عبد الصمد بن عبد الوارث التميمي
Narrator Profile
Sunan Abi Dawud
Hadith 357
حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ ، حَدَّثَنِي أَبِي ، حَدَّثَتْنِي أُمُّ الْحَسَنِ يَعْنِي جَدَّةَ أَبِي بَكْرٍ الْعَدَوِيِّ ، عَنْ مُعَاذَةَ ، قَالَتْ : سَأَلْتُ عَائِشَةَ رَضِيَ اللَّهُ عَنِ الْحَائِضِ يُصِيبُ ثَوْبَهَا الدَّمُ ، قَالَتْ : " تَغْسِلُهُ ، فَإِنْ لَمْ يَذْهَبْ أَثَرُهُ فَلْتُغَيِّرْهُ بِشَيْءٍ مِنْ صُفْرَةٍ ، قَالَتْ : وَلَقَدْ كُنْتُ أَحِيضُ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثَ حِيَضٍ جَمِيعًا لَا أَغْسِلُ لِي ثَوْبًا " .
Muadhah said that Aishah was asked about (washing) the clothes of a menstruating woman smeared with blood. She said: She should wash it; in case mark is not removed she should change it by applying some yellow color. I had three menstruations together while I lives with the Messenger of Allah ﷺ, but I did not wash my clothes.
Hadith 1390
حَدَّثَنَا ابْنُ الْمُثَنَّى ، حَدَّثَنَا عَبْدُ الصَّمَدِ ، أَخْبَرَنَا هَمَّامٌ ، أَخْبَرَنَا قَتَادَةُ ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو ، أَنَّهُ قَالَ : يَا رَسُولَ اللَّهِ ، فِي كَمْ أَقْرَأُ الْقُرْآنَ ؟ قَالَ : " فِي شَهْرٍ " قَالَ : إِنِّي أَقْوَى مِنْ ذَلِكَ ، يُرَدِّدُ الْكَلَامَ أَبُو مُوسَى وَتَنَاقَصَهُ حَتَّى قَالَ : " اقْرَأْهُ فِي سَبْعٍ " قَالَ : إِنِّي أَقْوَى مِنْ ذَلِكَ ، قَالَ : " لَا يَفْقَهُ مَنْ قَرَأَهُ فِي أَقَلَّ مِنْ ثَلَاثٍ " .
Narrated Abdullah ibn Amr ibn al-As: Yazid ibn Abdullah said that Abdullah ibn Amr asked the Prophet ﷺ: In how many days should I complete the recitation of the whole Quran, Messenger of Allah? He replied: In one month. He said: I am more energetic to complete it in a period less than this. He kept on repeating these words and lessening the period until he said: Complete its recitation in seven days. He again said: I am more energetic to complete it in a period less than this. The Prophet ﷺ said: He who finishes the recitation of the Quran in less than three days does not understand it.
Hadith 2035
حَدَّثَنَا ابْنُ الْمُثَنَّى ، حَدَّثَنَا عَبْدُ الصَّمَدِ ، حَدَّثَنَا هَمَّامٌ ، حَدَّثَنَا قَتَادَةُ ، عَنْ أَبِي حَسَّانَ ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ ، فِي هَذِهِ الْقِصَّةِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَا يُخْتَلَى خَلَاهَا وَلَا يُنَفَّرُ صَيْدُهَا وَلَا تُلْتَقَطُ لُقَطَتُهَا إِلَّا لِمَنْ أَشَادَ بِهَا ، وَلَا يَصْلُحُ لِرَجُلٍ أَنْ يَحْمِلَ فِيهَا السِّلَاحَ لِقِتَالٍ وَلَا يَصْلُحُ أَنْ يُقْطَعَ مِنْهَا شَجَرَةٌ إِلَّا أَنْ يَعْلِفَ رَجُلٌ بَعِيرَهُ " .
Narrated Ali ibn Abu Talib: The Prophet ﷺ said: Its (Madina's) fresh grass is not to be cut, its game is not to be driven away, and things dropped in it are to be picked up by one who publicly announces it, and it is not permissible for any man to carry weapons in it for fighting, and it is not advisable that its trees are cut except what a man cuts for the fodder of his camel.
