Another version of the tradition narrated on the same authority is a little difierently worded. It says: (He) would not enter (upon his household at night).

It has been narrated on the authority of Jabir that the Messenger of Allah (ﷺ) said: If one of you comes (back from a journey) at night, he should not enter his house as a night visitor (but should wait) until a woman whose husband has been away from house has removed the hair from her private parts and a woman with dishevelled hair has combed her hair.

Ibn 'Umar reported that 'Umar saw a person with a garment of brocade and he brought it to Allah's Apostle (ﷺ) -the rest of the hadith is the same, except for the words that he (the Holy Prophet) said: I sent it to you that you might get money thereby.

This hadith has been narrated on the authority of A'isha through another chain of transmitters also. Some of the other ahadith narrated through other chains of transmitters are more complete and there is an addition in them (transmitted through other chains of transmitters). In the hadith transmitted on the authority of the nephew of Majishun she (A'isha) is reported to have said: I took it and prepared two cushions out of that and he (the Holy Prophet) used to recline against them in the house.

This hadith has been reported on the authority of Ishaq bin 'Abdullah bin Talha with the same chain of transmitters.

This hadith has been narrated on the authority of Yahya bin Abu Kathir with the same chain of transmitters.

Anas reported this hadith with this change that there was some doubt between (places mentioned) and there is a slight variation of wording.

Sa'd bin Abu Waqqas reported: I saw on the right side of Allah's Messenger (ﷺ) and on his left side two persons with white clothes on the Day of Uhad fighting a desperate fight, and I saw them neither before nor after that.

Anas reported that Allah's Messenger (صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ) had a camel-driver who had a very melodious voice. Allah's Messenger (صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ) said to him: Anjasha, drive slowly; do not break the vessels of glass, meaning the weak women.

Anas reported that the hair of Allah's Messenger (ﷺ) came upon his shoulders.

This hadith has been narrated on the authority of Muthanna through the same chain of transmitters.

This hadith has been narrated on the authority of Abu Ya'qub Dabbi with the same chain of transmitters but with a slight variation of wording.

This hadith has been reported on the authority of Abu Bishr with the same chain of transmitters.

Anas reported that Allah's Messenger (ﷺ) established fraternity between Abu Ubaida bin Jarrah and Abu Talha.

Abu Dharr (RA) reported Allah's Messenger (ﷺ) as saying that he reported it from his Lord, the Exalted and Glorious: Verily I have made oppression unlawful for Me and for My servants too, so do not commit oppression. The rest of the hadith is the same.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: When any one of you fights with his brother, he should avoid the face.

This hadith has been narrated through another chain of transmitters also and the one transmitted on the authority of Shu'bah (the words are): "People love him." In the hadith transmitted on the authority of 'Abd-us-Samad (the words are): "People praise him as stated by Hammad."

Hadhaifa bin Usaid Ghifari, a Companion of Allah's Messenger (ﷺ) , reported it directly from Allah's Messenger (may peace upon him) as he said: There is an angel who looks after the womb when Allah decides to create anything after more than forty nights are over; the rest of the hadith is the same.

Jundub (i. e. Ibn 'Abdullah) reported that Allah's Messenger (ﷺ) said: Recite the Qur'an as long as your hearts agree to do so and when you find variance between them, then stand up.

Hanzala reported: We were in the company of Allah's Messenger (ﷺ) and he delivered to us a sermon and made a mention of Hell-Fire. Then I came to my house and began to laugh with my children and sport with my wife. (Hanzala) further reported: I went out and met Abu Bakr (RA) and made a mention of that to him. Thereupon he said: I have done the same as you have mentioned. So we went to see Allah's Messenger (ﷺ) and said to him: Allah's Messenger, Hanzala has turned to be a hypocrite. And he (the Holy Prophet) said show respite. And then I narrated to him the story, and Abu Bakr (RA) said: I have done the same as he has done. Thereupon he (the Holy Prophet) said: Hanzala, there is a time for worldly affairs and a time for worship and devotion, and if your state of mind is always the same as it is at the time of remembrance of Allah, the Angels would shake hands with you and would greet you on the path by saying: As-Salamu-Alaikum.

