´Abu Hurairah narrated that :` the Prophet said: "Protect the heels from the Fire!"

´Qutaibah said in his narration:` "For that is the Ribat, that is the Ribat, that is the Ribat" three times.

´Abu Hurairah narrated that :` Allah's Messenger said: "When one of you is in the Masjid, and he senses wind between his buttocks then he should not exit until he hears a sound or smells an odor."

´Abu Hurairah narrated that :` Allah's Messenger said: "The best rows for the men are the first of them, and the worst are the last of them. And the best rows for the women are the last of them, and the worst are the first of them."

´Abu Sa'eed Al-Khudri narrated that :` Allah's Messenger said: "All of the earth is a Masjid except for the graveyard and the washroom."

´Ibn Umar narrated that:` Allah's Messenger (S) said: "There is no Salat after Al-Fajr (begins) except two prostrations."

´Qais narrated:` "Allah's Messenger (S) went out and the Iqamah was called for the Salat so I prayed As-Subh with him. Then the Prophet (S) turned and found me performing Salat so he said: 'Easy O Qais! Are there two prayers together?' I said: 'O Messenger of Allah! I did not perform the two Rak'ah (before) Fajr.' He said: 'Then there is no harm.'"

´Abu Sa'eed Al-Khudri narrated that :` the Prophet said: "There is no charity due on less than five camels, and there is no charity due on what is less than five Uqiyah (of silver), and there is no charity due on what is less than five Wasaq."

´Jabir bin Abdullah narrated:` "The Messenger of Allah went to Makkah in the Year of the Conquest, so he fasted until he reached Kura Al-Ghamim and the people were fasting with him. Then it was said to him: 'The fast has become difficult for the people, and they are watching you to see what you will do.' So after Asr, he called for a cup of water and drank it while the people were looking at him. Some of them broke the fast while some of them continued their fasting. It was conveyed to him that people were still fasting, so he said: "Those are the disobedient.'"

´Abu Hurairah narrated that :` the Messenger of Allah said: "When a half of Sha'ban remains then do not fast."

´Abu Ayub narrated that :` the Messenger of Allah said: "Whoever fasts Ramadan, then follows it with six from Shawwal, then that is (equal in reward) to fasting everyday."

´Abu Hurairah narrated that:` The Messenger of Allah said: "There are two joys for the fasting person: the joy when he breaks his fast, and the joy of when he meets his Lord."

´Abu Sa'eed Al-Khudri narrated:` "The Messenger of Allah prohibited two fasts: Fasting the Day of Adha and the Day of Fitr."

´Aishah narrated:` "I wanted to enter the House to perform Salat in it, so the Messenger of Allah took me by the hand and put me in the Hijr, and he said: 'Perform Salat in the Hijri if you want to enter the House. For indeed it is part of the House, but your people considered it insignificant when they built the Ka'bah, so they put it outside the House.'"

´Ibn Umar narrated that:` The Messenger of Allah said: "Whoever assumes Ihram for Hajj and Umrah, then it is acceptable for him to perform one Tawaf and one Sa'I for them both, until he exits Ihram for both of them together."

´Aishah narrated:` "The Messenger of Allah performed Salat over Suhail bin Al-Baida in the Masjid."

´Abu Hurairah narrated that:` When supplicating for the newlywed, the Prophet would say: (Barak Allahu laka wa baraka alaik, wa jama'a bainakuma fi khair.) "May Allah bless you and send blessings upon you, and bring goodness between you."

´Abu Hurairah narrated that:` The Messenger of Allah said: "An orphan is to be consulted about herself, then if she is silent that is her permission, and if she refuses, then do not authorize it (the marriage) for her" (meaning: when she attains the age of puberty and refuses it.)

Abu Hurairah (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings of Allah be upon him) said: "When you see a person buying or selling in the mosque, say: May Allah not grant profit in your trade. And when you see a person searching for a lost item in the mosque (announcing it), say: May Allah not return your item to you." __REF_N__ Imam Tirmidhi says:
1- The hadith of Abu Hurairah (may Allah be pleased with him) is Hasan Gharib,
2- Some people of knowledge act upon this, they consider buying and selling in the mosque to be impermissible. This is also the opinion of Ahmad and Ishaq bin Rahwayh,
3- Some people of knowledge have permitted buying and selling in this matter. __XREF_N__

´Abu Hurairah narrated:` "The Messenger of Allah (ﷺ) passed judgement based on an oath along with one witness." Rabi'ah (one of the narrators) said: "A son of Ibn Sa'd bin 'Ubadah informed me saying: 'We found in a book of Sa'd that the Prophet (ﷺ) passed judgement based on an oath along with a witness.'"