Hadith 2411
حَدَّثَنَا نَصْرُ بْنُ الْمُهَاجِرِ ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ حَبِيبٍ ، قَالَ : حَدَّثَنِي أَبِي ، عَنْ سِنَانِ بْنِ سَلَمَةَ ، عَنْ سَلَمَةَ بْنِ الْمُحَبَّقِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : مَنْ أَدْرَكَهُ رَمَضَانُ فِي السَّفَرِ ، فَذَكَرَ مَعْنَاهُ .
Narrated Salamah bin al-Muhabbaq: The Messenger of Allah ﷺ as saying: If anyone is on a journey and Ramadan comes. . . He then narrated the rest of the tradition to the same effect.
Hadith 2627
حَدَّثَنَا يَحْيَى بْنُ مَعِينٍ ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ ، حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ ، حَدَّثَنَا حُمَيْدُ بْنُ هِلَالٍ ، عَنْ بِشْرِ بْنِ عَاصِمٍ ، عَنْ عُقْبَةَ بْنِ مَالِكٍ مِنْ رَهْطِهِ ، قَالَ : بَعَثَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَرِيَّةً فَسَلَحْتُ رَجُلًا مِنْهُمْ سَيْفًا ، فَلَمَّا رَجَعَ قَالَ : لَوْ رَأَيْتَ مَا لَامَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " أَعَجَزْتُمْ إِذْ بَعَثْتُ رَجُلًا مِنْكُمْ ، فَلَمْ يَمْضِ لِأَمْرِي أَنْ تَجْعَلُوا مَكَانَهُ مَنْ يَمْضِي لِأَمْرِي " .
Narrated Uqbah ibn Malik: The Prophet ﷺ sent a detachment. I gave a sword to a man from among them. When he came back, he said: Would that you saw us how the Messenger of Allah ﷺ rebuked us, saying: When I sent out a man who does not fulfil my command, are you unable to appoint in his place one who will fulfil my command.
Hadith 2638
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ ، حَدَّثَنَا عَبْدُ الصَّمَدِ ، وَأَبُو عَامِرٍ ، عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ ، حَدَّثَنَا إِيَاسُ بْنُ سَلَمَةَ ، عَنْ أَبِيهِ ، قَالَ : أَمَّرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَيْنَا أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَغَزَوْنَا نَاسًا مِنَ الْمُشْرِكِينَ ، فَبَيَّتْنَاهُمْ نَقْتُلُهُمْ وَكَانَ شِعَارُنَا تِلْكَ اللَّيْلَةَ أَمِتْ أَمِتْ ، قَالَ سَلَمَةُ : فَقَتَلْتُ بِيَدِي تِلْكَ اللَّيْلَةَ سَبْعَةَ أَهْلِ أَبْيَاتٍ مِنَ الْمُشْرِكِينَ .
Narrated Salamah ibn al-Akwa: The Messenger of Allah ﷺ appointed Abu Bakr our commander and we fought with some people who were polytheists, and we attacked them at night, killing them. Our war-cry that night was "put to death; put to death. " Salamah said: I killed that night with my hand polytheists belonging to seven houses.
Hadith 2867
حَدَّثَنَا عَبْدَةُ بْنُ عَبْدِ اللَّهِ ، أَخْبَرَنَا عَبْدُ الْصَّمَدِ ، حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْحُدَّانِيُّ ، حَدَّثَنَا الْأَشْعَثُ بْنُ جَابِرٍ ، حَدَّثَنِي شَهْرُ بْنُ حَوْشَبٍ ، أَنَّ أَبَا هُرَيْرَةَ حَدَّثَهُ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " إِنَّ الرَّجُلَ لَيَعْمَلُ وَالْمَرْأَةُ بِطَاعَةِ اللَّهِ سِتِّينَ سَنَةً ، ثُمَّ يَحْضُرُهُمَا الْمَوْتُ فَيُضَارَّانِ فِي الْوَصِيَّةِ فَتَجِبُ لَهُمَا النَّارُ " ، قَالَ : وَقَرَأَ عَلَيَّ أَبُو هُرَيْرَةَ مِنْ هَا هُنَا مِنْ بَعْدِ وَصِيَّةٍ يُوصَى بِهَا أَوْ دَيْنٍ غَيْرَ مُضَارٍّ حَتَّى بَلَغَ ذَلِكَ الْفَوْزُ الْعَظِيمُ ، قَالَ أَبُو دَاوُد : هَذَا يَعْنِي الأَشْعَثَ بْنَ جَابِرٍ ، جَدُّ نَصْرِ بْنِ عَلِيٍّ .