This hadith has been transmitted on the authority of 'Aun bin Utba.

This hadith has been narrated on the authority of Anas through another chain of transmitters.

Abu Sa'id and Jabir bin 'Abdullah (RA) reported that Allah's Messenger (ﷺ) said: There would be in the last phase of the time a caliph who would distribute wealth but would not count.

This hadith has been narrated on the authority of Umm Salamah through another chain of transmitters.

Ibn Buraida narrated to us, he said: ‘Aamir bin Shurahbil Sha’bi, who belonged to the tribe of Sha’b Hamdan, narrated to me, he asked the sister of Dhahhak bin Qais (may Allah be pleased with him), Lady Fatima bint Qais (may Allah be pleased with her), who was among the earliest emigrants, to narrate to him a hadith of the Messenger of Allah (peace and blessings be upon him) which she had heard directly from him. She said: “Alright, if you wish, I will narrate it.” He said: “Yes, narrate it.” Lady Fatima (may Allah be pleased with her) said: “I was married to Ibn Mughirah, and he was among the best young men of Quraysh at that time. Then he was martyred in the first battle with the Messenger of Allah (peace and blessings be upon him). When I became a widow, ‘Abdur Rahman bin ‘Awf (may Allah be pleased with him) came with some of the companions of the Messenger of Allah (peace and blessings be upon him) and proposed marriage to me. And the Messenger of Allah (peace and blessings be upon him) sent a proposal for his freed slave Usamah bin Zaid (may Allah be pleased with him). And I had heard this hadith from the Messenger of Allah (peace and blessings be upon him): ‘Whoever loves me should also love Usamah (may Allah be pleased with him).’ When the Messenger of Allah (peace and blessings be upon him) spoke to me about this, I said: ‘The matter is in your hands, O Messenger of Allah, marry me to whomever you wish.’ He (peace and blessings be upon him) said: ‘Go to the house of Umm Sharik.’ Umm Sharik was a wealthy woman among the Ansar and used to spend a lot in the way of Allah, and guests would stay with her. I said: ‘Very well, I will go to Umm Sharik.’ Then he (peace and blessings be upon him) said: ‘Do not go to Umm Sharik, for many guests come to her, and I dislike that your veil may fall or your shins become uncovered and people see from your body what you would dislike. Go to your cousin ‘Abdullah bin ‘Amr ibn Umm Maktum, who was from Banu Fihr, a branch of Quraysh, and Lady Fatima (may Allah be pleased with her) was also from that tribe.’ Then Lady Fatima said: ‘So I went to his house. When my waiting period (‘iddah) was over, I heard the voice of a caller, and it was the caller of the Messenger of Allah (peace and blessings be upon him), calling: ‘Gather for prayer.’ I also went out towards the mosque and prayed with the Messenger of Allah (peace and blessings be upon him). I was in the row in which the women were behind the people. When he (peace and blessings be upon him) finished the prayer, he sat on the pulpit and was smiling. He (peace and blessings be upon him) said: ‘Let everyone remain in his place of prayer.’ Then he said: ‘Do you know why I have gathered you?’ The companions said: ‘Allah and His Messenger (peace and blessings be upon him) know best.’ He (peace and blessings be upon him) said: ‘By Allah, I have not gathered you to encourage or to frighten you, but rather because Tamim Dari, who was a Christian, came, pledged allegiance, became Muslim, and narrated to me a hadith which agrees with what I used to tell you about the Dajjal. He narrated that he (i.e., Tamim) boarded a ship with thirty men from the tribes of Lakhm and Judham. The sea waves played with them for a month. Then they landed on the shore of an island towards the setting sun. They boarded a small boat and entered the island. There they met a beast with a thick tail, very hairy, so much so that its front and back could not be distinguished due to the abundance of hair. The people said to it: ‘Woe to you, what are you?’ It said: ‘I am a spy.’ The people said: ‘What is a spy?’ It said: ‘Go to that man in the monastery, for he is very eager to know your news.’ Tamim (may Allah be pleased with him) said: ‘When it mentioned the man, we were afraid of it, lest it be a devil. Tamim said: ‘Then we hurriedly entered the monastery. There we saw a man of great stature, the likes of whom we had never seen, and he was bound very tightly. His hands were tied to his neck, and his legs were shackled from the knees to the ankles with iron. We said: ‘Woe to you, what are you?’ He said: ‘You have come to know about me, now tell me about yourselves, who are you?’ The people said: ‘We are Arabs, we boarded a ship, but when we set sail, we found the sea in turmoil, and the waves played with us for a month. Then we landed on this island, boarded a small boat, and entered the island. We met a beast with a thick tail and very hairy, so much so that we could not distinguish its front from its back due to the abundance of hair. We said to it: ‘Woe to you, what are you?’ It said: ‘I am a spy.’ We said: ‘What is a spy?’ It said: ‘Go to that man in the monastery, for he is very eager to know your news.’ So we hurried to you, fearing it might be a demon.’ Then that man said: ‘Tell me about the date palms of Baisan.’ We said: ‘What do you want to know about them?’ He said: ‘I am asking about their fruiting, do they bear fruit?’ We said: ‘Yes, they bear fruit.’ He said: ‘Be informed, soon they will not bear fruit.’ He said: ‘Tell me about the lake of Tabariyyah (Tiberias).’ We said: ‘What do you want to know about it?’ He said: ‘Is there water in it?’ The people said: ‘There is plenty of water in it.’ He said: ‘Indeed, its water will soon dry up.’ Then he said: ‘Tell me about the spring of Zughar.’ The people said: ‘What do you want to know about it?’ He said: ‘Is there water in that spring, and do the people irrigate their crops with it?’ We said: ‘Yes, there is plenty of water in it, and the people irrigate their crops with it.’ He said: ‘Tell me about the Prophet of the unlettered (Ummiyeen), what has he done?’ The people said: ‘He has come out from Makkah and settled in Madinah.’ He said: ‘Did the Arabs fight him?’ We said: ‘Yes.’ He said: ‘How did he deal with them?’ We said: ‘He prevailed over those Arabs around him, and they obeyed him.’ He said: ‘Has it really happened?’ We said: ‘Yes.’ He said: ‘Be informed, it is better for them to obey him. And now I tell you about myself: I am the Messiah (Dajjal), and the time is near when I will be permitted to come out. When I am allowed, I will travel and will not leave any town except that I will enter it within forty nights, except Makkah and Taybah (Madinah), for they are forbidden to me. Whenever I try to enter either of them, an angel with a drawn sword will confront me and prevent me from entering, and there will be angels guarding every path of them.’ Lady Fatima (may Allah be pleased with her) said: ‘Then the Prophet (peace and blessings be upon him) struck the pulpit with his staff and said: ‘This is Taybah, this is Taybah, this is Taybah,’ meaning Madinah. Beware! Have I not told you about this before?’ The companions said: ‘Yes.’ The Prophet (peace and blessings be upon him) said: ‘I liked the story of Tamim (may Allah be pleased with him) because it agrees with what I have told you about the Dajjal, Madinah, and Makkah. Beware! He is in the sea of Sham or Yemen? No, rather he is in the east, he is in the east, he is in the east (to the east is the Indian Ocean, perhaps Dajjal is on an island in the Indian Ocean), and he (peace and blessings be upon him) pointed towards the east.’ Lady Fatima bint Qais (may Allah be pleased with her) said: ‘I have remembered this hadith from the Messenger of Allah (peace and blessings be upon him).’

This hadith has been narrated on the authority of Qatada through another chain of transmitters.

Abdullah bin Utbah narrated from Hazrat Abdullah bin Mas’ud (may Allah be pleased with him) regarding (the meaning of) this verse: "Those whom these (disbelievers) call upon, they themselves seek means of nearness to their Lord (by doing good deeds)." He said: This (verse) was revealed about a group of Arabs who used to worship a group of jinn. The jinn accepted Islam, while those humans who used to worship them did not even know. Upon this, this verse was revealed: "Those whom these (disbelievers) call upon, they themselves seek means of nearness to their Lord."