Zuhayr bin Harb narrated to me, Ismā’īl, rather, Ibn Ulayyah narrated to us, on authority of Abd il-Azīz ibn Suhayb, on authority of Anas bin Mālik, that he said: ‘Indeed what prevents me from relating to you a great number of Ḥadīth is that the Messenger of Allah, peace and blessings of Allah upon him, said: ‘Whoever intends to lie upon me, then let him take his seat in the Fire.’

It is reported on the authority of Anas that the Messenger of Allah (ﷺ) said: No bondsman believes, and, in the hadith narrated by Abdul Warith, no person believes, till I am dearer to him than the members of his household, his wealth and the whole of mankind.

This hadith is also transmitted by 'Abdul ' Aziz (RA) with the same chain of transmitters, and the words are: I seek refuge with Allah from the wicked and noxious things.

This hadith is also transmitted by 'Abdul 'Aziz with the same chain of transmitters, and the words are: I seek refuge with Allah from the wicked and noxious things.

Anas bin Malik (RA) reported: (The people) stood up for prayer and the Anas reported: (The people) stood up for prayer and the Messenger of Allah (ﷺ) was whispering to a man, and in the narration of 'Abdul Warith (the words are): The Apostle of Allah (ﷺ) was having a private conversation with a man, and did not start the prayer till the people dozed off.

Apostle of Allah (ﷺ) was talking in whispers with a man, and he did not discontinue the conversation till his Companions dozed off; he then came and led the prayer.

Anas reported: The Apostle of Allah (ﷺ) did not come to us for three days. When the prayer was about to start. Abu Bakr (RA) stepped forward (to lead the prayer), and the Apostle of Allah (ﷺ) lifted the curtain. When the face of the Apostle of Allah (ﷺ) became visible to us, we (found) that no sight was more endearing to us than the face of the Apostle of Allah (ﷺ) as it appeared to us. The Apostle of Allah (ﷺ) with the gesture of his hand directed Abu Bakr (RA) to step forward (and lead the prayer). The Apostle of Allah (ﷺ) then drew the curtain, and we could not see him till he died.

Anas bin Malik (RA) reported: The Messenger of Allah (ﷺ) said: Complete the rows, for I can see you behind my back.

Anas reported: The Apostle of Allah (ﷺ) used to be brief and perfect in prayer.

Ibn Suhaib reported: Anas was asked about the garlic; he stated that the Messenger of Allah (ﷺ) had said: He who eats of this plant (garlic) should not approach us and pray along with us.

Anas reported that the Messenger of Allah (ﷺ) entered the mosque (and he found) a rope tied between the two pillars; so he said: What is this? They said: It is for Zainab. She prays and when she slackens or feels tired she holds it. Upon this he (the Holy Prophet) said: Untie it. Let one pray as long as one feels fresh but when one slackens or becomes tired one must stop it. (And in the hadith transmitted by Zuhair it is:" He should sit down." )

A hadith like this has been narrated from the Apostle of Allah (ﷺ) on the authority of Anas by another chain of transmitters.

Anas bin Malik (RA) reported: When we were in Madinah, the moment the Mu'adhdhin made the call to the sunset prayer, the people hastened to the pillars of the mosque and prayed two rak'ahs with the result that any stranger coming into the mosque would think that the obligatory prayer had been observed owing to the number who were praying then.

Anas bin Malik (RA) reported: There passed a bier (being carried by people) and it was lauded in good terms. Upon this the Apostle of Allah (ﷺ) said: It has become certain, it has become certain, it has become certain. And there passed a bier and it was condemned in bad words. Upon this the Apostle of Allah (ﷺ) said: It has become certain, it has become certain, it has become certain. 'Umar said: May my father and mother be ransom for you! There passed a bier and it was praised in good terms, and you said: It has become certain, it has become certain, it has become certain. And there passed a bier and it was condemned in bad words, and you said: It has become certain, it has become certain, it has become certain. Upon this the Messenger of Allah (ﷺ) said: He whom you praised in good terms, Paradise has become certain for him, and he whom you condemned in bad words, Hell has become certain for him. You are Allah's witnesses in the earth, you are Allah's witnesses in the earth, you are Allah's witnesses in the earth.

Anas (Allah be pleased with him) reported: I heard Allah's Messenger (صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ) pronouncing Talbiya for both simultaneously, Talbiya for 'Umrah and Hajj. Talbiya for Uwra and Hajj (he performed both Hajj and 'Umrah as a Qarin). In another version words are: I heard Allah's Messenger (صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ) pronouncing Talbiya for 'Umrah and Hajj (simultaneously)."

