Narrated Aishah, Ummul Muminin: A woman had a prolonged flow of blood in the time of the Messenger of Allah ﷺ. She was commanded to advance the afternoon prayer and delay the noon prayer, and to take a bath for them only once; and to delay the sunset prayer and advance the night prayer and to take a bath only once for them; and to take a bath separately for the dawn prayer. I (Shubah) asked Abdur Rahman: (Is it) from the Prophet ﷺ? I do not report to you anything except from the Prophet ﷺ.
Hadith Referenceسنن ابي داود / كتاب الطهارة / 294
Hadith Gradingالألبانی:صحيح | زبیر علی زئی:إسناده صحيح
Narrated Aishah, Ummul Muminin: Sahlah daughter of Suhayl had a prolonged flow of blood. She came to the Prophet ﷺ. He commanded her to take a bath for every prayer. When it became hard for her, he commanded her to combine the noon and afternoon prayers with one bath and the sunset and night prayer with one bath, and to take a bath (separately) for the dawn prayer. Abu Dawud said: Ibn Uyainah reported from Abdur-Rahman bin al-Qasim on the authority of his father, saying: A woman had a prolonged flow of blood. She asked the Prophet ﷺ. He commanded her to the same effect.
Hadith Referenceسنن ابي داود / كتاب الطهارة / 295
Hadith Gradingزبیر علی زئی:ضعيف, إسناده ضعيف, ابن إسحاق (تقدم: 47) وسفيان بن عيينة (طبقات المدلسين: 52/ 2 وھو من الثالثة) مدلسان وعنعنا, انوار الصحيفه، صفحه نمبر 25
Hadith Takhrij« تفرد بہ أبو داود، (تحفة الأشراف: 17522)، وقد أخرجہ: مسند احمد (6/119،139) (ضعیف) » (اس کے راوی ابن اسحاق مدلس ہیں، اور عنعنہ سے روایت کی ہے لیکن متن دوسری روایتوں سے ثابت ہے) ۔
Narrated Sahl bin Abi Hathmah: The Prophet ﷺ prayed in time of danger and divided them (the people) behind him in two rows. He then led those who were near him in one rak'ah. Then he stood and remained standing till those who were in second row offered one rak'ah. Thereafter they came forward and those who were in front of them (in the first row) stepped backward. The Prophet ﷺ led them in one rak'ah of prayer. He sat down till those who were in the second row completed on rak'ah. He then uttered the salutation.
Hadith Referenceسنن ابي داود / كتاب صلاة السفر / 1237
Hadith Gradingالألبانی:صحيح | زبیر علی زئی:صحيح بخاري (4131) صحيح مسلم (841)
Hadith Takhrij« صحیح البخاری/المغازي 32 (4131)، صحیح مسلم/المسافرین 57 (841و842)، سنن الترمذی/الصلاة 281 (الجمعة 46) (566)، سنن النسائی/صلاة الخوف (1537)، سنن ابن ماجہ/إقامة الصلاة 151 (1259)، (تحفة الأشراف: 4645)، وقد أخرجہ: موطا امام مالک/الصلاة 1 (2)، مسند احمد (3/448)، سنن الدارمی/الصلاة 185(1563) (صحیح) »
Aishah said: Asma daughther of 'Umais gave birth to Muhammad bin Abi Bakr at Shajarah. The Messenger of Allah ﷺ commanded Abu Bakr to ask her to take a bath and wear ihram.
Hadith Referenceسنن ابي داود / كتاب المناسك / 1743
Hadith Gradingالألبانی:صحيح | زبیر علی زئی:صحيح مسلم (1209)
Aishah said ; I used to perfume the Messenger of Allah ﷺ preparatory to his entering the sacred state before he put on Ihram, and preparatory to putting off Ihram before he made the circuits round the House (the Kaabah).
Hadith Referenceسنن ابي داود / كتاب المناسك / 1745
Hadith Gradingالألبانی:صحيح | زبیر علی زئی:صحيح بخاري (1539) صحيح مسلم (1189)
Aishah said: We raised our voices in talbiyah for Hajj. When we reached Sarif, I menstruated. The Messenger of Allah ﷺ came upon me while I was weeping. He asked, why are your weeping, Aishah? I replied, I menstruated. Would that I had not come out for performing Hajj. He said: Glory be to Allah, this is a thing prescribed by Allah on the daughters of Adam. He said perform all the rites of Hajj but do not go round the House (the Kaabah). When we entered Makkah, the Messenger of Allah ﷺ said he who desires to make (his Hajj) an Umrah may do so, except those who have sacrificial animals with them. The Messenger of Allah ﷺ sacrificed a cow on behalf of his wives on the day of sacrifice. When the night of al-Batha came, and Aishah was purified she said to the Messenger of Allah ﷺ my fellow female pilgrims will return after performing Hajj and Umrah and I shall return after performing only Hajj? He therefore, ordered Abdur-Rahman bin Abu Bakr who took her to al-Ta’nim. She uttered there talbiyah for Umrah.
