أحمد بن يونس التميمي
Narrator Profile
Sunan Abi Dawud
Page 2 of 3
Hadith 2574
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ ، عَنْ نَافِعِ بْنِ أَبِي نَافِعٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا سَبْقَ إِلَّا فِي خُفٍّ أَوْ فِي حَافِرٍ أَوْ نَصْلٍ " .
Narrated Abu Hurairah: The Prophet ﷺ said: Wagers are allowed only for racing camels, or horses or shooting arrows.
Hadith 2647
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَزِيدُ بْنُ أَبِي زِيَادٍ ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ أَبِي لَيْلَى ، حَدَّثَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ، حَدَّثَهُ أَنَّهُ كَانَ فِي سَرِيَّةٍ مِنْ سَرَايَا رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : فَحَاصَ النَّاسُ حَيْصَةً فَكُنْتُ فِيمَنْ حَاصَ ، قَالَ : فَلَمَّا بَرَزْنَا قُلْنَا كَيْفَ نَصْنَعُ وَقَدْ فَرَرْنَا مِنَ الزَّحْفِ وَبُؤْنَا بِالْغَضَبِ ، فَقُلْنَا : نَدْخُلُ الْمَدِينَةَ فَنَتَثَبَّتُ فِيهَا وَنَذْهَبُ وَلَا يَرَانَا أَحَدٌ ، قَالَ : فَدَخَلْنَا فَقُلْنَا لَوْ عَرَضْنَا أَنْفُسَنَا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِنْ كَانَتْ لَنَا تَوْبَةٌ أَقَمْنَا ، وَإِنْ كَانَ غَيْرَ ذَلِكَ ذَهَبْنَا ، قَالَ : فَجَلَسْنَا لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَبْلَ صَلَاةِ الْفَجْرِ فَلَمَّا خَرَجَ قُمْنَا إِلَيْهِ فَقُلْنَا : نَحْنُ الْفَرَّارُونَ ، فَأَقْبَلَ إِلَيْنَا فَقَالَ : " لَا بَلْ أَنْتُمُ الْعَكَّارُونَ ، قَالَ : فَدَنَوْنَا فَقَبَّلْنَا يَدَهُ ، فَقَالَ : إِنَّا فِئَةُ الْمُسْلِمِينَ " .
Narrated Abdullah ibn Umar: Ibn Umar was sent with a detachment of the Messenger of Allah ﷺ. The people wheeled round in flight. He said: I was one of those who wheeled round in flight. When we stopped, we said (i. e. thought): How should we do? We have run away from the battlefield and deserve Allah's wrath. Then we said (thought): Let us enter Madina, stay there, and go there while no one sees us. So we entered (Madina) and thought: If we present ourselves before the Messenger of Allah ﷺ, and if there is a change of repentance for us, we shall stay; if there is something else, we shall go away. So we sat down (waiting) for the Messenger of Allah ﷺ before the dawn prayer. When he came out, we stood up to him and said: We are the ones who have fled. He turned to us and said: No, you are the ones who return to fight after wheeling away. We then approached and kissed his hand, and he said; I am the main body of the Muslims.
Hadith 2825
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ أَبِي الْعُشَرَاءِ ، عَنْ أَبِيهِ ، أَنَّهُ قَالَ : يَا رَسُولَ اللَّهِ أَمَا تَكُونُ الذَّكَاةُ إِلَّا مِنَ اللَّبَّةِ أَوِ الْحَلْقِ ؟ قَالَ : فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَوْ طَعَنْتَ فِي فَخِذِهَا لَأَجْزَأَ عَنْكَ ، قَالَ أَبُو دَاوُد : وَهَذَا لَا يَصْلُحُ إِلَّا فِي الْمُتَرَدِّيَةِ وَالْمُتَوَحِّشِ .
Narrated AbulUshara': AbulUshara' reported on the authority of his father: He asked: Messenger of Allah, is the slaughtering to be done only in the upper part of the breast and the throat? The Messenger of Allah ﷺ replied: If you pierced its thigh, it would serve you. Abu Dawud said: This is the way suitable for slaughtering an animal which has fallen into a well or runs loose.
Hadith 2877
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَطَاءٍ ، عَنْ عَبْدِ اللَّهِ بَنِ بُرَيْدَةَ ، عَنْ أَبِيهِ بُرَيْدَةَ ، أَنَّ امْرَأَةً أَتَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَتْ : " كُنْتُ تَصَدَّقْتُ عَلَى أُمِّي بِوَلِيدَةٍ وَإِنَّهَا مَاتَتْ وَتَرَكَتْ تِلْكَ الْوَلِيدَةَ ، قَالَ : قَدْ وَجَبَ أَجْرُكِ وَرَجَعَتْ إِلَيْكِ فِي الْمِيرَاثِ ، قَالَتْ : وَإِنَّهَا مَاتَتْ وَعَلَيْهَا صَوْمُ شَهْرٍ أَفَيُجْزِئُ أَوْ يَقْضِي عَنْهَا أَنْ أَصُومَ عَنْهَا قَالَ : نَعَمْ قَالَتْ : وَإِنَّهَا لَمْ تَحُجَّ أَفَيُجْزِئُ أَوْ يَقْضِي عَنْهَا أَنْ أَحُجَّ عَنْهَا قَالَ : نَعَمْ ".
