'A'isha reported: The Messenger of Allah (ﷺ) (may peace be npon him) said: Ten are the acts according to fitra: clipping the moustache, letting the beard grow, using the tooth-stick, snuffing water in the nose, cutting the nails, washing the finger joints, plucking the hair under the armpits, shaving the pubes and cleaning one's private parts with water. The narrator said: I have forgotten the tenth, but it may have been rinsing the mouth.

'Abdullah bin Zubair narrated on the authority of his father: When the Messenger of Allah (ﷺ) sat in prayer. he placed the left foot between his thigh and shank and stretched the right foot and placed his left hand or his left knee and placed his right hand on his right thigh, and raised his finger.

'Abdullah bin Zubair narrated on the authority of his father that when the Messenger of Allah (ﷺ) sat for supplication, i. e. tashahhud (blessing and supplication), he placed his right hand on his right thigh and his left hand on his left thigh, and pointed with his forefinger, and placed his thumb on his (middle) finger, and covered his knee with the palm of his left hand..

Abu Zubair reported: I heard 'Abdullah bin Zubair addressing (people) on the pulpit and saying: When the Messenger of Allah (ﷺ) pronounced salutation at the end of the prayer or prayers, and then he made a mention of the hadith as transmitted by Hisham bin 'Urwa.

Abu Zubair al-Makki reported that he had heard 'Abdullah bin Zubair uttering (the words) like that of the hadith (narrated above) at the end of the prayer after pronouncing salutation. He at the conclusion also said that he was making a mention of that from the Messenger of Allah (ﷺ) .

Abu Zubair al-Makki reported that he had heard 'Abdullah b. Zubair uttering (the words) like that of the hadith (narrated above) at the end of the prayer after pronouncing salutation. He at the conclusion also said that he was making a mention of that from the Messenger of Allah (صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ).

Abu Nadra reported: Ibn'Abbas commanded the performance of Tamattu' putting Ihram for 'Umrah during the montnhs of Dhu'I-Hijja and after completing it, then putting on Ihram for Hajj), but Ibn Zubair forbade to do it. I made a mention of it to Jabir bin'Abdullah (RA) and he said: It is through me that this hadith has been circulated. We entered into the state of Ihram as Tamattu' with the Messenger of Allah (ﷺ) . When 'Umar was installed as Caliph, he said: Verily Allah made permissible for His Messenger (ﷺ) whatever He liked and as He liked. And (every command) of the Holy Qur'an has been revealed for every occasion. So accomplish Hajj and 'Umrah for Allah as Allah has commanded you; and confirm by (proper conditions) the marriage of those women (with whom you have performed Mut'a). And any person would come to me with a marriage of appointed duration (Mut'a), I would stone him (to death).

'Abdullah bin Zubair (RA) reported on the authority of his mother's sister ('A'isha) saying that Allah's Messenger (ﷺ) said: 'A'isha, if your people had not been recently polytheists (and new converts to Islam), I would have demolished the Ka’bah, and would have brought it to the level of the ground and would have constructed two doors, one facing the east and the other one to the west, and would have added to it six cubits of area from Hijr, for the Quraish had reduced it when they rebuilt it.

