It is narrated on the authority of Ubadahh bin Samit that the messenger of Allah (ﷺ) observed: He who said:" There is no god but Allah, He is One and there is no associate with Him, that Muhammad is his servant and His messenger, that Christ is servant and the son of His slave-girl and he (Christ) His word which He communicated to Mary and is His Spirit, that Paradise is a fact and Hell is a fact," Allah would make him (he who affirms these truths enter Paradise through any one of its eight doors which he would like.

It is narrated on the authority of Abu Burda bin Abu Musa that Abu Musa was afflicted with grave pain and he became unconscious and his head was in the lap of a lady of his household. One of the women of his household walled. He (Abu Musa) was unable (because of weakness) to say anything to her. But when he was a bit recovered he said: I have no concern with one with whom the Messenger of Allah (ﷺ) has no concern, Verily the Messenger of Allah (ﷺ) has no concern with that woman who wails loudly, shaves her hair and tears (her garment in grief).

Abu Marthad al-Ghanawi reported Allah's Messenger (ﷺ) as saying: Do not sit on the graves and do not pray facing towards them.

Abu Marthad al-Ghanawi reported Allah's Messenger (ﷺ) as saying: Do not pray facing towards the graves, and do not sit on them.

It has been narrated on the authority of Hudhaifa bin al-Yaman who said: People used to ask the Messenger of Allah (ﷺ) about the good times, but I used to ask him about bad times fearing lest they overtake me. I said: Messenger of Allah, we were in the midst of ignorance and evil, and then God brought us this good (time through Islam). Is there any bad time after this good one? He said: Yes. I asked: Will there be a good time again after that bad time? He said: Yes, but therein will be a hidden evil. I asked: What will be the evil hidden therein? He said: (That time will witness the rise of) the people who will adopt ways other than mine and seek guidance other than mine. You will know good points as well as bad points. I asked: Will there be a bad time after this good one? He said: Yes. (A time will come) when there will be people standing and inviting at the gates of Hell. Whoso responds to their call they will throw them into the fire. I said: Messenger of Allah, describe them for us. He said: All right. They will be a people having the same complexion as ours and speaking our language. I said: Messenger of Allah, what do you suggest if I happen to live in that time? He said: You should stick to the main body of the Muslims and their leader. I said: If they have no (such thing as the) main body and have no leader? He said: Separate yourself from all these factions, though you may have to eat the roots of trees (in a jungle) until death comes to you and you are in this state.

It has been narrated on the authority of Auf bin Malik al-Ashja (RA) 'i who said that he heard the Messenger of Allah (ﷺ) say: The best of your rulers are those whom you love and who love you, upon whom you invoke God's blessings and who invoke His blessing upon you. And the worst of your rulers are those whom you hate and who hate you, who curse you and whom you curse. (Those present) said: Shouldn't we overthrow them at this? He said: No, as long as they establish prayer among you. No, as long as they establish prayer among you. Mind you! One who has a governor appointed over him and he finds that the governor indulges in an act of disobedience to God, he should condemn the governor's act, in disobedience to God, but should not withdraw himself from his obedience. Ibn Jabir said: Ruzaiq narrated to me this hadith. I asked him: Abu Miqdam, have you heard it from Muslim bin Qaraza or did he describe it to you and he heard it from 'Auf (b. Malik) and he transmitted this tradition of Allah's Messenger (ﷺ) ? Upon this Ruzaiq sat upon his knees and facing the Qibla said: By Allah, besides Whom there is no other God, I heard it from Muslim bin Qaraza and he said that te had heard it from Auf (b. Malik) and he said that he had heard it from the Messenger of Allah (ﷺ) .

The above tradition has been narrated through a different chain of transmitters.

It his been narrated on the authority of Umair bin Umm Hani who said: I heard Mu'awiyah say (while delivering a sermon from the pulpit) that he heard the Messenger of Allah (ﷺ) say: A group of people from my Umma will continue to obey Allah's Command, and those who desert or oppose them shall not be able to do them any harm. They will be dominating the peeple until Allah's Command is executed (i. e. Resurrection is established).

Miqdad bin Aswad reported: I heard Allah's Messenger (ﷺ) as saying: On the Day of Resurrection, the sun would draw so close to the people that there woum be left only a distance of one mile. Sulaim bin Amir said: By Allah, I do not know whether he meant by" mile" the mile of the (material) earth or dn instrument used for applying collyrium to the eye. (The Holy Prophet (ﷺ) is, however, reported to have said): The people would be submerged in perspiration according to their deeds, some up to their. knees, Some up to the waist and some would have the bridle of perspiration and, while saying this, Allah's Apostle (ﷺ) pointed his hand towards his mouth.

Abu Khaythamah Zuhayr ibn Harb narrated to us, Al-Walid ibn Muslim narrated to us, he said: 'Abd al-Rahman ibn Yazid ibn Jabir narrated to me, Yahya ibn Jabir al-Ta'i, the judge of Hims, narrated to me, 'Abd al-Rahman ibn Jubayr narrated to me, from his father Jubayr ibn Nufayr al-Hadrami, that he heard al-Nawwas ibn Sam'an al-Kilabi.

