Hadith 78
حَدَّثَنَا
أَبُو الْقَاسِمِ خَالِدُ بْنُ خَلِيٍّ قَاضِي حِمْصَ ، قَالَ : حَدَّثَنَا
مُحَمَّدُ بْنُ حَرْبٍ ، قَالَ : قَالَ
الْأَوْزَاعِيُّ ، أَخْبَرَنَا
الزُّهْرِيُّ ، عَنْ
عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ ، عَنِ
ابْنِ عَبَّاسٍ ، أَنَّهُ تَمَارَى هُوَ وَالْحُرُّ بْنُ قَيْسِ بْنِ حِصْنٍ الْفَزَارِيُّ فِي صَاحِبِ مُوسَى ، فَمَرَّ بِهِمَا أُبَيُّ بْنُ كَعْبٍ ، فَدَعَاهُ ابْنُ عَبَّاسٍ ، فَقَالَ : إِنِّي تَمَارَيْتُ أَنَا وَصَاحِبِي هَذَا فِي صَاحِبِ مُوسَى الَّذِي سَأَلَ السَّبِيلَ إِلَى لُقِيِّهِ ، هَلْ سَمِعْتَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَذْكُرُ شَأْنَهُ ؟ فَقَالَ أُبَيٌّ : نَعَمْ ، سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَذْكُرُ شَأْنَهُ ، يَقُولُ : " بَيْنَمَا مُوسَى فِي مَلَإٍ مِنْ بَنِي إِسْرَائِيلَ إِذْ جَاءَهُ رَجُلٌ ، فَقَالَ : أَتَعْلَمُ أَحَدًا أَعْلَمَ مِنْكَ ، قَالَ مُوسَى : لَا ، فَأَوْحَى اللَّهُ عَزَّ وَجَلَّ إِلَى مُوسَى : بَلَى عَبْدُنَا خَضِرٌ ، فَسَأَلَ السَّبِيلَ إِلَى لُقِيِّهِ ، فَجَعَلَ اللَّهُ لَهُ الْحُوتَ آيَةً ، وَقِيلَ لَهُ : إِذَا فَقَدْتَ الْحُوتَ فَارْجِعْ فَإِنَّكَ سَتَلْقَاهُ ، فَكَانَ مُوسَى صَلَّى اللَّهُ عَلَيْهِ يَتَّبِعُ أَثَرَ الْحُوتِ فِي الْبَحْرِ ، فَقَالَ فَتَى مُوسَى لِمُوسَى : أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ ، فَإِنِّي نَسِيتُ الْحُوتَ وَمَا أَنْسَانِيهِ إِلَّا الشَّيْطَانُ أَنْ أَذْكُرَهُ ، قَالَ مُوسَى : ذَلِكَ مَا كُنَّا نَبْغِي ، فَارْتَدَّا عَلَى آثَارِهِمَا قَصَصًا فَوَجَدَا خَضِرًا ، فَكَانَ مِنْ شَأْنِهِمَا مَا قَصَّ اللَّهُ فِي كِتَابِهِ " .
Narrated Ibn `Abbas: that he differed with Hur bin Qais bin Hisn Al-Fazari regarding the companion of the Prophet Moses. Meanwhile, Ubai bin Ka`b passed by them and Ibn `Abbas called him saying, "My friend (Hur) and I have differed regarding Moses' companion whom Moses asked the way to meet. Have you heard Allah's Apostle mentioning something about him? Ubai bin Ka`b said: "Yes, I heard the Prophet mentioning something about him (saying) while Moses was sitting in the company of some Israelites, a man came and asked him: "Do you know anyone who is more learned than you? Moses replied: "No." So Allah sent the Divine Inspiration to Moses: '--Yes, Our slave Khadir is more learned than you. Moses asked Allah how to meet him (Al-Khadir). So Allah made the fish a sign for him and he was told when the fish was lost, he should return (to the place where he had lost it) and there he would meet him (Al-Khadir). So Moses went on looking for the sign of the fish in the sea. The servant-boy of Moses said: 'Do you remember when we betook ourselves to the rock, I indeed forgot the fish, none but Satan made me forget to remember it. On that Moses said, 'That is what we have been seeking.' So they went back retracing their footsteps, and found Khadir. (and) what happened further about them is narrated in the Holy Qur'an by Allah." (18.54 up to 18.82)
Hadith 154
Narrated Abu Qatada: The Prophet said, "Whenever anyone of you makes water he should not hold his penis or clean his private parts with his right hand. (And while drinking) one should not breathe in the drinking utensil ."
Hadith 205
Narrated Ja`far bin `Amr: My father said, "I saw the Prophet passing wet hands over his turban and Khuffs (socks made from thick fabric or leather).
Hadith 275
Narrated Abu Huraira: Once the call (Iqama) for the prayer was announced and the rows were straightened. Allah's Apostle came out; and when he stood up at his Musalla, he remembered that he was Junub. Then he ordered us to stay at our places and went to take a bath and then returned with water dropping from his head. He said, "Allahu-Akbar", and we all offered the prayer with him.
Hadith 559
Narrated Rafi` bin Khadij: We used to offer the Maghrib prayer with the Prophet and after finishing the prayer one of us may go away and could still see as Par as the spots where one's arrow might reach when shot by a bow.
Hadith 640
Narrated Abu Huraira: Once Iqama was pronounced and the people had straightened the rows, Allah's Apostle went forward (to lead the prayer) but he was Junub, so he said, "Remain in your places." And he went out, took a bath and returned with water trickling from his head. Then he led the prayer.
