´It was narrated that Qarazah bin Ka'b said:` "Umar bin Al-Khattab sent us to Kufah, and he accompanied us as far as a place called Sirar. He said: 'Do you know why I walked with you?' We said: 'Because of the rights of the Messenger of Allah (ﷺ) and because of the rights of the Ansar.' He said: 'No, rather it is because of words that I wanted to say to you. I wanted you to memorize it due to my walking with you. You are going to people in whose hearts the Qur'an bubbles like water in a copper cauldron. When they see you, they will look up at you, saying: "The Companions of Muhammad!" But do not recite many reports from the Messenger of Allah (ﷺ), then I will be your partner."

´It was narrated that Anas said:` "It was said: 'O Messenger of Allah, which of the people is most beloved to you?' He said: "Aishah.' It was asked, 'And among men?' He said: 'Her father.'"

´It was narrated from Abu Hurairah that:` The Prophet said to Hasan: "O Allah, I love him, so love him and love those who love him." He said: "And he hugged him to his chest."

´It was narrated from Ibn 'Umar that:` The Messenger of Allah said: "Let those of you who are present convey it to those of you who are absent."

´It was narrated that Salamah bin Qais said to me:` The Messenger of Allah said to me: 'When you perform ablution, clean your nose, and when you use pebbles to clean yourself after defecating, use an odd number.'"

´It was narrated that Ibn 'Abbas said:` "The Messenger of Allah commanded us to perform ablution properly."

´It was narrated from Anas bin Malik that:` A Bedouin urinated in the mosque, and some of the people rushed at him. The Messenger of Allah said: "Do not interrupt him." Then he called for a bucket of water and poured it over (the urine).

´It was narrated from 'Ali bin Abu Talib that,:` On the Day of Khandaq, the Messenger of Allah said: "May Allah fill their houses and graves with fire, just as they distracted us from the middle prayer."

´'Abdullah bin Rabah narrated that Abu Qatadah said:` "They mentioned negligence because of sleeping too much, and he said: 'They slept until the sun had risen. The Messenger of Allah said: "There is no negligence when oneis sleeping, rather there is negligence when one is awake. If anyone of you forgets to pray, or sleeps and misses a prayer, then let him pray when he remembers, and during its time if it is a day after. (Sahih)'Abdullah bin Rabah said: "Imran bin Husain heard me when I was narrating this Hadith and said: 'O young man, look at how you are narrating the Hadith. I was present at the time of this Hadith with the Messenger of Allah.' And he did not deny anything of the Hadith."

´It was narrated that Ubayy bin Ka'b said:` "There was a man among the Ansar whose house was the furthest house in Al-Madinah, yet he never missed prayer with the Messenger of Allah. I felt sorry for him and said: 'O so-and-so, why do you not buy a donkey to spare yourself the heat of the scorching sand, to carry over the stony ground, and to keep you away from the vermin on the ground?' He said: 'By Allah! I do not want to live so close to Muhammed.' This troubled me until I came to the house of the Prophet and mentioned that to him. He called (the man) and asked him, and he said something similar, and said that he was hoping for the reward for his steps. The Messenger of Allah said, 'You will have that (reward) that you sought.'"

´It was narrated from ‘Abdullah bin Harith bin Nawfal that Ibn ‘Abbas commanded the Mu’adh-dhin to call the Adhan one Friday, which was a rainy day. He said:` “Allahu Akbar, Allahu Akbar, Ashhadu an la ilaha illallah, Ashhadu anna Muhammadan Rasulullah (Allah is the Most Great, Allah is Most Great, I bear witness that none has the right to be worshipped but Allah, I bear witness that Muhammad is the Messenger of Allah).” Then he (Ibn ‘Abbas) said: “Proclaim to the people that they should pray in their houses.” The people said to him: “What is this that you have done?” He said: “One who is better than me did that. Are you telling me that I should bring the people out of their houses and make them come to me wading through the mud up to their knees?”

´It was narrated that Hasan Al-‘Urani said:` ‘Mention was made in the presence of Ibn ‘Abbas about what severs the prayer. They mentioned a dog, a donkey and a woman. He said: ‘What do you say about kids (young goats)? The Messenger of Allah (ﷺ) was performing prayer one day, when a kid came and wanted to pass in front of him. The Messenger of Allah (ﷺ) preceded it toward the Qiblah. (to tighten the space and prevent it from passing in front of him).’”

