It is narrated on the authority of Abu Hurairah (RA) that the Messenger of Allah (ﷺ) (may peace and blessings be upon him) remarked: The summit of unbelief is towards the East and the pride and conceitedness is found among the owners of horses and camels who are rude and uncivil, people of the tents, and tranquillity is found among those who rear goats and sheep.

It is narrated on the authority of Abu Hurairah (RA) that the Messenger of Allah (ﷺ) said: The Great and the Glorious Lord said (to angels): Whenever My bondsman intends to corn it an evil, do not record it against him, but if he actually commits it, then write it as one evil. And when he intends to do good but does not do it, then take it down is one act of goodness, but if he does it, then write down ten good deeds (in his record).

This hadith has been narrated by another chain of transmitters, Abu Bakr (RA) bin Abi Shaiba, Ibn Numair, Abu Kuraib, Ibn Fudail.

This hadith is narrated from the Apostle (ﷺ) by another chain of narrators, 'Amr al-Naqid, Mu'awiyah bin 'Amr, 'Abdullah bin Dhakwan, A'raj on the authority of Abu Hurairah (RA) .

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: When anyone wipes himself with pebbles (after answering the call of nature) he must make use of an odd number and when any one of you performs ablution he must snuff in his nose water and then clean it.

Abu Hurairah (RA) reported: The Apostle (ﷺ) said: Were it not that I might over-burden the believers -and in the hadith transmitted by Zuhair "people"- I would have ordered them to use toothstick at every time of prayer.

Abu Hurairah (RA) reported: The Apostle of Allah (ﷺ) said: When anyone amongst you wakes up from sleep, he should wash his hands three times before putting it in the utensil, for he does not know where his hand was during the night.

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) said: When a dog drinks out of a vessel belonging to any one of you, he must wash it seven times.

Abu Hurairah (RA) reported: The Apostle (ﷺ) said: When the call to prayer is made, Satan runs back and breaks wind so as not to hear the call being made, and when the call is finished. he turns round. When Iqama is proclaimed he turns his back, and when it is finished he turns round to distract a man, saying: Remember such and such; remember such and such, referring to something the man did not have in his mind, with the result that he does not know how much he has prayed.

Abu Harare reported: The Messenger of Allah (ﷺ) said: When anyone amongst you utters Amin and the angels In the heaven also utter Amin and (the Amin) of the one synchronises with (that of) the other, all his previous sins are pardoned.

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) said: The Imam is appointed, so that he should be followed, so don't be at variance with him. Recite takbir when he recites it; bow down when he bows down and when he says: "Allah listens to him who praises Him," say: "O Allah, our Lord, to Thee be the Praise." And when he (the Imam) prostrates, you should also prostrate, and when he says prayer sitting, you should all observe prayer sitting.

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) said: Do you find me seeing towards the Qibla only? By Allah, your bowing and your prostrating are not hidden from my view. Verily I see them behind my back.

Abu Hurairah (RA) reported: The Apostle of Allah (ﷺ) said: When any one of you leads the people in prayer, he should be brief for among them are the young and the aged, the weak and the sick. But when one of you prays by himself, he may (prolong) as he likes.

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) said: None of you must pray in a single garment of which no part comes over his shoulders.

A hadith like this has been transmitted by A'raj on the authority of Abu Hurairah (RA) .

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) said: Angels take turns among you by night and by day, and they all assemble at the dawn and afternoon prayers. Those (of the angels) who spend the night among you, then, ascend, and their Lord asks them, though He is the best informed about them: How did you leave My servants? They say: We left them while they were praying and we came to them while they were praying.

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) found some people absenting from certain prayers and he said: I intend that I order (a) person to lead people in prayer, and then go to the persons who do not join the (congregational prayer) and then order their houses to be burnt by the bundles of fuel. If one amongst them were to know that he would find a fat fleshy bone he would attend the night prayer.

Abu Hurairah (RA) reported the Messenger of Allah (ﷺ) as saying: Everyone among you is constantly in prayer so long as the prayer detains him (for this noble objective) and nothing prevents him to return to his family but the prayer.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: He who prayed on the Lailat-ul-Qadr (the Majestic Night) knowing that it is (the same night). I (believe) that he (the Holy Prophet (ﷺ) also) said: (He who does) it with faith and seeking reward (from Allah), his sins would be forgiven.

Abu Hurairah (RA) transmitted it from the Apostle of Allah (ﷺ) : When any one of you goes to sleep, the devil ties three knots at the back of his neck, sealing every knot with:" You have a long night, so sleep." So if one awakes and mentions Allah, a knot will be loosened; if he performs ablution two knots are loosened; and if he prays (all) knots will be loosened, and in the morning he will be active and in good spirits; otherwise we will be in bad spirits and sluggish in the morning.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: If you (even) ask your companion to be quiet on Friday while the Imam is delivering the sermon, you have in fact talked irrelevance.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There is a time on Friday at which no Muslim servant would pray and would ask Allah for a thing (that is good) but He would give it to him. Qutaiba pointed with the help of his hand that it (the time) is short.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The best day on which the sun has risen is Friday; on it Adam ؑwas created, on it he was made to enter Paradise, on it he was expelled from it.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: We, who are the last shall be the first on the Day of Resurrection, except that every Ummah was given the Book before us and we were given it after them. It was this day which Allah prescribed for us and guided us to it and the people came after us with regard to it, the Jews observing the next day and the Christians the day following that.