Narrated Abu Hurairah: The Prophet ﷺ said: A man or a woman acts in obedience to Allah for sixty years, then when they are about to die they cause injury by their will, so they must go to Hell. Then Abu Hurairah recited: "After a legacy which you bequeath or a debt, causing no injury. . . that will be the mighty success. Abu Dawud said: Al-Ashath bin Jabir is the grandfather of Nasr bin Ali.
Hadith 3171
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا عَبْدُ الصَّمَدِ . ح وحَدَّثَنَا ابْنُ الْمُثَنَّى ، حَدَّثَنَا أَبُو دَاوُدَ ، قَالَا : حَدَّثَنَا حَرْبٌ يَعْنِي ابْنَ شَدَّادٍ ، حَدَّثَنَا يَحْيَى ،حَدَّثَنِي بَابُ بْنُ عُمَيْرٍ ، حَدَّثَنِي رَجُلٌ مِنْ أَهْلِ الْمَدِينَةِ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : لَا تُتْبَعُ الْجَنَازَةُ بِصَوْتٍ وَلَا نَارٍ، زَادَ هَارُونُ : وَلَا يُمْشَى بَيْنَ يَدَيْهَا " .
Narrated Abu Hurairah: The Prophet (said) said: A bier should not be followed by a loud voice (of wailing) or fire. Abu Dawud said: Harun (one of the narrators) added: "And it should not be preceded (with those) either. "
Hadith 3507
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنِي عَبْدُ الصَّمَدِ ، حَدَّثَنَا هَمَّامٌ ، عَنْ قَتَادَةَ بِإِسْنَادِهِ وَمَعْنَاهُ ، زَادَ إِنْ وَجَدَ دَاءً فِي الثَّلَاثِ لَيَالِي رُدَّ بِغَيْرِ بَيِّنَةٍ وَإِنْ وَجَدَ دَاءً بَعْدَ الثَّلَاثِ كُلِّفَ الْبَيِّنَةَ ، أَنَّهُ اشْتَرَاهُ وَبِهِ هَذَا الدَّاءُ ، قَالَ أَبُو دَاوُد : هَذَا التَّفْسِيرُ مِنْ كَلَامِ قَتَادَةَ .
The tradition mentioned above has also been transmitted by Qatadah through a different chain of narrators to the same effect. This version adds: "If he finds defect (in the slave) within three days, he may return it without evidence; if he finds a defect after three days, he will be required to produce evidence that he (the slave) had the defect when he bought it. " Abu Dawud said: This explanation is from the words of Qatadah.
Hadith 3927
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنِي عَبْدُ الصَّمَدِ ، حَدَّثَنَا هَمَّامٌ ، حَدَّثَنَا عَبَّاسٌ الْجُرَيْرِيُّ ، عَنْ عَمْرِو بْنِ شُعَيْبٍ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ : أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " أَيُّمَا عَبْدٍ كَاتَبَ عَلَى مِائَةِ أُوقِيَّةٍ ، فَأَدَّاهَا إِلَّا عَشْرَةَ أَوَاقٍ فَهُوَ عَبْدٌ ، وَأَيُّمَا عَبْدٍ كَاتَبَ عَلَى مِائَةِ دِينَارٍ ، فَأَدَّاهَا إِلَّا عَشْرَةَ دَنَانِيرَ فَهُوَ عَبْدٌ " ، قَالَ أَبُو دَاوُد : لَيْسَ هُوَ عَبَّاسٌ الْجُرَيْرِيُّ ، قَالُوا : هُوَ وَهْمٌ وَلَكِنَّهُ هُوَ شَيْخٌ آخَرُ .