'Ata' reported: The House was burnt during the time of Yazid bin Muawiya when the people of Syria had fought (in Makkah). And it happened with it (the Ka’bah) what was (in store for it). Ibn Zubair (RA) felt it (in the same state) until the people came in the season (of Hajj). (The idea behind was) that he wanted to exhort them or incite them (to war) against the people of Syria. When the people had arrived he said to them: O people, advise me about the Ka’bah. Should I demolish it and then build it from its very foundation, or should I repair whatever has been damaged of it? Ibn 'Abbas said: An idea has occurred to me according to which I think that you should only repair (the portion which has been) damaged, and leave the House (in that very state in which) people embraced Islam (and leave those very stones in the same state) when people embraced Islam, and over which Allah's Apostle (ﷺ) had raised it. Thereupon Ibn Zubair said: If the house of any one of you is burnt, he would not be contented until he had reconstructed it, then what about the House of your Lord (which is far more important than your house)? I would seek good advice from my Lord thrice and then I would make up (my mind) about this affair. After seeking good advice thrice, he made up his mind to demolish it. The people apprehended that calamity might fall from heaven on those persons who would be first to climb (over the building for the purpose of demolishing it), till one (took up courage, and ascended the roof), and threw down one of its stones. When the people saw no calamity befalling him, they followed him, demolished it until it was razed to the ground. Then Ibn Zubair erected pillars and hung curtains on them (in order to provide facilities to the people for observing the time of its construction). And the walls were raised; and Ibn Zubair said: I heard 'A'isha (Allah be pleased with her) say that Allah's Apostle (ﷺ) had observed: If the people had not recently (abandoned) unbelief, and I had means enough to reconstruct it, which I had not, I would have definitely excompassed in it five cubits of area from Hijr. And I would also have constructed a door for the people to enter, and a door for their exit. I today have (the means to spend) and I entertain no fear from the side of people (that they would protest against this change). So he added five cubits of area from the side of Hatim to it that there appeared (the old) foundation (upon which Hadrat Ibrahim had built the Ka’bah). And the people saw that and it was upon this foundation that the wall was raised. The length of the Ka’bah was eighteen cubits. when addition was made to it (which was in its breadth), then naturally the length appears to be) small (as compared with its breadth). Then addition of ten cubits (of area) was made in its length (also). Two doors were also constructed, one of which (was meant) for entrance and the other one for exit. When Ibn Zubair (RA) was killed, Hajjaj wrote to 'Abdul Malik (b. Marwan) informing him about it, and telling him that Ibn Zubair (RA) had built (the Ka’bah) on those very foundations (which were laid by Ibrahim) and which reliable persons among the Makkahns had seen. 'Abdul Malik wrote to him: We are not concerned with the censuring of Ibn Zubair in anything. Keep intact the addition made by him in the side of length, and whatever he has added from the side of Hijr revert to (its previous) foundation, and wall up the door which he had opened. Thus Hajjaj at the command of Abdul Malik demolished it (that portion) and rebuilt it on (its previous) foundations.

Abu Qaza'ah reported that while Abdul Malik bin Marwan was circumambulating the Ka’bah he said: May Allah ruin Ibn Zubair that he lies in attributing to the Mother of the Faithful, as he says: I heard her stating that Allah's Messenger (ﷺ) had said: 'A'isha, if your people had not been new converts to Islam, I would have demolished the House and would have added (in it area) from the Hijr for your people have reduced the area from its foundations. Harith bin 'Abdullah bin Abu Rabi'a (RA) said: Commander of the Faithful, don't say that, for I heard the Mother of the Faithful saying this, whereupon he said: If I had heard this before demolishing it, I would have left it in the state in which Ibn Zabair had built it.

Sufyan bin Abd Zuhair reported Allah's Messenger (ﷺ) as saying: Syria will be conquered and some people will go out of Madinah along with their families driving their camels, and Madinah is better for them if they were to know it. Then Yemen will be conquered and some people will go out of Madinah along with their families driving their camels, and Madinah is better for them if they were to know it. Then Iraq will be conquered and some people will go out of it along with their families driving their camels, and Madinah is better for them if they were to know it.

Sufyan bin Abu Zuhair heard Allah's Messenger (ﷺ) say: Yemen will be conquered and some people will go away (to that country) driving their camels and carrying their families on them and those who are under their authority, while Madinah is better for them if they were to know it. Then Syria will be conquered and some people will go away driving their camels along with them and carrying their families with them and those who are under their authority, while Madinah is better for them if they were to know it. Then lraq will be conquered and some people will go away (to that country) driving their camels and carrying their families with them and those who are under their authority, while Madinah is better for them if they were to know it.

