´Ibn Umar narrated that:` the Messenger of Allah said: “For forty sheep, one sheep up to one hundred and twenty. If there is one more. Then two sheep, up to two hundred. If there is one more, then three sheep, up to three hundred. If there are more than that, then for every hundred one sheep. Do not separate combined flock and do not combine separate flocks for fear of Sadaqah. Each partner (who has a share in the flock) should pay in proportion to his shares. And the Zakat collector should not accept any decrepit or defective animal, nor any male goat, unless he wishes to.”
´It was narrated that Dailami said:` “I came to the Messenger of Allah, and I was married to two sisters whom I had married during the Ignorance period. He said: 'When you go back, divorce one of them.' ”
Hadith Referenceسنن ابن ماجه / كتاب النكاح / 1950
Hadith Gradingالألبانی:حسن لغيره | زبیر علی زئی:حسن
Hadith Takhrij« سنن ابی داود/الطلاق 25 ( 2243 ) ، سنن الترمذی/النکاح 33 ( 1129 ) ، ( تحفة الأشراف : 11061 ) ، وقد أخرجہ : مسند احمد ( 4/232 ) ( حسن ) » ( اسحاق بن عبد اللہ ضعیف و متروک الحدیث ہے ، لیکن آنے والی حدیث سے تقویت پاکر یہ حسن ہے )
´It was narrated from Salamah bin Muhabbiq that:` the case of a man who had intercourse with the slave woman of his wife was referred to the Messenger of Allah (ﷺ), and he did not stipulate any legal punishment for him.
Hadith Referenceسنن ابن ماجه / كتاب الحدود / 2552
Hadith Gradingالألبانی:ضعيف | زبیر علی زئی:حسن
Hadith Takhrij« سنن ابی داود/الحدود 28 ( 4460 ، 4461 ) ، سنن النسائی/النکاح 70 ( 3365 ) ، ( تحفة الأشراف : 4559 ) ، وقد أخرجہ : مسند احمد ( 3/476 ، 5/6 ) ( ضعیف ) » ( سند میں حسن بصری مدلس ہیں ، اور ان کی ہشام سے روایت میں کلام ہے )
´It was narrated from Salamah bin Rawh bin Zinba', that :` his grandfather came to the Prophet (ﷺ) and he had castrated a slave of his. The Prophet (ﷺ) manumitted the slave in compensation for having been mutilated.
Hadith Referenceسنن ابن ماجه / كتاب الديات / 2679
Hadith Gradingالألبانی:حسن لغيره | زبیر علی زئی:صحيح
Hadith Takhrij«تفرد بہ ابن ماجہ ، ( تحفة الأ شراف : 3650 ، ومصباح الزجاجة : 947 ) ( حسن ) » ( سند میں اسحاق بن عبد اللہ ضعیف ہے ، اور سلمہ بن روح مجہول ، لیکن عبداللہ بن عمرو رضی اللہ عنہما کی اگلی حدیث سے تقویت پاکر اور دوسرے شواہد سے حسن ہے )