Abu Qatadah (RA) reported it from his father: The Messenger of Allah (ﷺ) said: None of you should hold penis with his right hand while urinating, or wipe himself with his right hand in privy and should not breathe into the vessel (from which he drinks).

Abu Qatadah (RA) reported it from his father that the Messenger of Allah (ﷺ) said: When anyone amongst you enters the privy he should not touch his penis with his right hand.

Aba Qatada reported: The Messenger of Allah (ﷺ) forbade (us) to breathe into the vessel, to touch the penis with the right hand and to wipe after relieving with right hand.

Abu Qatadah (RA) reported: The Messenger of Allah (ﷺ) led us in prayer and recited in the first two rak'ahs of the noon and afternoon prayers Surat al-Fatiha and two (other) surahs. And he would sometimes recite loud enough for us to hear the verses. He would prolong the first rak'ah more than the second. And he acted similarly in the morning prayer.

Abu Qatadah (RA) reported it on the authority of his father: The Messenger of Allah (ﷺ) would recite in the first two rak'ahs of the noon and afternoon prayers the opening chapter of the Book and another surah. He would sometimes recite loud enough to make audible to us the verse and would recite in the last two rak'ahs Surat al-Fatiha (only).

'Abdullah bin Abu Qatadah (RA) reported on the authority of his father: While we said our prayer with the Messenger of Allah (ﷺ) he heard tumult. (At the end of the prayer) he (the Holy Prophet) said: What is the matter with you? They said: We hastened to prayer. He (the Holy Prophet) said: Don't do that; when you come for prayer, there should be tranquility upon you. Pray (along with the Imam) what you can find and complete what preceded you.

Abu Qatadah (RA) reported: The Messenger of Allah (ﷺ) said: When when he hears the Iqamah is pronounced do not get up till you see me Ibn Hatim was in doubt whether it was said:" When when he hears the Iqamah is pronounced" or" When call is made".

This Arabic text is part of previous Hadeeth No.8666 but not taken with that and not transmitted.

'Abdullah bin Abu Qatadah (RA) reported: My father went with the Messenger of Allah (ﷺ) in the year of Hudaibiya. His Companions entered upon the state of Ihram whereas he did not, for it was conveyed to the Messenger of Allah (ﷺ) that the enemy (was hiding at) Ghaiqa. The Messenger of Allah (ﷺ) went forward. He (Abu Qatadah (RA)) said: Meanwhile I was along with his Companions, some of them smiled (to one another) as I cast a glance I saw a wild ass. I attacked it with a spear and held it, and begged for their (i. e. of his companions) assistance, but they refused to help me and we ate its meat. But we were afraid lest we should be separated (from the Messenger of Allah) (ﷺ) . So I proceeded on (with a view to) seeking the Messenger of Allah (ﷺ) . Sometimes I dashed my horse and sometimes I made it run at a leisurely pace (keeping pace with others). (In the meanwhile) I met a person from Banu Ghifar in the middle of the night. I said to him: Where did you meet the Messenger of Allah (ﷺ) ? He said: I left him at Ta'bin and he intended to halt at Suqya to spend the afternoon. I met him and said: Messenger of Allah. your Companions convey salutations and benedictions of Allah to you and they fear that they may not be separated from you (and the enemy may do harm to you), so wait for them, and he (the Holy Prophet) waited for them. I said: Messenger of Allah, I killed a game and there is left with me (some of the meat). The Apostle of Allah (ﷺ) said to his people: Eat it. And they were in the state of Ihram.

'Abdullah bin Abu Qatadah (RA) reported on the authority of his father (RA) : The Messenger of Allah (ﷺ) set out for Pilgrimage and we also set out along with him. He (Abu Qatadah (RA)) said: There proceeded on some of his Companions and Abu Qatadah (RA) was (one of them). He, (the Holy Prophet) said: You proceed along the coastline till you meet me. He (Abu Qatadah (RA)) said: So they proceeded ahead of the Prophet (ﷺ) of God (ﷺ) , all of them had entered upon the state of Ihram, except Abu Qatadah (RA); he had not put on Ihram. As they went on they saw a wild ass, and Abu Qatadah (RA) attacked it and cut off its hind legs. They got down and ate its meat. They said: We ate meat in the state of Ihram. They carried the meat that was left of it. As they came to the Messenger of Allah (ﷺ) they said: Messenger of Allah, we were in the state of Ihram where as Abu Qatadah (RA) was not. We saw a wild ass and Abu Qatadah (RA) attacked it and cut off its hind legs. We got down and ate its meat and we thus ate the meat of a game while we were in the state of Ihram. We have (carried to you) what was left out of its meat. Thereupon he (the holy Prophet) said: Did anyone among you command him (to hunt) or point to him with anything (to do so)? They said: No. Thereupon he said: Then eat what is left out of its meat.

