Abu Hurairah reported the Messenger of Allah ﷺ as saying: If anyone says a rak'ah of the Asr prayer before sunset, he has observed (the Asr prayer), and if anyone performs a rak'ah of the Fajr prayer before sunrise, he has observed (the Fajr prayer).

Narrated Abdullah ibn Abbas: Nadr ibn Kathir as-Saadi said: Abdullah ibn Tawus prayed at my side in the mosque of al-Khayf. When he made the first prostration, he raised his head after it and raised his hands opposite to his face. This came as something strange for me. I, therefore, said it to Wuhayb ibn Khalid. Then Wuhayb ibn Khalid said to him: You are doing a thing that I did not see anyone do. Ibn Tawus then replied: I saw my father doing it, and my father said: I saw Ibn Abbas doing it. I do not know but he said: The Prophet ﷺ used to do it.

Narrated Abdullah ibn Abbas: The Prophet ﷺ used to say after the tashahhud: "O Allah, I seek refuge in Thee from the punishment in Hell, and I seek refuge in Thee from the punishment in the grave, and I seek refuge in Thee from the trial of antichrist, and I seek refuge in Thee from the trial of life and death. "

Narrated Abdullah ibn Abbas: I spent a night with my maternal aunt Maymunah. The Prophet ﷺ got up to pray at night. He prayed thirteen rak'ahs including two rak'ahs of the dawn prayer. I guessed that he stood in every rak'ah as long as one could recite Surah al-Muzzammil (73).

Ibn Abbas and Tawus reported: The Messenger of Allah ﷺ appointed places for putting on Ihram and narrated the rest of the tradition to the same effect (as mentioned above). One of them said and Yalamlam for the people of Yemen. The other narrator said Alamlam. These (places for Ihram) are appointed for these regions and for people of other regions who come to them intending to perform Hajj and Umrah. The place where those who live nearer to Makkah should put on Ihram from where they start and so on up to the inhabitants of Makkah itself who put on Ihram in it. This is the version of Ibn Tawus.

Ibn Abbas said that Muawiyah told him: do you not know that I clipped the hair of the head of the Messenger of Allah ﷺ with a broad iron arrowhead at al-Marwah? Al-Hasan added in his version: "during his hajj. "

Narrated Abdullah ibn Abbas: By Allah, the Messenger of Allah ﷺ did not make Aishah perform Umrah during Dhul-Hijjah but to discontinue the practice of the idolaters (in Arabia before Islam), for this clan of Quraysh and those who followed them used to say: When the fur of the camel abounds, and the wounds on the back of the camels are recovered and the month of Safar begins, Umrah becomes lawful for one who performs Umrah. They considered performing Umrah unlawful till the months of Dhul-Hijjah and al-Muharram passed away.

Ibn Abbas said “I did not see anything more resembling to minor sins than what Abu Hurairah reported from the Prophet ﷺ who said “Allaah has decreed for the children of Adam a share in adultery, he will get it by all means, the adultery of eyes is looking; the adultery of tongue is speaking; the soul desires and has a passion; the private parts confirms or falsifies it. ”

Tawus said: Abu al-Sahba' said to Ibn Abbas: Do you know that a divorce by three pronouncements was made a single one during the time of the Prophet ﷺ, and of Abu Bakr and in the early days of the caliphate of Umar? He replied: Yes.

Narrated Abdullah ibn Abbas: The Prophet ﷺ said: Divide the property among those whose share have been prescribed in the Book of Allah, and what remains from the prescribed shares goes to the nearest male heirs.

Narrated Ibn Abbas: The Messenger of Allah ﷺ forbade a townsman to sell for a man from the desert. I asked: What do you mean by the selling of a townsman for a man from the desert ? He replied: He should not be a broker for him.

Narrated Ibn Abbas: The Messenger of Allah ﷺ as saying: If anyone buys grain, he should not sell it until he measures it. Abu Bakr added in his version: I asked Ibn Abbas: Why ? He replied: Do you not see that they sell (grain) for gold, but the grain is still with the seller.

Narrated Abdullah ibn Amr ibn al-As: On the day of Khaybar the Messenger of Allah (may pease be upon him) forbade (eating) the flesh of domestic asses, and the animal which feeds on filth: riding it and eating its flesh.

IbnAbbas said: The Messenger of Allah ﷺ snuffed medicine.

Narrated Abdullah ibn Abbas: When a man who had dyed himself with henna passed by the Prophet ﷺ, he said: How fine this is! When another man who had dyed himself with henna and katam passed by, he said: This is better than that. Then another man who had dyed himself with yellow dye, passed by, he said: This is better than all that.