عبد الرحمن بن أبي ليلى الأنصاري
Narrator Profile
Sunan Abi Dawud
Hadith 115
حَدَّثَنَا زِيَادُ بْنُ أَيُّوبَ الطُّوسِيُّ ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى ، حَدَّثَنَا فِطْرٌ ، عَنْ أَبِي فَرْوَةَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، قَالَ : رَأَيْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ تَوَضَّأَ فَغَسَلَ وَجْهَهُ ثَلَاثًا ، وَغَسَلَ ذِرَاعَيْهِ ثَلَاثًا ، وَمَسَحَ بِرَأْسِهِ وَاحِدَةً ، ثُمَّ قَالَ : " هَكَذَا تَوَضَّأَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
Abdur-Rahman bin Abi Laila says: I saw Ali performing ablution. He washed his face three times and his hands three times and wiped his head once. Then he (Ali) said: The Messenger of Allah ﷺ used to perform ablution in this way.
Hadith 184
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا أَبُو مُعَاوِيَةَ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ الرَّازِيِّ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، عَنْ الْبَرَاءِ بْنِ عَازِبٍ ، قَالَ : " سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الْوُضُوءِ مِنْ لُحُومِ الْإِبِلِ ، فَقَالَ : تَوَضَّئُوا مِنْهَا ، وَسُئِلَ عَنْ لُحُومِ الْغَنَمِ ، فَقَالَ : لَا تَوَضَّئُوا مِنْهَا ، وَسُئِلَ عَنِ الصَّلَاةِ فِي مَبَارِكِ الْإِبِلِ ، فَقَالَ : لَا تُصَلُّوا فِي مَبَارِكِ الْإِبِلِ فَإِنَّهَا مِنَ الشَّيَاطِينِ ، وَسُئِلَ عَنِ الصَّلَاةِ فِي مَرَابِضِ الْغَنَمِ ، فَقَالَ : صَلُّوا فِيهَا فَإِنَّهَا بَرَكَةٌ " .
Narrated Al-Bara ibn Azib: The Messenger of Allah ﷺ was asked about performing ablution after eating the flesh of the camel. He replied: Perform ablution, after eating it. He was asked about performing ablution after eating meat. He replied: Do not perform ablution after eating it. He was asked about saying prayer in places where the camels lie down. He replied: Do not offer prayer in places where the camels lie down. These are the places of Satan. He was asked about saying prayer in the sheepfolds. He replied: You may offer prayer in such places; these are the places of blessing.
Hadith 493
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا أَبُو مُعَاوِيَةَ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ الرَّازِيِّ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ ، قَالَ : " سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الصَّلَاةِ فِي مَبَارِكِ الْإِبِلِ ، فَقَالَ : لَا تُصَلُّوا فِي مَبَارِكِ الْإِبِلِ ، فَإِنَّهَا مِنَ الشَّيَاطِينِ ، وَسُئِلَ عَنِ الصَّلَاةِ فِي مَرَابِضِ الْغَنَمِ ، فَقَالَ : صَلُّوا فِيهَا فَإِنَّهَا بَرَكَةٌ " .
Bara bin Azib reported: The Messenger of Allah ﷺ was asked about saying prayer at places where the camels kneel down. He replied; Do not say prayer at places where the camels kneel down because they are the places of devils. And he was asked about saying prayer in the fold of sheep. He replied: pray there because they are the places of blessing.