Narrated Buraidah: A woman came to the Messenger of Allah ﷺ and said: I donated my slave-girl to my mother, but she died and left the slave-girl. He said: Your reward became due, and she came back to you in inheritance. She said: She died while a month's fasting was due from her. Would it be sufficient or be taken as completed if I fast on her behalf ? He said: Yes. She said: She also did not perform Hajj. Would it be sufficient or be taken completed if I perform (Hajj) on her behalf ? He said: Yes.
Hadith 2962
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاق ، عَنْ مَكْحُولٍ ، عَنْ غُضَيْفِ بْنِ الْحَارِثِ ، عَنْ أَبِي ذَرٍّ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " إِنَّ اللَّهَ وَضَعَ الْحَقَّ عَلَى لِسَانِ عُمَرَ يَقُولُ بِهِ " .
Narrated Abu Dharr: I heard the Messenger of Allah ﷺ say: Allah, the Exalted, has placed truth on Umar's tongue and he speaks it.
Hadith 3035
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُونُسَ ، حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا سُهَيْلُ بْنُ أَبِي صَالِحٍ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنَعَتْ الْعِرَاقُ قَفِيزَهَا وَدِرْهَمَهَا وَمَنَعَتْ الشَّامُ مُدْيَهَا وَدِينَارَهَا وَمَنَعَتْ مِصْرُ إِرْدَبَّهَا وَدِينَارَهَا ، ثُمَّ عُدْتُمْ مِنْ حَيْثُ بَدَأْتُمْ " ، قَالَهَا زُهَيْرٌ ثَلَاثَ مَرَّاتٍ ، شَهِدَ عَلَى ذَلِكَ لَحْمُ أَبِي هُرَيْرَةَ وَدَمُهُ .
Abu Hurairah reported the Messenger of Allah ﷺ as saying “Irqa will prevent its measure (qafiz) and dirham. Syria will prevent its measure (mudi) and dinar. Egypt will prevent its measure (ardabb) and dinar. Then you will return to the position where you started. Zubair said this three times. The flesh and blood of Abu Hurairah witnessed to it.
Hadith 3173
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا سُهَيْلُ بْنُ أَبِي صَالِحٍ ، عَنِ ابْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ ، عَنْ أَبِيهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا تَبِعْتُمُ الْجَنَازَةَ ، فَلَا تَجْلِسُوا حَتَّى تُوضَعَ " . قَالَ أَبُو دَاوُد : رَوَى هَذَا الْحَدِيثَ الثَّوْرِيُّ ، عَنْ سُهَيْلٍ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ فِيهِ : حَتَّى تُوضَعَ بِالْأَرْضِ ، وَرَوَاهُ أَبُو مُعَاوِيَةَ ، عَنْ سُهَيْلٍ ، قَالَ : حَتَّى تُوضَعَ فِي اللَّحْدِ ، قَالَ أَبُو دَاوُد ، وَسُفْيَانُ : أَحْفَظُ مِنْ أَبِي مُعَاوِيَةَ .
Narrated Abu Saeed Al Khudri: The Messenger of Allah ﷺ as saying: When you follow a funeral, do not sit until the bier is placed (on the ground). Abu Dawud said: This tradition has been narrated by al-Thawri (i. e. Sufyan) from Suhail, from his father on the authority of Abu Hurairah. This version has: until it (the bier) is placed on the ground. It has also been narrated by Abu Mu'wiyah from Suhail. This has: Until it is placed in the grave. Abu Dawud said: Sufyan's version is more guarded than that of Abu Muawiyah.
Hadith 3209
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا إِسْمَاعِيل بْنُ أَبِي خَالِدٍ ، عَنْ عَامِرٍ ، قَالَ : " غَسَّلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلِيٌّ ،وَالْفَضْلُ ، وَأُسَامَةُ بْنُ زَيْدٍ ، وَهُمْ أَدْخَلُوهُ قَبْرَهُ ، قَالَ : حَدَّثَنَا مُرَحَّبٌ ، أَوِ ابْنِ أَبِي مُرَحَّبٍ ، أَنَّهُمْ أَدْخَلُوا مَعَهُمْ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ ، فَلَمَّا فَرَغَ عَلِيٌّ ، قَالَ : إِنَّمَا يَلِي الرَّجُلَ أَهْلُهُ " .
Narrated Amir: Ali, Fadl and Usamah ibn Zayd washed the Messenger of Allah ﷺ and they put him in his grave. Marhab or Ibn Abu Marhab told me that they also made Abdur Rahman ibn Awf join them. When Ali became free, he said: The People of the man serve him.
Hadith 3235
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا مُعَرِّفُ بْنُ وَاصِلٍ ، عَنْ مُحَارِبِ بْنِ دِثَارٍ ، عَنِ ابْنِ بُرَيْدَةَ ، عَنْ أَبِيهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " نَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ ، فَزُورُوهَا ، فَإِنَّ فِي زِيَارَتِهَا تَذْكِرَةً " .
Narrated Buraidah: The Messenger of Allah ﷺ as saying: I forbade you to visit graves, but you may now visit them, for in visiting them there is a reminder (of death).