Hadith 695
Narrated 'Ubaid-Ullah bin Adi bin Khiyar: I went to 'Uthman bin Affan while he was besieged, and said to him, "You are the chief of all Muslims in general and you see what has befallen you. We are led in the Salat (prayer) by a leader of Al-Fitan (trials and afflictions etc.) and we are afraid of being sinful in following him." 'Uthman said. "As-Salat (the prayers) is the best of all deeds so when the people do good deeds do the same with them and when they do bad deeds, avoid those bad deeds." Az-Zuhri said, "In our opinion one should not offer Salat behind an effeminate person unless there is no alternative."
Hadith 707
Narrated `Abdullah bin 'Abi Qatada: My father said, "The Prophet said, 'When I stand for prayer, I intend to prolong it but on hearing the cries of a child, I cut it short, as I dislike to trouble the child's mother.' "
Hadith 778
Narrated `Abdullah bin Abi Qatada: My father said, "The Prophet used to recite Al-Fatiha along with another Sura in the first two rak`at of the Zuhr and `Asr prayers. A verse or so was audible at times and he used to prolong the first rak`a."
Hadith 868
Narrated `Abdullah bin Abi Qatada Al-Ansari: My father said, "Allah's Apostle said, "Whenever I stand for prayer, I want to prolong it but on hearing the cries of a child, I would shorten it as I dislike to put its mother in trouble."
Hadith 933
حَدَّثَنَا
إِبْرَاهِيمُ بْنُ الْمُنْذِرِ ، قَالَ : حَدَّثَنَا
الْوَلِيدُ ، قَالَ : حَدَّثَنَا
أَبُو عَمْرٍو الْأَوْزَاعِيُّ ، قَالَ : حَدَّثَنِي
إِسْحَاقُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ ، عَنْ
أَنَسِ بْنِ مَالِكٍ ، قَالَ : أَصَابَتِ النَّاسَ سَنَةٌ عَلَى عَهْدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَبَيْنَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ فِي يَوْمِ جُمُعَةٍ قَامَ أَعْرَابِيٌّ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، هَلَكَ الْمَالُ وَجَاعَ الْعِيَالُ فَادْعُ اللَّهَ لَنَا ، " فَرَفَعَ يَدَيْهِ وَمَا نَرَى فِي السَّمَاءِ قَزَعَةً فَوَالَّذِي نَفْسِي بِيَدِهِ مَا وَضَعَهَا حَتَّى ثَارَ السَّحَابُ أَمْثَالَ الْجِبَالِ ، ثُمَّ لَمْ يَنْزِلْ عَنْ مِنْبَرِهِ حَتَّى رَأَيْتُ الْمَطَرَ يَتَحَادَرُ عَلَى لِحْيَتِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَمُطِرْنَا يَوْمَنَا ذَلِكَ وَمِنَ الْغَدِ وَبَعْدَ الْغَدِ وَالَّذِي يَلِيهِ حَتَّى الْجُمُعَةِ الْأُخْرَى وَقَامَ ذَلِكَ الْأَعْرَابِيُّ أَوْ قَالَ غَيْرُهُ فَقَالَ : يَا رَسُولَ اللَّهِ ، تَهَدَّمَ الْبِنَاءُ وَغَرِقَ الْمَالُ فَادْعُ اللَّهَ لَنَا ، فَرَفَعَ يَدَيْهِ فَقَالَ : اللَّهُمَّ حَوَالَيْنَا وَلَا عَلَيْنَا ، فَمَا يُشِيرُ بِيَدِهِ إِلَى نَاحِيَةٍ مِنَ السَّحَابِ إِلَّا انْفَرَجَتْ وَصَارَتْ الْمَدِينَةُ مِثْلَ الْجَوْبَةِ وَسَالَ الْوَادِي قَنَاةُ شَهْرًا وَلَمْ يَجِئْ أَحَدٌ مِنْ نَاحِيَةٍ إِلَّا حَدَّثَ بِالْجَوْدِ " .
Narrated Anas bin Malik: Once in the lifetime of the Prophet (p.b.u.h) the people were afflicted with drought (famine). While the Prophet was delivering the Khutba on a Friday, a Bedouin stood up and said, "O, Allah's Apostle! Our possessions are being destroyed and the children are hungry; Please invoke Allah (for rain)". So the Prophet raised his hands. At that time there was not a trace of cloud in the sky. By Him in Whose Hands my soul is as soon as he lowered his hands, clouds gathered like mountains, and before he got down from the pulpit, I saw the rain falling on the beard of the Prophet. It rained that day, the next day, the third day, the fourth day till the next Friday. The same Bedouin or another man stood up and said, "O Allah's Apostle! The houses have collapsed, our possessions and livestock have been drowned; Please invoke Allah (to protect us)". So the Prophet raised both his hands and said, "O Allah! Round about us and not on us". So, in whatever direction he pointed with his hands, the clouds dispersed and cleared away, and Medina's (sky) became clear as a hole in between the clouds. The valley of Qanat remained flooded, for one month, none came from outside but talked about the abundant rain.
Hadith 973
Narrated Ibn `Umar: The Prophet used to proceed to the Musalla and an 'Anaza used to be carried before him and planted in the Musalla in front of him and he would pray facing it (as a Sutra).
Hadith 1018
Narrated Anas bin Malik: I p man complained to the Prophet about the destruction of livestock and property and the hunger of the offspring. So he invoked (Allah for rain. The narrator (Anas) did not mention that the Prophet had worn his cloak inside out or faced the Qibla.
Hadith 1032
Narrated Aisha: Whenever Allah's Apostle saw the rain, he used to say, "O Allah! Let it be a strong fruitful rain."
