'A'isha reported: We went with the Apostle of Allah (ﷺ) on one of his journeys and when we reached the place Baida' or Dhat al-jaish, my necklace was broken (and fell somewhere). The Messenger of Allah (ﷺ) along with other people stayed there searching for it. There was neither any water at that place nor was there any water with them (the Companions of the Holy Prophet). Some persons came to my father Abu Bakr (RA) and said: Do you see what 'A'isha has done? She has detained the Messenger of Allah (ﷺ) and persons accompanying him, and there is neither any water here or with them. So Abu Bakr (RA) came there and the Messenger of Allah (ﷺ) was sleeping with his head on my thigh. He (Abu Bakr) said: You have detained the Messenger of Allah (ﷺ) and other persons and there is neither water here nor with them. She ('A'isha) said: Abu Bakr (RA) scolded me and uttered what Allah wanted him to utter and nudged my hips with his hand. And there was nothing to prevent me from stirring but for the fact that the Messenger of Allah (ﷺ) was lying upon my thigh. The Messenger of Allah (ﷺ) slept till it was dawn at a waterless place. So Allah revealed the verses pertaining to tayammum and they (the Holy Prophet (ﷺ) and his Companions) performed tayammum. Usaid bin al-Hudair who was one of the leaders said: This is not the first of your blessings, O Family to Abu Bakr. 'A'isha said: We made the camel stand which was my mount and found the necklace under it.

Sahl bin Abu Hathma reported that the Messenger of Allah (ﷺ) led his Companions in prayer in danger. He made them stand in two rows behind him. He led them who were close to him in one rak'ah. He then stood up and kept standing till those who were behind them observed one rak'ah. Then they (those standing in the second row) came in front and those who were in front went into the rear. He then led them In one rak'ah. He then sat down, till those who were behind him observed one rak'ah and then pronounced salutation.

'Abdullah bin 'Umar reported that the Messenger of Allah (ﷺ) observed: Verily the sun and the moon do not eclipse on account of the death or life of anyone. They are in fact the signs among the signs of Allah. So when you see them, observe prayer.

'A'isha (Allah be pleased with her) said: Three are the decions (of the Shari'ah that we have come to know) through Barira. The people gave her sadaqah and she offered us as gift. We made a mention of it to the Apostle of Allah (ﷺ) , whereupon he said: It is a sadaqah for her and a gift for you; so eat it.

This hadith has been narrated on the authority of A'isha through another chain of transmitters.

Sufyan reported: I said to 'Abdul Rahman bin Qasim: Have you heard from your father narrating from 'A'isha (Allah be pleased with her) that he kissed her while observing fast? He ('Abdul Rahman bin Qasim) kept silence for a short while and then said: "Yes."

'A'isha (Allah be pleased with her) reported that a person came to the Messenger of Allah (ﷺ) and said: I am burnt, whereupon the Messenger of Allah (ﷺ) said: How is it? He (the person) said: I had intercourse with my wife during the day in Ramadan. Upon this (the Holy Prophet) said: Give charity, give charity. He (the person) said: There is nothing with me. He commanded him to sit down, (In the meanwhile) there were brought to him (to the Holy Prophet) two baskets containing eatables, whereupon the Messenger of Allah (ﷺ) told him to give them as sadaqa.

'Abbad bin'Abdullah bin Zubair narrated that he heard 'A'isha (Allah be pleased with her) saying: A person came to the Messenger of Allah (ﷺ) , and he then narrated the hadith. But (neither these words are found): "Give charity, give charity" (nor) his words: "during the day time".

Abbad bin'Abdullah bin Zubair reported that he had heard 'A'isha, the wife of the Apostle of Allah (ﷺ) , as saying: A person came to the Messenger of Allah (ﷺ) in the mosque during (the month of) Ramadan and said: Messenger of Allah, I am burnt I am burnt, whereupon the Messenger of Allah (ﷺ) asked him as to what the matter was. Upon this he said: I had intercourse with my wife (in a state of fasting) Thereupon he (the Holy Prophet) said: Give charity. Upon this he said: Apostle of Allah (ﷺ) , I swear by God, there is nothing with me (to give in charity) as I do not possess anything. He (the Holy Prophet) said: Sit down. So he sat down and he was in this very state when there came a person urging a donkey with a load of eatables upon it. The Messenger of Allah (ﷺ) said: Where is that burnt one who was just here? Thereupon the person stood up. The Messenger of Allah (ﷺ) said: Give this (eatables brought by the man) in charity. Upon this the person said: Messenger of Allah, can there be anyone else (more deserving than I)? By Allah. we are hungry, we have nothing with us. Upon this he (the Holy Prophet) said: Then eat (these eatables).

