Abu Hurairah reported The Messenger of Allah ﷺ as saying When a woman gives something her husband has earned without being commanded by him to do so, she has half his reward.

The above mentioned tradition has also been narrated by Abdur-Rahman bin Awf from the Messenger of Allah ﷺ through a different chain of narrators to the same effect.

Narrated Abu Hurairah: The Prophet ﷺ said: He who hides a stray camel shall pay a fine, and a like compensation with it.

Ibn Abbas said that Muawiyah told him: do you not know that I clipped the hair of the head of the Messenger of Allah ﷺ with a broad iron arrowhead at al-Marwah? Al-Hasan added in his version: "during his hajj. "

Narrated Anas ibn Malik: The Messenger of Allah ﷺ had himself cupped on the surface of his foot because of a pain in it while he was in the sacred state (wearing ihram). Abu Dawud said: I heard Ahmad say: "Ibn Abi 'Arubah narrated it in Mursal form". Meaning from Qatadah.

Narrated al-Hajjaj ibn Amr: The Prophet ﷺ said: If anyone breaks (a leg) or becomes lame or falls ill. He then narrated the tradition to the same effect. The narrator Salamah ibn Shabib said: Mamar narrated (this tradition) to us.

Ibn Umar was informed about the statement of Aishah that a part of al-Hijr is included in the magnitude of the Kabah. Ibn Umar said: By Allah, I think that she must have heard it from the Messenger of Allah ﷺ. I think that the Messenger of Allah ﷺ had not given up touching both of them but for the reason that they were not on the foundation of the House (the Kabah), nor did the people circumambulate (the House) beyond al-Hijr for this reason.

Abdur Rahman ibn Muadh said that he heard a man from the Companions of the Prophet ﷺ say: The Prophet ﷺ addressed the people at Mina and he made them stay in their dwellings. He then said: The Muhajirun (Emigrants) should stay here, and he made a sign to the right side of the qiblah, and the Ansar (the Helpers) here, and he made a sign to the left side of the qiblah; the people should stay around them.

Narrated Ibn Umar: The Prophet ﷺ performed the obligatory circumambulation (Tawaf al-Ziyarah) on the day of the sacrifice ; he then offered the noon prayer at Mina when he returned.

Usamah bin Zaid said I asked Messenger of Allah ﷺ where will you encamp tomorrow? (This is asked on the occasion of his Hajj). He replied “Did Aqil leave any house for us?” He again said “We shall encamp in the valley (Khaif) of Banu Kinanah where the Quraish took an oath upon disbelief, that is, Al Muhassab. ” The oath was that Banu Kinanah concluded a pact with the Quraish against Banu Hashim “they would have no marital relationship with them, nor would give them accommodation nor would have any commercial ties with them. ” Al Zuhri said Al Khaif means valley.

The aforesaid tradition has also been transmitted by Ibn Abi Mulaikah. He said “Ali (Allaah be pleased with him) then kept silence about the marriage (i. e., marrying Abi Jahl’s daughter)

Rabi bin Saburah reported on the authority of his father: The Messenger of Allah ﷺ prohibited temporary marriage with women.

Ibn Az-Zubayr reported on the authority of Umm Habibah that she was the wife of Ibn Jahsh, but he died, He was among those who migrated to Abyssinia. Negus then married her to the Messenger of Allah ﷺ.

Narrated Abdullah ibn Abbas: The Prophet ﷺ said: A guardian has no concern with a woman previously married and has no husband, and an orphan girl (i. e. virgin) must be consulted, her silence being her acceptance.

Ibrahim bin Maisarah reported from his maternal aunt who reported on the authority of a woman called Mussaddaqah (a truthful woman). She said “In pre Islamic days, when my father participated in a battle the feet of the people burnt due to intense heat. Thereupon a man said “Who gives me his shoes, I shall marry him to my first daughter born to me. My father took off his shoes and there them before him. A girl was thereafter born to him and came of age. ” The narrator then mentioned a similar story. But he did not mention that she had grown old.

A man from the Ansar called Basrah said: I married a virgin woman in her veil. When I entered upon her, I found her pregnant. (I mentioned this to the Prophet). The Prophet ﷺ said: She will get the dower, for you made her vagina lawful for you. The child will be your slave. When she has begotten (a child), flog her (according to the version of al-Hasan). The version of Ibn AbusSari has: You people, flog her, or said: inflict hard punishment on him. Abu Dawud said: This tradition has been transmitted by Qatadah from Saad bin Yazid on the authority of Ibn al-Musayyab in a similar way. This tradition has been narrated by Yahya bin Abi Kathir from Yazid bin Nu'aim from Saeed bin al-Musayyab, and Ata al-Khurasani narrated it from Saeed bin al-Musayyab ; they all narrated this tradition from the Prophet ﷺ omitting the link of the Companion (i. e. a mursal tradition). The version of Yahya bin Abi Kathir has: Basrah bin Aktham married a woman. The agreed version has: He made the child his servant.