´Narrated Ibn 'Abbas:` That the Messenger of Allah (ﷺ) said: "Whomever you see having relations with an animal then kill him and kill animal." So it was said to Ibn 'Abbas: "What is the case of the animal?" He said: "I did not hear anything from the Messenger of Allah (ﷺ) about this, but I see that the Messenger of Allah (ﷺ) disliked eating its meat or using it, due to the fact that such a (heinous) thing has been done with that animal."

´Narrated Ibn 'Abbas:` That the Messenger of Allah (ﷺ) said: "Whomever you find doing the actions of the people of Lut then kill the one doing it, and the one it is done to."

´Narrated Umar:` That the Messenger of Allah (ﷺ) said: "Whomever you find stealing from the spoils of war while in the path of Allah, then burn his belongings." Salih (one of the narrators) said: "I entered upon Maslamah and with him was Salim bin 'Abdullah. There was a man there who had stolen from the spoils of war, so Salim narrated this Hadith. So he ordered accordingly, and his belongings were burnt. There was a Mushaf in his belongings, so Salim said: 'Sell this and give its proceeds as charity.'"

´Narrated Abu Hurairah:` "The Prophet (ﷺ) prohibited every predator that possesses canine teeth."

´Narrated Abu Hurairah:` That the Messenger of Allah (ﷺ) said: "Do not vow, for the vows does not prevent what is decreed at all, and it only causes the miser to spend (of his wealth)."

Narrated from Abu Hurairah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) said: "Do not initiate the greeting of peace with the Jews and Christians, and if you meet any of them on the road, force them to the narrowest part of it." © Imam Tirmidhi says:
1- This hadith is hasan sahih.
2- In this chapter, hadiths have also been narrated from Ibn Umar, Anas (may Allah be pleased with them), and Abu Basrah Ghifari (may Allah be pleased with him).
3- And the meaning of the hadith is that you should not greet them first (rather, only respond to their greeting).
4- Some people of knowledge say: This is disliked because initiating the greeting would be honoring them, whereas Muslims have been commanded to humiliate them. Similarly, when meeting them on the road, do not give way to them, because that too would be honoring them (which is not correct).

Abu Hurairah (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings of Allah be upon him) said: "Goodness is tied to the forelocks of horses until the Day of Resurrection. Horses are of three kinds: one horse is a source of reward for a man, one is a means of covering (his honor and dignity), and one is a source of sin for a man. The man for whom the horse is a source of reward is the one who keeps it for jihad and prepares it for that purpose. This horse is a source of reward for that person; whatever (food) enters its belly, Allah, the Exalted, writes reward for him." There is a story mentioned in this hadith. © Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- Malik bin Anas has narrated a similar hadith via: «زيد بن أسلم عن أبي صالح عن أبي هريرة عن النبي صلى الله عليه وسلم».

Abu Hurairah (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings of Allah be upon him) said: "Whoever is wounded in the way of Allah — and Allah knows best who is wounded in His way 1 — will come on the Day of Resurrection with his wound colored with blood, its fragrance will be that of musk." © Imam Tirmidhi says:
1- This hadith is Hasan Sahih.
2- This hadith has also come from Abu Hurairah from the Prophet (peace and blessings of Allah be upon him) through other chains.

Narrated from Abu Hurairah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) said: "The angels do not accompany a group of travelers among whom there is a dog or a bell." __QUR_N__ Imam Tirmidhi says:
1- This hadith is hasan sahih,
2- In this chapter, there are also ahadith from 'Umar, 'Aishah, Umm Habibah, and Umm Salamah (may Allah be pleased with them all).