Abdul Rahman bin 'Auf (RA) reported that Allah's Messenger (ﷺ) saw the signs of the happiness of wedding in me, and I said: I have married a woman of the Ansar. He said: How much Mahr have you paid? I said: For a date-stone weight of gold. And in the hadith transmitted by Ishaq (it is): (nawat weight) of gold.

Anas (RA) reported that Allah's Messenger (ﷺ) set out on an expedition to Khaibar and we observed our morning prayer in early hours of the dawn. The Apostle of Allah (ﷺ) then mounted and so did Abu Talha ride, and I was seating myself behind Abu Talha. Allah's Apostle (ﷺ) moved in the narrow street of Khaibar (and we rode so close to each other in the street) that my knee touched the leg of Allah's Apostle (ﷺ) . (A part of the) lower garment of Allah's Apostle (ﷺ) slipped from his leg and I could see the whiteness of the leg of Allah's Apostle (ﷺ) . As he entered the habitation he called: Allah-o-Akbar (Allah is the Greatest). Khaibar is ruined. And when we get down in the valley of a people, evil is the morning of the warned ones. He repeated it thrice. In the meanwhile the people went out for their work, and said: By Allah, Muhammad has come. Abdul 'Aziz or some of our companions said: Muhammad and the army (have come). He said: We took it (the territory of Khaibar) by force, and there were gathered the prisoners of war. There came Dihya and he said: Messenger of Allah, bestow upon me a girl, one of the prisoners. He said: Go and get any girl. He made a choice for Safiyya daughter of Huyayy (b. Akhtab). There came a person to Allah's Apostle (ﷺ) and said: Apostle of Allah (ﷺ) , you have bestowed Safiyya bint Huyayy, the chief of Quraiza and al-Nadir, upon Dihya and she is worthy of you only. He said: Call him along with her. So he came along with her. When Allah's Apostle (ﷺ) saw her he said: Take any other woman from among the prisoners. He (the narrator) said: He (the Holy Prophet) then granted her emancipation and married her. Thabit said to him: Abu Hamza, how much dower did he (the Holy Prophet) give to her? He said: He granted her freedom and then married her. On the way Umm Sulaim embellished her and then sent her to him (the Holy Prophet) at night. Allah's Apostle (ﷺ) appeared as a bridegroom in the morning. He (the Holy Prophet) said: He who has anything (to eat) should bring that. Then the cloth was spread. A person came with cheese, another came with dates, and still another came with refined butter, and they prepared hais and that was the wedding feast of Allah's Messenger (ﷺ)

Anas bin Malik (RA) reported: Allah's Messenger (ﷺ) gave no better wedding feast than the one he did (on the occasion of his marriage with) Zainab. Thabit al-Bunani (one of the narrators) said: What did he serve in the wedding feast? He (Anas) said: He fed them bread and meat (so lavishly) that they (the guests) abandoned it (of their own accord after having taken them to their hearts' content).

Anas bin Malik (RA) reported that some people belonging (to the tribe) of 'Uraina came to Allah's Messenger (ﷺ) at Madinah, but they found its climate uncogenial. So Allah's Messenger (ﷺ) said to them: If you so like, you may go to the camels of Sadaqa and drink their milk and urine. They did so and were all right. They then fell upon the shepherds and killed them and turned apostates from Islam and drove off the camels of the Prophet (ﷺ) . This news reached Allah's Apostle (ﷺ) and he sent (people) on their track and they were (brought) and handed over to him. He (the Holy Prophet) got their hands cut off, and their feet, and put out their eyes, and threw them on the stony ground until they died.

It has been narrated on the authority of Anas that the Messenger of Allah (ﷺ) raided Khaibar. One morning we offered prayers in the darkness of early dawn (near Khaibar). Then the Messenger of Allah (ﷺ) mounted (his horse). Abu Talha mounted his and I mounted behind Abu Talha on the same horse. The Prophet (ﷺ) of Allah (ﷺ) rode through the streets of Khaibar and (I rode so close to him) that my knee touched the thigh of the Prophet (ﷺ) of Allah (ﷺ) . The wrapper got aside from his thigh, and I could see its whiteness. When he entered the town, he said: God is Great. Khaibar shall face destruction. When we descend in the city-square of a people, it is a bad day for them who have been warned (and have not taken heed). He said these words thrice. The people of the town had just come out from (their houses) to go about their jobs. They said (in surprise): Muhammad has come. We captured Khaibar by force.