Yunus bin Jubair said that he asked Ibn Umar “How many times did you pronounce divorce to your wife? He replied, once. ”

Abdur Rahman ibn Ayman, the client of Urwah, asked Ibn Umar and Abu al-Zubayr was was listening: What do you think if a man divorces his wife while she is menstruating? He said: Abdullah ibn Umar divorced his wife while she was menstruating during the time of the Messenger of Allah ﷺ. So Umar asked the Messenger of Allah ﷺ saying: Abdullah ibn Umar divorced his wife while she was menstruating. Abdullah said: He returned her to me and did not count it (the pronouncement) anything. He said: When she is purified, he may divorce her or keep her with him. Ibn Umar said: The Prophet ﷺ recited the Quranic verse: O Prophet, when you divorce women, divorce them in the beginning of their waiting period. " Abu Dawud said: This tradition has been narrated by Yunus bin Jubair, Anas bin Sirin bin Jubair, Zaid bin Aslam, Abu al-Zubair and Mansur from Abu Wail on the authority of Ibn Umar. They all agreed on the theme that the Prophet ﷺ commanded him to take her back (and keep her) till she was purified. Then if he desired, he might divorce her or keep her with him if he wanted to do so. The version narrated by al-Zuhri from Salim from Nafi on the authority of Ibn Umar has: The Prophet ﷺ commanded him to take her back (and keep her) till she is purified, and then has menstrual discharge, and then she is purified. Then if he desires, he may divorce her and if he desires he may keep her. Abu Dawud said: A version like that of Nafi and al-Zuhri has also been transmitted by Ata al-Khurasani from al-Hasan on the authority of Ibn Umar. All the versions of this tradition contradict the one narrated by Abu al-Zubair.

Narrated Abdullah ibn Abbas: Abd Yazid, the father of Rukanah and his brothers, divorced Umm Rukanah and married a woman of the tribe of Muzaynah. She went to the Prophet ﷺ and said: He is of no use to me except that he is as useful to me as a hair; and she took a hair from her head. So separate me from him. The Prophet ﷺ became furious. He called on Rukanah and his brothers. He then said to those who were sitting beside him. Do you see so-and-so who resembles Abdu Yazid in respect of so-and-so; and so-and-so who resembles him in respect of so-and-so? They replied: Yes. The Prophet ﷺ said to Abdu Yazid: Divorce her. Then he did so. He said: Take your wife, the mother of Rukanah and his brothers, back in marriage. He said: I have divorced her by three pronouncements, Messenger of Allah. He said: I know: take her back. He then recited the verse: "O Prophet, when you divorce women, divorce them at their appointed periods. " Abu Dawud said: The tradition narrated by Nafi bin 'Ujair and Abdullah bin Yazid bin Rukanah from his father on the authority of his grandfather reads: Rukanah divorced his wife absolutely (i. e. irrevocable divorce). The Prophet ﷺ restored her to him. This version is sounder (than other versions), for they (i. e. these narrators) are the children of his man, and the members of the family are more aware of his case. Rukanah divorced his wife absolutely (i. e. three divorces in one pronouncement) and the Prophet ﷺ made it a single divorce.

Abu Dawud said “The opinion of Ibn Abbas has been mentioned in the following tradition. “Ahmad bin Salih and Muhammad bin Yahya narrated this is the version of Ahmad (bin Salih)” from Abd Ar Razzaq from Mamar from Al Zuhri from Abu Salamah din Abd Al Rahman bin Awf and Muhammad bin Abd Al Rahman bin Thawban from Muhammad bin Iyas that Ibn Abbas, Abu Hurairah and Abd Alah bin Amr bin Al ‘As were asked about a virgin who is divorced three times by her husband. They all said “She is not lawful for him until she marries a man other than her former husband. ”Abu Dawud said “Malik narrated from Yahya bin Saeed from Bukair bin Al Ashajj from Muawiyah bin Abi Ayyash who was present on this occasion when Muhammad bin Iyas bin Al Bukair came to Ibn Al Zubair and Asim in Umar. He asked them about this matter. They replied “Go to Ibn Abbas and Abu Hurairah, I have left them with Aishah (may Allaah be pleased with her). He then narrated the rest of the tradition. ” Abu Dawud said “The statement of Ibn Abbas goes “The divorce by three pronouncements separates the wife from husband whether the marriage has been consummated or not, the previous husband is not lawful for her until she marries a man other than her husband”. This statement is like the tradition which deals with the exchange of money. In this tradition the narrator said “Ibn Abbas withdrew his opinion. ”"

Tawus said: Abu al-Sahba' said to Ibn Abbas: Do you know that a divorce by three pronouncements was made a single one during the time of the Prophet ﷺ, and of Abu Bakr and in the early days of the caliphate of Umar? He replied: Yes.