´It was narrated that Anas bin Malik said:` “The Messenger of Allah (ﷺ) used to make his prayer brief but perfect.”

´It was narrated that Abu Hurairah said:` “The Messenger of Allah (ﷺ) said: ‘The best rows for women are the back rows, and the worst are the front rows, and the best rows for men are the front rows, and the worst are the back rows.’”

´It was narrated that Ibn ‘Umar said:` “When the Messenger of Allah (ﷺ) went out from this city (Al-Madinah) he did not perform more than two Rak’ah for prayer until he returned.”

´It was narrated that Anas said:` “We used to perform the Friday (prayer), then we would return for a nap (Qailulah).”

´It was narrated that Ibn ‘Umar said:` “The Messenger of Allah (ﷺ) used to pray two Rak’ah before the morning (prayer), as if the Adhan were in his ears. (i.e., he would pray them briefly).

´It was narrated that Ibn ‘Umar said:` “The Messenger of Allah (ﷺ) used to pray (voluntary prayers) at night two by two, and he would pray one Rak’ah of Witr.”

It was narrated from Jabir bin ‘Abdullah that the Prophet (ﷺ) led his Companions in the fear prayer. He led them all in bowing, then the Messenger of Allah (ﷺ) and the row nearest him prostrated, and the others stood up, then when he stood up, they prostrated twice by themselves. Then the front row moved back and took their place, and they moved forward until they formed the front row. Then the Prophet (ﷺ) led them all in bowing, then the Messenger of Allah (ﷺ) and the row nearest to him prostrated, and when they raised their heads, the others prostrated twice. So all of them bowed with the Prophet (ﷺ) and some of them prostrated by themselves, and the enemy was in the direction of the Qiblah.

´It was narrated that Ibn ‘Umar said:` “The Messenger of Allah (ﷺ) used to offer the night prayers two by two.”

´It was narrated from ‘Abdullah bin Mas’ud that the Messenger of Allah (ﷺ) said:` ‘The funeral should be followed and should not follow. There should be no one with it who walks ahead of it.”

´It was narrated that ‘Imran bin Husain and Abu Barzah said:` “We went out with the Messenger of Allah (ﷺ) to attend a funeral, and he saw some people who had cast aside their upper sheets and were walking in their shirts only. The Messenger of Allah (ﷺ) said: ‘Are you adopting the practice of the days of ignorance?’ or; ‘Are you imitating the behavior of the days of ignorance? I was about to supplicate against you that you would return in a different form.’ So they put their sheets back on and never did that again.”

´It was narrated that Anas bin Malik said:` “A funeral (procession) passed by the Prophet (ﷺ) and they praised (the deceased) and spoke well of him. He said: ‘(Paradise is) guaranteed for him.’ Then another funeral passed by and they spoke badly of him, and he (the Prophet (ﷺ)) said: ‘(Hell is) guaranteed for him.’ It was said: ‘O Messenger of Allah, you said that (Paradise was) guaranteed for this one and that (Hell was) guaranteed for the other one.’ He said: ‘It is the testimony of the people, and the believers are the witnesses of Allah on earth.’”

´It was narrated from Abu Hurairah that a black woman used to sweep the mosque. The Messenger of Allah (ﷺ) noticed she was missing and he asked about her after a few days. He was told that she had died. He said:` “Why did you not tell me?” Then he went to her grave and offered the funeral prayer for her.

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` ‘When it is the middle of Sha’ban, do not fast until Ramadan comes.”

´It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) said:` “Eat Suhur, for in Suhur there is a blessing.”

´It was narrated that Abu Qatadah said:` “Umar bin Khattab said: ‘O Messenger of Allah! What about a person who fasts two days and does not fast one day?’ He said: ‘Is anyone able to do that?’ He said: ‘O Messenger of Allah! What about a person who fasts one day and not the next?’ He said: ‘That is the fast of Dawud.’ He said: ‘What about a man who fasts one day and does not fast the next two days?’ He said: ‘I wish that I were given the ability to do that.’”

´It was narrated from Abu Qatadah that the Messenger of Allah (ﷺ) said:` “Fasting on the Day of ‘Arafah, I hope from Allah, expiates for the sins of the year before and the year after.”

´It was narrated from Abu Qatadah that the Messenger of Allah (ﷺ) said:` “Fasting the day of ‘Ashura’, I hope, will expiate for the sins of the previous year.”