'A'isha (Allah be pleased with her) reported that the Messenger of Allah (ﷺ) used to observe i'tikaf in the last ten days of Ramadan.

'A'isha (Allah be pleased with her), the wife of the Apostle of Allah (ﷺ) , reported: I applied perfume to the Messenger of Allah (ﷺ) with my own hand before he entered upon the state of Ihram, and as he concluded it before-circumambulating the House (for Tawaf-i-lfada).

'A'isha (Allah be pleased with her) reported: I used to perfume the Apostle of Allah (ﷺ) with a perfume containing musk before entering upon the state of Ihram and on the day of sacrifice (10th of Dhu'l-Hijja) and (at the conclusion of Ihram) before circumambulating the House (for Tawaf-i-Ifada).

A'isha (Allah be pleased with her) reported that Asma' bint 'Umais gave birth to Muhammad bin Abu Bakr (RA) near Dhu'I-Hulaifa. The Messenger of Allah (ﷺ) commanded Abu Bakr (RA) to convey to her that she should take a bath and then enter into the state of Ihram.

A'isha (Allah be pleased with her) said: We proceeded with the Apostle of Allah (ﷺ) with no other intention but that of performing the Hajj. As I was at Sarif or near it, I entered in the state of menses. The Apostle of Allah (ﷺ) came to me and I was weeping, whereupon he said: Are you in a state of menses? I said. Yes. whereupon he said: This is what Allah has ordained for all the daughters of Adam. Do whatever the pilgrim does except that you should not circumambulate the House till you have washed yourself (at the end of the menses period). And the Messenger of Allah (ﷺ) offered sacrifice of a cow on behalf of his wives.

A'isha (Allah be pleased with her) reported: We went with the Messenger of Allah (ﷺ) with no other aim but that of Hajj till we came to the place known as Sarif; and there I entered in the state of menses. The Messenger of Allah (ﷺ) came to me while I was weeping. He said: What makes you weep? I said: Would that I had not come (for Pilgrimage) this year. He (the Holy Prophet) said: What has happened to you? You have perhaps entered the period of menses. I said: Yes. He said: This is what has been ordained for the daughters of Adam. Do what a pilgrim does except that you should not circumambulate the House, till you are purified (of the menses). She ('A'isha) said: When I came to Makkah, the Messenger of Allah (ﷺ) said to his companions: Make this (Ihram) the Ihram for 'Umrah. So the people put off Ihram except those who had sacrificial animals with them. She ('A'isha) said: The Apostle of Allah (ﷺ) had the sacrificial animal with him, and so had Abu Bakr, 'Umar and other persons of means. They (those who had put off Ihram again) put on Ihram (for Hajj) when they marched (towards Mina), and it was the 8th of Dhu'I-Hijja. She ('A'isha) said: When it was the day of sacrifice (10th of Dhu'I-Hijia), I was purified, and the Messenger of Allah (ﷺ) commanded me and I did the circumambulation of Ifada. She said that the flesh of cow was sent to us. I said: What is It? They said: The Messenger of Allah (ﷺ) has offered cow as sacrifice on behalf of his wives. When it was the night at Hasba, I said: Messenger of Allah, people are coming back from Hajj and 'Umrah, where as I am coming back from Hajj (alone). She (A'isha) reported: He (the Holy Prophet) commanded Abdul Rahman bin Abu Bakr (RA) to mount me upon his camel behind him. She ('A'isha) said: I was very young and I well remember that I dozed off and my face touched the hind part of the haudaj (camel litter) till we came to Tan'im, and entered into the state of Ihram in lieu of 'Umrah (which I for the time being abandoned) and which the people had performed.

