Anas reported that Allah's Messenger (ﷺ) had in one of his journeys his black slave who was called Anjasha along with him. He goaded by singing the songs of camel-driver. Thereupon Allah's Messenger (ﷺ) said: Anjasha, drive slowly as you are driving the mounts who are carrying glass vessels

Anas reported that Allah's Apostle (ﷺ) came to his wives as the camel-driver who was called Anjasha had been driving the camels on which they were riding. Thereupon he said: Anjasha, be careful, drive slowly for you are driving the mounts who carry vessels of glass. Abu Qilaba said that Allah's Messenger (ﷺ) uttered words which if someone had uttered amongst you, you would have found fault with him.

Umm Sulaim reported that Allah's Apostle (ﷺ) visited her house and (took rest) and she spread a piece of cloth for him and he had a siesta on it. And he sweated profusely and she collected his sweat and put it in a perfume and in bottles. Allah's Apostle (ﷺ) said: Umm Sulaim, what is this? She said: It is your sweat, which I put in my perfume. Allah's Apostle (ﷺ) sweated in cold weather when revelation descended upon him.

Anas reported Allah's Messenger (ﷺ) as saying: For every Umma there is a man of trust and the man of trust of this Umma is Abu 'Ubaida bin Jarrah.

Abu Rabi' reported directly from Allah's Apostle (ﷺ) (may peace upon him) as saying: The one who visits the sick is in fact like one who is in the fruit garden of Paradise so long as he does not return.

Thauban, the freed slave of Allah's Messenger (ﷺ) , reported that Allah's Messenger (ﷺ) said: He who visits the sick continues to remain in the fruit garden of Paradise until he returns.

Thauban reported Allah's Apostle (ﷺ) as saying: Verily, when a Muslim visits his brother in Islam he is supposed to remain in the fruit garden of Paradise until he returns.

Thauban, the freed slave of Allah's Messenger (ﷺ) , reported Allah's Messenger (ﷺ) as saying: He who visits the sick is supposed to remain in the fruit garden of Paradise. It was said: Allah's Messenger, what is this Khurfat-ul-jannah? He said: It is a place abounding in fruits.

Abu Dharr (RA) reported Allah's Messenger (ﷺ) as saying that he reported it from his Lord, the Exalted and Glorious: Verily I have made oppression unlawful for Me and for My servants too, so do not commit oppression. The rest of the hadith is the same.

'Imran bin Husain reported: We were with Allah's Messenger (ﷺ) in some of his journeys and there was a woman from the Ansar riding a she-camel that it shied and she invoked curse upon that. Allah's Messenger (ﷺ) heard it and said: Unload that and set it free for it is accursed. 'Imran said: I still perceive that (dromedary) walking amongst people and none taking any notice of that.

Thauban reported that Allah's Messenger (ﷺ) said: Allah drew the ends of the world near one another for my sake. And I have seen its eastern and western ends. And the dominion of my Ummah would reach those ends which have been drawn near me and I have been granted the red and the white treasure and I begged my Lord for my Ummah that it should not be destroyed because of famine, nor be dominated by an enemy who is not amongst them to take their lives and destroy them root and branch, and my Lord said: Muhammad, whenever I make a decision, there is none to change it. Well, I grant you for your Ummah that it would not be destroyed by famine and it would not be dominated by an enemy who would not be amongst it and would take their lives and destroy them root and branch even if all the people from the different parts of the world join hands together (for this purpose), but it would be from amongst them, viz. your Ummah, that some people would kill the others or imprison the others.

Thauban reported that Allah's Messenger (ﷺ) said. Verily, Allah drew the ends of the world near me until I saw its east and west and He bestowed upon me two treasures, the red and the white. The rest of the hadith is the same.