Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: God willing, when Allah has granted us victory, our halt tomorrow will be at Khaif, where they (the unbelievers of Makkah) had taken an oath on unbelief.

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) saw a person who was driving a sacrificial camel (and told him to ride on it. Thereupon he said: Messenger of Allah, it is a sacrificial camel. He told him again to ride on it; (when he received the same reply) he said: Woe to you, (he uttered these words on the second or the third reply).

Hammam bin Munabbih reported: It is one out of these (narrations) that Abu Hurairah (RA) narrated to us from Muhammad the Messenger of Allah (ﷺ) , and he narrated to us traditions out of which is that he said: When there was a person who was driving a garlanded sacrificial camel, Allah's Messenger (ﷺ) said to him: Woe to you; ride on it. He said: Messenger of Allah, it is a sacrificial animal, whereupon Allah's Messenger (ﷺ) said: Woe to you, ride on it; woe to you, ride on it.

Abu Hurairah (RA) reported: Allah's Messenger (ﷺ) addressed us and said: O people, Allah has made Hajj obligatory for you; so perform Hajj. Thereupon a person said: Messenger of Allah, (is it to be performed) every year? He (the Holy Prophet) kept quiet, and he repeated (these words) thrice, whereupon Allah's Messenger (ﷺ) said: If I were to say "Yes," it would become obligatory (for you to perform it every year) and you would not be able to do it. Then he said: Leave me with what I have left to you, for those who were before you were destroyed because of excessive questioning, and their opposition to their apostles. So when I command you to do anything, do it as much as it lies in your power and when I forbid you to do anything, then abandon it.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: It is not lawful for a Muslim woman to travel a night's journey except when there is a Mahram with her.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: It is not lawful for a woman who believes in Allah and the Hereafter to undertake a day's journey except in the company of a Mahram.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: It is not lawful for a woman believing in Allah and the Hereafter to undertake journey extending over a day and a night except when there is a Mahram with her.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: It is not lawful for a woman to undertake three days' journey except when there is a Mahram with her.

Abu Hurairah (RA) reported: Abu Bakr Siddiq (RA) sent me during Hajj before the Farewell Pilgrimage for which Allah's Messenger (ﷺ) had appointed him an Amir, among a group of people whom he had ordered to make announcement to the people on the Day of Nahr: "After this year no polytheist may perform the Pilgrimage and no naked person may circumambulate the House." Ibn Shihab stated that Humaid bin Abdul Rahman said that according to this narration of Abu Hurairah (RA) the day of Hajj al-Akbar (Great Hajj) is this Day of Nahr (10th of Dhu'l-Hijja).

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: An 'Umrah is an expiation for the sins committed between it and the next, and Hajj which is accepted will receive no other reward than Paradise.

This hadith has been narrated on the authority of Abu Hurairah (RA) through another chain of transmitters.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying. He who came to this House (Ka’bah) (with the intention of performing Pilgrimage), and neither spoke indecently nor did he act wickedly, would return (free from sin) as on the (very first day) his mother bore him.

A hadith like this has been narrated on the authority of Abu Hurairah (RA) .

Abu Hurairah (RA)reported. When Allah, the Exalted and Majestic, granted Allah's Messenger (ﷺ) victory over Makkah, he stood before people and praised and extolled Allah and then said: Verily Allah held back the elephants from Makkah and gave the domination of it to His Messenger and believers, and it (this territory) was not violable to anyone before me and it was made violable to me for an hour of a day, and it shall not be violable to anyone after me. So neither molest the game, nor weed out thorns from it. And it is not lawful for anyone to pick up a thing dropped but one who makes public announcement of it. And it a relative of anyone is killed he is entitled to opt for one of two things. Either he should be paid blood-money or he can take life as (a just retribution). 'Abbas (RA) said: Allah's Messenger, but Idhkhir (a kind of herbage), for we use it for our graves and for our houses, whereupon Allah's Messenger (ﷺ) said: With the exception of Idhkhir. A person known as Abu Shah, one of the people of Yemen, stood up and said: Messenger of Allah, (kindly) write it for me. Thereupon Allah's Messenger (ﷺ) said I Write it for Abu Shah. Walid said: I asked al-Auzai': What did his saying mean: "Write it for me, Messenger of Allah"? He said: This very address that he had heard from Allah's Messenger (ﷺ) .