Hadith 1033
حَدَّثَنَا
مُحَمَّدُ بْنُ مُقَاتِلٍ ، قَالَ : أَخْبَرَنَا
عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ ، قَالَ : أَخْبَرَنَا
الْأَوْزَاعِيُّ ، قَالَ : حَدَّثَنَا
إِسْحَاقُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ الْأَنْصَارِيُّ ، قَالَ : حَدَّثَنِي
أَنَسُ بْنُ مَالِكٍ ، قَالَ : أَصَابَتِ النَّاسَ سَنَةٌ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَبَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ عَلَى الْمِنْبَرِ يَوْمَ الْجُمُعَةِ قَامَ أَعْرَابِيٌّ ، فَقَالَ : " يَا رَسُولَ اللَّهِ هَلَكَ الْمَالُ وَجَاعَ الْعِيَالُ فَادْعُ اللَّهَ لَنَا أَنْ يَسْقِيَنَا ، قَالَ : فَرَفَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدَيْهِ وَمَا فِي السَّمَاءِ قَزَعَةٌ ، قَالَ : فَثَارَ سَحَابٌ أَمْثَالُ الْجِبَالِ ، ثُمَّ لَمْ يَنْزِلْ عَنْ مِنْبَرِهِ حَتَّى رَأَيْتُ الْمَطَرَ يَتَحَادَرُ عَلَى لِحْيَتِهِ ، قَالَ : فَمُطِرْنَا يَوْمَنَا ذَلِكَ وَفِي الْغَدِ وَمِنْ بَعْدِ الْغَدِ وَالَّذِي يَلِيهِ إِلَى الْجُمُعَةِ الْأُخْرَى ، فَقَامَ ذَلِكَ الْأَعْرَابِيُّ أَوْ رَجُلٌ غَيْرُهُ ، فَقَالَ : يَا رَسُولَ اللَّهِ تَهَدَّمَ الْبِنَاءُ وَغَرِقَ الْمَالُ فَادْعُ اللَّهَ لَنَا ، فَرَفَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدَيْهِ وَقَالَ : اللَّهُمَّ حَوَالَيْنَا وَلَا عَلَيْنَا ، قَالَ : فَمَا جَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُشِيرُ بِيَدِهِ إِلَى نَاحِيَةٍ مِنَ السَّمَاءِ إِلَّا تَفَرَّجَتْ حَتَّى صَارَتْ الْمَدِينَةُ فِي مِثْلِ الْجَوْبَةِ حَتَّى سَالَ الْوَادِي وَادِي قَنَاةَ شَهْرًا " ، قَالَ : فَلَمْ يَجِئْ أَحَدٌ مِنْ نَاحِيَةٍ إِلَّا حَدَّثَ بِالْجَوْدِ .
Narrated Anas bin Malik: In the lifetime of Allah's Apostle (p.b.u.h) the people were afflicted with a (famine) year. While the Prophet was delivering the Khutba (sermon) on the pulpit on a Friday, a Bedouin stood up and said, "O Allah's Apostle! The livestock are dying and the families (offspring) are hungry: please pray to Allah to bless us with rain." Allah's Apostle raised both his hands towards the sky and at that time there was not a trace of cloud in they sky. Then the clouds started gathering like mountains. Before he got down from the pulpit I saw rainwater trickling down his beard. It rained that day, the next day, the third day, the fourth day and till the next Friday, when the same Bedouin or some other person stood up (during the Friday Khutba) and said, "O Allah's Apostle! The houses have collapsed and the livestock are drowned. Please invoke Allah for us." So Allah's Apostle raised both his hands and said, "O Allah! Around us and not on us." Whichever side the Prophet directed his hand, the clouds dispersed from there till a hole (in the clouds) was formed over Medina. The valley of Qanat remained flowing (with water) for one month and none, came from outside who didn't talk about the abundant rain.
Hadith 1066
Al-Auza'i and others said that they had heard Az-Zuhri from 'Urwa from `Aisha saying, "In the lifetime of Allah's Apostle the sun eclipsed, and he made a person to announce: 'Prayer in congregation.' He led the prayer and performed four bowing and four prostrations in two rak`at." Narrated Al-Walid that `Abdur-Rahman bin Namir had informed him that he had heard the same. Ibn Shihab heard the same. Az-Zuhri said, "I asked ('Urwa), 'What did your brother `Abdullah bin Az-Zubair do? He prayed two rak`at (of the eclipse prayer) like the morning prayer, when he offered the (eclipse) prayer in Medina.' 'Urwa replied that he had missed (i.e. did not pray according to) the Prophet's tradition." Sulaiman bin Kathir and Sufyan bin Husain narrated from Az-Zuhri that the prayer for the eclipse used to be offered with loud recitation.
Hadith 1152
Narrated `Abdullah bin `Amr bin Al-`As: Allah's Apostle said to me, "O `Abdullah! Do not be like so and so who used to pray at night and then stopped the night prayer."
Hadith 1154
حَدَّثَنَا
صَدَقَةُ بْنُ الْفَضْلِ ، أَخْبَرَنَا
الْوَلِيدُ ، عَنْ
الْأَوْزَاعِيُّ , قَالَ : حَدَّثَنِي
عُمَيْرُ بْنُ هَانِئٍ , قَالَ : حَدَّثَنِي
جُنَادَةُ بْنُ أَبِي أُمَيَّةَ ، حَدَّثَنِي
عُبَادَةُ بْنُ الصَّامِتِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , قَالَ : " مَنْ تَعَارَّ مِنَ اللَّيْلِ فَقَالَ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ ، الْحَمْدُ لِلَّهِ وَسُبْحَانَ اللَّهِ وَلَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ ، ثُمَّ قَالَ اللَّهُمَّ اغْفِرْ لِي أَوْ دَعَا اسْتُجِيبَ لَهُ ، فَإِنْ تَوَضَّأَ وَصَلَّى قُبِلَتْ صَلَاتُهُ " .
