjah (Yawm al-Arafah) in Mina.

Ibn Abbas said The Messenger of Allah ﷺ returned from ‘Arafah preserving a quiet demeanor and he took Usamah up behind him (on the Camel). He said “O people preserve a quiet demeanor for piety does not consist in exciting the Horses and the Camels (i. e., in driving them quickly). ” He (Ibn Abbas) said “Thereafter I did not see them raising their hands running quickly till he came to Al Muzdalifah. ” The narrator Wahb added He took Al Fadl bin Abbas up behind him (on the Camel) and said O people piety does not consist in exciting the Horses and the Camels (i. e., in driving them quickly), you must preserve a quiet demeanor”. He (Ibn Abbas) said “Thereafter I did not see them raising their hands till he came to Mina. ”

Ibn Abbas said I was among the weak members of his family whom the Messenger of Allah ﷺ sent ahead on the night of Al Muzdalifah.

Narrated Abdullah ibn Abbas: The Messenger of Allah ﷺ sent ahead some boys from Banu Abdul Muttalib on donkeys on the night of al-Muzdalifah. He began to pat our thighs (out of love) and said: O young! boys do not throw pebbles at the jamrah till the sun rises. Abu Dawud said: The Arabic word al-lath means to strike softly.