Hadith 21
It is reported on the authority of Abu Hurairah (RA) that he heard the Messenger of Allah (ﷺ) say: I have been commanded to fight against people, till they testify to the fact that there is no god but Allah, and believe in me (that) I am the messenger (from the Lord) and in all that I have brought. And when they do it, their blood and riches are guaranteed protection on my behalf except where it is justified by law, and their affairs rest with Allah.
Hadith 34
It is narrated on the authority of 'Abbas bin 'Abdul-Muttalib that he heard the Messenger of Allah (ﷺ) saying: He relished the flavor of faith (Iman) who became the book of faith pleased with Allah as Lord, with al-Islam as the code of life and with Muhammad as the Messenger (of Allah).
Hadith 50
The same hadith has been transmitted by another chain of narrators on the authority of 'Abdullah bin Mas'ud who observed: Never was there one among the prophets who had had not disciples who followed his direction and followed his ways. The remaining part of the hadith is like that as narrated by Salih but the arrival of Ibn Mas'ud and the meeting of Ibn 'Umar with him is not mentioned.
Hadith 57
It is reported on the authority of Qutaiba bin Sa'id who reported on the authority of Abu Hurairah (RA) the hadith like that narrated from Zuhri with this exception that in the hadith narrated by 'Ala ' and Safwan bin Sulaim there is no mention of: People raise there eyes towards him, and in the hadith narrated by Hammam: The believers raise their eyes towards him, and such like words, so long as he plunders (is not) a believer, and these words were added: And no exploiter who makes an exploitation is a believer as long as he exploits It; therefore avoid and shun (these evils).
Hadith 115
حَدَّثَنِي
أَبُو الطَّاهِرِ ، قَالَ : أَخْبَرَنِي
ابْنُ وَهْبٍ ، عَنْ
مَالِكِ بْنِ أَنَسٍ ، عَنْ
ثَوْرِ بْنِ زَيْدٍ الدُّؤَلِيِّ ، عَنْ
سَالِمٍ أَبِي الْغَيْثِ مَوْلَى ابْنِ مُطِيعٍ ، عَنْ
أَبِي هُرَيْرَةَ . ح وحَدَّثَنَا
قُتَيْبَةُ بْنُ سَعِيدٍ وَهَذَا حَدِيثُهُ ، حَدَّثَنَا
عَبْدُ الْعَزِيزِ يَعْنِي ابْنَ مُحَمَّدٍ ، عَنْ
ثَوْرٍ ، عَنْ
أَبِي الْغَيْثِ ، عَنْ
أَبِي هُرَيْرَةَ ، قَالَ : خَرَجْنَا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى خَيْبَرَ ، فَفَتَحَ اللَّهُ عَلَيْنَا ، فَلَمْ نَغْنَمْ ذَهَبًا ، وَلَا وَرِقًا ، غَنِمْنَا الْمَتَاعَ ، وَالطَّعَامَ ، وَالثِّيَابَ ، ثُمَّ انْطَلَقْنَا إِلَى الْوَادِي ، وَمَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَبْدٌ لَهُ وَهَبَهُ ، لَهُ رَجُلٌ مِنْ جُذَامٍ يُدْعَى رِفَاعَةَ بْنَ زَيْدٍ مِنْ بَنِي الضُّبَيْبِ ، فَلَمَّا نَزَلْنَا الْوَادِي ، قَامَ عَبْدُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَحُلُّ رَحْلَهُ ، فَرُمِيَ بِسَهْمٍ فَكَانَ فِيهِ حَتْفُهُ ، فَقُلْنَا : هَنِيئًا لَهُ الشَّهَادَةُ يَا رَسُولَ اللَّهِ ، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : كَلَّا ، وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّ الشَّمْلَةَ لَتَلْتَهِبُ عَلَيْهِ نَارًا ، أَخَذَهَا مِنَ الْغَنَائِمِ يَوْمَ خَيْبَرَ لَمْ تُصِبْهَا الْمَقَاسِمُ ، قَالَ : فَفَزِعَ النَّاسُ ، فَجَاءَ رَجُلٌ بِشِرَاكٍ ، أَوْ شِرَاكَيْنِ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، أَصَبْتُ يَوْمَ خَيْبَرَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " شِرَاكٌ مِنَ نَارٍ ، أَوْ شِرَاكَانِ مِنَ نَارٍ " .