'Urwa bin Zabair reported that 'Abdullah bin Zubair (RA) stood up (and delivered an address) in Makkah saying: Allah has made blind the hearts of some people as He has deprived them of eyesight that they give religious verdict in favour of temporary marriage, while he was alluding to a person (Ibn 'Abbas). Ibn Abbas (RA) called him and said: You are an uncouth person, devoid of sense. By my life, Mut'a was practised during the lifetime of the leader of the pious (he meant Allah's Messenger, (ﷺ) , and Ibn Zubair said to him: just do it yourselves, and by Allah, if you do that I will stone you with your stones. Ibn Shihab said Khalid bin Muhajir bin Saifullah informed me: While I was sitting in the company of a person, a person came to him and he asked for a religious verdict about Mut'a and he permitted him to do it. Ibn Abu 'Amrah al-Ansari (RA) said to him: Be gentle. It was permitted in the early days of Islam, (for one) who was driven to it under the stress of necessity just as (the eating of) carrion and the blood and flesh of swine and then Allah intensified (the commands of) His religion and prohibited it (altogether). Ibn Shihab reported: Rabi' bin Sabra told me that his father (Sabra) said: I contracted temporary marriage with a woman of Banu 'Amir for two cloaks during the lifetime of Allah's Messenger (ﷺ) ; then he forbade us to do Mut'a. Ibn Shihab said: I heard Rabi' bin Sabra narrating it to Umar bin 'Abdul 'Aziz and I was sitting there.

'A'isha (Allah be pleased with her), Suwaid and Zubair reported Allah's Apostle (ﷺ) as saying: One suckling or two do not make (marriage) unlawful.

Khalifa bin Ka'b AbCi Dhubyan reported: I heard 'Abdullah bin Zubair addressing the people and saying: Behold! do not dress yuor women with silk clothes for I heard 'Umar bin Khattab as sayinp that he had heard Allah's messenger (ﷺ) as saying: Do not wear silk, for one who wear it in this world will not wear it in the Hereafter.

'Urwa bin Zubair reported that 'Abdullah bin Zubair had narrated to him that a person from the Ansar disputed with Zubair in the presence of Allah's Messenger (ﷺ) in regard to the watering places of Harra from which they watered the date-palms. The Ansari said: Let the water flow, but he (Zubair) refused to do this and the dispute was brought to Allah's Messenger (ﷺ) and he said to Zubair: Zubair, water (your date-palms), then let the water flow to your neighbor. The Ansari was enraged and said: Allah's Messenger, (you have given this decision) for he is the son of your father's sister. The face of Allah's Apostle (ﷺ) underwent a change, and then said: Zubair, water (your date-palms), then hold it until it rises up to the walls. Zubair said: I think, by Allah, that this verse: "Nay, by the Lord, they will not (really) (believe) until they make thee a judge of what is in dispute among them, and find in this no dislike of what thou decidest and submit with full submission" (iv. 65).

'Abdullah bin Zubair reported on the Day of the Battle of the Trench: I and Umar bin Abu Salama were with women folk in the fort of Hassan (b. Thabit). He at one time leaned for me and I cast a glance and at anothertime I leaned for him and he would see and I recognised my father as he rode on his horse with his arms towards the tribe of Quraizah. 'Abdullah bin 'Urwa reported from'Abdullah bin Zubair: I made a mention of that to my father, whereupon he said: My son, did you see me (on that occasion)? He said: Yes. Thereupon he said: By Allah, Allah's Messenger (ﷺ) addressed me saying: I would sacrifice for thee my father and my mother.

'Abdullah bin Zubair reported: When it was the Day of the Battle of the Ditch I and 'Umar bin Salama were in the fort in which there were women, i. e. the wives of Allah's Apostle (ﷺ) ; the rest of the hadith is the same.

Abdullah bin Abu Mulaikah reported that'Abdullah bin Jafar said to Ibn Zubair: Do you remember (the occasion) when we three (i. e. I, you and ibn 'Abbas) met Allah's Messenger (ﷺ) and he mounted us (on his camel) but left you? He said: Yes.

'A'isha reported that Allah's Messenger (ﷺ) was startled in the state of sleep. We said: Allah's Messenger, you have done something in the state of your sleep which you never did before. Thereupon he said: Strange it is that some people of my Ummah would attack the House (Ka’bah) (for killing) a person who would belong to the tribe of the Quraish and he would try to seek protection in the House. And when they would reach the plain ground they would be sunk. We said: Allah's Messenger, all sorts of people throng the path. Thereupon he said: Yes, there would be amongst them people who would come with definite designs and those who would come under duress and there would be travellers also, but they would all be destroyed through one (stroke) of destruction, though they would be raised in different states (on the Day of Resurrection). Allah would, however, raise them according to their intention.