Narrated 'Ubada bin As-Samit: The Prophet "Whoever gets up at night and says: -- 'La ilaha il-lallah Wahdahu la Sharika lahu Lahu-lmulk, waLahu-l-hamd wahuwa 'ala kullishai'in Qadir. Al hamdu lil-lahi wa subhanal-lahi wa la-ilaha il-lal-lah wa-l-lahu akbar wa la hawla Wala Quwata il-la-bil-lah.' (None has the right to be worshipped but Allah. He is the Only One and has no partners . For Him is the Kingdom and all the praises are due for Him. He is Omnipotent. All the praises are for Allah. All the glories are for Allah. And none has the right to be worshipped but Allah, And Allah is Great And there is neither Might nor Power Except with Allah). And then says: -- Allahumma, Ighfir li (O Allah! Forgive me). Or invokes (Allah), he will be responded to and if he performs ablution (and prays), his prayer will be accepted."
Hadith 1240
Narrated Abu Huraira: I heard Allah's Apostle saying, "The rights of a Muslim on the Muslims are to follow the funeral processions, to accept invitation and to reply the sneezer. (see Hadith No 331)
Hadith 1348
أَخْبَرَنَا
الْأَوْزَاعِيُّ ، عَنِ
الزُّهْرِيِّ ، عَنْ
جَابِرِ بْنِ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُمَا ، كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لِقَتْلَى أُحُدٍ : أَيُّ هَؤُلَاءِ أَكْثَرُ أَخْذًا لِلْقُرْآنِ ؟ , فَإِذَا أُشِيرَ لَهُ إِلَى رَجُلٍ قَدَّمَهُ فِي اللَّحْدِ قَبْلَ صَاحِبِهِ ، وَقَالَ جَابِرٌ : فَكُفِّنَ أَبِي وَعَمِّي فِي نَمِرَةٍ وَاحِدَةٍ .
(Jabir bin `Abdullah added): Allah's Apostle used to ask about the martyrs of Uhud as to which of them knew more of the Qur'an." And when one of them was pointed out as having more of it he would put him first in the grave and then his companions. (Jabir added): My father and my uncle were shrouded in one sheet.
Hadith 1405
Narrated Abu Sa`id: Allah's Apostle (p.b.u.h) said, "No Zakat is due on property mounting to less than five Uqiyas (of silver), and no Zakat is due on less than five camels, and there is no Zakat on less than five Wasqs." (A Wasqs equals 60 Sa's) & (1 Sa=3 K gms App.)
Hadith 1452
Narrated Abu Sa`id Al-Khudri: A Bedouin asked Allah's Apostle about the emigration. The Prophet (p.b.u.h) said, "May Allah have mercy on you! The matter of emigration is very hard. Have you got camels? Do you pay their Zakat?" The Bedouin said, "Yes, I have camels and I pay their Zakat." The Prophet said, Work beyond the seas and Allah will not decrease (waste) any of your good deeds." (See Hadith No. 260 Vol. 5).
Hadith 1502
Narrated Anas bin Malik: I took `Abdullah bin Abu Talha to Allah's Apostle to perform Tahnik for him. (Tahnik was a custom among the Muslims that whenever a child was born they used to take it to the Prophet who would chew a piece of date and put a part of its juice in the child's mouth). I saw the Prophet and he had an instrument for branding in his hands and was branding the camels of Zakat.
Hadith 1515
Narrated Jabir bin `Abdullah: that Allah's Apostle started saying, "Labbaik" from Dhul-Hulaifa when his Mount stood upright carrying him .
Hadith 1534
Narrated `Umar: In the valley of Al-`Aqiq I heard Allah's Apostle saying, "To night a messenger came to me from my Lord and asked me to pray in this blessed valley and to assume Ihram for Hajj and `Umra together. "
Hadith 1590
حَدَّثَنَا
الْحُمَيْدِيُّ ، حَدَّثَنَا
الْوَلِيدُ ، حَدَّثَنَا
الْأَوْزَاعِيُّ ، قال : حَدَّثَنِي
الزُّهْرِيُّ ، عَنْ
أَبِي سَلَمَةَ ، عَنْ
أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، قال : قال النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مِنَ الْغَدِ يَوْمَ النَّحْرِ وَهُوَ بِمِنًى نَحْنُ نَازِلُونَ غَدًا بِخَيْفِ بَنِي كِنَانَةَ ، حَيْثُ تَقَاسَمُوا عَلَى الْكُفْرِ يَعْنِي ذَلِكَ الْمُحَصَّبَ ، وَذَلِكَ أَنَّ قُرَيْشًا وَكِنَانَةَ تَحَالَفَتْ عَلَى بَنِي هَاشِمٍ وَبَنِي عَبْدِ الْمُطَّلِبِ أَوْ بَنِي الْمُطَّلِبِ أَنْ لَا يُنَاكِحُوهُمْ ، وَلَا يُبَايِعُوهُمْ حَتَّى يُسْلِمُوا إِلَيْهِمُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " , وَقَالَ
سَلَامَةُ : عَنْ
عُقَيْلٍ ،
وَيَحْيَى بْنُ الضَّحَّاكِ ، عَنِ
الْأَوْزَاعِيِّ ، أَخْبَرَنِي
ابْنُ شِهَابٍ ، وَقَالَا : بَنِي هَاشِمٍ وَبَنِي الْمُطَّلِبِ : قَالَ أَبُو عَبْد اللَّهِ : بَنِي الْمُطَّلِبِ : أَشْبَهُ .
Narrated Abu Huraira: On the Day of Nahr at Mina, the Prophet said, "Tomorrow we shall stay at Khaif Bani Kinana where the pagans had taken the oath of Kufr (heathenism)." He meant (by that place) Al-Muhassab where the Quraish tribe and Bani Kinana concluded a contract against Bani Hashim and Bani `Abdul-Muttalib or Bani Al-Muttalib that they would not intermarry with them or deal with them in business until they handed over the Prophet to them.
