´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “A legal punishment that is carried out in the land is better for the people of that land than if it were to rain for forty days.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “Whoever covers (the sin of) a Muslim, Allah will cover him (his sin) in this world and in the Hereafter.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “Ward off the legal punishments as much as you can.”

´It was narrated that Abu Hurairah, Zaid bin Khalid and Shibl said:` “We were with the Messenger of Allah (ﷺ) and a man came to him and said: 'I adjure you by Allah (SWT) to judge between us according to the Book of Allah (SWT).' His opponent, who was more knowledgeable than him, said: 'Judge between us according to the Book of Allah (SWT), but let me speak first.' He said: 'Speak.' He said: 'My son was a servant of this man, and he committed adultery with his wife, and I ransomed him for one hundred sheep and a servant. I asked some men of knowledge and I was told that my son should be given one hundred lashes and exiled for a year, and that the wife of this man should be stoned.” The Messenger of Allah (ﷺ) said: 'By the One in Whose Hand is my soul, I will judge between you according to the Book of Allah (SWT). The one hundred sheep and the servant are to be returned to you and your son is to be given one hundred lashes and exiled for a year. Go tomorrow, O Unais, to the wife of this man and if she admits I then stone her.'”

´It was narrated that Abu Hurairah said:` “Ma`iz bin Malik came to the Prophet (ﷺ) and said: 'I have committed fornication,' and he (the Prophet (ﷺ)) turned away from him. He said: 'I have committed fornication,' and he turned away from him. Then, he said: I have committed fornication, and he turned away from him, until when he had confessed four times, he ordered that he should be stoned. When he was being struck with the stones, he ran away, but a man caught up with him who had a camel's jawbone in his hand; he struck him and he fell down. The Prophet (ﷺ) was told about how he fled when the stones hit him and he said: 'Why did you not let him be?'”

´It was narrated from Abu Hurairah that the Prophet (ﷺ) said concerning those who do the action of the people of Lut:` “Stone the upper and the lower, stone them both.”

´It was narrated that Abu Hurairah, Zaid bin Khalid and Shibl said:` “We were with the Prophet (ﷺ) and a man asked him about a slave woman who commits fornication (again), whip her, even if that is for a rope of hair.' ”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “If he gets drunk, then whip him. If he does it again, then whip him. If he does it again, then whip him.' And he said concerning the fourth time: 'If he does it again, then strike his neck (i.e., execute him).' ”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “Whoever bears weapons against us is not one of us.”

´It was narrated that Abu Hurairah said:` “The Messenger of Allah (ﷺ) said: 'If a man's property is wrongfully targeted, and he is killed, he is a martyr.”

´It was narrated from Abu Hurairah that the Messenger of Allah (S.A.W.) said:` “May Allah curse the thief! He steals an egg and his hand is cut off, and he steals a rope and his hand is cut off”

´It was narrated Abu Hurairah that the Messenger of Allah (ﷺ) said:` “If a slave steals, then sell him, even for half Price.' ”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “The hand is not to be cut off for (stealing) produce or the spadix of palm trees.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “Do not punish with more than ten whips.”

´It was narrated from Abu Hurairah that Sa'd bin Ubadah Al-Ansari said:` “O Messenger of Allah (ﷺ) if a man finds another man with his wife, should he kill him?” The Messenger of Allah (ﷺ) said: “No.” Sa'd said: “Yes he should, by the one who honored you with the Truth!” The Messenger of Allah (ﷺ) said: “Listen to what your leader says!”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “Whoever helps to kill a believer, even with half a world, he will meet Allah (SWT) with (the words) written between his eyes, 'He has no hope of the mercy of Allah (SWT).”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “If a person's relative is killed, he has the choice of two things: He may either have the killer killed, or he may demand the blood money.”

´It was narrated that Abu Hurairah said:` “The Messenger of Allah (ﷺ) ruled concerning a fetus that (the blood money) was a slave, male and female. The one against whom this verdict was passed said: ' Should we pay blood money for one who neither ate, drunk, shouted, nor cried, (at the moment of birth)? One such as this should be overlooked .' The Messenger of Allah (ﷺ) said: 'This man speaks like a poet. (But the blood money for a fetus is) a slave, male, or female.'”

´It was narrated from Abu Hurairah that :` the Messenger of Allah (ﷺ) said: “The killer does not inherit.”

´It was narrated from Abu Hurairah that the Allah's Messenger (ﷺ) said:` “The injuries caused by the beast are without liability, and wells are without liability, and mines are without liability.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “(The injuries caused by) a fire are without liability, and by falling into a well.”

´It was narrated from Abu Hurairah that the Prophet (ﷺ) said:` “Whoever kills a Mu'ahid who has the protection of Allah and the protection of his Messenger, will not smell the fragrance of Paradise, even though its fragrance may be detected from a distance of Seventy years.”

´It was narrated that Abu Hurairah said:` “A man killed (another) during the time of the Messenger of Allah (ﷺ) and was referred to the Prophet (ﷺ). He handed him over to the victim's next of kin, but the killer said: 'O Messenger of Allah (ﷺ), by Allah I did not mean to kill him.' The Messenger of Allah (ﷺ) said to the next of kin, 'If he is telling the truth and you kill him, you will go to Hell.' So he let him go. He had been tied with a rope, and he went out dragging his rope, so he became known as Dhan-Nis'ah (the one with the rope).