It is narrated on the authority of Abu Hurairah (RA) : We went to Khaibar along with the Apostle (ﷺ) and Allah granted us victory. We plundered neither gold nor silver but laid our hands on goods, corn and clothes, and then bent our stops to a valley; along with the Messenger of Allah (ﷺ) there was a slave who was presented to him by one Rifa'a bin Zaid of the family of Judham, a tribe of Dubayb. When we got down into the valley the slave of the Messenger of Allah (ﷺ) stood up and began to unpack the saddle-bag and was suddenly struck by a (stray) arrow which proved fatal. We said: There is a greeting for him, Messenger of Allah, as he is a martyr. Upon this the Messenger of Allah (ﷺ) remarked: Nay, not so. By Him in Whose hand is the life of Muhammad, the small garment which he stole from the booty on the day of Khaibar but which did not (legitimately) fall to his lot is burning like the Fire (of Hell) on him. The people were greatly perturbed (on hearing this). A person came there with a lace or two laces and said: Messenger of Allah, I found (them) on the day of Khaibar. He (the Holy Prophet) remarked: This is a lace of fire or two laces of fire.
Hadith 117
It is narrated on the authority of Abu Hurairah (RA) that the Messenger of Allah (ﷺ) said: Verily Allah would make a wind to blow from the side of the Yemen more delicate than silk and would spare none but cause him to die who, in the words of Abu 'Alqama, has faith equal to the weight of a grain; while Abdul-' Aziz (RA) said: having faith equal to the weight of a dust particle.
Hadith 229
Humran, the freed slave of 'Uthman reported: I brought for 'Uthman bin 'Affan the ablution water. He performed ablution and then said: Verily the people narrate from the Messenger of Allah (ﷺ) a hadith. I do not know what these are but (I know this fact) that I saw the Messenger of Allah (ﷺ) perform ablution like this ablution of mine and then he said: He who performed ablution like this, all his previous sins would be expiated and his prayer and going towards the mosque would have an extra reward. In the tradition narrated by Ibn 'Abda (the words are): "I came to 'Uthman and he performed ablution."
Hadith 238
Abu Hurairah (RA) reported: The Apostle of Allah (ﷺ) said. When any one of you awakes up from sleep and performs ablution, he must clean his nose three times, for the devil spends the night in the interior of his nose.
Hadith 249
Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) (may peace The upon him) went out to the graveyard and said: Peace be upon you, the abode of the believing people. and If Allah so wills we shall join you.... (and so on and so forth) like the hadith narrated by Isma'il bin Ja'far except the words of Malik: Then some persons would be driven away from my Cistern.
Hadith 284
Anas bin Malik (RA) narrated that a desert Arab (Bedouin) stood in a corner of the mosque and urinated there. The people (the Companions of the Holy Prophet (ﷺ) who were present there) shouted, but the Messenger of Allah (ﷺ) said: Leave him alone. When he had finished, the Messenger of Allah (ﷺ) ordered that a bucket (of water) should be brought and poured over it.
Hadith 333
The hadith narrated by Waki' and with its chain of narrators has been transmitted on the authority of Hisham b. 'Urwa, but in the hadith narrated by Qutaiba on the authority of Jarir, the words are: " There came Fatimah b. Abu Hubaish, b. 'Abd al-Muttalib b. Asad, and she was a woman amongst us," and in the hadith of Hammid b. Zaid there is an addition of these words:" We abandoned mentioning him."
Hadith 366
This hadith has been transmitted on the authority of Ibn 'Abbas by another chain of transmitters.
Hadith 415
A hadith like this has been transmitted by Hammam bin Munabbih from the Apostle of Allah (ﷺ) on the authority of Abu Hurairah (RA) .
Hadith 440
This hadith is narrated by Suhail with the same chain of transmitters.