Hadith 506
حَدَّثَنَا عَمْرُو بْنُ مَرْزُوقٍ ، أَخْبَرَنَا شُعْبَةُ ، عَنْ عَمْرِو بْنِ مُرَّةَ ، قَالَ : سَمِعْتُ ابْنَ أَبِي لَيْلَى . ح وحَدَّثَنَا ابْنُ الْمُثَنَّى ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ،عَنْ شُعْبَةَ ، عَنْ عَمْرِو بْنِ مُرَّةَ ، سَمِعْتُ ابْنَ أَبِي لَيْلَى ، قَالَ : أُحِيلَتِ الصَّلَاةُ ثَلَاثَةَ أَحْوَالٍ ، قَالَ : وَحَدَّثَنَا أَصْحَابُنَا ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَقَدْ أَعْجَبَنِي أَنْ تَكُونَ صَلَاةُ الْمُسْلِمِينَ ، أَوْ قَالَ : الْمُؤْمِنِينَ وَاحِدَةً ، حَتَّى لَقَدْ هَمَمْتُ أَنْ أَبُثَّ رِجَالًا فِي الدُّورِ يُنَادُونَ النَّاسَ بِحِينِ الصَّلَاةِ ، وَحَتَّى هَمَمْتُ أَنْ آمُرَ رِجَالًا يَقُومُونَ عَلَى الْآطَامِ يُنَادُونَ الْمُسْلِمِينَ بِحِينِ الصَّلَاةِ حَتَّى نَقَسُوا أَوْ كَادُوا أَنْ يَنْقُسُوا ، قَالَ : فَجَاءَ رَجُلٌ مِنَ الْأَنْصَارِ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، إِنِّي لَمَّا رَجَعْتُ لِمَا رَأَيْتُ مِنَ اهْتِمَامِكَ ، رَأَيْتُ رَجُلًا كَأَنَّ عَلَيْهِ ثَوْبَيْنِ أَخْضَرَيْنِ فَقَامَ عَلَى الْمَسْجِدِ فَأَذَّنَ ثُمَّ قَعَدَ قَعْدَةً ثُمَّ قَامَ ، فَقَالَ مِثْلَهَا ، إِلَّا أَنَّهُ يَقُولُ : قَدْ قَامَتِ الصَّلَاةُ ، وَلَوْلَا أَنْ يَقُولَ النَّاسُ ، قَالَ ابْنُ الْمُثَنَّى : أَنْ تَقُولُوا ، لَقُلْتُ : إِنِّي كُنْتُ يَقْظَانَ غَيْرَ نَائِمٍ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : وَقَالَ ابْنُ الْمُثَنَّى : لَقَدْ أَرَاكَ اللَّهُ عَزَّ وَجَلَّ خَيْرًا ، وَلَمْ يَقُلْ عَمْرٌو : لَقَدْ أَرَاكَ اللَّهُ خَيْرًا ، فَمُرْ بِلَالًا فَلْيُؤَذِّنْ ، قَالَ : فَقَالَ عُمَرُ : أَمَا إِنِّي قَدْ رَأَيْتُ مِثْلَ الَّذِي رَأَى وَلَكِنِّي لَمَّا سُبِقْتُ اسْتَحْيَيْتُ ، قَالَ : وَحَدَّثَنَا أَصْحَابُنَا ، قَالَ : وَكَانَ الرَّجُلُ إِذَا جَاءَ يَسْأَلُ فَيُخْبَرُ بِمَا سُبِقَ مِنْ صَلَاتِهِ وَإِنَّهُمْ قَامُوا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ بَيْنِ قَائِمٍ وَرَاكِعٍ وَقَاعِدٍ وَمُصَلٍّ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " ، قَالَ ابْنُ الْمُثَنَّى : قَالَ عَمْرٌو : وَحَدَّثَنِي بِهَا حُصَيْنٌ ،عَنْ ابْنِ أَبِي لَيْلَى حَتَّى جَاءَ مُعَاذ ، قَالَ شُعْبَةُ : وَقَدْ سَمِعْتُهَا مِنْ حُصَيْنٍ ، فَقَالَ : لَا أَرَاهُ عَلَى حَالٍ إِلَى قَوْلِهِ كَذَلِكَ فَافْعَلُوا ، قَالَ أَبُو دَاوُد : ثُمَّ رَجَعْتُ إِلَى حَدِيثِ عَمْرِو بْنِ مَرْزُوقٍ ، قَالَ : فَجَاءَ مُعَاذ فَأَشَارُوا إِلَيْهِ ، قَالَ شُعْبَةُ : وَهَذِهِ سَمِعْتُهَا مِنْ حُصَيْنٍ ، قَالَ : فَقَالَ مُعَاذ : لَا أَرَاهُ عَلَى حَالٍ إِلَّا كُنْتُ عَلَيْهَا . قَالَ : فَقَالَ : إِنَّ مُعَاذا قَدْ سَنَّ لَكُمْ سُنَّةً كَذَلِكَ فَافْعَلُوا ، قَالَ : وحَدَّثَنَا أَصْحَابُنَا ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا قَدِمَ الْمَدِينَةَ أَمَرَهُمْ بِصِيَامِ ثَلَاثَةِ أَيَّامٍ ، ثُمَّ أُنْزِلَ رَمَضَانُ ، وَكَانُوا قَوْمًا لَمْ يَتَعَوَّدُوا الصِّيَامَ وَكَانَ الصِّيَامُ عَلَيْهِمْ شَدِيدًا ، فَكَانَ مَنْ لَمْ يَصُمْ أَطْعَمَ مِسْكِينًا ، فَنَزَلَتْ هَذِهِ الْآيَةُ : فَمَنْ شَهِدَ مِنْكُمُ الشَّهْرَ فَلْيَصُمْهُ سورة البقرة آية 185 ، فَكَانَتِ الرُّخْصَةُ لِلْمَرِيضِ وَالْمُسَافِرِ فَأُمِرُوا بِالصِّيَامِ ، قَالَ : وحَدَّثَنَا أَصْحَابُنَا ، قَالَ : وَكَانَ الرَّجُلُ إِذَا أَفْطَرَ فَنَامَ قَبْلَ أَنْ يَأْكُلَ لَمْ يَأْكُلْ حَتَّى يُصْبِحَ ، قَالَ : فَجَاءَ عُمَرُ بْنُ الْخَطَّابِ فَأَرَادَ امْرَأَتَهُ ، فَقَالَتْ : إِنِّي قَدْ نِمْتُ ، فَظَنَّ أَنَّهَا تَعْتَلُّ فَأَتَاهَا ، فَجَاءَ رَجُلٌ مِنْ الْأَنْصَارِ فَأَرَادَ الطَّعَامَ ، فَقَالُوا : حَتَّى نُسَخِّنَ لَكَ شَيْئًا ، فَنَامَ ، فَلَمَّا أَصْبَحُوا أُنْزِلَتْ عَلَيْهِ هَذِهِ الْآيَةُ : أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَى نِسَائِكُمْ سورة البقرة آية 187 .