Narrated Amr bin Shuaib: On his father's authority, told that his grandfather reported the Prophet ﷺ said: If any slave entered into an agreement to buy his freedom for one hundred uqiyahs and he pays them all but ten, he remains a slave (until he pays the remaining ten); and if a slave entered into an agreement to purchase his freedom for one hundred dinars, and he pays them all but ten dinars, he remains a slave (until he pays the remaining ten). Abu Dawud said: This narrator Abbas al-Jariri is not the same person. They said: It is misunderstanding. He is some other narrator.
Hadith 3986
حَدَّثَنَا مُحَمَّدُ بْنُ مَسْعُودٍ الْمِصِّيصِيُّ ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ ، حَدَّثَنَا مُحَمَّدُ بْنُ دِينَارٍ ، حَدَّثَنَا سَعْدُ بْنُ أَوْسٍ ، عَنْ مِصْدَعٍ أَبِي يَحْيَى ، قَالَ : سَمِعْتُ ابْنَ عَبَّاسٍ ، يَقُولُ : " أَقْرَأَنِي أُبَيُّ بْنُ كَعْبٍ كَمَا أَقْرَأَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : فِي عَيْنٍ حَمِئَةٍ سورة الكهف آية 86مُخَفَّفَةً " .
Narrated Abdullah ibn Abbas: Ubayy ibn Kab made me read the following verse as the Messenger of Allah ﷺ made him read: "in a spring of murky water" (fi 'aynin hami'atin) with short vowel a after h.
Hadith 4287
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا عَبْدُ الصَّمَدِ ، عَنْ هَمَّامٍ ، عَنْ قَتَادَةَ بِهَذَا الْحَدِيثِ ، وَقَالَ تِسْعَ سِنِينَ ، قَالَ أَبُو دَاوُد : وَقَالَ غَيْرُ مُعَاذٍ ، عَنِ هِشَامٍ تِسْعَ سِنِينَ .
The tradition mentioned above has also been transmitted by Qatadah through a different chain of narrators. This version has "nine years". Abu Dawud said: The other narrators mentioned "nine years" from Hisham except Muadh.
Hadith 4306
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ ، حَدَّثَنِي أَبِي ، حَدَّثَنَا سَعِيدُ بْنُ جُمْهَانَ ، حَدَّثَنَا مُسْلِمُ بْنُ أَبِي بَكْرَةَ ، قَالَ : سَمِعْتُ أَبِي يُحَدِّثُ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " يَنْزِلُ نَاسٌ مِنْ أُمَّتِي بِغَائِطٍ يُسَمُّونَهُ الْبَصْرَةَ عِنْدَ نَهْرٍ يُقَالُ لَهُ : دِجْلَةُ يَكُونُ عَلَيْهِ جِسْرٌ يَكْثُرُ أَهْلُهَا وَتَكُونُ مِنْ أَمْصَارِ الْمُهَاجِرِينَ " ، قَالَ ابْنُ يَحْيَى : قَالَ أَبُو مَعْمَرٍ : وَتَكُونُ مِنْ أَمْصَارِ الْمُسْلِمِينَ فَإِذَا كَانَ فِي آخِرِ الزَّمَانِ جَاءَ بَنُو قَنْطُورَاءَ عِرَاضُ الْوُجُوهِ صِغَارُ الْأَعْيُنِ حَتَّى يَنْزِلُوا عَلَى شَطِّ النَّهْرِ ، فَيَتَفَرَّقُ أَهْلُهَا ثَلَاثَ فِرَقٍ فِرْقَةٌ يَأْخُذُونَ أَذْنَابَ الْبَقَرِ وَالْبَرِّيَّةِ وَهَلَكُوا ، وَفِرْقَةٌ يَأْخُذُونَ لِأَنْفُسِهِمْ وَكَفَرُوا ، وَفِرْقَةٌ يَجْعَلُونَ ذَرَارِيَّهُمْ خَلْفَ ظُهُورِهِمْ وَيُقَاتِلُونَهُمْ وَهُمُ الشُّهَدَاءُ .
