Hadith 56
´It was narrated that 'Abdullah bin 'Amr bin 'As said:` "I heard the Messenger of Allah (ﷺ) say: 'The affairs of the Children of Israel remained fair until Muwalladun emerged among them - the children of female slaves from other nations. They spoke of their own opinions (in religious matters) and so they went astray and led others astray.'"
Hadith 92
´It was narrated that Jabir bin 'Abdullah said:` "The Messenger of Allah (ﷺ) said: 'The Magicians of this Ummah are those who deny the decrees of Allah. If they fall sick, do not visit them; if they die, do not attend their funerals; and if you meet them, do not greet them with Salam.'"
Hadith 174
حَدَّثَنَا
هِشَامُ بْنُ عَمَّارٍ ، حَدَّثَنَا
يَحْيَى بْنُ حَمْزَةَ ، حَدَّثَنَا
الْأَوْزَاعِيُّ ، عَنْ
نَافِعٍ ، عَنْ
ابْنِ عُمَرَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " يَنْشَأُ نَشْءٌ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ ، كُلَّمَا خَرَجَ قَرْنٌ قُطِعَ " ، قَالَ ابْنُ عُمَرَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " كُلَّمَا خَرَجَ قَرْنٌ قُطِعَ " أَكْثَرَ مِنْ عِشْرِينَ مَرَّةً ، " حَتَّى يَخْرُجَ فِي عِرَاضِهِمُ الدَّجَّالُ " .
´It was narrated from Ibn 'Umar that:` The Messenger of Allah said: "There will emerge people who will recite the Qur'an but it will not go any deeper than their collarbones. Whenever a group of them appears, they should be cut off (i.e. killed)." Ibn 'Umar said: "I heard the Messenger of Allah say: 'Whenever a group of them appears, they should be killed' - (he said it) more than twenty times- 'until Dajjal emerges among them.'"
Hadith 285
´Humran the freed slave of 'Uthman bin 'Affan said:` "I saw 'Uthman bin 'Affan sitting in Maqa'id. He called for water and he performed ablution, the he said: 'I saw the Messenger of Allah sitting in this place where I am sitting, performing ablution as I have done. Then he said: "Whoever performs ablution as I have done, his previous sins will be forgiven." And the Messenger of Allah said: "And do not be conceited (due to this great virtue)." (Sahih) Another chain with similar wording.
Hadith 322
´'Abdullah bin 'Umar said:` "People say: 'When you sit to relieve yourself, do not face the Qiblah.' But one day I climbed up onto the roof of our house, and I saw the Messenger of Allah sitting on two bricks (to relieve himself), facing the direction of Baitul-Maqdis (Jerusalem)." This is a Hadith narrated by Yazid bin Harun.
Hadith 351
´It was narrated that Abu Hurairah said:` "A man passed by the Prophet while he was urinating, and greeted him with the Salam, but he did not return the greeting. While he finished, he struck the ground with his palms and did dry ablution (Tayammum), then he returned the greeting."
Hadith 393
´Sa'eed bin Musayyab and Abu Salamah bin 'Abdur-Rahman narrated that :` Abu Hurairah used to say: "The Messenger of Allah said: 'When anyone of you wakes up from sleep, he should not put his hand into the vessel until he has poured water on it two or three times, for none of you knows where his hand spent the night,'"
Hadith 414
´It was narrated that Ibn 'Umar:` Performed ablution washing each part three times, and he attributed that to the Prophet.
Hadith 432
´It was narrated that Ibn 'Umar said:` "Whenever the Messenger of Allah performed ablution, he rubbed the sides of his face then run his fingers through his beard from beneath."
Hadith 490
´Zuhri said:` "I had dinner with Walid or Abdul-Malik. When the time for prayer came, I got up to perform ablution. Ja'far bin 'Amr bin Umayyah said: 'I bear witness that my father bore witness, that the Messenger of Allah ate food that had been changed by fire, then he performed prayer, and he did not perform ablution.' (Sahih) And 'Ali bin 'Abdullah bin 'Abbas said: 'And I bear witness to similar from my father.'"
Hadith 498
´It was narrated from Ibn 'Abbas that:` The Prophet said: 'Rinse your mouths after drinking milk for there is some greasiness in it."
