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عبد الله بن سعيد الكندي
Narrator Profile
Abu Dawud
Hadith 692
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، وَوَهْبُ بْنُ بَقِيَّةَ ، وَابْنُ أَبِي خَلَفٍ ، وَعَبْدُ اللَّهِ بْنُ سَعِيدٍ ، قَالَ عُثْمَانُ ، حَدَّثَنَا أَبُو خَالِدٍ ، حَدَّثَنَا عُبَيْدُ اللَّهِ ، عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَر ، " أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُصَلِّي إِلَى بَعِيرٍ " .
Ibn Umar said: The Prophet ﷺ used to pray facing his camel.
Hadith 944
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ ، حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ ، عَنْ يَعْقُوبَ بْنِ عُتْبَةَ بْنِ الْأَخْنَسِ ، عَنْ أَبِي غَطَفَانَ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " التَّسْبِيحُ لِلرِّجَالِ ، يَعْنِي فِي الصَّلَاةِ ، وَالتَّصْفِيقُ لِلنِّسَاءِ ، مَنْ أَشَارَ فِي صَلَاتِهِ إِشَارَةً تُفْهَمُ عَنْهُ فَلْيَعُدْ لَهَا ، يَعْنِي الصَّلَاةَ " . قَالَ أَبُو دَاوُد : هَذَا الْحَدِيثُ وَهْمٌ .
Narrated Abu Hurairah: The Prophet ﷺ said: Saying Tasbih applies to men during prayer and clapping applies to women. Anyone who makes a sign during his prayer, a sign which is intelligible by implication, should repeat it (i. e. his prayer). (Abu Dawud commented on the Hadith saying, this is a result of confusion. )
Hadith 986
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ الْكِنْدِيُّ ، حَدَّثَنَا يُونُسُ يَعْنِي ابْنَ بُكَيْرٍ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِ ، عَنْ أَبِيهِ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : " مِنَ السُّنَّةِ أَنْ يُخْفَى التَّشَهُّدُ " .
Narrated Abdullah ibn Masud: It pertains to the sunnah to utter the tashahhud quietly.
Hadith 1393
حَدَّثَنَا مُسَدَّدٌ ، أَخْبَرَنَا قُرَّانُ بْنُ تَمَّامٍ . ح وحَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ ، أَخْبَرَنَا أَبُو خَالِدٍ وَهَذَا لَفْظُهُ ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَعْلَى ، عَنْ عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ أَوْسٍ ، عَنْ جَدِّهِ ، قَالَ عَبْدُ اللَّهِ بْنُ سَعِيدٍ فِي حَدِيثِهِ : أَوْسُ بْنُ حُذَيْفَةَ ، قَالَ : قَدِمْنَا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي وَفْدِ ثَقِيفٍ ، قَالَ : فَنَزَلَتِ الْأَحْلَافُ عَلَى الْمُغِيرَةِ بْنِ شُعْبَةَ ، وَأَنْزَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَنِي مَالِكٍ فِي قُبَّةٍ لَهُ ، قَالَ مُسَدَّدٌ : وَكَانَ فِي الْوَفْدِ الَّذِينَ قَدِمُوا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ ثَقِيفٍ ، قَالَ : كَانَ كُلَّ لَيْلَةٍ يَأْتِينَا بَعْدَ الْعِشَاءِ يُحَدِّثُنَا ، وقَالَ أَبُو سَعِيدٍ : قَائِمًا عَلَى رِجْلَيْهِ حَتَّى يُرَاوِحُ بَيْنَ رِجْلَيْهِ مِنْ طُولِ الْقِيَامِ ، وَأَكْثَرُ مَا يُحَدِّثُنَا مَا لَقِيَ مِنْ قَوْمِهِ مِنْ قُرَيْشٍ ، ثُمَّ يَقُولُ : " لَا سَوَاءَ كُنَّا مُسْتَضْعَفِينَ مُسْتَذَلِّينَ ، قَالَ مُسَدَّدٌ : بِمَكَّةَ ، فَلَمَّا خَرَجْنَا إِلَى الْمَدِينَةِ كَانَتْ سِجَالُ الْحَرْبِ بَيْنَنَا وَبَيْنَهُمْ نُدَالُ عَلَيْهِمْ ، وَيُدَالُونَ عَلَيْنَا " ، فَلَمَّا كَانَتْ لَيْلَةً أَبْطَأَ عَنِ الْوَقْتِ الَّذِي كَانَ يَأْتِينَا فِيهِ ، فَقُلْنَا : لَقَدْ أَبْطَأْتَ عَنَّا اللَّيْلَةَ ، قَالَ : " إِنَّهُ طَرَأَ عَلَيَّ جُزْئِي مِنَ الْقُرْآنِ فَكَرِهْتُ أَنْ أَجِيءَ حَتَّى أُتِمَّهُ " . قَالَ أَوْسٌ : سَأَلْتُ أَصْحَابَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَيْفَ يُحَزِّبُونَ الْقُرْآنَ ؟ قَالُوا : ثَلَاثٌ وَخَمْسٌ وَسَبْعٌ وَتِسْعٌ وَإِحْدَى عَشْرَةَ وَثَلَاثَ عَشْرَةَ وَحِزْبُ الْمُفَصَّلِ وَحْدَهُ . قَالَ أَبُو دَاوُد : وَحَدِيثُ أَبِي سَعِيدٍ أَتَمُّ .