Hadith 3249
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا زُهَيْرٌ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، عَنْ عُمَرَ بْنِ الْخَطَّابِ : أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " أَدْرَكَهُ وَهُوَ فِي رَكْبٍ ، وَهُوَ يَحْلِفُ بِأَبِيهِ ، فَقَالَ : إِنَّ اللَّهَ يَنْهَاكُمْ أَنْ تَحْلِفُوا بِآبَائِكُمْ ، فَمَنْ كَانَ حَالِفًا ، فَلْيَحْلِفْ بِاللَّهِ أَوْ لِيَسْكُتْ " .
Narrated Ibn Umar: The Messenger of Allah ﷺ found Umar al-Khattab in a caravan while he was swearing by his father. So he said: Allah forbids you to swear by forefathers. If anyone swears, he must swear by Allah or keep silence.
Hadith 3253
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا الْوَلِيدُ بْنُ ثَعْلَبَةَ الطَّائِيُّ ، عَنِ ابْنِ بُرَيْدَةَ ، عَنْ أَبِيهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ حَلَفَ بِالْأَمَانَةِ ، فَلَيْسَ مِنَّا " .
Narrated Buraydah ibn al-Hasib: The Prophet ﷺ said: He who swears by Amanah (faithfulness) is not one of our number.
Hadith 3309
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَطَاءٍ ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ ، عَنْ أَبِيهِ بُرَيْدَةَ ، أَنَّ امْرَأَةً أَتَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَتْ : كُنْتُ تَصَدَّقْتُ عَلَى أُمِّي بِوَلِيدَةٍ ، وَإِنَّهَا مَاتَتْ وَتَرَكَتْ تِلْكَ الْوَلِيدَةَ ، قَالَ : قَدْ وَجَبَ أَجْرُكِ ، وَرَجَعَتْ إِلَيْكِ فِي الْمِيرَاثِ ، قَالَتْ : وَإِنَّهَا مَاتَتْ وَعَلَيْهَا صَوْمُ شَهْرٍ ، فَذَكَرَ نَحْوَ حَدِيثِ عَمْرٍو .
Narrated Buraidah: A woman came to the Prophet ﷺ and said: I gave a slave girl to my mother, but she died and left the salve-girl. He said: Your reward became certain for you, and she (the slave-girl) returned to you as inheritance. She said: She died and one month's fast was due from her. He (the narrator) then mentioned the tradition similar to the one mentioned by Amr bin 'Awn.
Hadith 3329
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، قَالَ : حَدَّثَنَا أَبُو شِهَابٍ ، حَدَّثَنَا ابْنُ عَوْنٍ ، عَنِ الشَّعْبِيِّ ، قَالَ : سَمِعْتُ النُّعْمَانَ بْنَ بَشِيرٍ ، وَلَا أَسْمَعُ أَحَدًا بَعْدَهُ ، يَقُولُ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " إِنَّ الْحَلَالَ بَيِّنٌ ، وَإِنَّ الْحَرَامَ بَيِّنٌ ، وَبَيْنَهُمَا أُمُورٌ مُشْتَبِهَاتٌ ، وَأَحْيَانًا يَقُولُ مُشْتَبِهَةٌ ، وَسَأَضْرِبُ لَكُمْ فِي ذَلِكَ مَثَلًا ، إِنَّ اللَّهَ حَمَى حِمًى ، وَإِنَّ حِمَى اللَّهِ مَا حَرَّمَ ، وَإِنَّهُ مَنْ يَرْعَ حَوْلَ الْحِمَى ، يُوشِكُ أَنْ يُخَالِطَهُ ، وَإِنَّهُ مَنْ يُخَالِطُ الرِّيبَةَ ، يُوشِكُ أَنْ يَجْسُرَ " .
Narrated Al-Numan bin Bashir: I heard the Messenger of Allah ﷺ say: What is lawful is clear and what is unlawful is clear, but between them are certain doubtful things. I give you an example for this. Allah has a preserve, and Allah's preserve is the things He has declared unlawful. He who pastures (his animals) round the preserve will soon fall into it. He who falls into doubtful things will soon be courageous.
Hadith 3333
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا سِمَاكٌ ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ، عَنْ أَبِيهِ ، قَالَ : " لَعَنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ آكِلَ الرِّبَا ، وَمُؤْكِلَهُ ، وَشَاهِدَهُ ، وَكَاتِبَهُ " .
Narrated Abdullah ibn Masud: The Messenger of Allah ﷺ cursed the one who accepted usury, the one who paid it, the witness to it, and the one who recorded it.
Hadith 3508
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ ، عَنْ مَخْلَدِ بْنِ خُفَافٍ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، قَالَتْ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْخَرَاجُ بِالضَّمَانِ " .
Narrated Aishah, Ummul Muminin: The Messenger of Allah ﷺ said: Profit follows responsibility.
Hadith 3532
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ ، أَنَّ هِنْدًا أُمَّ مُعَاوِيَةَ ، جَاءَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَتْ : " إِنَّ أَبَا سُفْيَانَ ، رَجُلٌ شَحِيحٌ ، وَإِنَّهُ لَا يُعْطِينِي مَا يَكْفِينِي وَبَنِيَّ ، فَهَلْ عَلَيَّ جُنَاحٌ أَنْ آخُذَ مِنْ مَالِهِ شَيْئًا ؟ ، قَالَ : خُذِي مَا يَكْفِيكِ وَبَنِيكِ بِالْمَعْرُوفِ " .