Abu Hurairah (RA) reported: The people of the Khuza'ah tribe killed a man of the tribe of Laith in the Year of Victory as a retaliation for one whom they had killed (whom the people of the tribe of Laith had killed). It was reported to Allah's Messenger (ﷺ). He mounted his camel and delivered this address: Verily Allah, the Exalted and Majestic, held back the Elephants from Makkah, and gave its domination to His Messenger and believers. Behold, it was not violable for anyone before me and it will not be violable for anyone after me. Behold, it was made violable for me for an hour of a day; and at this very hour it has again been made inviolable (for me as well as for others). So its thorns are not to be cut, its trees are not to be lopped, and (no one is allowed to) pick up a thing dropped, but the one who makes an announcement of it. And one whose fellow is killed is allowed to opt between two alternatives: either he should receive blood-money or get the life of the (murderer) in return. He (the narrator said): A person from the Yemen, who was called Abu Shah, came to him and said: Messenger of Allah, write it down for me, whereupon he (Allah's Messenger) said: Write it down for Abu Shah. One of the persons from among the Quraish also said: Except Idhkhir, for we use it in our houses and our graves. Thereupon Allah's Messenger (ﷺ) said: Except Idhkhir.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: Madinah is a sacred territory, so he who made any innovation in it or gave protection to an innovator, there is upon him the curse of Allah, that of the angels and that of all the people. There would not be accepted on the Day of Resurrection either obligatory acts or supererogatory acts from him.

Abu Hurairah (RA) reported: If I were to see deer grazing in Madinah, I would have never molested them, for Allah's Messenger (ﷺ) has stated: There is between the two lava mountains a sacred territory.

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) declared sacred the territory between two lava mountains of Madinah. Abu Hurairah (RA) said: If I were to find deer in the territory between the two mountains, I would not molest them, and he (the Holy Prophet) declared twelve miles of suburb around Madinah as a prohibited pasture.

Abu Hurairah (RA) reported that when the people saw the first fruit (of the season or of plantation) they brought it to Allah's Apostle (ﷺ) . When he received it he said: O Allah, bless us in our fruits; and bless us in our city; and bless us in our sa's and bless us in our mudd. O Allah, Ibrahim was Thy servant, Thy friend, and Thy apostle; and I am Thy servant and Thy apostle. He (Ibrahim) made supplication to Thee for (the showering of blessings upon) Makkah, and I am making supplication to Thee for Madinah just as he made supplication to Thee for Makkah, and the like of it in addition. He would then call to him the youngest child and give him these fruits.

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) was given the first fruit and he said: O Allah, shower blessings upon us in our city, and in our fruits, in our mudd and in our sa's, blessings upon blessings, and he would then give that to the youngest of the children present there.

Abu Hurairah (RA) reported the Apostle of Allah (ﷺ) as saying: For one among my Ummah who shows endurance against the hardships and rigours of Madinah, I would be an intercessor or a witness on his behalf on the Day of Resurrection.

A hadith like this has been narrated on the authority of Abu Hurairah (RA) through another chain of transmitters.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: None who shows endurance on the hardships of Madinah,... (the rest of the hadith is the same).

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There are at the approaches of Madinah angels so that plague and the Dajjal shall not penetrate into it.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Dajjal will come from the eastern side with the intention of attacking Madinah until he will get down behind Uhud. Then the angels will turn his face towards Syria and there he will perish.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: A time will come for the people (of Madinah) when a man will invite his cousin and any other near relation: Come (and settle) at (a place) where living is cheap, come to where there is plenty, but Madinah will be better for them; would they know it! By Him in Whose Hand is my life, none amongst them would go out (of the city) with a dislike for it, but Allah would make his successor in it someone better than he. Behold. Madinah is like a furnace which eliminates from it the impurities. And the Last Hour will not come until Madinah banishes its evils just as a furnace eliminates the impurities of iron.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: I have been commanded (to migrate) to a town (Madinah) which would overpower other towns. They (the people) call it Yathrib; its correct name is (in fact) Madinah. It eliminates (bad) people just as a furnace removes the alloy of iron.

