Narrated Abu Hurairah: The Messenger of Allah ﷺ as saying: I am like father to you. When any of you goes to privy, he should not face or turn his back towards the qiblah. He should not cleanse with his right hand. He (the Prophet, ﷺ) also commanded the Muslims to use three stones and forbade them to use dung or decayed bone.

Narrated Jabir ibn Abdullah: We proceeded in the company of the Messenger of Allah ﷺ for the battle of Dhat ar-Riqa. One of the Muslims killed the wife of one of the unbelievers. He (the husband of the woman killed) took an oath saying: I shall not rest until I kill one of the companions of Muhammad. He went out following the footsteps of the Prophet ﷺ. The Prophet ﷺ encamped at a certain place. He said: Who will keep a watch on us? A person from the Muhajirun (Emigrants) and another from the Ansar (Helpers) responded. He said: Go to the mouth of the mountain-pass. When they went to the mouth of the mountain-pass the man from the Muhajirun lay down while the man from the Ansar stood praying. The man (enemy) came to them. When he saw the person he realised that he was the watchman of the Muslims. He shot him with an arrow and hit the target. But he (took the arrow out and) threw it away. He (the enemy) then shot three arrows. Then he (the Muslim) bowed and prostrated and awoke his companion. When he (the enemy) perceived that they (the Muslims) had become aware of his presence, he ran away. When the man from the Muhajirun saw the (man from the Ansar) bleeding, he asked him: Glory be to Allah! Why did you not wake me up the first time when he shot at you. He replied: I was busy reciting a chapter of the Quran. I did not like to leave it.

This Tradition has been narrated on the Authority of al-Zuhri through a different chain. It adds: If he intends to eat while he is defiled, he should wash both his hands. Abu Dawud said: Ibn Wahb narrated this tradition on the authority of Yunus. He described the fact of eating as the statement of Aishah (not the saying of the prophet). It has also been narrated it from Urwah or Abu Salamah. Al-Awza’I narrated it from Yunus on the Authority of Al-Zuhri from the prophet ﷺ as narrated by Ibn al-Mubarak.

This tradition has also been narrated through a different chain of the authority of Muadhah al-‘Adawiyyah from Aishah. This version adds; we were commanded to complete the (abandoned) fast, but were not commanded to complete the (abandoned) prayer.

Al-Azdiyyah, viz. Mussah, said: I performed Hajj and came to Umm Salamah and said (to her): Mother of the believers, Samurah bin Jundub commands women to complete the prayers abandoned during their menstrual period. She said: They should not do so. The wives of the Prophet ﷺ would refrain (from prayer) for forty nights (i. e. days) during the course of bleeding after child birth. The Prophet ﷺ would not command them to complete the prayers abandoned during the period of bleeding. Muhammad bin Hatim said: The name of Al-Azdiyyah is Mussah and her patronymic name is Umm Busrah. Abu Dawud said: The patronymic names of Kathir bin Ziyad s Abu Sahl.

Narrated Aws ibn Aws ath-Thaqafi: I heard the Messenger of Allah ﷺ say: If anyone makes (his wife) wash and he washes himself on Friday, goes out early (for Friday prayer), attends the sermon from the beginning, walking, not riding, takes his seat near the imam, listens attentively, and does not indulge in idle talk, he will get the reward of a year's fasting and praying at night for every step he takes.

Abu Hurairah reported the Messenger of Allah ﷺ as saying: If anyone says a rak'ah of the Asr prayer before sunset, he has observed (the Asr prayer), and if anyone performs a rak'ah of the Fajr prayer before sunrise, he has observed (the Fajr prayer).

Haiwah bin Shuraih reported: I met Uqbah bin Muslim and said to him: it has been reported to me that someone has narrated to you from the prophet ﷺ that when he entered the mosque, he would say: I seek refuge in Allah, the Magnificent, and in His noble face, and in his eternal domain, from the accursed Devil. He asked: is it so much only? I said: Yes. He said: when anyone says so. The devil says: he is protected from me all the day long.

Narrated Abu Hurairah: The Messenger of Allah ﷺ forbade trailing garments during prayer and that a man should cover his mouth. Abu Dawud said: This tradition has also been narrated by 'Isi on the authority of Ata from Abu Hurairah: The Prophet ﷺ forbade trailing garments during prayer.

Narrated Uqbah ibn Amir: When "Glorify the name of your mighty Lord" was revealed, the Messenger of Allah ﷺ said: Use it when bowing, and when "Glorify the name of your most high Lord" was revealed, he said: Use it when prostrating yourself.

Narrated Abu Hurairah: The Prophet's ﷺ recitation at night was partly in a loud voice and partly in a low voice. Abu Dawud said: The name of Abu Khalid al-Walibi is Hurmuz.

