Narrated Muadh ibn Jabal: Prayer passed through three stages and fasting also passed through three stages. The narrator Nasr reported the rest of the tradition completely. The narrator, Ibn al-Muthanna, narrated the story of saying prayer facing in the direction of Jerusalem. He said: The third stage is that the Messenger of Allah ﷺ came to Madina and prayed, i. e. facing Jerusalem, for thirteen months. Then Allah, the Exalted, revealed the verse: "We have seen thee turning thy face to Heaven (for guidance, O Muhammad). And now verily We shall make thee turn (in prayer) toward a qiblah which is dear to thee. So turn thy face toward the Inviolable Place of Worship, and ye (O Muslims), wherever ye may be, turn your face (when ye pray) toward it" (ii. 144). And Allah, the Reverend and the Majestic, turned (them) towards the Kabah. He (the narrator) completed his tradition. The narrator, Nasr, mentioned the name of the person who had the dream, saying: And Abdullah ibn Zayd, a man from the Ansar, came. The same version reads: And he turned his face towards the qiblah and said: Allah is most great, Allah is most great; I testify that there is no god but Allah, I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah; come to prayer (he pronounced it twice), come to salvation (he pronounced it twice); Allah is Most Great, Allah is most great. He then paused for a while, and then got up and pronounced in a similar way, except that after the phrase "Come to salvation" he added. "The time for prayer has come, the time for prayer has come. " The Messenger of Allah ﷺ said: Teach it to Bilal, then pronounce the adhan (call to prayer) with the same words. As regards fasting, he said: The Messenger of Allah ﷺ used to fast for three days every month, and would fast on the tenth of Muharram. Then Allah, the Exalted, revealed the verse: ". . . . . . . Fasting was prescribed for those before you, that ye may ward off (evil). . . . . . and for those who can afford it there is a ransom: the feeding of a man in need (ii. 183-84). If someone wished to keep the fast, he would keep the fast; if someone wished to abandon the fast, he would feed an indigent every day; it would do for him. But this was changed. Allah, the Exalted, revealed: "The month of Ramadan in which was revealed the Quran. . . . . . . . . . (let him fast the same) number of other days" (ii. 185). Hence the fast was prescribed for the one who was present in the month (of Ramadan) and the traveller was required to atone (for them); feeding (the indigent) was prescribed for the old man and woman who were unable to fast. (The narrator, Nasr, further reported): The companion Sirmah, came after finishing his day's work. . . . . . and he narrated the rest of the tradition.

Narrated Umm Salamah, Ummul Muminin: The Messenger of Allah ﷺ taught me to say when the adhan for the sunset prayer was called; "O Allah, this is the time when Thy night comes on, Thy day retires, and the voices of Thy summoners are heard, so forgive me. "

Abdullah bin Masud said: Persevere in observing these five times of prayer where the announcement for them is made, because they are from the paths of right guidance. And Allah, the Might, the Majestic, has laid down for his prophet ﷺ the paths of right guidance. I have seen the time when no one stayed away from prayer except a hypocrite whose hypocrite was well known. I witnessed the time when a man would be brought swaying between two men till he was set up in the row (of the prayer). Every one of us has a mosque of his in his house. If you were to pray in your houses and stay from your mosques. You would abandon the Sunnah (practice) of your prophet, and if you were Abandon the Sunnah (Practice) of your Prophet, you would become an unbeliever.

Wail bin Hujr said: He saw that when the Prophet ﷺ stood up to pray he raised his hands till they were in front of his shoulders and placed his thumbs opposite his ears; then he uttered the Takbir (Allah is most great).

Narrated Al-Mughirah ibn Shubah: Ziyad ibn Ilaqah said: Al-Mughirah ibn Shubah led us in prayer and he stood up at the end of two rak'ahs. We said: Glory be to Allah; he also said: Glory be to Allah, and he proceeded. When he finished the prayer and gave the salutation, he made two prostrations of forgetfulness. When he turned (to us) he said: I saw the Messenger of Allah ﷺ doing so as I did. Abu Dawud said: Ibn Abi Laila narrated this tradition in a similar manner from al-Shaibi from al-Mughirah bin Shubah. Abu 'Umais narrated it from Thabit bin Ubaid saying: "Al-Mughirah bin Shubah led us in prayer, like the tradition reported by Ziyad bin 'Illaqah. Abu Dawud said: Abu 'Umais is the brother of al-Masudi. And Saad bin Abi Waqqas did the same as done by al-Mughirah, Imran bin Husain, Dahhak bin Qais and Muawiyah bin Abi Sufyan. Ibn Abbas and Umar bin Abd al-Aziz issued legel verdict to the same effect. Abu Dawud said: This applies to a person who stands up at the end of two rak'ahs and males prostration after giving the salutation.

Narrated Abu Umrah (al-Ansari?): We four persons, came to the Messenger of Allah ﷺ, and we (i. e. each one of us) had horses. He therefore, allotted one portion for each of us, and two portions for his horse.

The tradition mentioned above has also been transmitted by Abu ‘Umrah through a different chain of narrators to the same effect. But this version has “Three Persons” and added “To the horseman three portions. ”

Narrated Abu Hurairah: A man brought the Prophet ﷺ a black slave girl. He said: Messenger of Allah, emancipation of believing slave is due to me. He asked her: Where is Allah ? She pointed to the heaven with her finger. He then asked her: Who am I ? She pointed to the Prophet ﷺ and to the heaven, that is to say: You are the Messenger of Allah. He then said: Set her free, she is a believer.

Narrated Abu Musa: The Prophet ﷺ said: This people of mine is one to which mercy is shown. It will have no punishment in the next world, but its punishment in this world will be trials, earthquakes and being killed.

The tradition mention above has also been transmitted by Abu Musa through a different chain if narrators. But there is no mention of demand of repentance.

Narrated Abu Dharr: If anyone says in the morning: "O Allah! whatever oath I take, whatever word I speak, and whatever vow I take, Thine will precedes all that: whatever Thou willeth, occurs, and whatever Thou dost not will, dost not occur. O Allah! pardon me and disregard me for it. O Allah! whomsoever Thou sendest thine blessing, to him my blessing is due, and whomsoever thou cursest, to him my curse is due, " exemption from it will be granted to him that day.