'Abdullah bin 'Abbas reported that Khalid bin Walid who is called the Sword of Allah had informed him that he visited Maimuna, the wife of Allah's Apostle (ﷺ) , in the company of Allah's Messenger (ﷺ) , and she was the sister of his mother (that of Khalid) and that of ' Ibn Abbas (RA) , and he found with her a roasted lizard which her sister Hufaida the daughter of al-Harith had brought from Najd, and she presented that lizard to Allah's Messenger (ﷺ) . It was rare that some food was presented to the Holy Prophet (ﷺ) and it was not mentioned or named. While Allah's Messenger (ﷺ) was about to stretch forth his hand towards the lizard, a woman from amongst the women present there informed the Messenger of Allah (ﷺ) what they had presented to him. They said: Messenger of Allah, it is a lizard. Allah's Messenger (ﷺ) withdrew his hand, whereupon Khalid bin Walid said: Messenger of Allah, is a lizard forbidden? Thereupon he said: No, but it is not found in the land of my people, and I feel that I have no liking for it. Khalid said: I then chewed and ate it, and Allah's Messenger (ﷺ) was looking at me and he did not forbid (me to eat it).

Anas bin Malik (RA) is reported to have said that Allah's Messenger (ﷺ) had forbidden to mixture fresh dates and unripe dates and then drinking (the wine prepared out of it), and that was their common intoxicant when liquor was prohibited.

Anas bin Malik (RA) reported: I was serving drink to Abu 'Ubaida bin jarrah, Abu Talha and Ubayy bin Ka'b prepared from unripe dates and fresh dates when a visitor came and he said: Verily liquor has been prohibited. Thereupon, Abu Talha said: Anas, stand up and break this pitcher. I stood up and (took hold) of a pointed stone and struck the pitcher with its lower part until it broke into pieces.

Salim, on the authority of his father, reported Allah's Messenger (ﷺ) as saying: None of you should eat with his left hand and drink with that (left hand), for the Satan eats with the left hand and drinks with that (hand). Nafi' has made this addition in that: "Do not take up anything with that (left hand) and do not give anything with that" ; and in the narration transmitted on the authority of Abu Tahir there is a slight variation of wording.

Jabir bin'Abdullah (RA) reported: We were with the Apostle of Allah (ﷺ) at Marr az-Zahran, and we were plucking the fruit of the Arak tree, whereupon Allah's Messenger (may peace he upon him) said: Pluck only its black ones (for they are the most pleasant). We said: Allah's Messenger, it seems you shepherded the flock. He said: Yes. Has there been a prophet who did not shepherd it (or some words like it)?

'Abdullah bin 'Umar (RA) reported: 'Umar bin at-Khattab found a silk garment being sold in the market; he purchased it and brought it to Allah's Messenger (ﷺ) and said: Allah's Messenger, get it and adorn yourself (by wearing it) on the 'Id (days) and for the delegation. Thereupon, Allah's Messenger (ﷺ) said: That is the dress of one who has no share (in the Hereafter). 'Umar stayed there so long as Allah wished. Then Allah's Messenger (ﷺ) sent him a silk cloak. 'Umar came back with that to Allah's Messenger (ﷺ) and said: Allah's Messenger. you said that it is the dress of one who has no share in the Hereafter, but then you sent it to me. Thereupon, Allah's Messenger (ﷺ) said: You sell it and meet your need (with its proceeds).

Jabir bin 'Abdullah reported that Allah's Messengor (ﷺ) said: There should be a bedding for a man. a bedding for his wife and the third one for the guest, and the fourth one is for the Satan.

Ibn 'Umar reported Allah's Messenger (ﷺ) having said: He who trails his (lower) garment out of pride, Allah will not look toward him on the Day of Resurrection.

Ibn 'Umar reported: I happened to pass before Allah's Messenger (may peace be upon bin) with my lower garment trailing (upon the ground). He said: 'Abdullah, tug up your lower garment,I tugged it up, and he again said: Tug it still further, and I tugged it still further and I went on tugging it afterward, whereupon some of the people said: To what extent? Thereupon he said: To the middle of the shanks.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitter.

Jabir bin 'Abdullah reported that Abu Quhafa was led (to the andience of the Holy Prophet) on the day of the Conquest of Makkah and his head and beard were white like hyssop, whereupon Allah's Messenger (ﷺ) said: Change it with something but avoid black.

Abu Talha reported: I heard Allah's Messenger (ﷺ) as saying: Angels do not enter the house in which there is a dog or a statue.

Abu Talha, the Companion of Allah's Messenger (ﷺ) , reported Allah's Messenger (ﷺ) having said: Verily, angels do not enter the house in which there is a picture. Busr reported: Zaid fell ill and we went to inquire after his health and (found) that there was hanging at his door a curtain with a picture on it. I said to 'Ubaidullah Khaulani who had been under the patronage of Maimuna, the wife of Allah's Apostle (ﷺ) : Did not Zaid himself inform us before about (the Holy Prophet's command pertaining to the pictures), whereupon 'Ubaidullah said: Did you not hear when he said:" Except the prints on the cloth"?