Ibn Shihab (Al Zuhri) said This is the copy of the letter of the Messenger of Allah ﷺ, which he had written about sadaqah (zakat). This was in the custody of the descendants of Umar bin Al Khattab. Ibn Shihab said Salim bin Abdallah bin Umar read it to me and I memorized it properly. Umar bin Abdul Aziz got it copied from Abdallah, Abdallah bin Umar and Salim bin Abdallah bin Umar. He (Ibn Shihab) then narrated the tradition like the former (i. e., up to one hundred and twenty camels). He further said if they (the camels) reach one hundred and twenty one to one hundred and twenty nine, three she camels in their third year are to be given. When they reach one hundred and thirty to one hundred and thirty nine, two she camels in their third year and one she Camel in her fourth year are to be given. When they reach one hundred and forty to one hundred and forty nine, two she camels in their fourth year and one she Camel in her third year are to be given. When they reach one hundred and fifty to one hundred and fifty nine, three she camels in their fourth year are to be given. When they reach one hundred and sixty to one hundred and sixty nine four she camels in their fourth year are to be given. When they reach one hundred and seventy to one hundred and seventy nine, three she camels in their third year and one she Camel in her fourth year are to be given. When they reach one hundred and eighty to one hundred and eighty nine, two she camels in their fourth year and two she Camel in their third year are to be given. When they reach one hundred and ninety to one hundred and ninety nine, three she camels in their fourth year and one she Camel in her third year are to be given. When they reach two hundred, four she camels in their fourth year or five she Camels in their third year, camels of whichever age are available, are to be accepted. For the pasturing goats, he narrated the tradition similar to that transmitted by Sufyan bin Husain. This version adds “An old goat, one with defect in the eye or a male goat is not to be accepted in sadaqah (zakat) unless the collector wishes. ”

Narrated Abdullah ibn Masud: The Prophet ﷺ said: If one who is afflicted with poverty refers it to me, his poverty will not be brought to an end; but if one refers it to Allah, He will soon give him sufficiency, either by a speedy death or by a sufficiency which comes later.

Narrated Arfah ibn al-Harith al-Kandi: I was present with the Messenger of Allah ﷺ at the Farewell Pilgrimage. When the sacrificial camels were brought to him, he said: Call AbulHasan (Ali) to me. Ali was then called for and he (the Prophet) said to him: Catch hold of the lower end of the lance, and the Messenger of Allah ﷺ himself caught hold of the upper end. He then pierced the camels with it. When he finished slaughtering, he rode on his mule and mounted Ali behind him.

Ibn Abu Najih reported from his father on the authority of two men from Banu Bakr who said: We saw the Messenger of Allah ﷺ addressing (the people) in the middle of the tashriq days when we were staying near his mount. This is the address of the Messenger of Allah ﷺ which he gave at Mina.

Narrated Az-Zuhri: Uthman prayed four rak'ahs at Mina because he resolved to stay there after hajj.

Narrated Az-Zuhri: When Uthman placed his property at at-Taif and intended to settle there, he prayed four rak'ahs. The rulers after him followed the same practice.

Urwah reported on the authority of Umm Habibah that she was married to Abdullah ibn Jahsh who died in Abyssinia, so the Negus married her to the Prophet ﷺ giving her on his behalf a dower of four thousand (dirhams). He sent her to the Messenger of Allah ﷺ with Shurahbil ibn Hasanah. Abu Dawud said: Hasanah is his mother.

Az-Zuhri said: The Negus married Umm Habibah daughter of Abu Sufyan to the Messenger of Allah ﷺ for a dower of four thousand dirhams. He wrote it to the Messenger of Allah ﷺ who accepted it.

Narrated Amr bin al-As: The Messenger of Allah ﷺ as saying: The difference between our fasting and that of the people of the Book is eating shortly before dawn.

Abu Hurairah reported the Prophet ﷺ as saying “He who dies without having fought or having felt fighting (against the infidels) to be his duty will die guilty of a kind of hypocrisy. ”

Narrated Uqbah ibn Amir: I heard the Messenger of Allah ﷺ say: Allah, Most High, will cause three persons to enter Paradise for one arrow: the maker when he has a good motive in making it, the one who shoots it, and the one who hands it; so shoot and ride, but your shooting is dearer to me than your riding. Everything with which a man amuses himself is vain except three (things): a man's training of his horse, his playing with his wife, and his shooting with his bow and arrow. If anyone abandons archery after becoming an adept through distaste for it, it is a blessing he has abandoned; or he said: for which he has been ungrateful.

Narrated Abu Hurairah: A man said: Messenger of Allah, a man wishes to take part in jihad in Allah's path desiring some worldly advantage? The Prophet ﷺ said: He will have not reward. The people thought it terrible, and they said to the man: Go back to the Messenger of Allah ﷺ, for you might not have made him understand well. He, therefore, (went and again) asked: Messenger of Allah, a man wishes to take part in jihad in Allah's path desiring some worldly advantage? He replied: There is no reward for him. They again said to the man: Return to the Messenger of Allah. He, therefore, said to him third time. He replied: There is no reward for him.