Narrated Aishah: Hind, the mother of Muawiyah, came to the Messenger of Allah ﷺ and said: Abu Sufyan is a stingy person. He does not give me as much (money) as suffices me and my children. Is there any harm to me if I take something from his property ? He said: Take as much as suffices you and your children according to the custom.
Hadith 3580
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ ، عَنْ الْحَارِثِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ أَبِي سَلَمَةَ ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو ، قَالَ : " لَعَنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الرَّاشِي وَالْمُرْتَشِي " .
Narrated Abdullah ibn Amr ibn al-As: The Messenger of Allah ﷺ cursed the one who bribes and the one who takes bribe.
Hadith 3597
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عُمَارَةَ بْنِ غَزِيَّةَ ، عَنْ يَحْيَى بْنِ رَاشِدٍ ، قَالَ : جَلَسْنَا لِعَبْدِ اللَّهِ بْنِ عُمَرَ ، فَخَرَجَ إِلَيْنَا فَجَلَسَ ،فَقَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " مَنْ حَالَتْ شَفَاعَتُهُ دُونَ حَدٍّ مِنْ حُدُودِ اللَّهِ فَقَدْ ضَادَّ اللَّهَ ، وَمَنْ خَاصَمَ فِي بَاطِلٍ وَهُوَ يَعْلَمُهُ لَمْ يَزَلْ فِي سَخَطِ اللَّهِ حَتَّى يَنْزِعَ عَنْهُ ، وَمَنْ قَالَ فِي مُؤْمِنٍ مَا لَيْسَ فِيهِ أَسْكَنَهُ اللَّهُ رَدْغَةَ الْخَبَالِ ، حَتَّى يَخْرُجَ مِمَّا قَالَ " .
Yahya ibn Rashid said: We were sitting waiting for Abdullah ibn Umar who came out to us and sat. He then said: I heard the Messenger of Allah ﷺ as saying: If anyone's intercession intervenes as an obstacle to one of the punishments prescribed by Allah, he has opposed Allah; if anyone disputes knowingly about something which is false, he remains in the displeasure of Allah till he desists, and if anyone makes an untruthful accusation against a Muslim, he will be made by Allah to dwell in the corrupt fluid flowing from the inhabitants of Hell till he retracts his statement.
Hadith 3643
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا زَائِدَةُ ، عَنِ الْأَعْمَشِ ، عَنْ أَبِي صَالِحٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : "مَا مِنْ رَجُلٍ يَسْلُكُ طَرِيقًا يَطْلُبُ فِيهِ عِلْمًا إِلَّا سَهَّلَ اللَّهُ لَهُ بِهِ طَرِيقَ الْجَنَّةِ ، وَمَنْ أَبْطَأَ بِهِ عَمَلُهُ لَمْ يُسْرِعْ بِهِ نَسَبُهُ " .
Abu Hurairah reported the Prophet ﷺ as saying: If anyone pursues a path in search of knowledge, Allah will thereby make easy for him a path to paradise; and he who is made slow by his actions will not be speeded by his genealogy.
Hadith 3645
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا ابْنُ أَبِي الزِّنَادِ ، عَنْ أَبِيهِ ، عَنْ خَارِجَةَ يَعْنِي ابْنَ زَيْدِ بْنِ ثَابِتٍ ، قَالَ : قَالَ زَيْدُ بْنُ ثَابِتٍ : " أَمَرَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَتَعَلَّمْتُ لَهُ كِتَابَ يَهُودَ ، وَقَالَ : " إِنِّي وَاللَّهِ مَا آمَنُ يَهُودَ عَلَى كِتَابِي ، فَتَعَلَّمْتُهُ ، فَلَمْ يَمُرَّ بِي إِلَّا نِصْفُ شَهْرٍ حَتَّى حَذَقْتُهُ ، فَكُنْتُ أَكْتُبُ لَهُ إِذَا كَتَبَ ، وَأَقْرَأُ لَهُ إِذَا كُتِبَ إِلَيْهِ " .
Narrated Zayd ibn Thabit: The Messenger of Allah ﷺ ordered me (to learn the writing of the Jews), so I learnt for him the writing of the Jews. He said: I swear by Allah, I do not trust Jews in respect of writing for me. So I learnt it, and only a fortnight passed that. I mastered it. I would write for him when he wrote (to them), and read to him when something was written to him.
Hadith 3648
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا أَبُو شِهَابٍ ، عَنْ الْحَذَّاءِ ، عَنْ أَبِي الْمُتَوَكِّلِ النَّاجِيِّ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : " مَا كُنَّا نَكْتُبُ غَيْرَ التَّشَهُّدِ وَالْقُرْآنِ " .
Abu Hurairah said: When Makkah was conquered, the Holy Prophet peace be upon him stood up. He (Abu Hurairah)then mentioned the sermon of the Holy prophet ﷺ. He said: A man of the Yemen, who was called Abu shah, go up and said ; Messenger of Allah! Write it for me. He said: Write for Abu shah.