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “A man may do the deeds of the people of goodness for seventy years, then when he makes his will, he is unjust in his will, so he ends (his life) with evil deeds and enters Hell. And a man may do the people of evil for seventy years, then he is just in his will, so he ends (his life) with good deeds and enters Paradise.”Abu Hurairah said: “Recite, if you wish: “These are the limits (set by) Allah (STW) up to His saying: 'a disgraceful torment'”

´It was narrated that Abu Hurairah said:` “A man came to the Prophet (ﷺ) and said: “O Messenger of Allah (ﷺ), tell me, which of the people has most right to my good companionship?' He said: 'Yes, by your father, you will certainly be told.' He said: 'Your mother,' He said: 'Then who?' He said: Then your mother.' He said: 'Then who?' He said: Then your mother.' He said: 'Then who?' He said: Then your father.' He said: 'Tell me, O Messenger of Allah (ﷺ) about my wealth- how should I give in charity?' He said: 'Yes, by Allah (SWT) you will certainly be told. You should give in charity when you are still healthy and greedy for wealth, hoping for a long life and fearing poverty. Do not tarry until your soul reaches here and you say: “My wealth of for so-and-so,” and “My wealth of for so-and-so,” and it will be for them even though you dislike that.'”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “Allah (SWT) has been charitable with you over the disposal of one third of your wealth at the time of your death, so that you may be able to add to the record of your good deeds.”

´It was narrated from Abu Hurairah that a man asked the Messenger of Allah (ﷺ):` “My father died and left behind wealth, but he did not make a will. Will it expiate for him if I give charity on his behalf?” He said: “Yes.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “O Abu Hurairah. Learn about the inheritance and teach it, for it is half of knowledge, but it will be forgotten. This is the first thing that will be taken away from my nation.’”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “The killer does not inherit.”

´It was narrated that Abu Hurairah said:` “Then the Verse of Li’an was revealed, the Messenger of Allah (ﷺ) said: ‘Any woman who attributed her child to people to whom he does not belong, then she has no relation to (the religion of) Allah, and she will never enter Paradise, and any man who rejects his child, while he recognizes him, Allah will screen Himself from him on the Day of Resurrection and disgrace him before the witnesses.’”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “Allah has prepared (reward) for those who go out (to fight) in His cause: ‘And do not go out except (to fight) for Jihad in My cause, out of faith in Me and belief in My Messengers, but he has a guarantee from Me that I will admit him to Paradise, or I will return him to his dwelling from which he set out, with the reward that he attained, or the spoils that he acquired.’ Then he said: ‘By the One in Whose Hand is my soul, were it not that it would be too difficult for the Muslims, I would never have stayed behind from any expedition that went out in the cause of Allah. But I could not find the resources to give them mounts and they could not find the resources to follow me, nor would they be pleased to stay behind if I went. By the One in Whose Hand is the soul of Muhammad, I wish I could fight in the cause of Allah and be killed, then fight and be killed, then fight and be killed.’”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “Going out in the morning in the cause of Allah, or in the evening, is more virtuous than the world and what is in it.”

´It was narrated from ‘Ali bin Abu Talib, Abu Darda’, Abu Hurairah, Abu Umamah Al-Bahili, ‘Abdullah bin ‘Umar, ‘Abdullah bin ‘Amr, Jabir bin ‘Abdullah and ‘Imran bin Husain, all of them narrating that the Messenger of Allah (ﷺ) said:` “Whoever sends financial support in the cause of Allah and stays at home, for every Dirham he will have (the reward of) seven hundred Dirham. Whoever fights himself in the cause of Allah, and spends on that, for every Dirham he will have (the reward of) seven hundred thousand Dirham.” Then he recited the Verse: “Allah gives manifold increase to whom He wills.”[2:261]

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “Whoever meets Allah with no mark on him (as a result of fighting) in His cause, he will meet Him with a deficiency.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “Whoever dies being prepared in the cause of Allah, will be given continuously the reward for the good deeds that he used to do, and he will be rewarded with provision, and he will be kept safe from Fattan,* and Allah will raise him on the Day of Resurrection free of fright.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said to a man:` “I advise you to fear Allah and to say the Takbir (Allahu Akbar) in every high place.”

´It was narrated from Abu Hurairah that the Prophet (ﷺ) said:` “The dust (of Jihad) in the cause of Allah and the smoke of Hell will never be combined in the interior of a Muslim.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “Even if there was only one day left of this world, Allah would make it last until a man from my household took possession of (the mountain of) Dailam and Constantinople.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “There is goodness in the forelocks of horses” – or he said: “There is goodness tied in the forelocks of horses.” Suhail (one of the narrators) said: “I am not certain of” – “until the Day of Resurrection. And horses are of three types: those that bring reward to a man, those that are a means of protection for a man, and those that are a burden (of sin) for a man. As for those that bring reward, a man keeps them in the cause of Allah and keeps them constantly ready (for Jihad), so they do not take any fodder into their stomachs but a reward will be written for him, and if he puts them out to pasture, they do not eat anything but reward will be written for him. If he gives them to drink from a flowing river, for every drop that enters their stomachs there will be reward,” (continuing) until he mentioned reward in conjunction with their urine and droppings, and even when they run here and there by themselves, for each step they take a reward will be written for him – ‘As for those that are a means of protection, a man keeps them because they are a source of dignity and adornment, but he does not forget the rights of their backs and stomachs (i.e., their right not to be overworked and their right to be fed) whether at times of their difficulty or ease. As for those that bring a burden (of sin), the one who keeps them for purposes of wrongdoing or for pomp and show before people, is the one for whom they bring a burden of sin.”

´It was narrated that Abu Hurairah said:` “The Prophet (ﷺ) used to dislike horses that had three legs with white markings on them, and one leg the same color as the rest of the body.”