It is reported on the authority of Abu Dharr (RA) that he heard the Messenger of Allah (ﷺ) (may peace and blessings be upon him) saying: No person who claimed knowingly anyone else as his father besides (his own) committed nothing but infidelity, and he who made a claim of anything, which (in fact) did not belong to him, is not amongst us; he should make his abode in Fire, and he who labeled anyone with unbelief or called him the enemy of Allah, and he was in fact not so, it rebounded on him.

Abu Dharr (RA) reported,: I came to the Apostle (ﷺ) and he was asleep with a white mantle over him. I again came, he was still asleep, I came again and he had awakened. I sat by his side and (the Holy Prophet) observed: There is none among the bondsmen who affirmed his faith in La illaha ill-Allah there is no God but Allah) and died in this state and did not enter Paradise. I (Abu Dharr) said: Even if he committed adultery and theft? He (the Holy Prophet) replied: (Yes) even though he committed adultery and theft. I (again said): Even if he committed adultery and theft? He replied: (Yes) even though he committed adultery and theft. (Th Holy Prophet (ﷺ) repeated it three times) and said for the fourth time: In defiance of Abu Dharr. Abu Dharr (RA) then went out and he repeated (these words): In defiance of Abu Dharr.

It is narrated on the authority of Thabit bin al-Dahhak that the Apostle of Allah (ﷺ) observes: None is obliged to give votive offering (of a thing) which is not in his possession and the cursing of a believer is tantamount to killing him, and he who killed himself with a thing in this world would be tormented with that (very thing) on the Day of Resurrection, and he who made a false claim to increase (his wealth), Allah would make no addition but that of paucity, and he who perjured would earn the wrath of God

It is narrated on the authority of Abu Huraira that the Messenger of Allah (ﷺ) observed:People will constantly ask you questions pertaining to knowledge till they would say: Allah created us, but who created Allah? he (the narrator) says: he (Abu Huraira) was (at the time of narrating this hadith) catching hold of the hand of a man and he said: Allah and the Messenger told the truth. Two persons have already put me this question, and this is the third one, or he said: One man has put me this question and he is the second one.

'Imran bin Husain reported: Verily the Messenger of Allah (ﷺ) said: Seventy thousand men of my Ummah would enter Paradise without rendering account. They (the companions of the Holy Prophet) said: Who would be those, Messenger of Allah? (ﷺ) He (the Holy Prophet) said: They would be those who neither practise charm, not take omens, nor do they cauterise, but they repose their trust in their Lord.

Zaid bin Khalid al-Jubani reported that he askad 'Uthman bin 'Affan: What is your opinion about the man who has sexual intercourse with his wife, but does not experience orgasm? 'Uthman said: He should perform ablution as he does for prayer, and wash his organ. 'Uthmin also said: I have heard it from the Messenger of Allah (ﷺ) .

Abu Ayyub reported that he had heard like this from the Messenger of Allah (ﷺ) .

Anas reported: The Apostle of Allah (ﷺ) did not come to us for three days. When the prayer was about to start. Abu Bakr (RA) stepped forward (to lead the prayer), and the Apostle of Allah (ﷺ) lifted the curtain. When the face of the Apostle of Allah (ﷺ) became visible to us, we (found) that no sight was more endearing to us than the face of the Apostle of Allah (ﷺ) as it appeared to us. The Apostle of Allah (ﷺ) with the gesture of his hand directed Abu Bakr (RA) to step forward (and lead the prayer). The Apostle of Allah (ﷺ) then drew the curtain, and we could not see him till he died.

'Abdullah bin 'Amr reported: The Messenger of Allah (ﷺ) said: The time of the noon prayer is when the sun passes the meridian and a man's shadow is the same (length) as his height, (and it lasts) as long as the time for the afternoon prayer has not come; the time for the afternoon prayer is as long as the sun has not become pale; the time of the evening prayer is as long as the twilight has not ended; the time of the night prayer is up to the middle of the average night and the time of the morning prayer is from the appearance of dawn, as long as the sun has not risen; but when the sun rises, refrain from prayer for it rises between the horns of the devil.

Jabir bin 'Abdullah (RA) reported: There were some plots vacant around the mosque. Banu Salama decided to shift (to this land) and come near the mosque. This (news) reached the Messenger of Allah (ﷺ) and he said to them (Banu Salama): I have received (information) that you intend to shift near the mosque. They said: Yes, Messenger of Allah, we have taken this decision. Upon this he (the Holy Prophet) said: O Banu Salama, live in your houses, for your steps are recorded; live in your houses, for your steps are recorded.

This hadith has been narrated by Shu'bah with the same chain of transmitters but no mention has been made of Mina, but they (the narrators) only said: He prayed while travelling.

Abu Mijlaz reported: I asked Ibn 'Abbas about the Witr prayer. He said: I heard the Messenger of Allah (ﷺ) as saying: It is a rak'ah at the end of the night prayer.

A hadith like this is narrated with the same chain of transmitters but with the addition of these words:" The Apostle of Allah (ﷺ) happened to pass by a woman (who was sitting) by the side of a grave."

This hadith has been narrated by Yahya bin Sa'id with the same chain of transmitters like one narrated by 'Abdul 'Aziz (with the change of these words):" You did not spare the Messenger of Allah (ﷺ) the botheration."

This hadith has been narrated on the authority of Anas bin Malik (RA) through another chain of transmitters. And In the hadith transmitted by Ikrima bin 'Amir there is an addition: "He (the bedouin) pulled his (mantle) so violently that the Apostle of Allah (ﷺ) was drifted very close to the bedouin." And in the hadith transmitted by Hammam, (the words are): "He pulled it so violently that the mantle was torn and the border was left around the neck of the Messenger of Allah (ﷺ) ."