Narrated Abu Bakrah: The Messenger of Allah ﷺ said: Some of my people will alight on low-lying ground, which they will call al-Basrah, beside a river called Dajjal (the Tigris) over which there is a bridge. Its people will be numerous and it will be one of the capital cities of immigrants (or one of the capital cities of Muslims, according to the version of Ibn Yahya who reported from Abu Mamar). At the end of time the descendants of Qantura' will come with broad faces and small eyes and alight on the bank of the river. The town's inhabitants will then separate into three sections, one of which will follow cattle and (live in) the desert and perish, another of which will seek security for themselves and perish, but a third will put their children behind their backs and fight the invaders, and they will be the martyrs.
Hadith 4326
حَدَّثَنَا حَجَّاجُ بْنُ أَبِي يَعْقُوبَ ، حَدَّثَنَا عَبْدُ الصَّمَدِ ، حَدَّثَنَا أَبِي ، قَالَ : سَمِعْتُ حُسَيْنًا الْمُعَلِّمَ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ ، حَدَّثَنَا عَامِرُ بْنُ شَرَاحِيلَ الشَّعْبِيُّ ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ ، قَالَتْ : سَمِعْتُ مُنَادِيَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُنَادِي : أَنِ الصَّلَاةُ جَامِعَةٌ ، فَخَرَجْتُ فَصَلَّيْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا قَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَاتَهُ جَلَسَ عَلَى الْمِنْبَرِ وَهُوَ يَضْحَكُ قَالَ : لِيَلْزَمْ كُلُّ إِنْسَانٍ مُصَلَّاهُ ، ثُمَّ قَالَ : هَلْ تَدْرُونَ لِمَ جَمَعْتُكُمْ ؟ قَالُوا : اللَّهُ وَرَسُولُهُ أَعْلَمُ ، قَالَ : إِنِّي مَا جَمَعْتُكُمْ لِرَهْبَةٍ وَلَا رَغْبَةٍ وَلَكِنْ جَمَعْتُكُمْ أَنَّ تَمِيمًا الدَّارِيَّ كَانَ رَجُلًا نَصْرَانِيًّا فَجَاءَ فَبَايَعَ وَأَسْلَمَ ، وَحَدَّثَنِي حَدِيثًا وَافَقَ الَّذِي حَدَّثْتُكُمْ ، عَنِ الدَّجَّالِ حَدَّثَنِي ، أَنَّهُ رَكِبَ فِي سَفِينَةٍ بَحْرِيَّةٍ مَعَ ثَلَاثِينَ رَجُلًا مِنْ لَخْمٍ وَجُذَامٍ فَلَعِبَ بِهِمُ الْمَوْجُ شَهْرًا فِي الْبَحْرِ وَأَرْفَئُوا إِلَى جَزِيرَةٍ حِينَ مَغْرِبِ الشَّمْسِ ، فَجَلَسُوا فِي أَقْرُبْ السَّفِينَةِ ، فَدَخَلُوا الْجَزِيرَةَ ، فَلَقِيَتْهُمْ دَابَّةٌ أَهْلَبُ كَثِيرَةُ الشَّعْرِ ، قَالُوا : وَيْلَكِ مَا أَنْتِ ؟ قَالَتْ : أَنَا الْجَسَّاسَةُ انْطَلِقُوا إِلَى هَذَا الرَّجُلِ فِي هَذَا الدَّيْرَ فَإِنَّهُ إِلَى خَبَرِكُمْ بِالْأَشْوَاقِ ، قَالَ : لَمَّا سَمَّتْ لَنَا رَجُلًا فَرِقْنَا مِنْهَا أَنْ تَكُونَ شَيْطَانَةً ، فَانْطَلَقْنَا سِرَاعًا حَتَّى دَخَلْنَا الدَّيْرَ فَإِذَا فِيهِ أَعْظَمُ إِنْسَانٍ رَأَيْنَاهُ قَطُّ خَلْقًا وَأَشَدُّهُ وَثَاقًا مَجْمُوعَةٌ يَدَاهُ إِلَى عُنُقِهِ فَذَكَرَ الْحَدِيثَ وَسَأَلَهُمْ عَنْ نَخْلِ بَيْسَانَ وَعَنْ عَيْنِ زُغَرَ وَعَنِ النَّبِيِّ الْأُمِّيِّ ، قَالَ : إِنِّي أَنَا الْمَسِيحُ وَإِنَّهُ يُوشَكُ أَنْ يُؤْذَنَ لِي فِي الْخُرُوجِ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : وَإِنَّهُ فِي بَحْرِ الشَّامِ أَوْ بَحْرِ الْيَمَنِ لَا بَلْ مِنْ قِبَلِ الْمَشْرِقِ مَا هُوَ مَرَّتَيْنِ وَأَوْمَأَ بِيَدِهِ قِبَلَ الْمَشْرِقِ ، قَالَتْ : حَفِظْتُ هَذَا مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَسَاقَ الْحَدِيثَ .