Hadith Referenceسنن ابي داود / كتاب المناسك / 1782
Hadith Gradingالألبانی:صحيح دون قوله من شاء أن يجعلها عمرة والصواب اجعلوها عمرة م | زبیر علی زئی:صحيح مسلم (1211)
Hadith Takhrij« صحیح مسلم/الحج 17 (1211)، ( تحفة الأشراف: 17477)، وقد أخرجہ: مسند احمد (6/219) (صحیح) » (لیکن یہ جملہ «من شاء أن يجعلها...الخ» صحیح نہیں ہے جو اس روایت میں ہے، صحیح جملہ یوں ہے «اجعلوها عمرة» یعنی حکم دیا کہ عمرہ بنا ڈالو)
Narrated Aishah: The Messenger of Allah ﷺ performed the obligatory circumambulation of the Kabah at the end of the day of sacrifice after he had offered the noon prayer. He hen returned to Mina and stayed there during the tashriq days and he threw pebbles at the jamrahs when the sun declined. He threw seven pebbles at each of the jamrahs, uttering the takbir (Allah is most great) at the time of the throwing the pebble. He stood at the first and the second jamrah, and prolonged his standing there, making supplications with humilation. He threw pebbles at the third jamrah but did not stand there.
Hadith Referenceسنن ابي داود / كتاب المناسك / 1973
Hadith Gradingالألبانی:صحيح إلا قوله حين صلى الظهر فهو منكر | زبیر علی زئی:حسن, مشكوة المصابيح (2676), محمد بن إسحاق صرح بالسماع عند ابن حبان (1013)
Hadith Takhrij« تفرد بہ أبو داود، ( تحفة الأشراف: 17523)، وقد أخرجہ: مسند احمد (6/90) (صحیح) » (لیکن « صلی الظہر» - ظہر پڑھی- کا جملہ صحیح نہیں ہے)
Khansa daughter of Khidham al-Ansariyyah reports that when her father married her when she had previously been married and she disapproved of that she went to the Messenger of Allah ﷺ and mentioned it to him. He (the Prophet) revoked her marriage.
Hadith Referenceسنن ابي داود / كتاب النكاح / 2101
Hadith Gradingالألبانی:صحيح | زبیر علی زئی:صحيح بخاري (5138)
Hadith Takhrij« صحیح البخاری/النکاح 42 (5138)، الإکراہ 3 (6945)، الحیل 11 (6969)، سنن النسائی/النکاح 35 (3270)، سنن ابن ماجہ/النکاح 12 (1873)، ( تحفة الأشراف: 15824)، وقد أخرجہ: موطا امام مالک/النکاح 14(25)، مسند احمد (6/328)، سنن الدارمی/النکاح 14 (2238) (صحیح) »
Urwah ibn az-Zubayr said: Aishah was asked: Did you not see (i. e. known) the statement of Fatimah? She replied: It is not good for her to mention it (to others).
Hadith Referenceسنن ابي داود / كتاب تفريع أبواب الطلاق / 2293
Hadith Gradingالألبانی:صحيح | زبیر علی زئی:صحيح بخاري (5325، 5326) صحيح مسلم (1481)
Narrated Aishah, wife of Prophet ﷺ: A man came to the Prophet ﷺ during Ramadan in the mosque. He said: Messenger of Allah, I am burnt. The Prophet ﷺ asked him what happened to him. He said: I had sexual intercourse with my wife. He said: Give sadaqah (alms). He said: I swear by Allah, I possess nothing with me, and I cannot do this. He said: Sit down. He sat down. While he was waiting, a man came forward driving his donkey loaded with food. The Messenger of Allah ﷺ said: Where is the man who was burnt just now ? Thereupon the man stood up. The Messenger of Allah ﷺ said: Give it as sadaqah (alms). He asked: Messenger of Allah, to others than us ? By Allah. we are hungry, we have nothing (to eat). He said: Eat it yourselves.
Hadith Referenceسنن ابي داود / كتاب الصيام / 2394
Hadith Gradingالألبانی:صحيح | زبیر علی زئی:صحيح مسلم (1112)
According to the version of Al Nufaili, Aishah said “The Prophet ﷺ used to pass by a patient while he was observing I’tikaf (in the mosque) but he passed as usual and did not stay asking about him. ” According to the version of Ibn Isa she said “The Prophet ﷺ would visit a patient while he was observing I’tikaf. ”
Hadith Referenceسنن ابي داود / كتاب الصيام / 2472
Hadith Gradingالألبانی:ضعيف | زبیر علی زئی:ضعيف, إسناده ضعيف, ليث بن أبي سليم ضعيف, انوار الصحيفه، صفحه نمبر 91
Hadith Takhrij« تفرد بہ أبو داود، (تحفة الأشراف: 17515) (ضعیف) » (اس کے راوی لیث بن ابی سلیم ضعیف ہیں)
Narrated Aishah, Ummul Muminin: The Messenger of Allah ﷺ said: When Allah has a good purpose for a ruler, He appoints for him a sincere minister who reminds him if he forgets and helps him if he remembers; but when Allah has a different purpose from that for him. He appoints for him an evil minister who does not remind him if he forgets and does not help him if he remembers.
Hadith Referenceسنن ابي داود / كتاب الخراج والفيء والإمارة / 2932
Hadith Gradingالألبانی:صحيح | زبیر علی زئی:صحيح, مشكوة المصابيح (3707), وله شاھد قوي عند البزار (كشف الأستار 2/234)
Hadith Takhrij« تفرد بہ أبو داود، (تحفة الأشراف: 17478)، وقد أخرجہ: سنن النسائی/البیعة 33 (4209)، مسند احمد (6/70) (صحیح) »