Abd Sa'id Khudri reported: We were in the company of Ubayy bin Ka'b that Abu Musa Ash'ari came there in a state of anger. He stood (before us) and said: I ask you to bear witness in the name of Allah whether anyone amongst you heard Allah's Messenger (ﷺ) as saying: Permission (for entering the house) should be sought three times and if permission is granted to you (then get in), otherwise go back. Ubayy bin Ka'b said: What is the matter? He said: I sought permission yesterday from 'Umar bin Khattab three times but he did not permit me, so I came back; then I went to him today and visited him and informed him that I had come to him yesterday and greeted him thrice, then came back, whereupon he said: Yes, we did hear you but be were at that time busy, but why did you not seek permission (further and you must have never gone back until you were permitted to do so). He said: I sought permission (in the manner) that I heard Allah's Messenger (ﷺ) having said (in connection 'With the seeking of permission for entering the house of a stranger). Thereupon he (Hadrat Umar) said: By Allah, I shall torture your back and your stomach unless you bring one who may bear witness to what you state. 'Ubayy bin Ka'b said: By Allah, none should stand with you (to bear testimony) but the youngest amongst us. And he therefore, said to Abu Sa'id: Stand up. So I stood up until I came to Umar and said: I heard Allah's Messenger (ﷺ) say this.

This hadith has been narrated on the authority of Yazid bin Abu Habib with the same chain of transmitters.

Ibn Wahb reported: I heard Laith bin Said as saying: Al-Hamu means the brother of husband or like it from amongst the relatives of the husband, for example, cousin, etc.

'Abdullah bin 'Amr. bin al-'As reported that some persons from Banu Hisham entered the house of Asma' daughter of 'Umais when Abu Bakr (RA) also entered (and she was at that time his wife). He (Abu Bakr) saw it and disapproved of it and he made a mention of that to Allah's Messenger (ﷺ) and said: I did not see but good only (in my wife). Thereupon Allah's Messenger (ﷺ) said: Verily Allah has made her immune from all this. Then Allah's Messenger (ﷺ) stood on the pulpit and said: After this day no man should enter the house of another person in his absence, but only when he is accompanied by one person or two persons.

'A'isha reported that when Allah's Messenger (ﷺ) fell ill, he recited over his body Mu'awwidhatan and blew over him and when his sickness was aggravated I used to recite over him and rub him with his hand with the hope that it was more blessed.

' Auf bin Malik Ashja (RA) 'i reported: We practised incantation in the pre-Islamic days and we said: Allah's Messenger. what is your opinion about it? He said: Let me know your incantation and said: There is no harm in the incantation which does not smack of polytheism.

'Uthman bin Abu al-'As Al-Thaqafi reported that he made a complaint of pain to Allah's Messenger (ﷺ) that he felt in his body at the time he had become Muslim. Thereupon Allah's Messenger (ﷺ) said: Place your hand at the place where you feel pain in your body and say Bismillah (in the name of Allah) three times and seven times A'udhu billahi wa qudratihi min sharri ma ajidu wa ukhdhiru (I seek refuge with Allah and with His Power from the evil that I find and that I fear).

Jabir reported Allah's Messenger (ﷺ) as saying: There is a remedy for every malady, and when the remedy is applied to the disease it is cured with the permission of Allah, the Exalted and Glorious.

Jabir reported that he visited Muqanna' and then said: I will not go away unless you get yourself cupped, for I heard Allah's Messenger (ﷺ) say: It is a remedy.

Usama bin Zaid reported Allah's Messenger (ﷺ) having said this: This calamity or illness was a punishment with which were punished some of the nations before you. Then it was left upon the earth. It goes away once and comes back again. He who heard of its presence in a land should not go towards it, and he who happened to be in a land where it had broken out should not fly from it.

This hadith has been transmitted on the authority of 'Abdullah bin Harith with a slight variation of wording.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There is no infection, no safar, no hama. A desert Arab said: Allah's Messenger, how is it that when the camel is in the sand it is like a deer-then a camel afflicted with scab mixes with it and it is affected by sub? He (the Holy Prophet) said: Who infected the first one?

Abu Salama bin 'Abdul Rahman bin 'Auf reported Allah's Messenger (ﷺ) as saying: There is no transitive disease, but he is also reported to have said: A sick person should not be taken to one who is healthy. Abu Salama said that Abu Hurairah (RA) used to narrate these two (different ahadith) from Allah's Messenger (ﷺ) , but afterwards Abu Hurairah (RA) became silent on these words: "There is no transitive disease," but he stuck to this that the sick person should not be taken to one who is healthy. Harith bin Abu Dhubab (and he was the first cousin of Abu Hurairah (RA) ) said: Abu Hurairah (RA) , I used to hear from you that you narrated to us along with this hadith and the other one also (there is no transitive disease), but now you observe silence about it. You used to say that Allah's Messenger (ﷺ) said: There is no transitive disease. Abu Hurairah (RA) denied having any knowledge of that, but he said that the sick camel should not be taken to the healthy one. Harith, however, did not agree with him, which irritated Abu Hurairah (RA) and he said to him some words in the Abyssinian language. He said to Harith (RA) : Do you know what I said to you? He said: No. Abu Hurairah (RA) said: I simply denied having said it. Abu Salama sad: By my life, Abu Hurairah (RA) in fact used to report Allah's Messenger (ﷺ) having said: There is no transitive disease. I do not know whether Abu Hurairah (RA) has forgotten it or he deemed it an abrogated statement in the light of the other one.