Ilyas bin Salamah (bin Al Akwa) said on the authority of his father “We went on an expedition with Abu Bakr (Allaah be pleased with him) in the time of the Messenger of Allah ﷺ and our war cry was “Put to death” “Put to death”. ”

Narrated Kab ibn Malik: It was rarely that the Messenger of Allah ﷺ set out on a journey on any day but on a Thursday.

Narrated Usamah: The Messenger of Allah ﷺ enjoined upon him to attack Ubna in the morning and burn the place.

Narrated Anas ibn Malik: The Prophet ﷺ said: I am commanded to fight with men till they testify that there is no god but Allah, and that Muhammad is His servant and His Messenger, face our qiblah (direction of prayer), eat what we slaughter, and pray like us. When they do that, their life and property are unlawful for us except what is due to them. They will have the same rights as the Muslims have, and have the same responsibilities as the Muslims have.

Ibn Abbas said “When the verse “If there are twenty amongst you patient and persevering, they will vanquish two hundred” was revealed. It was heavy and troublesome for Muslims when Allaah prescribed for them that one (fighting Muslim) should not fly from ten (fighting Non-Muslims). Then a light commandment was revealed saying “For the present Allaah hath lightened your (task). ” The narrator Abu Tawbah recited the verse to “they will vanquish two hundred. ” When Allaah lightened the number, patient and perseverance also decreased according to the number lightened from them. ”

The tradition mentioned above has also been transmitted by Asim bin Kulaib through a different chain of narrators to the same effect.

Narrated Abdullah ibn Abbas: Ibn Isa added: (Ibn Abbas) and Abu Hurairah said: The Messenger of Allah ﷺ forbade the devil's sacrifice. Abu Isa added in his version: This refers to the slaughtered animal whose skin cut off, and is then left to die without its jugular veins being severed.

Narrated Abu Saeed al-Khudri: I asked the Messenger of Allah ﷺ about the embryo. He replied: Eat it if you wish. Musaddad's version says: we said: Messenger of Allah, we slaughter a she-camel, a cow and a sheep, and we find an embryo in its womb. Shall we throw it away or eat it? He replied: Eat it if you wish for the slaughter of its mother serves its slaughter.

Narrated Abu Taa'labat bin al-Khushani: I said: Messenger of Allah, I hunt with my trained dog, and with my untrained dog? He said: 'What you hunt with your trained dog, mention Allah's names (on it) and eat; and what you hunt with your untrained dog, and you find in a position that you slaughter it, then eat.

Narrated Awf bin Malik: When the spoils (fai') came to the Messenger of Allah ﷺ, he divided it that day ; he gave two portions to a married man and one to a bachelor. The narrator Ibn al-Musaffa added: We were summoned, and I would be summoned before Ammar. So I was summoned and he gave me two portions, for I had a family ; then Ammar bin Yasir was summoned after me and given one.

Narrated Jubair bin Mutim: That he and Uthman bin Affan went to the Messenger of Allah ﷺ talking to him about the fifth which he divided among the Banu Hisham and Abu Abd al-Muttalib. I said: Messenger of Allah, you have divided (the fifth) among our brethren Banu Abd al-Muttalib, but you have not given us anything, though our relationship to you is the same as theirs. The Prophet ﷺ said: The Banu Hisham and the Banu Abd al-Muttalib are one. Jubair said: He did not divide the fifth among the Banu Abd Shams and the Banu Nawfal as he divided among the Banu Hashim and the Banu Abd al-Muttalib. He said: Abu Bakr used to divide the fifth like the division of Messenger of Allah ﷺ except that he did not give the relatives of the Messenger of Allah ﷺ, as he gave them. Umar bin al-Khattab and Uthman after him used to give them (a portion) from it.

Narrated Urwah: I testify that the Messenger of Allah ﷺ decided that the land is the land of Allah, and the servants are the servants of Allah. If anyone brings barren land into cultivation, he has more right to it. This tradition has been transmitted to us from the Prophet ﷺ by those who transmitted the traditions about prayer from him.

Narrated Maqil ibn Yasar: The Prophet ﷺ said: Recite Surah Ya-Sin over your dying men. This is the version of Ibn al-Ala

Narrated Al-Bahiyy: When Ibrahim, the son of the Prophet ﷺ died, he prayed over him at the place where he used to sit. Abu Dawud said: I recited to Saeed bin Ya'qub al-Taliqani saying: Ibn al-Mubarak transmitted to you from Ya'qub bin al-Qa'qa' on the authority of Ata that the Prophet ﷺ prayed over his some Ibrahim when he was seventeen days old.

Narrated Yazid bin Habib: The Prophet ﷺ prayed over the martyrs of Uhud after eight years like a man who bids farewell to the living and dead.

Narrated Ibn Umar: The oath which the Messenger of Allah ﷺ often used was this: No, by Him who overturns the hearts.

Narrated Aishah, Ummul Muminin: The Prophet ﷺ as saying: No vow must be taken to do an act of disobedience, and the atonement for it is the same as for an oath.