´It was narrated from Anas bin Malik:` the Prophet saw traces of yellow perfume on 'Abdur-Rahmaan bin 'Awf, and he asked him “What is this?” He said: “O Messenger of Allah, I married a women for the weight of a Nawah (Stone) of gold. He said: “May Allah bless you. Give a feast even if it is only with one sheep.”

´It was narrated that Anas bin Malik said:` “I never saw the Messenger of Allah give a wedding feast for any of his wives like the feast he gave for Zainab, for which he slaughtered a sheep.”

´It was narrated from Khuzaimah bin Thabit:` That the Messenger of Allah (ﷺ) said: “Allah is not too shy to tell the truth,” three times. “Do not have intercourse with women in their buttocks.”

´It was narrated that Anas said:` “Safiyyah was given to Dihyah Al-Kalbi (as his share of the war booty), then she was given to the Messenger of Allah after that. He married her, and made her ransom (i.e., freedom from slavery) her dowry.” (Sahih)Hammad said: “Abdul-'Aziz said to Thabit: 'O Abu Muhammad! Did you ask Anas what her bridal-money was?' He said: 'Her bridal-money was her freedom.' ”

´It was narrated from Ibn 'Abbas that:` a woman came to the Prophet and became Muslim, and a man married her. Then her first husband came and said: "O Messenger of Allah, I became Muslim with her, and she knew that I was Muslim." So the Messenger of Allah took her away from her second husband and returned her to her first husband.

´It was narrated from Abu Burdah that his father Abu Musa said:` "I came to the Messenger of Allah (ﷺ) with a group of Asharites and asked him to give us animals to ride. He said: 'By Allah, I cannot give you anything to ride, and I have nothing to give you to ride.' We stayed as long as Allah willed, then some camels were brought to him. He ordered that we be given three she-camels with fine humps. When we left, we said to one another: 'We came to the Messenger of Allah (ﷺ) to ask him for animals to ride, and he swore by Allah that he would not give us anything to ride, then he gave us something. Let us go back.' So we went to him and we said: 'O Messenger of Allah! We came to you seeking mounts, and you took an oath that you would not give us mounts, then you gave us some mounts.' He said: 'By Allah, I did not give you animals to ride, rather Allah gave you them to ride. I, by Allah, if Allah wills, do not swear and then see something better than it, but I offer expiation for what I swore about, and do that which is better.' Or he said: 'I do that which is better and offer expiation for what I swore about.'"

´It was narrated from Abu Barzah Al-Aslami that the Messenger of Allah (ﷺ) said:` ”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted."

´It was narrated that Abu Jawza' said:` "I heard him meaning Ibn 'Abbas allowing exchange (of Dirhams for Dirham etc., if extra was given) and that was narrated from him. Then I heard that he has taken back this opinion. I met him in Makkah and said: 'I heard that you had taken back (your opinion).' He said: 'Yes. That was just my own opinion, but Abu Sa'eed narrated from the Messenger of Allah (ﷺ) that he forbade exchange (of like items if extra is given)."'

´It was narrated from 'Amr bin Shu`aib, from his father, from his grandfather, that :` the Messenger of Allah (ﷺ) ruled concerning the stream of Mahzur that the water should be retained until it reached the ankles, then released.

´It was narrated from Abu Umamah bin Sahl bin Hunaif that:` `Uthman bin 'Affan looked at them when they spoke of killing. He said: “Are they kill threatening to kill me? Why would they kill me? I heard the Messenger of Allah (ﷺ) say: “It is not lawful to shed the blood of a Muslim except in one of three (cases): a man who commits adultery when he is a married person, then he should be stoned; a man who kills a soul not in retaliation for murder; and a man who apostatizes after becoming Muslim.' By Allah (SWT), I never committed adultery either during Ignorance days nor in Islam, and I have never killed a Muslim soul, and I have not apostatized since I became Muslim.”

´It was narrated from Abu Hurairah that Sa'd bin Ubadah Al-Ansari said:` “O Messenger of Allah (ﷺ) if a man finds another man with his wife, should he kill him?” The Messenger of Allah (ﷺ) said: “No.” Sa'd said: “Yes he should, by the one who honored you with the Truth!” The Messenger of Allah (ﷺ) said: “Listen to what your leader says!”