‘Abdullah bin ‘Abbas (may Allah be pleased with them both) reports that the Messenger of Allah (peace and blessings of Allah be upon him) said: “Any hide that has been tanned has become pure.” 1© Imam Tirmidhi says:
1- The hadith of Ibn ‘Abbas (may Allah be pleased with them both) is Hasan Sahih.
2- Through Ibn ‘Abbas, this is also narrated from the Prophet (peace and blessings of Allah be upon him) via other chains in a similar manner.
3- This hadith from Ibn ‘Abbas sometimes comes from the Prophet (peace and blessings of Allah be upon him) through Maymunah, and sometimes through Sawdah.
4- I heard Muhammad bin Isma‘il al-Bukhari declare the hadith of Ibn ‘Abbas from the Prophet (peace and blessings of Allah be upon him), and the narration of Ibn ‘Abbas through Maymunah, to be authentic. He said: It is possible that Ibn ‘Abbas narrated from the Prophet (peace and blessings of Allah be upon him) via Maymunah, and also directly from the Prophet (peace and blessings of Allah be upon him). Most of the scholars act upon this. This is the view of Sufyan al-Thawri, Ibn al-Mubarak, al-Shafi‘i, Ahmad, and Ishaq bin Rahwayh.
5- Nadr bin Shumayl has also explained it in this sense. Ishaq bin Rahwayh says: Nadr bin Shumayl said: «إهاب» refers to the hide of an animal whose flesh is eaten.
6- Most of the scholars act upon this. They say: The hide of a dead animal becomes pure after tanning.
7- Al-Shafi‘i says: Except for the dog and the pig, the hide of any dead animal that is tanned becomes pure. He has deduced this from this hadith.
8- Some of the scholars among the Companions and others have considered the hides of predatory animals to be disliked, even if they have been tanned. This is the view of ‘Abdullah bin al-Mubarak, Ahmad, and Ishaq bin Rahwayh. They have considered it disliked to wear them or to pray in them.
9- Ishaq bin Ibrahim bin Rahwayh says: The meaning of the statement of the Messenger of Allah (peace and blessings of Allah be upon him) «أيما إهاب دبغ فقد طهر» is that the hide of an animal whose flesh is eaten becomes pure by tanning.
10- In this chapter, there are also ahadith from Salamah bin al-Muhabbaq, Maymunah, and ‘A’ishah (may Allah be pleased with them all).

'Abdullah bin Umar (may Allah be pleased with them) says that when the Prophet (peace and blessings of Allah be upon him) would tie a turban, he would let it hang between his shoulders. Nafi' says: Ibn Umar (may Allah be pleased with them) used to let his turban hang between his shoulders. 'Ubaidullah bin Umar says: I have also seen Qasim and Salim doing the same. © Imam Tirmidhi says:
1- This hadith is Hasan Gharib,
2- In this chapter, there is also a narration from Ali (may Allah be pleased with him), but his hadith is not authentic in terms of its chain.

´Abu Sa'eed Al-Khudri narrated that :` the Messenger of Allah said: "There is no one who has three daughters, or three sisters, and he treats them well, except that he enters paradise."

´Abu Hurairah narrated that it was said:` " O Messenger of Allah! What is backbiting?" He said : " Mentioning your brother with that which he does not like." He said " What if what I said about him is so?" He said: "If what you said about him is so, then you have backbitten him, and if it is not as you said, then you have slandered him."

´'Abu Hurairah narrated that the Messenger of Allah said:` "(The burden of) what is said by the two who vilify each other is upon the one who initiated it, as long as the one who was wronged does not transgress."

´Abu Hurairah narrated that the Messenger of Allah (s.A.W) said:` "The gates of Paradise are opened on Monday and Thursday. In them, (will enter) whoever has not associated anything with Allah will be forgiven, except for the two who shun each other, (about whom) it is said: 'Return these two until they make amends."

´Ibn 'Umar narrated that two men arrived during the time of the Messenger of Allah delivering an address. The people were amazed by their speech, so the Messenger of Allah turned to us and said:` "Indeed there is magic in eloquence'-or- 'Indeed some eloquence is magic.'"

´Abu Hurairah narrated that the Messenger of Allah said:` "Charity does not diminish wealth, Allah does not increase a man in anything for his pardoning (others) but in honor, and none humbles himself for Allah but Allah raises him."

´Hudhaifah bin Al-Yaman narrated that the Prophet (s.a.w) said:` "By the One in Whose Hand is my soul! Either you command good and forbid evil, or Allah will soon send upon you a punishment from Him, then you will call upon Him, but He will not respond to you. "

´Hudhaifah bin Al-Yaman narrated that the Messenger of Allah (s.a.w) said:` "By the One in Whose Hand is my soul! The Hour will not be established until you fight your A'immah, and you strike each other with your swords, and your world will be inherited by the evilest among you."

´Abu Hurairah narrated that the Messenger of Allah(s.a.w) said:` "Rush to do good deeds. A Fitnah will occur that is like a portion of the dark night, morning will come upon a man as a believer, who will be a disbeliever in the evening, and evening will come upon a believer, who will be a disbeliever in the morning. One of them will sell his religion for goods of the world."