Hadith 1419
This hadith has been narrated through another chain of transmitters.
Hadith 1536
Jabir b. Abdullah (Allah be pleased with them) reported some of the Companions of Allah's Messenger (ﷺ) had surplus of land. Thereupon Allah's Messenger (ﷺ) said:He, who has surplus land (in his possession) should cultivate it, or he should lend it to his brother for benefit, but if he refuses to accept it, he should retain it.
Hadith 1548
حَدَّثَنِي
إِسْحَاقُ بْنُ مَنْصُورٍ ، أَخْبَرَنَا
أَبُو مُسْهِرٍ ، حَدَّثَنِي
يَحْيَى بْنُ حَمْزَةَ ، حَدَّثَنِي
أَبُو عَمْرٍو الْأَوْزَاعِيُّ ، عَنْ
أَبِي النَّجَاشِيِّ مَوْلَى رَافِعِ بْنِ خَدِيجٍ ، عَنْ
رَافِعٍ : أَنَّ
ظُهَيْرَ بْنَ رَافِعٍ ، وَهُوَ عَمُّهُ ، قَالَ : أَتَانِي ظُهَيْرٌ ، فَقَالَ : لَقَدْ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ أَمْرٍ كَانَ بِنَا رَافِقًا ، فَقُلْتُ : وَمَا ذَاكَ ؟ مَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَهُوَ حَقٌّ ، قَالَ : سَأَلَنِي كَيْفَ تَصْنَعُونَ بِمَحَاقِلِكُمْ ؟ فَقُلْتُ : نُؤَاجِرُهَا يَا رَسُولَ اللَّهِ ، عَلَى الرَّبِيعِ ، أَوِ الْأَوْسُقِ مِنَ التَّمْرِ ، أَوِ الشَّعِيرِ ، قَالَ : " فَلَا تَفْعَلُوا ، ازْرَعُوهَا ، أَوْ أَزْرِعُوهَا ، أَوْ أَمْسِكُوهَا " .
Rafi (RA) reported that Zuhair bin Rafi (who was his uncle) came to me and said: Allah's Messenger (ﷺ) forbade a practice which was useful for us. I said: What is this? (I believe) that whatrver Allah's Messenger (ﷺ) says is absolutely true. He (Zuhair) said that he (the Holy Prophet) asked me: What do you do with your cultivable lands? I said: Allah's Messenger, we rent those irrigated by canals for dry dates or barley. He said: Don't do that. Cultivate them or let them be cultivated (by others) or retain them yourself.
Hadith 1547
Hanzala bin Qais al-Ansri reported: I asked Rafi' bin Khadij about the renting of land for gold and silver, whereupon he said: There is no harm in it for the people let out land situated near canals and at the ends of the streamlets or portion of fields. (But it so happened) that at times this was destroyed and that was saved. whereas (on other occasions) this portion was saved and the other was destroyed and thus no rent was payable to the people (who let out lands) but for this one (which was saved). It was due to this that he (the Holy Prophet) prohibited it. But if there is something definite and reliable (e. g. money). there is no harm in it.
Hadith 1568
Rafi bin Khadij reported Allah'& Messenger (ﷺ) as saying: The price of a dog is evil, the earning of a prostitute is evil and the earning of a cupper is evil.
Hadith 1575
A hadith like this has been transmitted on the authority of Abu Hurairah (RA) .
Hadith 1596
حَدَّثَنَا
الْحَكَمُ بْنُ مُوسَى ، حَدَّثَنَا
هِقْلٌ ، عَنْ
الْأَوْزَاعِيِّ ، قَالَ : حَدَّثَنِي
عَطَاءُ بْنُ أَبِي رَبَاحٍ : أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ لَقِيَ
ابْنَ عَبَّاسٍ ، فَقَالَ لَهُ : أَرَأَيْتَ قَوْلَكَ فِي الصَّرْفِ أَشَيْئًا سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمْ شَيْئًا وَجَدْتَهُ فِي كِتَابِ اللَّهِ عَزَّ وَجَلَّ ، فَقَالَ ابْنُ عَبَّاسٍ : كَلَّا لَا أَقُولُ أَمَّا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَنْتُمْ أَعْلَمُ بِهِ وَأَمَّا كِتَابُ اللَّهِ فَلَا أَعْلَمُهُ ، وَلَكِنْ حَدَّثَنِي
أُسَامَةُ بْنُ زَيْدٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " أَلَا إِنَّمَا الرِّبَا فِي النَّسِيئَةِ " .
Ata' bin Abu Rabah reported: Abu Sa'id al-Khudri (RA) met Ibn 'Abbas (RA) and said to him: What do you say in regard to the conversion (of commodities or money) did you hear it from Allah's Messenger (ﷺ) , or is it something which you found In Allah's Book, Majestic and Glorious? Thereupon Ibn Abbas (RA) (Allah be pleated with them) said: I don't say that. So far at Allah's Massenger (ﷺ) is concerned, you know him better, and to far as the Book of Allah to concerned, I do not know it (more than you do), but 'Usama bin Zaid (RA) narrated to me Allah's Messenger (ﷺ) as having said this: Beware, there can be an element of interest in credit.
Hadith 1622
Ibn 'Abbas (RA) reported Allah's Apostle (ﷺ) having said this: He who gets back his charity is like a dog which vomits, and then returns to that and eats it.
Hadith 1622
A hadith like this is reported on the authority of Muhammad son of Fatima (Allah be pleased with her) daughter of Allah's Messenger (ﷺ) .
Hadith 1622
Ibn Abbas (RA) reported: I heard Allah's Messenger (ﷺ) say: The similitude of one who gives a charity and then gets it back is like that of a dog which vomits and then eats its vomit.