Narrated Aws ibn Hudhayfah: We came upon the Messenger of Allah ﷺ in a deputation of Thaqif. The signatories of the pact came to al-Mughirah ibn Shubah as his guests. The Messenger of Allah ﷺ made Banu-Malik stay in a tent of his. Musaddad's version says: He was in the deputation of Thaqif which came to the Messenger of Allah ﷺ. He used to visit and have a talk with us every day after the night prayer. The version of Abu Saeed says: He remained standing for such a long time (talking to us) that he put his weight sometimes on one leg and sometimes on the other due to his long stay. He mostly told us how his people, the Quraysh, behaved with him. He would say: We were not equal; we were weak and degraded at Makkah (according to Musaddad's version). When we came over to Madina the fighting began between us; sometimes we overcome them and at other times they overcome us. One night he came late and did not come at the time he used to come. We asked him: You came late tonight? He said: I could not recite the fixed part of the Quran that I used to recite every day. I disliked to come till I had completed it. Aws said: I asked the companions of the Messenger of Allah ﷺ: How do you divide the Quran for daily recitation? They said: Three surahs, five surahs, eleven surahs, thirteen surahs' mufassal surahs. Abu Dawud said: The version of Abu Saeed is complete.
Hadith 1973
حَدَّثَنَا عَلِيُّ بْنُ بَحْرٍ ، وَعَبْدُ اللَّهِ بْنُ سَعِيدٍ الْمَعْنَى ، قَالَا : حَدَّثَنَا أَبُو خَالِدٍ الْأَحْمَرُ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ ،عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، قَالَتْ : " أَفَاضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ آخِرِ يَوْمِهِ حِينَ صَلَّى الظُّهْرَ ، ثُمَّ رَجَعَ إِلَى مِنًى فَمَكَثَ بِهَا لَيَالِيَ أَيَّامِ التَّشْرِيقِ يَرْمِي الْجَمْرَةَ إِذَا زَالَتِ الشَّمْسُ ، كُلُّ جَمْرَةٍ بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ ، وَيَقِفُ عِنْدَ الْأُولَى وَالثَّانِيَةِ فَيُطِيلُ الْقِيَامَ وَيَتَضَرَّعُ وَيَرْمِي الثَّالِثَةَ وَلَا يَقِفُ عِنْدَهَا " .
Narrated Aishah: The Messenger of Allah ﷺ performed the obligatory circumambulation of the Kabah at the end of the day of sacrifice after he had offered the noon prayer. He hen returned to Mina and stayed there during the tashriq days and he threw pebbles at the jamrahs when the sun declined. He threw seven pebbles at each of the jamrahs, uttering the takbir (Allah is most great) at the time of the throwing the pebble. He stood at the first and the second jamrah, and prolonged his standing there, making supplications with humilation. He threw pebbles at the third jamrah but did not stand there.