Abu Hurairah (RA) reported that Abu'I-Qasim (Muhammad, may peace be upon him) said: He who intends to do harm to the people of this city (that is, Madinah) Allah would efface him as salt is dissolved in water.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: He who intends to do harm to its people (he meant Madinah), Allah would efface him as salt is dissolved in water. Ibn Hatim (one of the narrators) substituted the word "harm" for "mischief".

This hadith is narrated on the authority of Abu Hurairah (RA) by another chain of transmitters.

Sa'd bin Malik heard Allah's Messenger (ﷺ) saying like this except (this variation) that he said: "Sudden attack or harm."

Salid bin Musayyib heard Abu Hurairah (RA) say that 'Allah's Messenger (ﷺ) said about Madinah: Its inhabitants will abandon it, whereas it is good for them and it will become the haunt of beasts and birds. (Imam Muslim said that Abu Safwan, one of the narrators whose name was 'Abdullah bin 'Abdul Malik, was an orphan and Ibn juraij took him under his care for ten years.)

Abu Hurairah (RA) heard Allah's Messenger (ﷺ) say: They (the residents of) Madinah will abandon Madinah whereas it is good for them and it will be haunted by beasts and birds, and two shepherds will come out from Muzainah intending (to go) towards Madinah and tending their herd, and will find nothing but wilderness there until when they will reach the mountain path of Wada, they will fall down on their faces.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: That which exists between my house and my pulpit is a garden from the gardens of Paradise, and my pulpit is upon my cistern.

Abu Hurairah (RA) narrated it directly from Allah's Apostle' (ﷺ) having said this: A prayer in my mosque is a thousand times more excellent than a prayer in any other mosque, except Masjid al-Haram (Mosque of the Ka’bah).

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Prayer in my mosque is more excellent than a thousand prayers observed in other mosques except the Masjid al- Haram.

Abu Hurairah (RA) reported: Prayer in the mosque of Allah's Messenger (ﷺ) is more excellent than a thousand prayers in other mosques except the Masjid al-Haram, for Allah's Messenger (ﷺ) is the last of the Apostles, and his mosque is the last of the mosques. Abu Salama and Abu'Abdullah (two of the narrators in this chain of narrations said: We had no doubt that what Abu Haraira (RA) had said was from Allah's Messenger (ﷺ) , and so we did not like to get an attestation from Abu Hurairah (RA) about this hadith until Abu Hurairah (RA) died. We discussed it (the issue of getting attestation from Abu Hurairah (RA) ) amongst ourselves and blamed one another as to why we did not talk about it to Abu Hurairah (RA) regarding it so that he could attribute its transmission to Allah's Messenger (ﷺ) in case he had heard it from him. While we were discussing it as we sat with 'Abdullah bin Ibrahlm bin Qariz; we made a mention of this hadith, and our omission (in getting its attestation) about its direct transmission by Abu Hurairah (RA) from him (the Holy Proohet); thereupon'Abdullah bin Ibrahim said to us: I bear witness to the fact that I heard Abu Hurairah (RA) say that Allah's Messenger (ﷺ) said: I am the last of the Apostles and my mosque is the last of the mosques.

Yahya bin Sa'id (RA) reported: I said to Abu Salih: Did you hear Abu Hurairah (RA) making a mention of the excellence of prayer in the mosque of Allah's Messenger (ﷺ) ? He said: No (I did not hear directly from Abu Hurairah (RA) ), but I heard'Abdullah bin Ibrahlm bin Qariz; say that he had heard from Abu Hurairah (RA) that Allah's Messenger (ﷺ) had said: Prayer in this mosque of mine is better than a thousand prayers, or is like one thousand prayers observed in other mosques besides it, except that it be in al-Masjid al-Haram.

Abu Hurairah (RA) reported it directly from Allah's Apostle (ﷺ) that he said: Do not undertake journey but to three mosques: this mosque of mine, the Mosque of al-Haram and the Mosque of Aqsa (Bait al-Maqdis).

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: One should undertake journey to three mosques: the mosque of the Ka’bah, my mosque, and the mosque of Elia (Bait al-Maqdis).