Hadith 562
´It was narrated from Ja'far bin 'Amr that his father said:` "I saw the Messenger of Allah wiping over his leather socks and turban."
Hadith 572
حَدَّثَنَا
هِشَامُ بْنُ عَمَّارٍ ، حَدَّثَنَا
عَبْدُ الْحَمِيدِ بْنُ حَبِيبِ بْنِ أَبِي الْعِشْرِينِ ، حَدَّثَنَا
الْأَوْزَاعِيُّ ، عَنْ
عَطَاءِ بْنِ أَبِي رَبَاحٍ ، قَالَ : سَمِعْتُ
ابْنَ عَبَّاسٍ يُخْبِرُ ، " أَنَّ رَجُلًا أَصَابَهُ جُرْحٌ فِي رَأْسِهِ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، ثُمَّ أَصَابَهُ احْتِلَامٌ ، فَأُمِرَ بِالِاغْتِسَالِ فَاغْتَسَلَ فَكُزَّ فَمَاتَ ، فَبَلَغَ ذَلِكَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : " قَتَلُوهُ قَتَلَهُمُ اللَّهُ أَفَلَمْ يَكُنْ شِفَاءَ الْعِيِّ السُّؤَالُ " ، قَالَ عَطَاءٌ : وَبَلَغَنَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَوْ غَسَلَ جَسَدَهُ وَتَرَكَ رَأْسَهُ حَيْثُ أَصَابَهُ الْجِرَاحُ " .
´It was narrated that 'Ata' bin Abu Rabah said:` "I heard Ibn 'Abbas saying that a man was injured in the head at the time of the Messenger of Allah, then he had a wet dream. He was told to have a bath, so he took the bath, became rigid and stiff, and died. News of that reached the Messenger of Allah and he said: 'They have killed him, may Allah kill them! Is not the cure for a lack of knowledge to ask questions?'"'Ata' said: "We heard that the Messenger of Allah said: 'If only he had washed his body and left his head alone where the wound was.'"
Hadith 608
´It was narrated that 'Aishah the wife of the Prophet said:` "When the two circumcised parts meet, then bath is obligatory. The Messenger of Allah and I did that, and we bathed."
Hadith 626
حَدَّثَنَا
مُحَمَّدُ بْنُ يَحْيَى ، حَدَّثَنَا
أَبُو الْمُغِيرَةِ ، حَدَّثَنَا
الْأَوْزَاعِيُّ ، عَنِ
الزُّهْرِيِّ ، عَنْ
عُرْوَةَ بْنِ الزُّبَيْرِ ،
وَعَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ ، أَنَّ
عَائِشَةَ زَوْجَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَتْ : اسْتُحِيضَتْ أُمُّ حَبِيبَةَ بِنْتُ جَحْشٍ وَهِيَ تَحْتَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ سَبْعَ سِنِينَ ، فَشَكَتْ ذَلِكَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ هَذِهِ لَيْسَتْ بِالْحَيْضَةِ ، وَإِنَّمَا هُوَ عِرْقٌ ، فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلَاةَ ، وَإِذَا أَدْبَرَتْ فَاغْتَسِلِي وَصَلِّي " ، قَالَتْ عَائِشَةُ : فَكَانَتْ تَغْتَسِلُ لِكُلِّ صَلَاةٍ ، ثُمَّ تُصَلِّي ، وَكَانَتْ تَقْعُدُ فِي مِرْكَنٍ لِأُخْتِهَا زَيْنَبَ بِنْتِ جَحْشٍ ، حَتَّى إِنَّ حُمْرَةَ الدَّمِ لَتَعْلُو الْمَاءَ .
´It was narrated from 'Urwah bin Zubair and 'Amrah bint 'Abdur-Rahman that :` 'Aishah the wife of the Prophet said: "Umm Habibah Jahsh experienced prolonged non-menstrual bleeding for seven years when she was married to 'Abdur-Rahman bin 'Awf. She complained about that to the Prophet and the Prophet said: 'That is not menstruation, rather it is a vein, so when the time of your period comes, leave the prayer, and when it is over, take a bath and perform prayer.'" 'Aishah said: "She used to bathe for every prayer and then perform the prayer. She used to sit in a washtub belonging to her sister Zainab bint Jahsh and the blood would turn the water red."