Ibn Abi Laila said: Prayer passed through three stages. And out people narrated to us that Messenger of Allah ﷺ said; it is to my liking that the prayer of Muslims or believers should be united (i. e., in congregation), so much so that I intended to send people to the houses to announce the time of prayer; and I also resolved that I should order people to stand at (the tops of) the forts and announce the time of the prayer for Muslims; and they struck the bell or were about to strike the bell (to announce the time for prayer). Then came a person from among the Ansar who said: Messenger of Allah, when I returned from you, as I saw your anxiety. I saw (in sleep) a person with two green clothes on him; he stood on the mosque and called (people) to prayer. He then sat down for a short while and stood up and pronounced in a like manner, except that he added: “The time for prayer has come”. If the people did not call me (a liar), and according to the version of Ibn al-Muthanna, if you did not call me (a liar). I would say that I was awake; I was awake; I was not asleep. The Messenger of Allah ﷺ said: According to the version of Ibn al-Muthanna, Allah has shown you a good (dream). But the version of Amr does not have the words: Allah has shown you a good (dream). Then ask Bilal to pronounce the ADHAN (to call to the prayer). Umar (in the meantime) said: I also had a dream like the one he had. But as he informed earlier. I was ashamed (to inform). Our people have narrated to us: when a person came (to the mosque during the prayer in congregation), he would ask (about the RAKAHS of prayer), and he would be informed about the number of RAKAHS already performed. They would stand (in prayer) along with the Messenger of Allah ﷺ: some in standing position; others bowing; some sitting and some praying along with the Messenger of Allah ﷺ. Ibn al-Muthanna reported from Amr from Hussain bin Abi Laila, saying ; Until Muadh came. Shubah said ; I heard it from Hussain who said: I shall follow the position (in the prayer in which I find him (the prophet)). . . you should do in a similar way. Abu Dawud said: I then turned to the tradition reported by Amr bin Marzuq he said; then Ma’adh came and they (the people) hinted at him. Shubah said; I heard it from hussain who said: Muadh then said; I shall follow the position (in the prayer when I join it) in which I find him (the prophet). He then said: Muadh has prayer when I join it in which I find him (the prophet). He then said: Muadh has introduced for you a SUNNAH (a model behaviour), so you should do in a like manner. He said; our people have narrated to us; when the Messenger of Allah ﷺ came to Madina, he commanded them (the people) to keep fast for three days. Thereafter the Quranic verses with regard to the fasts during Ramadan were revealed. But they were people who were not accustomed to keep fast ; hence the keeping of the fasts was hard for them; so those who could not keep fast would feed an indigent; then the month”. The concession was granted to the patient and the traveler; all were commanded to keep fast.