The tradition mentioned above has also been narrated by Al Zuhri through a different chain of narrators to the same effect. This version adds “At that time he was hinting at disowning the child. ”

Narrated Zayd ibn Arqam: Three persons were brought to Ali (Allah be pleased with him) when he was in the Yemen. They and sexual intercourse with a woman during a single state of purity. He asked two of them: Do you acknowledge this child for this (man)? They replied: No. He then put this (question) to all of them. Whenever he asked two of them, they replied in the negative. He, therefore, cast a lot among them, and attributed the child to the one who received the lot. He imposed two-third of the blood-money (i. e. the price of the mother) on him. This was then mentioned to the Prophet ﷺ and he laughed so much that his molar teeth appeared.

Hilal ibn Usamah quoted Abu Maimunah Salma, client of the people of Madina, as saying: While I was sitting with Abu Hurairah, a Persian woman came to him along with a son of hers. She had been divorced by her husband and they both claimed him. She said: Abu Hurairah, speaking to him in Persian, my husband wishes to take my son away. Abu Hurairah said: Cast lots for him, saying it to her in a foreign language. Then her husband came and asked: Who is disputing with me about my son? Abu Hurairah said: O Allah, I do not say this, except that I heard a woman who came to the Messenger of Allah ﷺ while I was sitting with him, and she said: My husband wishes to take away my son, Messenger of Allah, and he draws water for me from the well of Abu Inabah, and he has been good to me. The Messenger of Allah ﷺ said: Cast lots for him. Her husband said: Who is disputing with me about my son? The Prophet ﷺ said: This is your father and this your mother, so take whichever of them you wish by the hand. So he took his mother's hand and she went away with him.

Ubaid Allah said “Marwan sent someone (Qabisah) to Fatimah and asked her (about the case). She said that she was the wife of Abu Hafs. The Prophet ﷺ appointed Ali as governor in a certain part of Yemen. Her husband also proceeded with him. From there he sent a message to her pronouncing one divorce that had yet remained. He commanded Ayyash bin Abi Rabiah and Al Harith bin Hisham to provide maintenance to her. They said “By Allah there is no sustenance for her except in case she is pregnant. ” She came to the Prophet ﷺ who said “There is no sustenance for you except in case you are pregnant. She then asked permission to shift (from her house) and he gave her permission. ” She asked “Where should I shift. Messenger of Allah ﷺ? The Messenger of Allah ﷺ said to Ibn Umm Maktum. He was blind. She would undress herself and he could not see her. She lived there till her waiting period passed. The Prophet ﷺ married her to Usamah. Qabisah then returned to Marwan and narrated that to him. Marwan said “We did not hear this tradition except from a woman, so we shall follow the reliable practice on which we found the people”. When this reached Fatimah she said “between me and you is the Book of Allah”. Allaah the exalted said “Divorce them for their waiting period. . . ” Thou knowest not it may be that Allaah will afterward bring some new thing to pass. She said “What a new thing will emerge after triple divorce. ” Abu Dawud said “A similar tradition has been narrated by Yunus on the authority of Al Zuhri. As for Al Zubaidi he narrated both traditions, the tradition of Ubaid Allah in the version of Mamar and the tradition of Abu Salamah in the version of Aqil. ” Abu Dawud said “Muhammad bin Ishaq narrated on the authority of Al Zuhri that Qabisah bin Dhuwaib transmitted to him the version which was narrated by Ubaid Allah bin Abd Allaah which has Qabisah then returned to Marwan and informed him about that. ”

Narrated Anas ibn Malik: The Messenger of Allah ﷺ used to break his fast before praying with some fresh dates; but if there were no fresh dates, he had a few dry dates, and if there were no dry dates, he took some mouthfuls of water.

Narrated Thawban, the client of the Prophet ﷺ: The Prophet ﷺ as saying: A man who cups and a man who gets himself cupped break their fast.