Hadith 3698
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا مُعْرِّفُ بْنُ وَاصِلٍ ، عَنْ مُحَارِبِ بْنِ دِثَارٍ ، عَنْ ابْنِ بُرَيْدَةَ ، عَنْ أَبِيهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " نَهَيْتُكُمْ عَنْ ثَلَاثٍ ، وَأَنَا آمُرُكُمْ بِهِنَّ : نَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ فَزُورُوهَا فَإِنَّ فِي زِيَارَتِهَا تَذْكِرَةً ، وَنَهَيْتُكُمْ عَنِ الْأَشْرِبَةِ أَنْ تَشْرَبُوا إِلَّا فِي ظُرُوفِ الْأَدَمِ فَاشْرَبُوا فِي كُلِّ وِعَاءٍ غَيْرَ أَنْ لَا تَشْرَبُوا مُسْكِرًا ، وَنَهَيْتُكُمْ عَنْ لُحُومِ الْأَضَاحِيِّ أَنْ تَأْكُلُوهَا بَعْدَ ثَلَاثٍ فَكُلُوا وَاسْتَمْتِعُوا بِهَا فِي أَسْفَارِكُمْ " .
Narrated Buraydah ibn al-Hasib: The Prophet ﷺ said: I forbade you three things, and now I command (permit) you for them. I forbade you to visit graves, now you may visit them, for in visiting them there is admonition. I forbade you drinks except from skin vessels, but now you may drink from any kind of vessels, but do not drink an intoxicant. I forbade you to eat the meat of sacrificial animals after three days, but now you may eat and enjoy it during your journeys.
Hadith 3852
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا سُهَيْلُ بْنُ أَبِي صَالِحٍ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ نَامَ وَفِي يَدِهِ غَمَرٌ وَلَمْ يَغْسِلْهُ فَأَصَابَهُ شَيْءٌ فَلَا يَلُومَنَّ إِلَّا نَفْسَهُ " .
Narrated Abu Hurairah: The Prophet ﷺ said: If anyone spends the night with grease on his hand which he has not washed away, he can blame only himself if some trouble comes to him.
Hadith 3878
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْبَسُوا مِنْ ثِيَابِكُمُ الْبَيَاضَ ، فَإِنَّهَا مِنْ خَيْرِ ثِيَابِكُمْ ، وَكَفِّنُوا فِيهَا مَوْتَاكُمْ ، وَإِنَّ خَيْرَ أَكْحَالِكُمُ الإِثْمِدُ يَجْلُو الْبَصَرَ ، وَيُنْبِتُ الشَّعْرَ " .
Narrated Abdullah ibn Abbas: The Prophet ﷺ said: Wear your white garments, for they are among your best garments, and shroud your dead in them. Among the best types of collyrium you use is antimony (ithmid): it clears the vision and makes the hair sprout.
Hadith 3898
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا سُهَيْلُ بْنُ أَبِي صَالِحٍ ، عَنْ أَبِيهِ ، قَالَ : سَمِعْتُ رَجُلًا مَنْ أَسْلَمَ ، قَالَ : كُنْتُ جَالِسًا عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَاءَ رَجُلٌ مِنْ أَصْحَابِهِ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، لُدِغْتُ اللَّيْلَةَ فَلَمْ أَنَمْ حَتَّى أَصْبَحْتُ ، قَالَ : " مَاذَا ؟ " قَالَ : عَقْرَبٌ ، قَالَ : " أَمَا إِنَّكَ لَوْ قُلْتَ حِينَ أَمْسَيْتَ أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّاتِ مِنْ شَرِّ مَا خَلَقَ ، لَمْ تَضُرَّكَ إِنْ شَاءَ اللَّهُ " .
Narrated Abu Salih Zakwan as-Samman: A man from Aslam tribe said: I was sitting with the Messenger of Allah ﷺ. A man from among his Companions came and said: Messenger of Allah! I have been stung last night, and I could not sleep till morning. He asked: What was that? He replied: A scorpion. He said: Oh, had you said in the evening: "I take refuge in the perfect words of Allah from the evil of what He created, " nothing would have harmed you, Allah willing.
Hadith 4011
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ زِيَادِ بْنِ أَنْعُمَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ رَافِعٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " إِنَّهَا سَتُفْتَحُ لَكُمْ أَرْضُ الْعَجَمِ وَسَتَجِدُونَ فِيهَا بُيُوتًا يُقَالُ لَهَا الْحَمَّامَاتُ فَلَا يَدْخُلَنَّهَا الرِّجَالُ إِلَّا بِالْأُزُرِ وَامْنَعُوهَا النِّسَاءَ إِلَّا مَرِيضَةً أَوْ نُفَسَاءَ " .
Narrated Abdullah ibn Amr ibn al-As: The Prophet ﷺ said: After some time the lands of the non-Arabs will be conquered for you, and there you will find houses called hammamat (hot baths). so men should not enter them (to wash) except in lower garments, and forbid the women to enter them except a sick or one who is in a child-bed.
Hadith 4061
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْبَسُوا مِنْ ثِيَابِكُمُ الْبَيَاضَ ، فَإِنَّهَا خَيْرُ ثِيَابِكُمْ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ ، وَإِنَّ خَيْرَ أَكْحَالِكُمُ الْإِثْمِدُ يَجْلُو الْبَصَرَ وَيُنْبِتُ الشَّعْرَ " .