Fatimah, daughter of Qais, said: I heard the crier of the Messenger of Allah ﷺ calling: Assemble for the prayer. I Then came out and prayed along with the Messenger of Allah ﷺ: When the Messenger of Allah ﷺ finished his prayer, he sat on the pulpit laughing, and he said: Everyone should remain where he had said his prayer. He then asked: Do you know why I have assembled you because Tamim al-Dari, a Christian, who came and accepted Islam, told me something which agrees with what I was telling you about Lakhm and judhism and that they were storm-tossed for a month. They drew near to an island when the sun was setting. They sat in a boat nearest to them and entered the island where they were met by a very hairy beast. They said: Woe to you! What can you be ? It repled: I am the Jassasah. Go to this man in the monastery, for he is anxious to get news of you. He said: When it named a man to us we were afraid of it least it should be a she-devil. So we went off quickly and entered the monastery, where we found a man with the hugest and strongest frame we had ever seen with his hand joined to his neck. He then narrated the rest of the tradition. He asked them about the palm-trees of Baisan and the spring of Zughar and about the unlettered prophet. He said: I am the messiah (the Antichrist) and will be soon Syrian sea or the Yemen sea: no, on the contrary, it is towards the east that he is. He said it teice and ponted his hand to the east. She said: I memorized this (tradition) from the Messenger of Allah ﷺ, And she narrated the tradition.
Hadith 4444
قَالَ أَبُو دَاوُد : حُدِّثْتُ عَنْ عَبْدِ الصَّمَدِ بْنِ عَبْدِ الْوَارِثِ ، قَالَ : حَدَّثَنَا زَكَرِيَّا بْنُ سُلَيْمٍ بِإِسْنَادِهِ نَحْوَهُ ، زَادَ ثُمَّ رَمَاهَا بِحَصَاةٍ مِثْلَ الْحِمِّصَةِ ، ثُمَّ قَالَ : ارْمُوا وَاتَّقُوا الْوَجْهَ ، فَلَمَّا طَفِئَتْ أَخْرَجَهَا فَصَلَّى عَلَيْهَا ، وَقَالَ فِي التَّوْبَةِ نَحْوَ حَدِيثِ بُرَيْدَةَ .
Abu Dawud said: A similar tradition has been transmitted by Zakariya bin Salim through a different chain of narrators. This version adds: He (the Prophet) then threw a pebble like a gram at her. He then said: Throw at her and avoid her face. When se died, he took her out and prayed over her. About repentance he said similar to the tradition on Buraidah.