A hadith like this has been transmitted by Ibn 'Umar (Allah be pleased with both of them), but he did not make mention of (the words):" During the month of Ramadan."

Nubaih b Wahb reported that the eyes of Umar bin Ubaidnllah bin Ma'mar were swollen, and he decided to use antimony. Aban bin 'Uthman forbade him to do so and commanded him to apply aloes on them, and reported on the authority of 'Uthman bin Affan that the Apostle of Allah (ﷺ) had done that.

'Imran bin Husain (RA) reported: We performed Tamattu' (Hajj and 'Umrah combining together) in the company of Allah's Messenger (ﷺ) , and nothing was revealed in the Qur'an (concerning the abrogation of this practice), and whatever a person (Hadhrat 'Umar) said was his personal opinion. 'Imran bin Husain narrated this hadith (in these words also): "Allah's Apostle (ﷺ) performed Hajj Tamattu' and we also performed it along with him."

This hadith is narrated by Saleem bin Hayyan with the same chain of transmitters, but with a slight variation of words.

Qatada said: I asked Anas (RA) as to how many Pilgrimages had been performed by Allah's Messenger (ﷺ) , and he replied: One Hajj and four 'Umrahs were performed by him. The rest of the hadith is the same.

'A'isha (Allah be pleased with her) reported: We used to garland the goats and send them (to Makkah), and Allah's Messenger (ﷺ) stayed back in Madinah as a non-Muhrim ard nothing was forbidden for him (which is forbidden for a Muhrim).

A hadith like this has been narrated by Yahya bin Abu Kathir with the same chain of transmitters.

Jabir bin 'Abdullah reported that Allah's Apostle (ﷺ) saw a woman; and the rest of the hadith was narrated but (with this exception) that he said he came to his wife Zainab, who was tanning a (piece of) leather, and he made no mention of: "She retires in the shape of satan."

This hadith has been narrated on the authority of Abu Hurairah (RA) through another chain of transmitters.

This hadith has been narrated on the authority of Abu Hurairah (RA) through another chain of transmitters.

This hadith has been reported on the authority of Jabir through another chain of transmitters, but in the hadith transmitted on the authority of Zuhri there is an addition (of these words): "If he likes he may (have intercourse) being on the back or in front of her, but it should be through one opening (vagina)."

Ayyub reported a hadith like this with the same chain of narrators and he said: Umar (RA) asked Allah's Apostle (ﷺ) about it and he commanded him that he should take her back until she is divorced in the state of purity without having a sexual intercourse with her, and said: Divorce her in the beginning of her 'Idda or her 'Idda commences.

This hadith has been narrated through another chain of transmitters.

A hadith like this has been transmitted on the authority of Abu Hurairah (RA) .

Muhammad bin Ibrahim said that Abu Salama reported to him that there was between him and his people dispute over a piece of land, and he came to 'A'isha and mentioned that to her, whereupon she said: Abu Salama, abstain from getting this land, for Allah's Messenger (ﷺ) said: He who usurps even a span of land would be made to wear around his neck seven earths.

Ibn Abbas (RA) reported: I heard Allah's Messenger (ﷺ) say: The similitude of one who gives a charity and then gets it back is like that of a dog which vomits and then eats its vomit.

This hadith is narrated on the authority of Jabir through other chains of transmitters, but (with this addition of words) that thehadith transmitted on the authority of Ayyub (these words are found):" The Helpers (Ansar) conferred the benefit of 'Umrah, upon the Emigrants (Muhajirin), whereupon Allah's Messenger (ﷺ) said: Keep your property to yourselves.

Suwaid bin Muqarrin reported that he had a slave-girl and a person (one of the members of the family) slapped her, whereupon Suwaid said to him: Don't you know that it is forbidden to strike the face. He said: You see I was the seventh one amongst my brothers during the lifetime of Allah's Messenger (ﷺ) , and we had but only one servant. One of us got enraged and slapped him. Thereupon Allah's Messenger (ﷺ) commanded us to set him free.

Sulaiman bin Buraida reported on the authority of his father that when Allah's Messenger (ﷺ) sent an Amir with a detachment he called him and advised him. The rest of the hadith is the same.

It is narrated on the authority of Abu Sa'id that the Messenger of Allah (ﷺ) said: On the Day of Judgment there will be a flag for every person guilty of the breach of faith. It will be raised in proportion to the extent of his guilt; and there is no guilt of treachery more serious than the one committed by the ruler of men.

It is narrated on the authority of Anas that the Messenger of Allah (ﷺ) said on the day of the Battle of Ubud: O Allah, if Thou wilt (defeat Muslims), there will be none on the earth to worship Thee.

The above tradition has also been narrated through two different chains of transmitters on the authority of Abu Sa'id Khudri and Yahya, respectively.

Another version of the tradition narrated on the same authority is a little difierently worded. It says: (He) would not enter (upon his household at night).

It has been narrated on the authority of Jabir that the Messenger of Allah (ﷺ) said: If one of you comes (back from a journey) at night, he should not enter his house as a night visitor (but should wait) until a woman whose husband has been away from house has removed the hair from her private parts and a woman with dishevelled hair has combed her hair.

Ibn 'Umar reported that 'Umar saw a person with a garment of brocade and he brought it to Allah's Apostle (ﷺ) -the rest of the hadith is the same, except for the words that he (the Holy Prophet) said: I sent it to you that you might get money thereby.