A hadith like this has been narrated by Abu Hurairah (RA) that the Messenger of Allah (ﷺ) said: We are the last and would be the first on the Day of Resurrection.

Abu Hurairah (RA) reported that the Messenger of Allah (ﷺ) sent Umar for (collecting) Sadaqa (zakat), and it was said that Ibn Jamil, Khalid bin Walid and 'Abbas the uncle of the Messenger of Allah (ﷺ) , refused (to pay it). Upon this the Messenger of Allah (ﷺ) said: Ibn Jamil is taking revenge but for this that he was destitute and Allah made him rich. As regards Khalid, you are unjust to Khalid, for he reserved his armours and weapons for the sake of Allah, and as for 'Abbas, I shall be responsible for it and an equal amount along with it. And he again said: 'Umar, bear this in mind, the uncle of a person is like his father.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying that Allah, the Most Blessed and High, said: O son of Adam, spend. I will spend on you. The right hand of Allah is full and overflowing and in nothing would diminish it, by overspending day and night.

It is narrated on the authority of Abu Hurairah (RA) (that the Messenger of Allah) (ﷺ) said: Of course the person who gives to the family a she-camel as a gift, which gives milk, morning and evening equal to a large bowl, its reward (the reward of the gift) is great.

Abu Haraira reported that the likeness of one who spends or one who gives charity is that of a person who has two cloaks or two coats-of-mail over him right from the breast to the collar bones. And when the spender (and the other narrator said, when the giver of charity) makes up his mind to give charity, it (coat-mail) becomes expanded for him. But when a miserly person intends to spend, it contracts and every ring grips the place where it is. For the giver of charity, this coat-of mail expands to cover his whole body and obliterates even his footprints. Abu Hurairah (RA) said: (The miserly man) tries to expand it (the coat-of-mail) but it does not expand.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: A man expressed his intention to give charity, so he came out with charity and placed it in the hand of an adulteress. In the morning, the people were talking and saying: charity was given to an adulteress last night. He (the giver of Sadaqa) said: O Allah, to Thee be the praise-to an adulteress. He then again expressed his intention to give charity; so he went out with the charity and placed it in the hand of a rich person. In the morning the people were talking and saying: Charity was given to a rich person. He (the giver of charity) said: O Allah, to Thee be the praise-to a well-to-do person. He then expressed his intention to give charity, so he went out with charity and placed it in the hand of a thief. In the morning, the people were talking and saying: Charity was given to a thief. So (one of the persons) said: O Allah, to Thee be the praise (what a misfortune it is that charity has been given to) the adulteress, to a rich person, to a thief! There came (the angel to him) and he was told: Your charity has been accepted. As for the adulteress (the charity might become the means) whereby she might restrain herself from fornication. The rich man might perhaps learn a lesson and spend from what Allah has given him, and the thief might thereby refrain from committing theft.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The poor man (miskin) is not the one who goes round to the people and is dismissed with one or two morsels, and one or two dates. They (the Prophet's Companions) said: Messenger of Allah, then who is miskin? He said: He who does not get enough to satisfy him, and he is not considered so needy (as to elicit the attention of the benevolent people), so that charity may be given to him, and he does not beg anything from people.

Abu Hurairah (RA) reported from the Messenger of Allah (ﷺ) as having said this: The heart of an old person feels young for the love of two things: love for long life and wealth.

Abu Hurairah (RA) reported that the Messenger of Allah (ﷺ) had said: Richness does not lie in the abundance of (worldly) goods but richness is the richness of the soul (heart, self).

Abu Hurairah (RA) narrated that the Messenger of Allah (ﷺ) (may peace he upon him) made a mention of the new moon and (in this connection) said: Observe fast when you see it (the new moon) and break fast when you see it (the new moon of Shawwal), but when (the actual position of the month is) concealed from you (on account of cloudy sky), then count thirty days.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying (the words as said in the previous hadith) but with this alteration (of words): "Take upon yourselves (the burden of the deeds) for which you have the strength to bear."

'A'isha (Allah be pleased with her) reported that Allah's Apostle (ﷺ) (peace be upon him) kissed (his wives) while fasting.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: If any one of you is invited to a meal when he is fasting, he should say: "I am fasting."

Abu Hurairah (RA) reported: When any one of you gets up in the morning in the state of fasting, he should neither use obscene language nor do any act of ignorance. And if anyone slanders him or quarrels with him, he should say: "I am fasting, I am fasting."

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Fasting is a shield.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: God willing, when Allah has granted us victory, our halt tomorrow will be at Khaif, where they (the unbelievers of Makkah) had taken an oath on unbelief.