Abdullah bin Abu Qatadah (RA) narrated on the authority of his father (RA) that they went with the Messenger of Allah (ﷺ) on an expedition to Hudaibiya. He (further) said: They had entered upon the state of Ihram except I for 'Umrah. He (again) said: I (Abu Qatadah (RA)) hunted a wild ass and fed my companions in the state of their being Muhrim. I then came to the Messenger of Allah (ﷺ) and informed him that we had with us the meat that was left out of it. Thereupon he said: Eat it while they were in the state of Ihram.

'Abdullah bin Abu Qatadah (RA) reported on the authority of his father (RA) that they went out with the Messenger of Allah (ﷺ) and they were Muhrim except Abu Qatadah (RA). The rest of the hadith is the same (but with the exception of these words): "He (the Holy Prophet) said: Is there anything out of it? They said: We have its leg with us. The Messenger of Allah (ﷺ) took it and ate it."

Abdullah bin Abi Qatada reported that Abu Qatadah (RA) was among the party of those who had entered upon the state of Ihram whereas he was not. The rest of the hadith is the same (and herein it is also narrated): "He (the Holy Prophet) said: Did any person among you point to him (to hunt) or command him (in any form)? They said: Messenger of Allah, not at all. Thereupon he said: Then eat it."

Abdullah bin Abu Qatida reported that Abu Qatadah (RA) (RA) demanded (the payment of his debt) from his debtor but he disappeared; later on he found him and he said: I am hard up financially, whereupon he said: (Do you state it) by God? He said: By God. Upon this he (Qatada) said: I heard Allah's Messenger (ﷺ) as saying: He who loves that Allah saves him from the torments of the Day of Resurrection should give respite to the insolvent or remit (his debt)

It has been narrated on the authority of Abu Qatadah (RA) that the Messenger of Allah (ﷺ) stood up among them (his Companions) to deliver his sermon in which he told them that Jihad in the way of Allah and belief in Allah (with all His Attributes) are the most meritorious of acts. A man stood up and said: Messenger of Allah, do you think that if I am killed in the way of Allah, my sins will be blotted out from me? The Messenger of Allah (ﷺ) said: Yes, in case you are killed in the way of Allah and you were patient and sincere and you always fought facing the enemy, never turming your back upon him. Then he added: What have you said (now)? (Wishing to have further assurance from him for his satisfaction), he asked (again): Do you think if I am killed in the way of Allah, all my sins will be obliterated from me? The Messenger of Allah (ﷺ) said: Yes, it you were patient and sincere and always fought facing the enemy and never turning your back upon him, (all your lapses would be forgiven) except debt. Gabriel (ؑ) has told me this.

The tradition has been narrated through a different chain of transmitters on the authority of Abu Qatadah (RA) who said: A man came to the Messenger of Allah (ﷺ) while he was on the pulpit and said: Do you think if I am killed in the way of Allah... (except this difference in its beginning, the rest of the tradition is the same as the previous one).

Another version of the tradition differently transmitted begins with the words:" A man came to the Messenger of Allah (ﷺ) and he was sitting on the pulpit.... He said: What do you find if I strike with the sword?" (The rest of the tradition is the same as the previous one.)

Abu Qatadah (RA), on the authority of his father, reported Allah's Messenger (ﷺ) having said this: Do not prepare Nabidh by mixing nearly ripe dates and fresh dates together, and do not prepare Nabidh by mixing grapes and dates together, but prepare Nabidh from each (one of them) separately.

Abu Qatadah (RA) reported Allah's Messenger (ﷺ) as saying: Do not prepare Nabidh by mixing nearly ripe and fresh dates and do not prepare Nabidh by mixing together fresh dates and grapes, but prepare Nabidh out of each (one of them) separately. Yahya stated that he had met 'Abdullah bin Abu Qatadah (RA) and he narrated it on the authority of his father that Allah's Apostle (ﷺ) said this.

'Abdullah bin Abu Qatadah (RA), on the authority of his father, reported Allah's Apostle (ﷺ) forbidding the preparation of the mixture of ripe dates and unripe dates, and the mixture of grapes and dates, and that of nearly ripe dates and fresh dates but the Prophet (ﷺ) said: Prepare the Nabidh from each one of them separately.

Abu Qatadah (RA) reported on the authority of his father that Allah's Apostle (ﷺ) forbade breathing in a vessel.