Narrated Abdullah ibn Abbas: The Prophet ﷺ said: Wear your white garments, for they are among your best garments, and shroud your dead in them. Among the best types of collyrium you use is antimony (ithmid) for it clears the vision and makes the hair sprout.
Hadith 4065
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا عُبَيْدُ اللَّهِ يَعْنِي ابْنَ إِيَادٍ ، حَدَّثَنَا إِيَادٌ ، عَنْ أَبِي رِمْثَةَ ، قَالَ : انْطَلَقْتُ مَعَ أَبِي نَحْوَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، " فَرَأَيْتُ عَلَيْهِ بُرْدَيْنِ أَخْضَرَيْنِ " .
Narrated Abu Rimthah: I went with my father to the Prophet ﷺ and saw two green garments over him.
Hadith 4082
حَدَّثَنَا النُّفَيْلِيُّ وَأَحْمَدُ بْنُ يُونُسَ ، قَالَا : حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عُرْوَةُ بْنُ عَبْدِ اللَّهِ ، قَالَ ابْنُ نُفَيْلٍ بْنُ قُشَيْرٍ أَبُو مَهَلٍ الْجُعْفِيُّ ، حَدَّثَنَا مُعَاوِيَةُ بْنُ قُرَّةَ ، حَدَّثَنِي أَبِي ، قَالَ : " أَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي رَهْطٍ مِنْ مُزَيْنَةَ ، فَبَايَعْنَاهُ وَإِنَّ قَمِيصَهُ لَمُطْلَقُ الْأَزْرَارِ ، قَالَ : فَبَايَعْتُهُ ثُمَّ أَدْخَلْتُ يَدَيَّ فِي جَيْبِ قَمِيصِهِ ، فَمَسِسْتُ الْخَاتَمَ " ، قَالَ عُرْوَةُ : فَمَا رَأَيْتُ مُعَاوِيَةَ وَلَا ابْنَهُ قَطُّ إِلَّا مُطْلِقَيْ أَزْرَارِهِمَا فِي شِتَاءٍ وَلَا حَرٍّ وَلَا يُزَرِّرَانِ أَزْرَارَهُمَا أَبَدًا .
Muawiyah bin Qurrah quoted his father as saying: I came to the Messenger of Allah ﷺ with a company of Muzainah and we swore allegiance to him. The buttons of his shirt were open. I swore allegiance to him and I put my hand inside the collar of his shirt and felt the seal. Urwah said: I always saw Muawiyah and his son opening their buttons of the collar during winter and summer. They never closed their buttons.
Hadith 4091
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا أَبُو بَكْرٍ يَعْنِي ابْنَ عَيَّاشٍ ، عَنِ الْأَعْمَشِ ، عَنْ إِبْرَاهِيمَ ، عَنْ عَلْقَمَةَ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا يَدْخُلُ الْجَنَّةَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ كِبْرٍ ، وَلَا يَدْخُلُ النَّارَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ خَرْدَلَةٍ مِنْ إِيمَانٍ " ، قَالَ أَبُو دَاوُد : رَوَاهُ الْقَسْمَلِيُّ ، عَنِ الْأَعْمَشِ مِثْلَهُ .
Narrated Abdullah (bin Masud): The Messenger of Allah ﷺ as saying: He who has in his heart as much pride as much pride as grain of mustard-seed will not enter paradise. And he who has in his heart as much faith as grain of mustard-seed will not enter Hell. Abu Dawud said: Al-Qasmali has transmitted it from Al-Amash in a similar way.
Hadith 4206
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا عُبَيْدُ اللَّهِ يَعْنِي ابْنَ إِيَادٍ ، قَالَ : حَدَّثَنَا إِيَادٌ ، عَنْ أَبِي رِمْثَةَ ، قَالَ : " انْطَلَقْتُ مَعَ أَبِي نَحْوَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِذَا هُوَ ذُو وَفْرَةٍ بِهَا رَدْعُ حِنَّاءٍ وَعَلَيْهِ بُرْدَانِ أَخْضَرَانِ " .
Narrated Abu Rimthah: I went with my father to the Prophet ﷺ. He had locks hanging down as far as the lobes of the ears stained with henna, and he was wearing two green garments.
Hadith 4217
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا حُمَيْدٌ الطَّوِيلُ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : " كَانَ خَاتَمُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ فِضَّةٍ كُلُّهُ فَصُّهُ مِنْهُ " .
Narrated Anas: The signet-ring of the Prophet ﷺ was all of silver as was also its stone.
Hadith 4276
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا أَبُو شِهَابٍ ، عَنْ سُلَيْمَانَ التَّيْمِيِّ ، عَنْ أَبِي مِجْلَزٍ فِي قَوْلِهِ : " وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ سورة النساء آية 93 ، قَالَ : هِيَ جَزَاؤُهُ فَإِنْ شَاءَ اللَّهُ أَنْ يَتَجَاوَزَ عَنْهُ فَعَلَ " .
About the verse "If a man kills a believer intentionally" Abu Mijlaz said: This is his recompense. If Allah wishes to disregard him, He may do do.