Hadith 1837
Narrated Ibn `Abbas: The Prophet married Maimuna while he was in the state of Ihram, (only the ceremonies of marriage were held).
Hadith 1881
حَدَّثَنَا
إِبْرَاهِيمُ بْنُ الْمُنْذِرِ ، حَدَّثَنَا
الْوَلِيدُ ، حَدَّثَنَا
أَبُو عَمْرٍو ، حَدَّثَنَا
إِسْحَاقُ ، حَدَّثَنِي
أَنَسُ بْنُ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَيْسَ مِنْ بَلَدٍ إِلَّا سَيَطَؤُهُ الدَّجَّالُ ، إِلَّا مَكَّةَ ، وَالْمَدِينَةَ لَيْسَ لَهُ مِنْ نِقَابِهَا نَقْبٌ إِلَّا عَلَيْهِ الْمَلَائِكَةُ صَافِّينَ يَحْرُسُونَهَا ، ثُمَّ تَرْجُفُ الْمَدِينَةُ بِأَهْلِهَا ثَلَاثَ رَجَفَاتٍ ، فَيُخْرِجُ اللَّهُ كُلَّ كَافِرٍ وَمُنَافِقٍ " .
Narrated Anas bin Malik: The Prophet said, "There will be no town which Ad-Dajjal will not enter except Mecca and Medina, and there will be no entrance (road) (of both Mecca and Medina) but the angels will be standing in rows guarding it against him, and then Medina will shake with its inhabitants thrice (i.e. three earthquakes will take place) and Allah will expel all the non-believers and the hypocrites from it."
Hadith 1975
حَدَّثَنَا
مُحَمَّدُ بْنُ مُقَاتِلٍ ، أَخْبَرَنَا
عَبْدُ اللَّهِ ، أَخْبَرَنَا
الْأَوْزَاعِيُّ ، قَالَ : حَدَّثَنِي
يَحْيَى بْنُ أَبِي كَثِيرٍ ، قَالَ : حَدَّثَنِي
أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ ، قَالَ : حَدَّثَنِي
عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ الْعَاصِ رَضِيَ اللَّهُ عَنْهُ ، قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : يَا عَبْدَ اللَّهِ ، " أَلَمْ أُخْبَرْ أَنَّكَ تَصُومُ النَّهَارَ ، وَتَقُومُ اللَّيْلَ ؟ فَقُلْتُ : بَلَى يَا رَسُولَ اللَّهِ ، قَالَ : فَلَا تَفْعَلْ صُمْ وَأَفْطِرْ ، وَقُمْ وَنَمْ ، فَإِنَّ لِجَسَدِكَ عَلَيْكَ حَقًّا ، وَإِنَّ لِعَيْنِكَ عَلَيْكَ حَقًّا ، وَإِنَّ لِزَوْجِكَ عَلَيْكَ حَقًّا ، وَإِنَّ لِزَوْرِكَ عَلَيْكَ حَقًّا ، وَإِنَّ بِحَسْبِكَ أَنْ تَصُومَ كُلَّ شَهْرٍ ثَلَاثَةَ أَيَّامٍ ، فَإِنَّ لَكَ بِكُلِّ حَسَنَةٍ عَشْرَ أَمْثَالِهَا ، فَإِنَّ ذَلِكَ صِيَامُ الدَّهْرِ كُلِّهِ " ، فَشَدَّدْتُ ، فَشُدِّدَ عَلَيَّ ، قُلْتُ : يَا رَسُولَ اللَّهِ ، إِنِّي أَجِدُ قُوَّةً ، قَالَ : فَصُمْ صِيَامَ نَبِيِّ اللَّهِ دَاوُدَ عَلَيْهِ السَّلَام ، وَلَا تَزِدْ عَلَيْهِ ، قُلْتُ : وَمَا كَانَ صِيَامُ نَبِيِّ اللَّهِ دَاوُدَ عَلَيْهِ السَّلَام ؟ قَالَ : نِصْفَ الدَّهْرِ ، فَكَانَ عَبْدُ اللَّهِ ، يَقُولُ بَعْدَ مَا كَبِرَ : يَا لَيْتَنِي قَبِلْتُ رُخْصَةَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
Narrated `Abdullah bin `Amr bin Al-`As: Allah's Apostle said to me, "O `Abdullah! Have I not been informed that you fast during the day and offer prayers all the night." `Abdullah replied, "Yes, O Allah's Apostle!" The Prophet said, "Don't do that; fast for few days and then give it up for few days, offer prayers and also sleep at night, as your body has a right on you, and your wife has a right on you, and your guest has a right on you. And it is sufficient for you to fast three days in a month, as the reward of a good deed is multiplied ten times, so it will be like fasting throughout the year." I insisted (on fasting) and so I was given a hard instruction. I said, "O Allah's Apostle! I have power." The Prophet said, "Fast like the fasting of the Prophet David and do not fast more than that." I said, "How was the fasting of the Prophet of Allah, David?" He said, "Half of the year," (i.e. he used to fast on every alternate day). Afterwards when `Abdullah became old, he used to say, "It would have been better for me if I had accepted the permission of the Prophet (which he gave me i.e. to fast only three days a month).