Hadith 1647
وحَدَّثَنِي
سُوَيْدُ بْنُ سَعِيدٍ ، حَدَّثَنَا
الْوَلِيدُ بْنُ مُسْلِمٍ ، عَنْ
الْأَوْزَاعِيِّ . ح وحَدَّثَنَا
إِسْحَاقُ بْنُ إِبْرَاهِيمَ ،
وَعَبْدُ بْنُ حميد ، قَالَا : حَدَّثَنَا
عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا
مَعْمَرٌ كِلَاهُمَا ، عَنْ
الزٌّهْرِيِّ بِهَذَا الْإِسْنَادِ ، وَحَدِيثُ مَعْمَرٍ مِثْلُ حَدِيثِ يُونُسَ ، غَيْر أَنَّهُ قَالَ : فَلْيَتَصَدَّقْ بِشَيْءٍ ، وَفِي حَدِيثِ الْأَوْزَاعِيِّ : مَنْ حَلَفَ بِاللَّاتِ وَالْعُزَّى ، قَالَ أَبُو الْحُسَيْنِ مُسْلِمٌ : هَذَا الْحَرْفُ يَعْنِي قَوْلَهُ تَعَالَى 0 أُقَامِرْكَ فَلْيَتَصَدَّقْ 0 لَا يَرْوِيهِ أَحَدٌ غَيْرُ الزُّهْرِيِّ ، قَالَ : وَلِلزُّهْرِيِّ نَحْوٌ مِنْ تِسْعِينَ حَدِيثًا يَرْوِيهِ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يُشَارِكُهُ فِيهِ أَحَدٌ بِأَسَانِيدَ جِيَادٍ .
This hadith has been narrated on the authority of Zuhri.
Hadith 1671
Anas bin Malik (RA) reported: There came to Allah's Messenger (ﷺ) eight persons from the tribe of 'Ukl, but with this addition that he did not cauterise (the wounds which had been inflicted upon them while punishing them).
Hadith 1855
It has been narrated on the authority of ' Auf bin Malik (RA) that the Messenger of Allah (ﷺ) said: The best of your rulers are those whom you love and who love you, who invoke God's blessings upon you and you invoke His blessings upon them. And the worst of your rulers are those whom you hate and who hate you and whom you curse and who curse you. It was asked (by those present): Shouldn't we overthrow them with the help of the sword? He said: No, as long as they establish prayer among you. If you then find anything detestable in them. You should hate their administration, but do not withdraw yourselves from their obedience.
Hadith 1865
It has been narrated on the authority of Abu Sa'id al-Khudari that a Bedouin asked the Messenger of Allah (ﷺ) about Migration. He replied: Do you talk of Hijra? The affair of Hijra is very difficult. But have you got camels? The bedouin said: Yes. He asked: Do you pay the poor-rate payable on their account? He replied: Yes. He (the Holy Prophet) said: Go on doing good deeds (across the seas), for surely God will not leave any of your deeds unrewarded.
Hadith 1865
This tradition has been handed down through a different chain of transmitter with the addition of the following words at the end:" Do you milk them on the day they arrive at the water? He replied: Yes."
Hadith 1888
A version of the tradition narrated on the authority of Ibn Shihab has a little differently worded ending. i. e." A man in a mountain valley." but did not mention" next to him a man who...."
Hadith 1985
This hadith has been narrated on the authority of Abu Hurairah (RA) through a different chain of transmitters.
Hadith 1985
Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Wine comes from vine and date-palms. Abu Kuraib has narrated it with a slight variation of words.
Hadith 2074
Abu Umama reported Allah's Messenger (ﷺ) having said: He who wore silk in this world would not wear it in the Hereafter.
Hadith 2119
Anas bin Malik (RA) reported: I saw in the hand of Allah's Messenger (ﷺ) an instrument for cauterisation and he was cauterising the caracia collected as Zakat.
Hadith 537
This hadith has been narrated on the authority of Mu'awiyah bin Hakam as-Sulami through another chain of transmitters. The hadith transmitted on the authority of Yahya bin Abu Kathir (there is an addition of these words): I said: Among us there are men who draw lines and thus make divination. What about this? Thereupon he (the Holy Prophet) said: There was a Prophet (ﷺ) who drew lines, so whose lines agree with his line for him it is allowable.
Hadith 2229
The hadith has been narrated on the authority of Zuhri through the same chain of transmitters but with a slight variation of wording.
Hadith 2276
Wathila bin al-Asqa' reported: I heard Allah's Messenger (ﷺ) as saying: Verily Allah granted eminence to Kinana from amongst the descendants of Isma'il and he granted eminence to the Quraish amongst Kinana and he granted eminence to the Quraish amongst Banu Hashim and he granted me eminence from the tribe of Banu Hashim.
Hadith 2278
Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: I shall be pre-eminent amongst the descendants of Adam ؑؑon the Day of Resurrection and I will be the first intercessor and the first whose intercession will be accepted (by Allah).
Hadith 2716
Farwa' bin Naufal reported on the authority of 'A'isha that Allah's Messenger (ﷺ) used to supplicate (in these words): "O Allah, I seek refuge in Thee from the evil of what I did and from the evil of what I did not."
Hadith 2943
Anas bin Malik (RA) reported that Allah's Messenger (ﷺ) said: There will be no land which would not be covered by the Dajjal but Makkah and Madinah, and there would no passage out of the passages leading to them which would not be guarded by angels arranged in rows. Then he (the Dajjal) would appear in a barren place adjacent to Madinah and it would rock three times that every unbeliever and hypocrite would get out of it towards him.
Hadith 2944
Anas bin Malik (RA) reported that Allah's Messenger (ﷺ) said: The Dajjal would be followed by seventy thousand Jews of Isfahan wearing Persian shawls.