Narrated Ali ibn Abu Talib: When the Messenger of Allah ﷺ stood for offering the obligatory prayer, he uttered the takbir (Allah is most great) and raised his hands opposite to his shoulders; and he did like that when he finished recitation (of the Quran) and was about to bow; and he did like that when he rose after bowing; and he did not raise his hands in his prayer while he was in his sitting position. When he stood up from his prostrations (at the end of two rak'ahs), he raised his hands likewise and uttered the takbir (Allah is most great) and raised his hands so as to bring them up to his shoulders, as he uttered the takbir in the beginning of the prayer.
Hadith Referenceسنن ابي داود / أبواب تفريع استفتاح الصلاة / 744
Hadith Gradingالألبانی:حسن صحيح | زبیر علی زئی:إسناده حسن, صححه ابن خزيمة (584 وسنده حسن)
Hadith Takhrij« صحیح مسلم/المسافرین 26 (771)، سنن الترمذی/الدعوات 32 (3421، 3422، 3423)، سنن النسائی/الافتتاح 17(896)، سنن ابن ماجہ/إقامة الصلاة 15(864)، (تحفة الأشراف: 10228)، وقد أخرجہ: موطا امام مالک/الصلاة 4(16)، مسند احمد (1/93) سنن الدارمی/الصلاة 33 (1274) (حسن صحیح) »
Ali bin Abi Talib said: When the Messenger of Allah ﷺ stood up for (offering) obligatory prayer, he uttered the takbir (Allah is most great) and raised his hands opposite to his shoulders, and he did so when he finished the recitation (of the Quran) and when he was about to bow; and he did like that when he raised (his head) after bowing. He did not raise his hands in prayer when he was sitting. When he stood at the end of two rak’ahs, he raised his hands in a similar way and uttered the takbir and supplicated in a more or less the same manner as narrated by Abd al-Aziz in his version. This version does not mention the words “All good is in Thy Hands and evil does not pertain to Thee. ” And this adds: He said when he finished the prayer: “O Allah, forgive me my former and latter sins, my open and secret sins; Thou art my deity; there is no God but Thee.
Hadith Referenceسنن ابي داود / أبواب تفريع استفتاح الصلاة / 761
Hadith Gradingالألبانی:حسن صحيح | زبیر علی زئی:إسناده حسن, انظر الحديث السابق (744)
Hadith Takhrij« انظر حدیث رقم : (744)، (تحفة الأشراف: 10228) (حسن صحیح) »
Ibn Abbas reported the Messenger of Allah ﷺ as saying “A woman without a husband has more right to her person than her guardian and a virgin’s permission must be asked, her permission being her silence. These are the words of Al Qanabi.
Hadith Referenceسنن ابي داود / كتاب النكاح / 2098
Hadith Gradingالألبانی:صحيح | زبیر علی زئی:صحيح مسلم (1421)
The above tradition has been transmitted by Abd Allaah bin Al Fadl through his chain of narrators and with different meaning. The version goes “A woman without a husband has more right to her person than her guardian and the father of a virgin should ask her permission about herself. ” Abu Dawud said “ The word “her father” is not guarded.
Hadith Referenceسنن ابي داود / كتاب النكاح / 2099
Hadith Gradingالألبانی:صحيح بلفظ تستأمر دون ذكر أبوها | زبیر علی زئی:صحيح مسلم (1421)
Hadith Takhrij« انظر ما قبلہ، ( تحفة الأشراف: 6517) (صحیح) » ( « تستأمر » کے لفظ سے صحیح ہے ، اس روایت کا لفظ شاذ ہے) »
Narrated Ali ibn Abu Talib: Abu Dawud said: Al-Hasan ibn Ali traced this tradition back to the Prophet ﷺ: When people are passing by, it is enough if one of them gives a salutation on their behalf, and that it is enough for those who are sitting if one of them replies.
Hadith Referenceسنن ابي داود / أبواب السلام / 5210
Hadith Gradingالألبانی:صحيح | زبیر علی زئی:حسن, مشكوة المصابيح (4648), وللحديث شاھد عند الطبراني في الكبير (3/ 82، 83 ح 2730 وسنده حسن)