Hadith 4559
حَدَّثَنَا عَبَّاسٌ الْعَنْبَرِيُّ ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ ، حَدَّثَنِي شُعْبَةُ ، عَنْ قَتَادَةَ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " الْأَصَابِعُ سَوَاءٌ وَالْأَسْنَانُ سَوَاءٌ الثَّنِيَّةُ وَالضِّرْسُ سَوَاءٌ ، هَذِهِ وَهَذِهِ سَوَاءٌ " ، قَالَ أَبُو دَاوُد : وَرَوَاهُ النَّضْرُ بْنُ شُمَيْلٍ ،عَنْ شُعْبَةَ ، بِمَعْنَى عَبْدِ الصَّمَدِ ، قَالَ أَبُو دَاوُد : حَدَّثَنَاه الدَّارِمِيُّ ، عَنْ النَّضْرِ .
Narrated Abdullah ibn Abbas: The Prophet ﷺ said: The fingers are equal and the teeth are equal. The front tooth and the molar tooth are equal, this and that are equal. Abu Dawud said: Nadr bin Shumail transmitted it from Shubah to the same effect as mentioned by Abd al-Samad. Abu Dawud said: al-Darimi narrated it to me from al-Nadr.
Hadith 4885
حَدَّثَنَا عَلِيُّ بْنُ نَصْرٍ ، أَخْبَرَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ مِنْ كِتَابِهِ ، قَالَ : حَدَّثَنِي أَبِي ، حَدَّثَنَا الْجُرَيْرِيُّ ، عَنْ أَبِي عَبْدِ اللَّهِ الْجُشَمِيِّ ، قَالَ : حَدَّثَنَا جُنْدُبٌ ، قَالَ : " جَاءَ أَعْرَابِيٌّ فَأَنَاخَ رَاحِلَتَهُ ثُمَّ عَقَلَهَا ثُمَّ دَخَلَ الْمَسْجِدَ فَصَلَّى خَلْفَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَلَمَّا سَلَّمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَتَى رَاحِلَتَهُ فَأَطْلَقَهَا ثُمَّ رَكِبَ ثُمَّ نَادَى : اللَّهُمَّ ارْحَمْنِي وَمُحَمَّدًا وَلَا تُشْرِكْ فِي رَحْمَتِنَا أَحَدًا ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :أَتَقُولُونَ هُوَ أَضَلُّ أَمْ بَعِيرُهُ أَلَمْ تَسْمَعُوا إِلَى مَا قَالَ , قَالُوا : بَلَى " .
Narrated Jundub: A desert Arab came and making his camel kneel and tethering it, entered the mosque and prayed behind the Messenger of Allah ﷺ. When The Messenger of Allah ﷺ had given the salutation, he went to his riding beast and, after untethering and riding it, he called out: O Allah, show mercy to me and to Muhammad and associate no one else in Thy mercy to us. The Messenger of Allah ﷺ then said: Do you think that he or his camel is farther astray? Did you not listen to what he said? They replied: Certainly.
Hadith 5058
حَدَّثَنَا عَلِيُّ بْنُ مُسْلِمٍ ، حَدَّثَنَا عَبْدُ الصَّمَدِ ، قَالَ : حَدَّثَنِي أَبِي ، حَدَّثَنَا حُسَيْنٌ ، عَنْ ابْنِ بُرَيْدَةَ ، عَنْ ابْنِ عُمَرَ ، أَنَّهُ حَدَّثَهُ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ ، يَقُولُ : " إِذَا أَخَذَ مَضْجَعَهُ الْحَمْدُ لِلَّهِ الَّذِي كَفَانِي وَآوَانِي وَأَطْعَمَنِي وَسَقَانِي ، وَالَّذِي مَنَّ عَلَيَّ فَأَفْضَلَ ، وَالَّذِي أَعْطَانِي فَأَجْزَلَ ، الْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ ، اللَّهُمَّ رَبَّ كُلِّ شَيْءٍ وَمَلِيكَهُ وَإِلَهَ كُلِّ شَيْءٍ أَعُوذُ بِكَ مِنَ النَّارِ " .
Narrated Abdullah ibn Umar: When the Messenger of Allah ﷺ went to his bed, he would say: Praise be to Allah Who has given me sufficiency, has guarded me, given me food and drink, been most gracious to me, and given to me most lavishly. Praise be to Allah in every circumstance. O Allah! Lord and King of everything, God of everything, I seek refuge in Thee from Hell.