A'isha (Allah be pleased with her) reported: We entered into the state of Ihram for Hajj till we were at Sarif and I was in menses. The Messenger of Allah (ﷺ) came to me and I was weeping. The rest of the hadith is the same but (with this portion) that there were sacrificial animals with Allah's Apostle (ﷺ) and with Abu Bakr, Umar and with rich persons. And they pronounced Talbiya as they proceeded on. And there is no mention of this (too): "I was a girl of tender age and I dozed off and my face touched the hind part of the Haudaj."

'A'isha reported that the Messenger of Allah (ﷺ) entered into the state of Ihram for Hajj Ifrid.

A'isha (Allah be pleased with her) reported that (hadrat) Sauda was a bulky lady, so she sought permission from Allah's Messenger (ﷺ) to proceed from Muzdalifa (to Mina) in the (latter part of the) night. He granted her permission. 'A'isha said: I wish I had also sought permission from Allah's Messenger (ﷺ) as Sauda had sought permission from him. 'A'isha did not proceed but with the Imam.

'A'isha said: I wish I had sought permission from Allah's Messenger (ﷺ) as Sauda had sought, and observed the dawn prayer at Mina and stoned at al-Jamra before the people had come there. It was said to 'A'isha (Allah be pleased with her): Did Sauda seek permission from him (the Holy Prophet)? She said: Yes. She was a bulky lady and so she sought permission from Allah's Messenger (ﷺ) (to proceed to Mina from Muzdalifa ahead of him), and he granted her permission.

A hadith like this has been narrated by 'Abdul Rahman bin al-Qasim with the same chain of transmitters.

Abdul Rahman bin al-Qasim reported on the authority of his father that he heard 'A'isha (Allah be pleased with her) saying: I used to weave garlands for the sacrificial animals of Allah's Messenger (ﷺ) with these hands of mine, but he (Allah's Apostle) (ﷺ) neither avoided anything nor gave up anything (which a Muhrim should avoid or give up).

Abdul Rahman bin al Qasim narrated on the authority of 'A'isha (Allah be pleased with her) that she made a mention to Allah's Messenger (ﷺ) that Safiyyah had entered the period of menses. The rest of the hadith is the same.

' A'isha (Allah be pleased with her) reported that Sahla bint Suhail came to Allah's Apostle (ﷺ) (may peace be eupon him) and said: Messengerof Allah, I see on the face of Abu Hudhaifa (signs of disgust) on entering of Salim (who is an ally) into (our house), whereupon Allah's Apostle (ﷺ) said: Suckle him. She said: How can I suckle him as he is a grown-up man? Allah's Messenger (ﷺ) smiled and said: I already know that he is a young man. 'Amr has made this addition in his narration that he participated in the Battle of Badr and in the narration of Ibn 'Umar (the words are): Allah's Messenger (ﷺ) laughed.

'A'isha (Allah be pleased with her) said: It is no good for Fatima to make mention of it,i.e. her statement: "There is no lodging and maintenance allowance (for the divorced women)."

Ibn al-Qasim narrated on the authority of his father that 'Urwa bin Zubair (RA) said to 'A'isha (Allah be pleased with her): Didn't you see that such and such daughter of al-Hakam was divorced by her husband with an irrevocable divorce, and she left (the house of her husband)? Thereupon 'A'isha (Allah be pleased with her) said: It was bad that she did. He (Urwa) said: Have you not heard the words of Fatima? Thereupon she said: There is no good for her in making mention of it.

Ibn Abbas (RA) reported: Mention was made of li'an in the presence of Allah's Messenger (ﷺ) . And Asim bin 'Adi passed a remark about it and then turned away, and a man of his tribe came to him complaining that he had found a man with his wife, whereupon 'Asim said: I have been taken by my words. He took him to Allah's Messenger (ﷺ) and told him about the man whom he had found with his wife and this man was a lean, yellow-coloured man with lank hair, and the person who was accused of committing adultery with her (his wife) had fleshy shanks, with wheat complexion and heavy bulk. Allah's Messenger (ﷺ) said: O Allah, make (this case) manifest. And as she gave birth to a child, whose face resembled that person about whom her husband had made mention that he had found her with, and Allah's Messenger (ﷺ) had asked them to invoke curses. A person said to Ibn 'Abbas (RA) : Is she (that woman) about whom Allah's Messenger (may peace be upen him) (said): "If I were to stone anybody without evidence, I would have stoned her"? Ibn 'Abbas (RA) said: No, it is not she. That woman was one who openly spread evil in society. This hadith has been narrated on the authority of Ibn 'Abbas (RA) through another chain of transmitters with the addition of these words: 'With flesh, and curly tangled hair."