Hadith 2160
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، وَعَبْدُ اللَّهِ بْنُ سَعِيدٍ ، قَالَا : حَدَّثَنَا أَبُو خَالِدٍ يَعْنِي سُلَيْمَانَ بْنَ حَيَّانَ ، عَنْ ابْنِ عَجْلَانَ ، عَنْ عَمْرِو بْنِ شُعَيْبٍ ،عَنْ أَبِيهِ ، عَنْ جَدِّهِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِذَا تَزَوَّجَ أَحَدُكُمُ امْرَأَةً أَوِ اشْتَرَى خَادِمًا ، فَلْيَقُلْ : اللَّهُمَّ إِنِّي أَسْأَلُكَ خَيْرَهَا وَخَيْرَ مَا جَبَلْتَهَا عَلَيْهِ ، وَأَعُوذُ بِكَ مِنْ شَرِّهَا وَمِنْ شَرِّ مَا جَبَلْتَهَا عَلَيْهِ ، وَإِذَا اشْتَرَى بَعِيرًا فَلْيَأْخُذْ بِذِرْوَةِ سَنَامِهِ وَلْيَقُلْ مِثْلَ ذَلِكَ " . قَالَ أَبُو دَاوُد : زَادَ أَبُو سَعِيدٍ : ثُمَّ لِيَأْخُذْ بِنَاصِيَتِهَا وَلْيَدْعُ بِالْبَرَكَةِ فِي الْمَرْأَةِ وَالْخَادِمِ .
Amr bin Shuaib on his father's authority said that his grandfather (Abdullah ibn Amr ibn al-As) reported the Prophet ﷺ said: If one of you marries a woman or buys a slave, he should say: "O Allah, I ask You for the good in her, and in the disposition You have given her; I take refuge in You from the evil in her, and in the disposition You have given her. " When he buys a camel, he should take hold of the top of its hump and say the same kind of thing. Abu Dawud said: Abu Saeed added the following words in his version: He should then tale hold of her forelock and pray for blessing in the case of a woman or a slave.
Hadith 2460
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ ، حَدَّثَنَا أَبُو خَالِدٍ ، عَنْ هِشَامٍ ، عَنْ ابْنِ سِيرِينَ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا دُعِيَ أَحَدُكُمْ فَلْيُجِبْ ، فَإِنْ كَانَ مُفْطِرًا فَلْيَطْعَمْ ، وَإِنْ كَانَ صَائِمًا فَلْيُصَلِّ " . قَالَ هِشَامٌ : وَالصَّلَاةُ الدُّعَاءُ . قَالَ أَبُو دَاوُد : رَوَاهُ حَفْصُ بْنُ غِيَاثٍ ، أَيْضًا عَنْ هِشَامٍ .
Abu Hurairah reported the Messenger of Allah ﷺ as saying: When one of you receives an invitation (for a meal), he should accept it. If he isn to fasting, he should eat, and if he is fasten, he should pray. Hisham said: The word salat means to pray (for him to Allah). Abu Dawud said: This tradition has also been narrated by Hafs bin Ghiyath from Hisham.
Hadith 2903
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ الْكِنْدِيُّ ، حَدَّثَنَا الْمُحَارِبِيُّ ، عَنْ جِبْرِيلَ بْنِ أَحْمَرَ ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ ، عَنْ أَبِيهِ ، قَالَ : أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلٌ ، فَقَالَ : " إِنَّ عِنْدِي مِيرَاثَ رَجُلٍ مِنْ الْأَزْدِ وَلَسْتُ أَجِدُ أَزْدِيًّا أَدْفَعُهُ إِلَيْهِ قَالَ : اذْهَبْ فَالْتَمِسْ أَزْدِيًّا حَوْلًا ، قَالَ : فَأَتَاهُ بَعْدَ الْحَوْلِ ، فَقَالَ : يَا رَسُولَ اللَّهِ لَمْ أَجِدْ أَزْدِيًّا أَدْفَعُهُ إِلَيْهِ ، قَالَ : فَانْطَلِقْ فَانْظُرْ أَوَّلَ خُزَاعِيٍّ تَلْقَاهُ فَادْفَعْهُ إِلَيْهِ ، فَلَمَّا وَلَّى قَالَ : عَلَيَّ الرَّجُلُ ، فَلَمَّا جَاءَهُ قَالَ : انْظُرْ كُبْرَ خُزَاعَةَ فَادْفَعْهُ إِلَيْهِ " .
Narrated Buraydah ibn al-Hasib: A man came to the Messenger of Allah ﷺ and said: I have property left by a man of Azd. I do not find any man of Azd to give it to him. He said: Go and look for man of Azd for a year. He then came to him after one year and said: Messenger of Allah, I did not find any man of Azd to give it to him. He said: Look for a man of Khuzaah whom you meet first and give it to him. When he turned away, he said; Call the man to me. When he came to him, he said: Look for the leading man of Khuzaah and give it to him.