Hadith 671
´Mughith bin Sumayi said:` "I prayed the Subh with 'Abdullah bin Zubair in the darkness, and when he said the Taslim, I turned to Ibn 'Umar and said: 'What is this prayer?' He said: 'This is how we prayed with the Messenger of Allah and with Abu Bakr and 'Umar. When 'Umar was stabbed, 'Uthman delayed it until there was light.'"
Hadith 687
´Abu Najashi said:` "I heard Rafi' bin Khadij say: 'We used to perform the Maghrib at the time of the Messenger of Allah, and one of us would be able to see the places where his arrows would land when shot from his bow.'" (Sahih)Another chain with similar wording.
Hadith 694
´It was narrated that Buraidah Al-Aslami said:` "We were with the Messenger of Allah on a campaign, and he said: 'Hasten to perform prayer on a cloudy day, for whoever misses the 'Asr prayer, all his good deeds will be in vain.'"
Hadith 796
´'Aishah said:` "The Messenger of Allah said: 'If the people knew what (reward) there is in the 'Isha' prayer and fajr prayer, they would come even if they had to crawl.'"
Hadith 861
´It was narrated that ‘Umair bin Habib said:` “The Messenger of Allah (ﷺ) used to raise his hands at every Takbir (saying Allahu Akbar) in the obligatory prayer.”
Hadith 909
´Muhammad bin Abi ‘Aishah said:` “I heard Abu Hurairah say that the Messenger of Allah (ﷺ) said: ‘When anyone of you finishes the last Tashah-hud, let him seek refuge with Allah from four things: From the torment of Hell, from the torment of the grave, from the trials of life and death, and from the Fitnah (tribulation) of Masihud-Dajjal.’
Hadith 928
´Thawban narrated that when he finished his prayer, the Messenger of Allah (ﷺ) would ask for forgiveness three times, then he would say:` “Allahumma Antas-Salam wa minkas-salam tabarakta ya Dhal-jalali wal- ikram” (O Allah, You are As-Salam and from You is all peace, Blessed are You O Possessor of majesty and honour).”
Hadith 991
´It was narrated from ‘Abdullah bin Abu Qatadah that his father said:` “The Messenger of Allah (ﷺ) said: ‘I get up to perform prayer and I intend to make it long, but then I hear an infant crying, so I make it short, because I do not like to cause distress to his mother.’”
Hadith 1026
´It was narrated that Mu’aiqib said:` “The Messenger of Allah (ﷺ) said, concerning smoothing the pebbles during prayer: ‘If you must do that, then do it only once.’”
Hadith 1080
´It was narrated from Anas bin Malik that the Prophet (ﷺ) said:` “There is nothing standing between a person and Shirk (polytheism) except leaving the prayer, so if he leaves it he has committed Shirk.”
Hadith 1087
´Aws bin Aws Ath-Thaqafi said:` “I heard the Prophet (ﷺ) say: ‘Whoever takes a bath on Friday, and bathes completely, and goes early, arriving early,* and walks and does not ride (to the mosque), and sits close to the Imam and listens to him, and does not engage in idle talk; for every step he takes he will have the reward of one year, the reward of a year’s fasting and praying (at night).”
Hadith 1176
´A man asked Ibn ‘Umar:` “How should I perform Witr?” He said: “Pray Witr with one Rak’ah.” He said: “I am afraid that the people will say that I am cutting the prayer short.” He said: “The Sunnah of Allah and His Messenger.” Meaning “This is the Sunnah of Allah and His Messenger.”
Hadith 1190
´It was narrated from Abu Ayyub Al-Ansari that the Messenger of Allah (ﷺ) said:` “Witr is Haqq.* Whoever wishes let him pray Witr with five (Rak’ah), and whoever wishes let him pray Witr with three (Rak’ah), and whoever wishes let him pray Witr with one (Rak’ah).”
Hadith 1196
´It was narrated that Abu Salamah said:` “Aishah narrated to me that the Messenger of Allah (ﷺ) prayed Witr with one Rak’ah, then he prayed two Rak’ah in which he recited while sitting, then when he wanted to bow, he stood up and bowed.”