This tradition has also been transmitted by al-Zuhri through a different chain of narrators to the same effect. Al-Zuhri added in his version: This was a special concession for him. If a man commits this act today, the expiation is necessary for him. Abu Dawud said: Al-Laith bin Saad, al-Awzai, Mansur bin al-Mu'tamir and 'Irak bin Malik have narrated this tradition like the one narrated by Ibn Uyainah. Al-Awzai narrated in his version the words: Beg pardon of Allah.

Narrated Adb Allah bin Amr bin al-As: The Messenger of Allah ﷺ met me and said: Have I not been informed that you told: I shall stand at prayer all the night, and I shall fast during the day ? He said: I think so. Yes, Messenger of Allah, I have said this. He said: Get up and pray at night and sleep ; fast and break your fast ; fast three days every month: that is equivalent to keeping perpetual fast. I said: Messenger of Allah, I have more power than that. He said: Then fast one day and break your fast one day. That is the most moderate fast ; that is the fast of Dawud (David). He said: I have more power than that. The Messenger of Allah ﷺ said: There is no fast more excellent that it.

Abu Hurairah reported the Messenger of Allah ﷺ as saying: It is not allowable for a woman to keep (voluntary) fast when her husband is present without his permission, and she may not allow anyone to enter his house without his permission.

Safiyyah said: When the Messenger of Allah ﷺ was observing Itikaf (in the mosque), I would come to him to visit him. I had a talk with him and then stood up. I then returned and he (the Prophet) also stood up to accompany me (to my house). Her dwelling place was in the house of Usamah bin Zaid. Two men from the Ansar (helpers) passed (by him at the moment). When they saw the Prophet ﷺ, they walked quickly. The Prophet ﷺ said: Be at ease, she is Safiyyah daughter of Huyayy. They said: Be glory to Allah, Messenger of Allah! He said: Satan runs in man like blood. I feared he might inspire something in your mind, or he said: evil (the narrator doubted).

Narrated Abdullah ibn Umar: When the Messenger of Allah ﷺ sat on his camel to go out on a journey, he said: "Allah is Most Great" three times. Then he said: "Glory be to Him Who has made subservient to us, for we had not the strength for it, and to our Lord do we return. O Allah, we ask Thee in this journey of ours, uprightness, piety and such deeds as are pleasing to Thee. O Allah, make easy for us this journey of ours and make its length short for us. O Allah, Thou art the Companion in the journey, and the One Who looks after the family and property in our absence. " When he returned, he said these words adding: "Returning, repentant, serving and praising our Lord. " The Prophet ﷺ and his armies said: "Allah is Most Great" when they went up to high ground; and when armies said: "Allah is most Great" when they went up to high ground; and when they descended, they said: "Glory be to Allah. " So the prayer was patterned on that.

Jubair bin Mutim reported the Prophet ﷺ as saying about the prisoners taken at Badr. If Mutim bin Adi had been alive and spoken to me about these filthy ones, I would have left them for him.

Kaab bin Malik said “The Prophet ﷺ used to arrive from a journey in the daytime. Al Hasan said “During the forenoon. ” When he arrived from a journey he went first to the mosque where he prayed two rak’ahs after which he sat in it and gave audience to the people.

Narrated Asim bin Kulaib: On the authority of his father: We were with a man from the Companions of the Prophet ﷺ called Mujashi' who belonged to Banu Sulaim. There was a scarcity if goats (in those days). He commanded a man to announce (among the people); so he announced that the Messenger of Allah ﷺ used to say: A lamb may be given as full payent for that for which has full-grown animal is payment. Abu Dawud said: His name is Mujashi' bin Masud.

Narrated Saeed: Fara was the first animal born to them (the Arabs) which they sacrificed.

Narrated Salman bin Amir al-Dabbi: The Messenger of Allah ﷺ as saying: Along with a boy there is an 'Aqiqah, so shed blood on his behalf, and remove injury from him.

Narrated Abu Hurairah: The Prophet ﷺ as saying: If anyone gets a dog, except a sheeping or hunting or a farm dog, a qirat of his reward will be deducted daily.

Narrated Abdullah ibn Abbas: The Prophet ﷺ said: Divide the property among those whose share have been prescribed in the Book of Allah, and what remains from the prescribed shares goes to the nearest male heirs.

Narrated Usamah bin Zaid: I said: Messenger of Allah, where will you stay tomorrow ? This (happened) during his Hajj. He replied: Has Aqil left any house for us ? He then said: We shall stay at the valley of Banu Kinarah where the Quraish took an oath on unbelief. This refers to al-Muhassab. The reason is that Banu Kinarah made an alliance with the Quraish against Banu Hashim that they would have no marital connections with them, nor will have commercial transactions with them, not will give them any refuge. Al-Zuhri said: Khalf means valley.