Abu al-'Aliya narrated it on the authority of Ibn 'Abbas that the Messenger of Allah (ﷺ) passed through the valley of Azraq, and he asked: Which valley is this? They said: This is the valley of Azraq, and he observed: (I perceive) as if I am seeing Moses (ؑ) (peace be upon him) coming down from the mountain track, and he is calling upon Allah loudly (saying: Here I am! at your service! ). Then he came to the mountain track of Harsha. He (the Holy Prophet) said: Which is this mountain track? They said: It is the mountain track of Harsha. He observed (I feel) as If I am seeing Yunus (Jonah-peace be upon him) son of Matta on a well- built red dromedary, with a cloak of wool around him and the rein of his dromedary is made of the fibres of date-palm, and he is calling upon Allah (saying: Here I am! at your service, my Lord! ). Ibn Hanbal said in the hadith narrated by him: Hushaim said that the meaning of khulba was fibre of date-palm.

'Amr bin 'As reported: I heard it from the Messenger of Allah (ﷺ) quite audibly and not secretly: Behold! the posterity of my fathers, that is, so and so, are not my friends. Verily Allah and the pious believers are my friends.

Ibn 'Umar said: The Apostle of Allah (ﷺ) used to place his camel (towards the Ka’bah) and said prayer in its direction.

'Abdullah reported: An Amir or a person pronounced taslim twice. 'Abdullah said: Where did he get this sunnah?

Abu Hurairah (RA) reported the Apostle of Allah (ﷺ) as saying: When the prayer commences then there is no prayer (valid), but the obligatory prayer. This hadith has been narrated by Warqa' with the same chain of transmitters.

'Abdullah bin 'Umar reported on the authority of his father (RA) . He said: As we proceeded in the morning along with Allah's Messenger (ﷺ) from Mina to 'Arafat, some of us pronounced Talbiya, and some pronounced Takbir (Allah-o-Akbar).

Umm al-Husain (Allah be pleased with her) reported: I performed Hajj along with Allah's Messenger (ﷺ) on the occasion of the Farewell Pilgrimage and saw Usama and Bilal (RA) (too), one of whom had caught hold of the lose string of the she-camel of Allah's Apostle (ﷺ) while the other one was raising his cloth (over his head) protecting him from the heat, till he flung pebbles at Jamrat al-'Aqabahh.

Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) contracted with the people of Khaibar the (trees) on the condition that he would have half the produce in fruits and harvest.

'Abdullah (b. Mas'ud) reported: Allah's Messenger (ﷺ) stood up and said: By Him besides Whom there is no god but He, the blood of a Muslim who bears the testimony that there is no god but Allah, and I am His Messenger, may be lawfully shed only in case of three persons: the one who abandons Islam, and deserts the community [Ahmad, one of the narrators, is doubtful whether the Holy Prophet (ﷺ) used the word li'l-jama'ah or al-jama'ah), and the married adulterer, and life for life.

It has been narrated on the authority of Abu Hurairah (RA) that the Messenger of Allah (ﷺ) said: If you come to a township (which has surrendered without a formal war) and stay therein, you have a share (that will be in the form of an award) in (the properties obtained from) it. If a township disobeys Allah and His Messenger (and actually fights against the Muslims) one-fifth of the booty seized therefrom is for Allah and His Apostle (ﷺ) and the rest is for you.

It has been narrated by Buraida who heard it from his father that he joined the Messenger of Allah (ﷺ) in sixteen military campaigns

Ibn Abbas reported that Allah's Messenger (ﷺ) forbade (the eating) of all the fanged beasts of prey, and of all the birds having talons.

This hadith has been narrated on the authority of Ibn 'Abbas through a different chain of transmitters.

A'isha reported that Allah's Apostle (ﷺ) went out one morning wearing a blanket made of (camel's or sheep's) black hair with patterns of camel saddles upon it.

This hadith nas been reported on the authority of Anas through another chain of transmitters but there is no mention of the words (Mubamrnad, Messenger of Allah) (ﷺ) in it.

Ibn 'Umar reported that Allah's Messenger (ﷺ) changed the name of 'Asiya (Disobedient) and said: You are Jamila (i. e. good and handsome). Ahmad (one of the narrators) narrated it with a slight variation of wording.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The vilest name in Allah's sight is Malik al-Amidh (King of Kings). The narration transmitted on the authority of Shaiba (contains these words): There is no king but Allah, the Exalted and Glorious. Sufyan said: Similarly, the word Shahinshah (is also the vilest appellation). Ahmad bin Hanbal said: I asked Abu 'Amr about the meaning of Akhna. He said: The vilest.

Anas reported: When Allah's Messenger (ﷺ) came to Madinah, Abu Talha took hold of my hand and brought me to Allah's Messenger (ﷺ) and said: Allah's Messenger, Anas is a prudent young boy, and he will serve you. He (Anas) said: I served him in journey and at home, but, by Allah, he never asked me about a thing which I did as to why I did so, nor about a thing which I did not do as to why I had not done that.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying to Hasan: O Allah, behold, I love him. Thou too love him and love one who loves him.

(Imam Zain-ul-'Abidin) 'Ali bin Husain reported that when they came to Madinah from Yazid bin Mu'awiyah after the martyrdom of Husain bin 'Ali (RA) Miswar bin Makhramah met him and said to him: Is there any work for me which you ask me to do? I said to him: No. He again said to me: Would you not give me the sword of Allah's Messenger (ﷺ) for I fear that the people may snatch it from you? By Allah, if you give that to me, no one would be able to take it away, so long as there is life in me. Verily ' Ali Ibn Abi Talib (RA) sent a proposal of marriage to the daughter of Abu Jahl in spite of (the fact that his wife) Fatima (had been living in his house). Thereupon I heard Allah's Messenger (ﷺ) say while addressing the people on the pulpit. I was adolescing in those days. He said: Fatima is a part of me and I fear that she may be put to trial in regard to religion. He then made a mention of his son-in law who had been from the tribe of 'Abd Shams and praised his behaviour as a son-in-law and said: Whatever he said to me he told the truth and whatever he promised he fulfilled it for me. I am not going to declare forbidden what is lawful and make lawful what is forbidden, but, by Allah, the daaghter of Allah's Messenger and the daughter of the enemy of Allah can never be combined at one place.