Hadith 2045
حَدَّثَنَا
مُحَمَّدُ بْنُ مُقَاتِلٍ أَبُو الْحَسَنِ ، أَخْبَرَنَا
عَبْدُ اللَّهِ ، أَخْبَرَنَا
الْأَوْزَاعِيُّ ، قَالَ : حَدَّثَنِي
يَحْيَى بْنُ سَعِيدٍ ، قَالَ : حَدَّثَتْنِي
عَمْرَةُ بِنْتُ عَبْدِ الرَّحْمَنِ ، عَنْ
عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَكَرَ : " أَنْ يَعْتَكِفَ الْعَشْرَ الْأَوَاخِرَ مِنْ رَمَضَانَ ، فَاسْتَأْذَنَتْهُ عَائِشَةُ فَأَذِنَ لَهَا ، وَسَأَلَتْ حَفْصَةُ عَائِشَةَ أَنْ تَسْتَأْذِنَ لَهَا ، فَفَعَلَتْ ، فَلَمَّا رَأَتْ ذَلِكَ زَيْنَبُ ابْنَةُ جَحْشٍ أَمَرَتْ بِبِنَاءٍ فَبُنِيَ لَهَا ، قَالَتْ : وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا صَلَّى انْصَرَفَ إِلَى بِنَائِهِ فَبَصُرَ بِالْأَبْنِيَةِ ، فَقَالَ : مَا هَذَا ؟ قَالُوا : بِنَاءُ عَائِشَةَ ، وَحَفْصَةَ ، وَزَيْنَبَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " آلْبِرَّ أَرَدْنَ بِهَذَا ، مَا أَنَا بِمُعْتَكِفٍ فَرَجَعَ ، فَلَمَّا أَفْطَرَ ، اعْتَكَفَ عَشْرًا مِنْ شَوَّالٍ " .
Narrated `Amra bint `Abdur-Rahman from `Aisha: Allah's Apostle mentioned that he would practice I`tikaf in the last ten days of Ramadan. `Aisha asked his permission to perform I`tikaf and he permitted her. Hafsa asked `Aisha to take his permission for her, and she did so. When Zainab bint Jahsh saw that, she ordered a tent to be pitched for her and it was pitched for her. Allah's Apostle used to proceed to his tent after the prayer. So, he saw the tents ans asked, "What is this?" He was told that those were the tents of Aisha, Hafsa, and Zainab. Allah's Apostle said, "Is it righteousness which they intended by doing so? I am not going to perform I`tikaf." So he returned home. When the fasting month was over, he performed Itikar for ten days in the month of Shawwal.
Hadith 2131
Narrated Salim: that his father said. "I saw those, who used to buy foodstuff without measuring or weighing in the life time of the Prophet being punished if they sold it before carrying it to their own houses."
Hadith 2337
Narrated `Umar: While the Prophet was in Al-`Aqiq he said, "Someone (meaning Gabriel) came to me from my Lord tonight (in my dream) and said, 'Offer the prayer in this blessed valley and say (I intend to perform) `Umra along with Hajj (together).' "
Hadith 2339
حَدَّثَنَا
مُحَمَّدُ بْنُ مُقَاتِلٍ ، أَخْبَرَنَا
عَبْدُ اللَّهِ ، أَخْبَرَنَا
الْأَوْزَاعِيُّ ، عَنْ
أَبِي النَّجَاشِيِّ مَوْلَى رَافِعِ بْنِ خَدِيجٍ ، سَمِعْتُ
رَافِعَ بْنَ خَدِيجِ بْنِ رَافِعٍ ، عَنْ عَمِّهِ
ظُهَيْرِ بْنِ رَافِعٍ ، قَالَ ظُهَيْرٌ : " لَقَدْ نَهَانَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ أَمْرٍ كَانَ بِنَا رَافِقًا ، قُلْتُ : مَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَهُوَ حَقٌّ ، قَالَ : دَعَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : مَا تَصْنَعُونَ بِمَحَاقِلِكُمْ ؟ قُلْتُ : نُؤَاجِرُهَا عَلَى الرُّبُعِ ، وَعَلَى الْأَوْسُقِ مِنَ التَّمْرِ وَالشَّعِيرِ ، قَالَ : لَا تَفْعَلُوا ، ازْرَعُوهَا أَوْ أَزْرِعُوهَا أَوْ أَمْسِكُوهَا " . قَالَ رَافِعٌ : قُلْتُ : سَمْعًا وَطَاعَةً .
Narrated Rafi` bin Khadij: My uncle Zuhair said, "Allah's Apostle forbade us to do a thing which was a source of help to us." I said, "Whatever Allah's Apostle said was right." He said, "Allah's Apostle sent for me and asked, 'What are you doing with your farms?' I replied, 'We give our farms on rent on the basis that we get the yield produced at the banks of the water streams (rivers) for the rent, or rent it for some Wasqs of barley and dates.' Allah's Apostle said, 'Do not do so, but cultivate (the land) yourselves or let it be cultivated by others gratis, or keep it uncultivated.' I said, 'We hear and obey.'
Hadith 2340
حَدَّثَنَا
عُبَيْدُ اللَّهِ بْنُ مُوسَى ، أَخْبَرَنَا
الْأَوْزَاعِيُّ ، عَنْ
عَطَاءٍ ، عَنْ
جَابِرٍ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : كَانُوا يَزْرَعُونَهَا بِالثُّلُثِ وَالرُّبُعِ وَالنِّصْفِ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَزْرَعْهَا أَوْ لِيَمْنَحْهَا ، فَإِنْ لَمْ يَفْعَلْ فَلْيُمْسِكْ أَرْضَهُ " .
Narrated Jabir: The people used to rent their land for cultivation for one-third, one-fourth or half its yield. The Prophet said, "Whoever has land should cultivate it himself or give it to his (Muslim) brother gratis; otherwise keep it uncultivated."