'Abdullah bin 'Umar reported Allah's Messenger (ﷺ) as saying. There is no transitive disease, no ill omen, and bad luck is found in the house, or wife or horse.

Mu'awiyah bin al-Hakam as-Sulami reported: I said: Messenger of Allah, there were things we used to do in the pre-Islamic days. We used to visit Kahins, whereupon he said: Don't visit Kahins. I said: We used to take omens. He said: That is a sort of personal whim of yours, so let it not prevent you (from doing a thing).

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.

The hadith has been narrated on the authority of Zuhri through the same chain of transmitters but with a slight variation of wording.

Abu as-Sa'ib, the freed slaved of Hisham bin Zuhra, said that he visited Abu Sa'id Khudri in his house, (and he further) said: I found him saying his prayer, so I sat down waiting for him to finish his prayer when I heard a stir in the bundles (of wood) lying in a corner of the house. I looked towards it and found a snake. I jumped up in order to kill it, but he (Abu Sa'id Khudri) made a gesture that I should sit down. So I sat down and as he finished (the prayer) he pointed to a room in the house and said: Do you see this room? I said: Yes. He said: There was a young man amongst us who had been newly wedded. We went with Allah's Messenger (ﷺ) (to participate in the Battle) of Trench when a young man in the midday used to seek permission from Allah's Messenger (ﷺ) to return to his family. One day he sought permission from him and Allah's Messenger (ﷺ) after granting him the permission said to him: Carry your weapons with you for I fear the tribe of Quraiza may harm you. The man carried the weapons and then came back and found his wife standing between the two doors. He bent towards her smitten by jealousy and made a dash towards her with a spear in order to stab her. She said: Keep your spear away and enter the house until you see that which has made me come out. He entered and found a big snake coiled on the bedding. He darted with the spear and pierced it and then went out having fixed it in the house, but the snake quivered and attacked him and no one knew which of them died first, the snake or the young man. We came to Allah's Apostle (ﷺ) and made a mention to him and said: Supplicate to Allah that that (man) may be brought back to life. Thereupon he said: Ask forgiveness for your companion and then said: There are in Madinah jinns who have accepted Islam, so when you see any one of them, pronounce a warning to it for three days, and if they appear before you after that, then kill it for that is a devil.

Umm Sharik reported that she consulted Allah's Apostle (ﷺ) in regard to killing of geckos, and he commanded to kill them and Umm Sharik is one of the women of Bani 'Amir bin Luwayy. This hadith has been reported through another chain of transmitters with the same meaning.

'A'isha reported that Allah's Messenger (ﷺ) said about the gecko as a noxious creature". Harmala made this addition that she said: I did not hear that he had commanded to kill them.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: An ant had bitten a Prophet (ﷺ) (one amongst the earlier Prophets) and he ordered that the colony of the ants should be burnt. And Allah revealed to him: "Because of an ant's bite you have burnt a community from amongst the communities which sings My glory."

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There was a dog moving around a well whom thirst would have killed. Suddenly a prostitute from the prostitutes of Bani Isra'il happened to see it and she drew water in her shoe and made it drink, and she was pardoned because of this.

Abu Hurairah (RA) reported: I heard Allah's Messenger (ﷺ) as saying: Allah, the Exalted and Glorious, said: The son of Adam ؑؑabuses Dahr (the time), whereas I am Dahr since in My hand are the day and the night.

Abu Umama bin Sahl bin Hunaif, on the authority of his father, reported Allah's Messenger (ﷺ) as saying: None of you should say: "My soul has become evil," but he should say: "My soul has become remorseless."

Nafi' reported that when Ibn 'Umar (RA) wanted fumigation he got it from aloeswood without mixing anything with it, or he put camphor along with aloeswood and then said: This is how Allah's Messenger (ﷺ) fumigated.

Abu Qatadah (RA) reported Allah's Messenger (ﷺ) as saying: The good vision are from Allah and the evil dreams are from the satan. If one sees a dream which one does not like, one should spit on one's left side and seek the refuge of Allah from the satan; it will not do one any harm, and one should not disclose it to anyone and if one sees a good vision one should feel pleased but should not disclose it to anyone but whom one loves.

Abu Hurairah (RA) reported: I heard Allah's Messenger (ﷺ) as saying: He who saw me in a dream would soon see me in the state of wakefulness, or as if he saw me in a state of wakefulness, for the satan does not appear in my form.