Hadith 3013
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ الْكِنْدِيُّ ، حَدَّثَنَا أَبُو خَالِدٍ يَعْنِي سُلَيْمَانَ ، عَنْ يَحْيَى بْنِ سَعِيدٍ ، عَنْ بُشَيْرِ بْنِ يَسَارٍ ، قَالَ : لَمَّا أَفَاءَ اللَّهُ عَلَى نَبِيِّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَيْبَرَ قَسَمَهَا عَلَى سِتَّةٍ وَثَلَاثِينَ سَهْمًا جَمَعَ كُلُّ سَهْمٍ مِائَةَ سَهْمٍ فَعَزَلَ نِصْفَهَا لِنَوَائِبِهِ ، وَمَا يَنْزِلُ بِهِ الْوَطِيحَةَ وَالْكُتَيْبَةَ وَمَا أُحِيزَ مَعَهُمَا ، وَعَزَلَ النِّصْفَ الْآخَرَ فَقَسَمَهُ بَيْنَ الْمُسْلِمِينَ الشِّقَّ وَالنَّطَاةَ وَمَا أُحِيزَ مَعَهُمَا ، وَكَانَ سَهْمُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيمَا أُحِيزَ مَعَهُمَا .
Bashir bin Yasar said “When Allaah bestowed Khaibar on His Prophet ﷺ as fai’ (spoils), he divided it into thirty six lots. Each lot comprised one hundred portions. He separated its half for his emergent needs and whatever befalls him. Al Watih and Al Kutaibah and Al Salalim and whatever acquired with them. He separated the other half and he divided Al Shaqq and Nata’ and whatever acquired with them. The portion of the Messenger of Allah ﷺ lay in the property acquired with them.
Hadith 4229
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ ، حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاق ، قَالَ : " رَأَيْتُ عَلَى الصَّلْتِ بْنِ عَبْدِ اللَّهِ بْنِ نَوْفَلِ بْنِ عَبْدِ الْمُطَّلِبِ خَاتَمًا فِي خِنْصَرِهِ الْيُمْنَى ، فَقُلْتُ : مَا هَذَا ؟ قَالَ : رَأَيْتُ ابْنَ عَبَّاسٍ يَلْبَسُ خَاتَمَهُ هَكَذَا وَجَعَلَ فَصَّهُ عَلَى ظَهْرِهَا ، قَالَ : وَلَا يَخَالُ ابْنَ عَبَّاسٍ إِلَّا قَدْ كَانَ يَذْكُرُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : كَانَ يَلْبَسُ خَاتَمَهُ كَذَلِكَ " .
Muhammad ibn Ishaq said: I saw as-Salt ibn Abdullah ibn Nawfal ibn Abdul Muttalib wearing the signet-ring on his right small finger. I asked: What is this? He replied: I saw Ibn Abbas wearing his ring in this manner. He put its stone towards the upper part of his palm. Ibn Abbas also mentioned that the Messenger of Allah ﷺ used to wear his signet-ring in his manner.
Hadith 4313
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ الْكِنْدِيُّ ، حَدَّثَنِي عُقْبَةُ بْنُ خَالِدٍ السَّكُونِيُّ ، حَدَّثَنَا عُبَيْدُ اللَّهِ ، عَنْ خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ حَفْصِ بْنِ عَاصِمٍ ،عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يُوشِكُ الْفُرَاتُ أَنْ يَحْسِرَ عَنْ كَنْزٍ مِنْ ذَهَبٍ ، فَمَنْ حَضَرَهُ فَلَا يَأْخُذْ مِنْهُ شَيْئًا " .
Abu Hurairah reported the Messenger of Allah ﷺ as saying: The Euphrates is soon to uncover a treasure of the gold, but those who are present must not take any of it.
Hadith 4314
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ الْكِنْدِيُّ ، حَدَّثَنِي عُقْبَةُ يَعْنِي ابْنَ خَالِدٍ ، حَدَّثَنِي عُبَيْدُ اللَّهِ ، عَنْ أَبِي الزِّنَادِ ، عَنِ الْأَعْرَجِ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ إِلَّا ، أَنَّهُ قَالَ : يَحْسِرُ عَنْ جَبَلٍ مِنْ ذَهَبٍ .
A similar tradition has also been transmitted by Abu Hurairah from the Prophet ﷺ through a different chain of narrators. But this version has: “Uncover a mountain of gold”.