And Muhammad ibn Mihran al-Razi narrated to me (and the wording is his), Al-Walid ibn Muslim narrated to us, 'Abd al-Rahman ibn Yazid ibn Jabir narrated to us, from Yahya ibn Jabir al-Ta'i, from 'Abd al-Rahman ibn Jubayr ibn Nufayr, from his father Jubayr ibn Nufayr, from al-Nawwas ibn Sam'an, who said:

The Messenger of Allah, peace and blessings be upon him, mentioned the Dajjal one morning, and he lowered and raised (his voice) about him until we thought he was in a cluster of the palm trees. When we went to him, he noticed that in us and said: "What is the matter with you?" We said: O Messenger of Allah, you mentioned the Dajjal this morning, and you lowered and raised (your voice) about him until we thought he was in a cluster of the palm trees. He said: "Other than the Dajjal, I fear more for you. If he comes out while I am among you, then I will be his adversary on your behalf. But if he comes out and I am not among you, then each person must defend himself, and Allah is my successor over every Muslim. He is a young man with curly hair, his eye is obliterated, as if I liken him to 'Abd al-'Uzza ibn Qatan. Whoever among you encounters him, let him recite over him the opening verses of Surat al-Kahf. He will emerge from a place between Sham and Iraq, and will wreak havoc to the right and to the left. O servants of Allah, remain steadfast."

We said: O Messenger of Allah, how long will he remain on earth? He said: "Forty days; a day like a year, a day like a month, a day like a week, and the rest of his days are like your days." We said: O Messenger of Allah, that day which is like a year, will the prayers of one day suffice for us in it? He said: "No, estimate its measure." We said: O Messenger of Allah, how fast will he travel on earth? He said: "Like rain driven by the wind. He will come to a people and call them, and they will believe in him and respond to him. He will command the sky and it will rain, and the earth and it will bring forth vegetation. Their livestock will return to them in the evening with their humps higher than ever, their udders full, and their flanks stretched. Then he will come to another people and call them, but they will reject him, so he will turn away from them, and they will become destitute, with nothing left of their wealth. He will pass by a ruined land and say to it: 'Bring forth your treasures,' and its treasures will follow him like swarms of bees. Then he will call a young man, full of youth, and strike him with a sword, cutting him in two pieces, then call him, and he will come forward with his face shining and laughing. While he is like that, Allah will send the Messiah, son of Maryam, and he will descend at the white minaret in the east of Damascus, wearing two garments dyed with saffron, placing his hands on the wings of two angels. When he lowers his head, drops fall, and when he raises it, pearls like beads fall from it. No disbeliever who smells his breath will survive, and his breath reaches as far as his sight. He will pursue him until he catches him at the gate of Ludd, and he will kill him. Then 'Isa ibn Maryam will come to a people whom Allah has protected from him, and he will wipe their faces and inform them of their ranks in Paradise. While he is like that, Allah will reveal to 'Isa: 'I have brought forth servants of Mine whom no one can fight. Take My servants to the mountain.' Then Allah will send Gog and Magog, and they will descend from every slope. The first of them will pass by Lake Tiberias and drink what is in it, and the last of them will pass by and say: 'There was once water here.' The Prophet of Allah, 'Isa, and his companions will be besieged until the head of a bull will be more precious to one of them than a hundred dinars to one of you today. The Prophet of Allah, 'Isa, and his companions will supplicate, and Allah will send upon them (Gog and Magog) worms in their necks, and they will die as one soul. Then the Prophet of Allah, 'Isa, and his companions will descend to the earth and will not find a handspan of land except that it is filled with their stench and filth. The Prophet of Allah, 'Isa, and his companions will supplicate to Allah, and Allah will send birds with necks like the necks of camels, and they will carry them away and throw them wherever Allah wills. Then Allah will send rain which no house of clay or hair will be spared from, and it will wash the earth until it leaves it like a mirror. Then it will be said to the earth: 'Bring forth your fruits and restore your blessings.' On that day, a group will eat from a pomegranate and take shelter under its skin. The milk will be blessed so much that the milch camel will suffice a large group of people, the milch cow will suffice a tribe of people, and the milch sheep will suffice a clan of people. While they are like that, Allah will send a pleasant wind, which will take them under their armpits and seize the soul of every believer and every Muslim. Only the worst of people will remain, who will copulate like donkeys, and upon them the Hour will be established."

This hadith has been narrated on the authority of Jabir with the same chain of transmitters but with this addition that Gog and Magog would walk until they would reach the mountain of al-Khamar and it is a mountain of Bait-ul-Maqdis and they would say: We have killed those who are upon the earth. Let us now kill those who are in the sky and they would throw their arrows towards the sky and the arrows would return to them besmeared with blood. And in the narration of Ibn Hujr (the words are): "I have sent such persons (Gog and Magog) that none would dare fight against them.