Hadith 2434
حَدَّثَنَا
يَحْيَى بْنُ مُوسَى ، حَدَّثَنَا
الْوَلِيدُ بْنُ مُسْلِمٍ ، حَدَّثَنَا
الْأَوْزَاعِيُّ ، قَالَ : حَدَّثَنِي
يَحْيَى بْنُ أَبِي كَثِيرٍ ، قَالَ : حَدَّثَنِي
أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ ، قَالَ : حَدَّثَنِي
أَبُو هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : " لَمَّا فَتَحَ اللَّهُ عَلَى رَسُولِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَكَّةَ ، قَامَ فِي النَّاسِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ، ثُمَّ قَالَ : إِنَّ اللَّهَ حَبَسَ عَنْ مَكَّةَ الْفِيلَ ، وَسَلَّطَ عَلَيْهَا رَسُولَهُ وَالْمُؤْمِنِينَ ، فَإِنَّهَا لَا تَحِلُّ لِأَحَدٍ كَانَ قَبْلِي ، وَإِنَّهَا أُحِلَّتْ لِي سَاعَةً مِنْ نَهَارٍ ، وَإِنَّهَا لَا تَحِلُّ لِأَحَدٍ بَعْدِي ، فَلَا يُنَفَّرُ صَيْدُهَا ، وَلَا يُخْتَلَى شَوْكُهَا ، وَلَا تَحِلُّ سَاقِطَتُهَا إِلَّا لِمُنْشِدٍ ، وَمَنْ قُتِلَ لَهُ قَتِيلٌ فَهُوَ بِخَيْرِ النَّظَرَيْنِ ، إِمَّا أَنْ يُفْدَى ، وَإِمَّا أَنْ يُقِيدَ " . فَقَالَ الْعَبَّاسُ : إِلَّا الْإِذْخِرَ ، فَإِنَّا نَجْعَلُهُ لِقُبُورِنَا وَبُيُوتِنَا ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : إِلَّا الْإِذْخِرَ ، فَقَامَ أَبُو شَاهٍ رَجُلٌ مِنْ أَهْلِ الْيَمَنِ ، فَقَالَ : اكْتُبُوا لِي يَا رَسُولَ اللَّهِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : اكْتُبُوا لِأَبِي شَاهٍ ، قُلْتُ لِلْأَوْزَاعِيِّ : مَا قَوْلُهُ اكْتُبُوا لِي يَا رَسُولَ اللَّهِ ؟ قَالَ : هَذِهِ الْخُطْبَةَ الَّتِي سَمِعَهَا مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
Narrated Abu Huraira: When Allah gave victory to His Apostle over the people of Mecca, Allah's Apostle stood up among the people and after glorifying Allah, said, "Allah has prohibited fighting in Mecca and has given authority to His Apostle and the believers over it, so fighting was illegal for anyone before me, and was made legal for me for a part of a day, and it will not be legal for anyone after me. Its game should not be chased, its thorny bushes should not be uprooted, and picking up its fallen things is not allowed except for one who makes public announcement for it, and he whose relative is murdered has the option either to accept a compensation for it or to retaliate." Al-`Abbas said, "Except Al-Idhkhir, for we use it in our graves and houses." Allah's Apostle said, "Except Al-Idhkhir." Abu Shah, a Yemenite, stood up and said, "O Allah's Apostle! Get it written for me." Allah's Apostle said, "Write it for Abu Shah." (The sub-narrator asked Al-Auza'i): What did he mean by saying, "Get it written, O Allah's Apostle?" He replied, "The speech which he had heard from Allah's Apostle ."
Hadith 2485
Narrated Rafi` bin Khadij: We used to offer the `Asr prayer with the Prophet and slaughter a camel, the meat of which would be divided in ten parts. We would eat the cooked meat before sunset.
Hadith 2631
حَدَّثَنَا
مُسَدَّدٌ ، حَدَّثَنَا
عِيسَى بْنُ يُونُسَ ، حَدَّثَنَا
الْأَوْزَاعِيُّ ، عَنْ
حَسَّانَ بْنِ عَطِيَّةَ ، عَنْ
أَبِي كَبْشَةَ السَّلُولِيِّ ، سَمِعْتُ
عَبْدَ اللَّهِ بْنَ عَمْرٍورَضِيَ اللَّهُ عَنْهُمَا ، يَقُولُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَرْبَعُونَ خَصْلَةً أَعْلَاهُنَّ مَنِيحَةُ الْعَنْزِ مَا مِنْ عَامِلٍ يَعْمَلُ بِخَصْلَةٍ مِنْهَا رَجَاءَ ثَوَابِهَا وَتَصْدِيقَ مَوْعُودِهَا ، إِلَّا أَدْخَلَهُ اللَّهُ بِهَا الْجَنَّةَ " . قَالَ حَسَّانُ : فَعَدَدْنَا مَا دُونَ مَنِيحَةِ الْعَنْزِ مِنْ رَدِّ السَّلَامِ وَتَشْمِيتِ الْعَاطِسِ ، وَإِمَاطَةِ الْأَذَى عَنِ الطَّرِيقِ وَنَحْوِهِ ، فَمَا اسْتَطَعْنَا أَنْ نَبْلُغَ خَمْسَ عَشْرَةَ خَصْلَةً .
Narrated `Abdullah bin `Amr: That Allah's Apostle said, "There are forty virtuous deeds and the best of them is the Maniha of a shegoat, and anyone who does one of these virtuous deeds hoping for Allah's reward with firm confidence that he will get it, then Allah will make him enter Paradise because of Hassan (a subnarrator) said, "We tried to count those good deeds below the Maniha; we mentioned replying to the sneezer, removing harmful things from the road, etc., but we failed to count even fifteen."
Hadith 2632
حَدَّثَنَا
مُحَمَّدُ بْنُ يُوسُفَ ، حَدَّثَنَا
الْأَوْزَاعِيُّ ، قَالَ : حَدَّثَنِي
عَطَاءٌ ، عَنْ
جَابِرٍ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : " كَانَتْ لِرِجَالٍ مِنَّا فُضُولُ أَرَضِينَ ، فَقَالُوا : نُؤَاجِرُهَا بِالثُّلُثِ وَالرُّبُعِ وَالنِّصْفِ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : مَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَزْرَعْهَا أَوْ لِيَمْنَحْهَا أَخَاهُ ، فَإِنْ أَبَى فَلْيُمْسِكْ أَرْضَهُ " .