Hadith 1304
It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ) used to set out for the praying place in the morning of the day of ‘Eid, and a small spear would be carried before him. When he reached the praying place, it would be set up in front of him, then he would pray facing it, and that was because the praying place was an open space in which there was nothing that could serve as a Sutrah*. *Sutrah (screen), meaning a barrier of some type.
Hadith 1331
´It was narrated that ‘Abdullah bin ‘Amr said:` “The Messenger of Allah (ﷺ) said: ‘Do not be like so-and-so, who used to pray voluntary night prayers then stopped praying voluntary night prayers.”
Hadith 1340
´It was narrated that Fadalah bin ‘Ubaid said:` “The Messenger of Allah (ﷺ) said: ‘Allah listens more attentively to a man with a beautiful voice who recites Qur’an out loud than the master of a singing slave listens to his slave.’”
Hadith 1358
It was narrated that ‘Aishah said, and this is the Hadith of Abu Bakr. “During the period after he finished the ‘Isha’ prayer until the Fajr, the Prophet (ﷺ) used to pray eleven Rak’ah, saying the Salam after each two Rak’ah and praying Witr with one Rak’ah. He would prostrate for as long as it takes anyone of you to recite fifty Verses before he would raise his head. When the Mu’adh-dhin fell silent after the first Adhan for the Subh prayer, he would get up and pray two brief Rak’ah.”
Hadith 1367
´It was narrated that Rifa’ah Al-Juhani said:` “The Messenger of Allah (ﷺ) said: ‘Allah provides respite until, when half or two thirds of the night had passed, He says: “My slave does not ask of anyone other than Me. Whoever calls upon Me, I will answer him; whoever asks of Me, I will give him; whoever asks My forgiveness, I will forgive him,” until dawn comes.’”
Hadith 1423
´Ma’dan bin Abu Talhah Al-Ya’muri said:` “I met Thawban and said to him: ‘Tell me a Hadith that Allah may benefit me thereby.’ But he remained silent. Then I said the same and he remained silent. That happened three times. Then he said to me: ‘You should prostrate to Allah; for I heard the Messenger of Allah (ﷺ) say: “No one prostrates to Allah but Allah will raise him one degree in status thereby and will erase one of his sins.” Ma’dan said: “Then I met Abu Darda’ and asked him the same question, and he gave a similar answer.”
Hadith 1451
حَدَّثَنَا
هِشَامُ بْنُ عَمَّارٍ ، حَدَّثَنَا
الْوَلِيدُ بْنُ مُسْلِمٍ ، حَدَّثَنَا
الْأَوْزَاعِيُّ ، عَنْ
عَطَاءٍ ، عَنْ
عَائِشَةَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ عَلَيْهَا ، وَعِنْدَهَا حَمِيمٌ لَهَا يَخْنُقُهُ الْمَوْتُ ، فَلَمَّا رَأَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا بِهَا قَالَ لَهَا : " لَا تَبْتَئِسِي عَلَى حَمِيمِكِ ، فَإِنَّ ذَلِكَ مِنْ حَسَنَاتِهِ " .
´It was narrated from ‘Aishah that the Messenger of Allah (ﷺ) entered upon her and there was a close relative of hers who was in the throes of death. When the Prophet (ﷺ) saw how upset she was, he said:` “Do not grieve for your relative, for that is part of his Hasanat (merits).”
Hadith 1565
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) offered the funeral prayer, then he came to the grave of the deceased and scattered three handfuls of earth from the side of (the deceased’s) head.
Hadith 1650
´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` ‘Do not anticipate Ramadan by fasting one or two days before, except for a man who has a habitual pattern of fasting, in which case let him fast.”
Hadith 1871
´It was narrated from Abu Hurairah that:` the Messenger of Allah said: “A previously-married woman should not be married until she is consulted, and a virgin should not be married until her consent is sought, and her consent is her silence.”
Hadith 1894
´It was narrated from Abu Hurairah that:` the Messenger of Allah said: “Every important matter that does not start with praise of Allah, is devoid (of blessings).”