'Abdullah b Shaddad reported that mention was made about the invokers of curses before Ibn 'Abbas (RA) . Ibn Shaddad said: Are these the two about whom Allah's Apostle (ﷺ) said. "If I were to stone one without evidence, I would have definitely stoned her"? Ibn Abbas (RA) said: She is not this woman; but she is the one who (committed adultery) openly.

'Abdul Rahman bin al. Qasim reported on the authority of his father: 'A'isha (Allah be pleased with her) said: There were three issues which were clarified in case of Barira: her owners had decided to sell her on the condition that the right of her inheritance would vest with them. She ('A'isha) said: I made a mention of that to Allah's Apostle (ﷺ) and he said: Buy her and emancipate her, for verily the right of inheritance vests with one who emancipates. She said that she emancipated (her) and Allah's Messenger (ﷺ) gave her the option (either to retain her matrimonial alliance or break it after emancipation). She (taking advantage of the option) opted for herself (the severing of matrimonial alliance). 'A'isha said: The people used to give her charity and she gave us that as gift. I made a mention of it to Allah's Apostle (ﷺ) , whereupon he said: That is charity for her but gift for you, so take that.

'A'isha (Allah's be pleased with her) reported that she had bought Barira from the people of Ansar, but they laid down the condition that the right of inheritance (would vest in them), whereupon Allah's Messenger (ﷺ) said: The right of inheritance vests with one who shows favour (who emancipates) and Allah's Messenger (ﷺ) gave her the choice (either to retain) her matrimonial alliance or break it). Her husband was a slave. She (Barira also) gave 'A'isha some meat as gift. Allah's Messenger (ﷺ) said: I wish you could prepare (cook) for us out of this meat. 'A'isha said, It has been given as charity to Barira, whereupon he said: That is charity for her and gift for us.

'A'isha (Allah be pleased with her) reported: She wanted to buy Barira with a view to emancipating her. They (the sellers) laid down the condition that the right of inheritance would vest (with them). She (Hadrat 'A'isha) made a mention of that to Allah's Messenger (ﷺ) , whereupon he said: Buy her and emancipate her for the right of inheritance vests with one who emancipates. Allah's Messenger (ﷺ) was given meat as gift. They (his Companions) said to Allah's Apostle (ﷺ) : This was given as charity to Barira, whereupon he said: That is charity for her but gift for us. And she was given option (to retain her matrimonial alliance or to break it). Abdul Rahman said: Her husband was a free man. Shu'bah said: I then asked him (one of the narrators) about Barira's husband (whether he had been a free mart or a slave), whereupon he said: I do not know.

A'isha reported: Allah's Messenger (ﷺ) visited me. and I had a shelf with a thin cloth curtain hangin. over it and on which there were portraits. No sooner did he see it than he tore it and the colour of his face underwent a change and he said: A'isha, the most grievous torment from the Hand of Allah on the Day of Resurrection would be for those who imitate (Allah) in the act of His creation. A'isha said: We tore it into pieces and made a cushion or two cushions out of that.

A'isha reported she had a cloth havinc, pictures upon it and it was hanging upon the shelf and Allah's Messenger (ﷺ) said: Take it (away) from me (from my sight), so I removed it and made cushions from that.

A'isha reported: Allah's Apostle (ﷺ) visited me when I had screened (my door) with a carpet having pictures on it. He removed it and we made cushions out of that.

A'isha, the wife of Allah's Messenger (ﷺ) , reported that she had hung a curtain which had pictures upon it. Allah's Messenger (ﷺ) entered (the room) and he pulled it. A'isha said: I then tore it and prepared two cushions out of that. A person who was then in that company and whose name was Rabi'ah bin 'Ata, the freed slave of Banu Zuhra, asked: Did you hear Abu Mabammad making a mention of A'isha having stated that Allah's Messenger (ﷺ) used to recline upon them? ibn al-Qasim said: No, but I heard Qasim bin Muhammad saying so.