Hadith 4346
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا أَبُو شِهَابٍ ، عَنْ مُغِيرَةَ ابْنِ زِيَادٍ ، عَنْ عَدِيِّ بْنِ عَدِيٍّ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ ، قَالَ : مَنْ شَهِدَهَا فَكَرِهَهَا كَانَ كَمَنْ غَابَ عَنْهَا .
A similar tradition has also been transmitted by ‘Adl from the prophet ﷺ though a different chain of narrators. This version has: He who sees it and disapproves of it will be like him who was not present.
Hadith 4465
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، أَنَّ شَرِيكًا ، وَأَبَا الْأَحْوَصِ ، وَأَبَا بَكْرِ بْنَ عَيَّاشٍ ، حَدَّثُوهُمْ عَنْ عَاصِمٍ ، عَنْ أَبِي رَزِينٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " لَيْسَ عَلَى الَّذِي يَأْتِي الْبَهِيمَةَ حَدٌّ " ، قَالَ أَبُو دَاوُد : وَكَذَا قَالَ عَطَاءٌ ، وقَالَ الْحَكَمُ : أَرَى أَنْ يُجْلَدَ وَلَا يُبْلَغَ بِهِ الْحَدَّ ، وقَالَ الْحَسَنُ : هُوَ بِمَنْزِلَةِ الزَّانِي ، قَالَ أَبُو دَاوُد : حَدِيثُ عَاصِمٍ يُضَعِّفُ حَدِيثَ عَمْرِو بْنِ أَبِي عَمْرٍو .
Asim reported from Abu Razin on the authority of Ibn Abbas saying: There is no prescribed punishment for one who has sexual intercourse with an animal. Abu Dawud said: Ata is also so. Al Hakam said: I think he should be flogged, but the number should not reach the one of the prescribed punishment. Al-Hasan said: He is like a fornicator. Abu Dawud said: THe tradition of Asim proves the tradition of Amr bin Abi Amr as weak.
Hadith 4495
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا عُبَيْدُ اللَّهِ يَعْنِي ابْنَ إِيَادٍ ، حَدَّثَنَا إِيَادٌ ، عَنْ أَبِي رِمْثَةَ ، قَالَ : " انْطَلَقْتُ مَعَ أَبِي نَحْوَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، ثُمَّ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِأَبِي : ابْنُكَ هَذَا ؟ قَالَ : إِي وَرَبِّ الْكَعْبَةِ ، قَالَ : حَقًّا ، قَالَ : أَشْهَدُ بِهِ ، قَالَ : فَتَبَسَّمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ضَاحِكًا مِنْ ثَبْتِ شَبَهِي فِي أَبِي وَمِنْ حَلِفِ أَبِي عَلَيَّ ، ثُمَّ قَالَ : أَمَا إِنَّهُ لَا يَجْنِي عَلَيْكَ وَلَا تَجْنِي عَلَيْهِ ، وَقَرَأَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : وَلا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى سورة الأنعام آية 164 " .
Narrated Abu Rimthah: I went to the Prophet ﷺ with my father. The Messenger of Allah ﷺ then asked my father: Is this your son? He replied: Yes, by the Lord of the Kabah. He again said: Is it true? He said: I bear witness to it. The Messenger of Allah ﷺ then smiled for my resemblance with my father, and for the fact that my father took an oath upon me. He then said: He will not bring evil on you, nor will you bring evil on him. The Messenger of Allah ﷺ recited the verse: "No bearer of burdens can bear the burden of another. "
Hadith 4659
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا زَائِدَةُ بْنُ قُدَامَةَ الثَّقَفِيُّ ، حَدَّثَنَا عُمَرُ بْنُ قَيْسٍ الْمَاصِرُ ، عَنْ عَمْرِو بْنِ أَبِي قُرَّةَ ، قَالَ : " كَانَ حُذَيْفَةُ بِالْمَدَائِنِ ، فَكَانَ يَذْكُرُ أَشْيَاءَ قَالَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأُنَاسٍ مِنْ أَصْحَابِهِ فِي الْغَضَبِ ، فَيَنْطَلِقُ نَاسٌ مِمَّنْ سَمِعَ ذَلِكَ مِنْ حُذَيْفَةَ ، فَيَأْتُونَ سَلْمَانَ فَيَذْكُرُونَ لَهُ قَوْلَ حُذَيْفَةَ ، فَيَقُولُ سَلْمَانُ : حُذَيْفَةُ أَعْلَمُ بِمَا يَقُولُ ، فَيَرْجِعُونَ إِلَى حُذَيْفَةَ ، فَيَقُولُونَ لَهُ : قَدْ ذَكَرْنَا قَوْلَكَ لِسَلْمَانَ فَمَا صَدَّقَكَ وَلَا كَذَّبَكَ ، فَأَتَى حُذَيْفَةُ سَلْمَانَ وَهُوَ فِي مَبْقَلَةٍ ، فَقَالَ : يَا سَلْمَانُ مَا يَمْنَعُكَ أَنْ تُصَدِّقَنِي بِمَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ فَقَالَ سَلْمَانُ : إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَغْضَبُ ، فَيَقُولُ فِي الْغَضَبِ لِنَاسٍ مِنْ أَصْحَابِهِ ، وَيَرْضَى فَيَقُولُ فِي الرِّضَا لِنَاسٍ مِنْ أَصْحَابِهِ : أَمَا تَنْتَهِي حَتَّى تُوَرِّثَ رِجَالًا حُبَّ رِجَالٍ ، وَرِجَالًا بُغْضَ رِجَالٍ ، وَحَتَّى تُوقِعَ اخْتِلَافًا وَفُرْقَةً ، وَلَقَدْ عَلِمْتَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَطَبَ فَقَالَ : أَيُّمَا رَجُلٍ مِنْ أُمَّتِي سَبَبْتُهُ سَبَّةً أَوْ لَعَنْتُهُ لَعْنَةً فِي غَضَبِي ، فَإِنَّمَا أَنَا مِنْ وَلَدِ آدَمَ أَغْضَبُ كَمَا يَغْضَبُونَ ، وَإِنَّمَا بَعَثَنِي رَحْمَةً لِلْعَالَمِينَ ، فَاجْعَلْهَا عَلَيْهِمْ صَلَاةً يَوْمَ الْقِيَامَةِ ، وَاللَّهِ لَتَنْتَهِيَنَّ أَوْ لَأَكْتُبَنَّ إِلَى عُمَرَ " .