It has been narrated on the authority of Anas bin Malik (RA) who said: On the Day of Uhud some of the people, being defeated, left the Holy Prophet (ﷺ) (may peace he upon him), but Abu Talha stood before him covering him with a shield. Abu Talha was a powerful archer who broke two or three bows that day. When a man would pass by carrying a quiver containing arrows, he would say: Spare them for Abu Talha. Whenever the Holy Prophet (ﷺ) raised his head to look at the people, Abd Talba would say: Prophet (ﷺ) of Allah, may my father and my mother be thy ransom, do not raise your head lest you be struck by an arrow shot by the enemy. My neck is before your neck. The narrator said: I saw A'isha bint Abu Bakr (RA) and Umm Sulaim, both of them had tucked up their garments, so I could see the anklets on their feet. They were carrying water-skins on their backs and would pour water into the mouths of the people. They would then go back (to the well), would fill them again and would return to pour water into the mouths of the soldiers. (On this day) Abu Talha's sword dropped down from his hands twice or thrice because of drowsiness.

'Abdul Aziz bin Suhaib (RA) reported: They (some persons) asked Anas bin Malik (RA), about Fadikh (that is, a wine prepared from fresh dates), whereupon he said: There was no liquor with us except this Fadikih of yours. It was only this Fadikh that I had been serving to Abu Talha and Abu Ayyub and some persons from amongst the Companions of the Messenger of Allah (ﷺ) in our house. When a person came and said: Has the news reached you? We said, No. He said: Verily liquor has been declared forbidden. Thereupon, Abd Talha said: Anas, spill these large pitchers. He (the narrator) said: They then never reverted to it, nor even asked about this after the announcement by that person.

Anas reported that Allah's Messenger (ﷺ) said: He who wore silk in this world would not wear it in the Hereafter.

Anas bin Malik (RA) reported that Allah's Apostle (ﷺ) had made for him a silver ring. and got engraved on it (Mubamrnad, Messenger of Allah) (ﷺ) and said to the people I have got made a ring of silver and engraved in it (these words) (Mubamrnad, Messenger of Allah) (ﷺ) . So none should engrave these (words) like this engravement.

This hadith nas been reported on the authority of Anas through another chain of transmitters but there is no mention of the words (Mubamrnad, Messenger of Allah) (ﷺ) in it.

Anas bin Malik (RA) reported that Allah's Apostle (ﷺ) forbade dyeing (one's cloth or hair) in saffron. Hammad said that it pertains to men only.

Anas reported that Allah's Messenger (ﷺ) forbade that a person should (wear) clothes dyed in saffron.

Abu Sa'id reported that Gabriel (ؑ) came to Allah's Messenger (ﷺ) and said: Muhammad, have you fallen ill? Thereupon he said: Yes. He ( Gabriel (ؑ)) said: "In the name of Allah I exercise you from everything and safeguard you from every evil that may harm you and from the eye of a jealous one. Allah would cure you and I invoke the name of Allah for you."

Anas bin Malik (RA) reported Allah's Apostle (ﷺ) as saying: Some persons from amongst my associates would turn to my Cistern; when I would see them and they would be presented to me, they would be detained in the way while coming to me. I would say: My Lord, they are my companions, they are my companions, and it would be said to me: You don't know what innovations they made after you.

Anas reported: When Allah's Messenger (ﷺ) came to Madinah, Abu Talha took hold of my hand and brought me to Allah's Messenger (ﷺ) and said: Allah's Messenger, Anas is a prudent young boy, and he will serve you. He (Anas) said: I served him in journey and at home, but, by Allah, he never asked me about a thing which I did as to why I did so, nor about a thing which I did not do as to why I had not done that.

Anas reported that Allah's Messenger (ﷺ) saw children and women of the Ansar coming back from a wedding feast. Allah's Apostle (ﷺ) stood up motionless (as a mark of respect) and said: O Allah, (bear witness) (and addressing the Ansar), said: You are dearest to me amongst people, (and said: O Allah (bear witness) (and addressing the Ansar), said: You are dearest to me amongst people. And he meant Ansar.

Anas reported Allah's Messenger (ﷺ) as saying: When one of you makes supplication, he should supplicate with a will and should not say: O Allah, confer upon me if Thou likest, for there is none to coerce Allah.

Anas (b. Malik) reported Allah's Messenger (ﷺ) as saying. None of you should make a request for death because of the trouble in which he is involved, but if there is no other help to it, then say: O Allah, keep me alive as long as there is goodness in life for me and bring death to me when there is goodness in death for me.

Qatada asked Anas which Supplication Allah's Apostle (ﷺ) frequently made. He said: The supplication that he (the Holy Prophet) made very frequently is this: "O Allah, grant us the good in this world and the good in the Hereafter and save us from the torment of Hell-Fire." He (Qatada) said that whenever Anas had to supplicate he made this very supplication, and whenever he (intended) to make another supplication he (inserted) this very supplication in that.