Narrated Jabir: Some men had superfluous land and they said that they would give it to others to cultivate on the condition that they would get one-third or one-fourth or one half of its yield. The Prophet said, "Whoever has land should cultivate it himself or give it to his brother or keep it uncultivated."
Hadith 2633
وَقَالَ
مُحَمَّدُ بْنُ يُوسُفَ : حَدَّثَنَا
الْأَوْزَاعِيُّ ، حَدَّثَنِي
الزُّهْرِيُّ ، حَدَّثَنِي
عَطَاءُ بْنُ يَزِيدَ ، حَدَّثَنِي
أَبُو سَعِيدٍ ، قَالَ : جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَسَأَلَهُ عَنِ الْهِجْرَةِ ؟ فَقَالَ : وَيْحَكَ ، إِنَّ الْهِجْرَةَ شَأْنُهَا شَدِيدٌ ، فَهَلْ لَكَ مِنْ إِبِلٍ ؟ قَالَ : نَعَمْ ، قَالَ : فَتُعْطِي صَدَقَتَهَا ؟ قَالَ : نَعَمْ ، قَالَ : فَهَلْ تَمْنَحُ مِنْهَا شَيْئًا ؟ قَالَ : نَعَمْ ، قَالَ : فَتَحْلُبُهَا يَوْمَ وِرْدِهَا ؟ قَالَ : نَعَمْ ، قَالَ : فَاعْمَلْ مِنْ وَرَاءِ الْبِحَارِ ، فَإِنَّ اللَّهَ لَنْ يَتِرَكَ مِنْ عَمَلِكَ شَيْئًا " .
Narrated Abu Sa`id: A bedouin came to the Prophet and asked him about emigration. The Prophet said to him, "May Allah be merciful to you. The matter of emigration is difficult. Have you got some camels?" He replied in the affirmative. The Prophet asked him, "Do you pay their Zakat?" He replied in the affirmative. He asked, "Do you lend them so that their milk may be utilized by others?" The bedouin said, "Yes." The Prophet asked, "Do you milk them on the day off watering them?" He replied, "Yes." The Prophet said, "Do good deeds beyond the merchants (or the sea) and Allah will never disregard any of your deeds." (See Hadith No. 260, Vol. 5)
Hadith 2750
حَدَّثَنَا
مُحَمَّدُ بْنُ يُوسُفَ ، حَدَّثَنَا
الْأَوْزَاعِيُّ ، عَنْ
الزُّهْرِيِّ ، عَنْ
سَعِيدِ بْنِ الْمُسَيِّبِ ،
وَعُرْوَةَ بْنِ الزُّبَيْرِ ، أن
حكيم بن حزام رضي الله عنه ، قَالَ : سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَعْطَانِي ، ثُمَّ سَأَلْتُهُ فَأَعْطَانِي ، ثُمَّ قَالَ لِي : " يَا حَكِيمُ ، إِنَّ هَذَا الْمَالَ خَضِرٌ حُلْوٌ ، فَمَنْ أَخَذَهُ بِسَخَاوَةِ نَفْسٍ بُورِكَ لَهُ فِيهِ ، وَمَنْ أَخَذَهُ بِإِشْرَافِ نَفْسٍ لَمْ يُبَارَكْ لَهُ فِيهِ ، وَكَانَ كَالَّذِي يَأْكُلُ وَلَا يَشْبَعُ ، وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى " . قَالَ حَكِيمٌ ، فَقُلْتُ : يَا رَسُولَ اللَّهِ ، وَالَّذِي بَعَثَكَ بِالْحَقِّ لَا أَرْزَأُ أَحَدًا بَعْدَكَ شَيْئًا حَتَّى أُفَارِقَ الدُّنْيَا ، فَكَانَ أَبُو بَكْرٍ يَدْعُو حَكِيمًا لِيُعْطِيَهُ الْعَطَاءَ ، فَيَأْبَى أَنْ يَقْبَلَ مِنْهُ شَيْئًا ، ثُمَّ إِنَّ عُمَرَ دَعَاهُ لِيُعْطِيَهُ ، فَيَأْبَى أَنْ يَقْبَلَهُ ، فَقَالَ : يَا مَعْشَرَ الْمُسْلِمِينَ ، إِنِّي أَعْرِضُ عَلَيْهِ حَقَّهُ الَّذِي قَسَمَ اللَّهُ لَهُ مِنْ هَذَا الْفَيْءِ ، فَيَأْبَى أَنْ يَأْخُذَهُ ، فَلَمْ يَرْزَأْ حَكِيمٌ أَحَدًا مِنَ النَّاسِ بَعْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى تُوُفِّيَ رَحِمَهُ اللَّهُ .
Narrated `Urwa bin Az-Zubair: Hakim bin Hizam said, "I asked Allah's Apostle for something, and he gave me, and I asked him again and he gave me and said, 'O Hakim! This wealth is green and sweet (i.e. as tempting as fruits), and whoever takes it without greed then he is blessed in it, and whoever takes it with greediness, he is not blessed in it and he is like one who eats and never gets satisfied. The upper (i.e. giving) hand is better than the lower (i.e. taking) hand." Hakim added, "I said, O Allah's Apostle! By Him Who has sent you with the Truth I will never demand anything from anybody after you till I die." Afterwards Abu Bakr used to call Hakim to give him something but he refused to accept anything from him. Then `Umar called him to give him (something) but he refused. Then `Umar said, "O Muslims! I offered to him (i.e. Hakim) his share which Allah has ordained for him from this booty and he refuses to take it." Thus Hakim did not ask anybody for anything after the Prophet, till he died--may Allah bestow His mercy upon him.