Amr bin Abl Qurrah said: Hudhaifah was in al-Mada’in. He used to mention things which the Messenger of Allah ﷺ said to some people from among his Companions in anger. The people who heard from Hudhaifah would go to Salman and tell him what Hudhaifah said. Salman would say: Hudhaifah knows best what he says. Then they would come to Hudhaifah and tell him: We mentioned Salman what you said, but he neither testified you nor falsified you. So Hudhaifah came to salman who was in his vegetable farm, and said: Salman, what prevents you from testifying me of what I heard from the Messenger of Allah ﷺ ? Salman said: The Messenger of Allah ﷺ sometimes would be angry, and said in anger something to some of his Companions; he would be sometimes pleased and said in pleasure something to some of his Companions. Would you not stop until you create love of some people in the hearts of some people, and hatred of some people in the hearts of some people, and until you generate disagreement and dissension? You know that the Messenger of Allah ﷺ addressed, saying: If I abused any person of my people, or cursed him in my anger. I am one of the children of Adam: I become angry as they become angry. He (Allah) has sent me as a mercy for all worlds. (O Allah!) make them (Abuse or curse) blessing for them on the day of judgment! I swear by Allah. You should stop (mentioning these traditions), otherwise I shall writ to Umar.
Hadith 4758
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، أخبرنا زُهَيْرٌ ، وَأَبُو بَكْرِ بْنُ عَيَّاشٍ ، وَمَنْدَلٌ ، عَنْ مُطَرِّفٍ ، عَنْ أَبِي جَهْمٍ ، عَنْ خَالِدِ بْنِ وَهْبَانَ ، عَنْ أَبِي ذَرٍّ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : مَنْ فَارَقَ الْجَمَاعَةَ شِبْرًا ، فَقَدْ خَلَعَ رِبْقَةَ الْإِسْلَامِ مِنْ عُنُقِهِ " .
Narrated Abu Dharr: The Prophet ﷺ said: He who separates from the community within a span takes off the noose of Islam from his neck.
Hadith 4805
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا أَبُو شِهَابٍ ، عَنْ خَالِدٍ الْحَذَّاءِ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ ، عَنْ أَبِيهِ ، " أَنَّ رَجُلًا أَثْنَى عَلَى رَجُلٍ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ لَهُ : قَطَعْتَ عُنُقَ صَاحِبِكَ ثَلَاثَ مَرَّاتٍ ، ثُمَّ قَالَ : إِذَا مَدَحَ أَحَدُكُمْ صَاحِبَهُ لَا مَحَالَةَ ، فَلْيَقُلْ : إِنِّي أَحْسِبُهُ كَمَا يُرِيدُ أَنْ يَقُولَ ، وَلَا أُزَكِّيهِ عَلَى اللَّهِ " .
Abu Bakrah said that when a man praised another man in his face in the presence of the Prophet ﷺ said: You have beheaded your friend (saying it three times). He then said: One who cannot help expressing praise of his compnion, should say: I consider him such and such (as he intends to say), but I do not declare him pure with Allah.
Hadith 4944
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا زُهَيْرٌ , حَدَّثَنَا سُهَيْلُ بْنُ أَبِي صَالِحٍ ، عَنْ عَطَاءِ بْنِ يَزِيدَ ، عَنْ تَمِيمٍ الدَّارِيِّ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ الدِّينَ النَّصِيحَةُ إِنَّ الدِّينَ النَّصِيحَةُ إِنَّ الدِّينَ النَّصِيحَةُ , قَالُوا : لِمَنْ يَا رَسُولَ اللَّهِ ، قَالَ : لِلَّهِ وَكِتَابِهِ وَرَسُولِهِ وَأَئِمَّةِ الْمُؤْمِنِينَ وَعَامَّتِهِمْ ، أَوْ أَئِمَّةِ الْمُسْلِمِينَ وَعَامَّتِهِمْ " .
Tamim al-Dari reported the Prophet ﷺ as saying; Religion conduct; religion consists in sincere conduct. The people asked; to whom should it be directed, Messenger of Allah? He replied: To Allah, his book, his Messenger, the leaders (public authorities) of the believers and all the believers, and the leaders (public authorities) of Muslim and the Muslims and the Muslims in general.