Hadith 615
Abu Hurairah (RA) reported: Refrain from saying (the noon prayer) till the extreme heat passes away, for the Intensity of heat is from the exhalation of Hell.
Hadith 792
Abu Hurairah (RA) is reported to have heard Allah's Messenger (ﷺ) as saying: Allah does not listen to anything, (more approvingly) as He listens to a Prophet (ﷺ) reciting loudly the Qur'an in a sweet voice.
Hadith 877
This hadith is narrated by 'Abdullah bin Abu Rafi' with the same chain of transmitters but with this modification:" That he recited Surah Jumu'aھ (lxii.) in the first rak'ah and" The hypocrites came" in the second rak'ah.
Hadith 916
This hadith has been narrated by Sulaiman bin Bilal (RA) with the same chain of transmitters.
Hadith 921
This hadith is narrated on the authority of 'Ala' with the same chain of transmitters.
Hadith 941
This hadith is narrated on the authority of Hisham with the same chain of transmitters, but in the hadith narrated by him there is no mention of the story of 'Abdullah bin Abu Bakr.
Hadith 941
Abu Salama said: I asked 'A'isha with how many garments the Messenger of Allah (ﷺ) was shrouded. She said: With three garments of Sahul.
Hadith 971
A hadith like this has been narrated by Suhail with the same chain of transmitters.
Hadith 973
'Abbad bin 'Abdullah bin Zubair reported that 'A'isha ordered the bier of Sa'd bin Abu Waqqas to be brought into the mosque so that she should pray for him. The people disapproved this (act) of hers. She said: How soon the people have forgotten that the Messenger of Allah (ﷺ) offered not the funeral prayer of Suhail b al-Baida' but in a mosque.
Hadith 1114
This hadith has been narrated by Ja'far with the some chain of transmitters and he added: It was said to him (to the Holy Prophet): There are people to whom fasting has become unbearable and they are waiting how you do. He (the Holy Prophet) then called for a cup of water when it was afternoon. The rest of the hadith is the same.
Hadith 1146
'A'isha reported: If one amongst us had to break fasts of Ramadan (due to natural reasons, i. e. menses) during the life of the Messenger of Allah (ﷺ) she could not find it possible to complete them so long she had been in the presence of Allah's Messenger (ﷺ) till Sha'ban commenced.
Hadith 1153
This hadith has been narrated by Suhail with the same chain of transmitters.
Hadith 1167
Abu Sa'id al-Khudri (RA) reported that the Messenger of Allah (ﷺ) devoted (himself to prayer) in the middle (ten nights) of Ramadan. The rest of the hadith is the same except for these words: "That he adhered to his place of i'tikaf and his forehead was besmeared with mud and water."
Hadith 1360
'Abdullah bin Zaid bin 'Asim (RA) reported Allah's Messenger (ﷺ) as saying: Verily Ibrahim ؑ declared Makkah sacred and supplicated (for blessings to be showered) upon its inhabitants, and I declare Madinah to be sacred as Ibrahim had declared Makkah to be sacred. I have supplicated (Allah for His blessings to be showered) in its sa' and its mudd (two standards of weight and measurement) twice as did Ibrahim for the inhabitants of Makkah.
Hadith 1373
Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) was given the first fruit and he said: O Allah, shower blessings upon us in our city, and in our fruits, in our mudd and in our sa's, blessings upon blessings, and he would then give that to the youngest of the children present there.
Hadith 1381
حدثنا
قُتَيْبَةُ بْنُ سَعِيدٍ ، حدثنا
عَبْدُ الْعَزِيزِ يَعْنِي الدَّرَاوَرْدِيَّ ، عَنِ
الْعَلَاءِ ، عَنْ
أَبِيهِ ، عَنْ
أَبِي هُرَيْرَةَ : أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " يَأْتِي عَلَى النَّاسِ زَمَانٌ يَدْعُو الرَّجُلُ ابْنَ عَمِّهِ ، وَقَرِيبَهُ هَلُمَّ إِلَى الرَّخَاءِ هَلُمَّ إِلَى الرَّخَاءِ وَالْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ ، وَالَّذِي نَفْسِي بِيَدِهِ ، لَا يَخْرُجُ مِنْهُمْ أَحَدٌ رَغْبَةً عَنْهَا ، إِلَّا أَخْلَفَ اللَّهُ فِيهَا خَيْرًا مِنْهُ ، أَلَا إِنَّ الْمَدِينَةَ كَالْكِيرِ تُخْرِجُ الْخَبِيثَ لَا تَقُومُ السَّاعَةُ حَتَّى تَنْفِيَ الْمَدِينَةُ شِرَارَهَا ، كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيدِ " .
Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: A time will come for the people (of Madinah) when a man will invite his cousin and any other near relation: Come (and settle) at (a place) where living is cheap, come to where there is plenty, but Madinah will be better for them; would they know it! By Him in Whose Hand is my life, none amongst them would go out (of the city) with a dislike for it, but Allah would make his successor in it someone better than he. Behold. Madinah is like a furnace which eliminates from it the impurities. And the Last Hour will not come until Madinah banishes its evils just as a furnace eliminates the impurities of iron.
Hadith 1386
This hadith is narrated on the authority of Abu Hurairah (RA) by another chain of transmitters.
Hadith 1390
Abdullah bin Zaid al-Ansari (RA) heard Allah's Messenger (ﷺ) as saying: That which exists between my pulpit and my house is a garden from the gardens of Paradise.
Hadith 1425
This hadith has been narrated on the authority of Sahl bin Sa'd with a minor alteration of words, but the hadith transmitted through Za'idah (the words are that the Holy Prophet) said: Go, I have married her to you, and you teach her something of the Qur'an.
Hadith 1426
Abu Salama bin 'Abdul Rahman reported: I asked 'A'isha, the wife of Allah's Messenger (ﷺ) : What is the amount of dower of Allah's Messenger (ﷺ) ? She said: It was twelve 'uqiyas and one nash. She said: Do you know what is al-nash? I said: No. She said: It is half of uqiya, and it amounts to five hundred dirhams, and that was the dower given by Allah's Messenger (ﷺ) to his wives.
Hadith 1498
حَدَّثَنَا
قُتَيْبَةُ بْنُ سَعِيدٍ ، حَدَّثَنَا
عَبْدُ الْعَزِيزِ يَعْنِي الدَّرَاوَرْدِيَّ ، عَنْ
سُهَيْلٍ ، عَنْ
أَبِيهِ ، عَنْ
أَبِي هُرَيْرَةَ : أَنَّ سَعْدَ بْنَ عُبَادَةَ الْأَنْصَارِيَّ ، قَالَ : " يَا رَسُولَ اللَّهِ ، أَرَأَيْتَ الرَّجُلَ يَجِدُ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ ؟ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : لَا ، قَالَ سَعْدٌ : بَلَى ، وَالَّذِي أَكْرَمَكَ بِالْحَقِّ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اسْمَعُوا إِلَى مَا يَقُولُ سَيِّدُكُمْ " .
Abu Hurairah (RA) reported that Sa'd bin 'Ubadah al-Ansari said: Messenger of Allah, tell me if a man finds his wife with another person, should he kill him? Allah's Messenger (ﷺ) said: No. Sa'd said: Why not? I swear by Him Who has honoured you with Truth. There upon Allah's Messenger (ﷺ) said: Listen to what your chief says.
Hadith 1555
Anas (RA) reported Allah's Apostle (ﷺ) as saying: If Allah does not fructify them, then what is permissible for one of you to take the wealth of his brother?
Hadith 1640
Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Do not take vows, for a vow has no effect against Fate; it is only from the miserly that something is extracted.
Hadith 1640
This hadith has been transmitted on the authority of 'Amr bin Abu 'Amr.
Hadith 1643
This hadith has been narrated on the authority of 'Amr bin Abu 'Amr with the same chain of transmitters.
Hadith 1684
'A'isha reported that she heard Allah's Apostle (ﷺ) as saying: The hand of the thief may not be cut off but for a quarter of a dinar and upwards.