Hadith 507
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، عَنْ أَبِي دَاوُدَ . ح وحَدَّثَنَا نَصْرُ بْنُ الْمُهَاجِرِ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، عَنْ الْمَسْعُودِيِّ ، عَنْ عَمْرِو بْنِ مُرَّةَ ، عَنْ ابْنِ أَبِي لَيْلَى ، عَنْ مُعَاذِ بْنِ جَبَلٍ ، قَالَ : أُحِيلَتِ الصَّلَاةُ ثَلَاثَةَ أَحْوَالٍ ، وَأُحِيلَ الصِّيَامُ ثَلَاثَةَ أَحْوَالٍ ، وَسَاقَ نَصْرٌ الْحَدِيثَ بِطُولِهِ ، وَاقْتَصَّ ابْنُ الْمُثَنَّى مِنْهُ قِصَّةَ صَلَاتِهِمْ نَحْوَ بَيْتِ الْمَقْدِسِ قَطْ ، قَالَ : الْحَالُ الثَّالِثُ " أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدِمَ الْمَدِينَةَ فَصَلَّى يَعْنِي نَحْوَ بَيْتِ الْمَقْدِسِ ثَلَاثَةَ عَشَرَ شَهْرًا ، فَأَنْزَلَ اللَّهُ تَعَالَى هَذِهِ الْآيَةَ : قَدْ نَرَى تَقَلُّبَ وَجْهِكَ فِي السَّمَاءِ فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضَاهَا فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ وَحَيْثُ مَا كُنْتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ سورة البقرة آية 144 ، فَوَجَّهَهُ اللَّهُ تَعَالَى إِلَى الْكَعْبَةِ ، وَتَمَّ حَدِيثُهُ ، وَسَمَّى نَصْرٌ صَاحِبَ الرُّؤْيَا ، قَالَ : فَجَاءَ عَبْدُ اللَّهِ بْنُ زَيْدٍ رَجُلٌ مِنْ الْأَنْصَارِ ، وَقَالَ فِيهِ : فَاسْتَقْبَلَ الْقِبْلَةَ ، قَالَ : اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ ، حَيَّ عَلَى الصَّلَاةِ مَرَّتَيْنِ ، حَيَّ عَلَى الْفَلَاحِ مَرَّتَيْنِ ، اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ ، لَا إِلَهَ إِلَّا اللَّهُ ، ثُمَّ أَمْهَلَ هُنَيَّةً ثُمَّ قَامَ ، فَقَالَ مِثْلَهَا ، إِلَّا أَنَّهُ ، قَالَ : زَادَ بَعْدَ مَا قَالَ حَيَّ عَلَى الْفَلَاحِ : قَدْ قَامَتِ الصَّلَاةُ ، قَدْ قَامَتِ الصَّلَاةُ ، قَالَ : فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : لَقِّنْهَا بِلَالًا ، فَأَذَّنَ بِهَا بِلَالٌ، وقَالَ فِي الصَّوْمِ : قَالَ : فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَصُومُ ثَلَاثَةَ أَيَّامٍ مِنْ كُلِّ شَهْرٍ وَيَصُومُ يَوْمَ عَاشُورَاءَ ، فَأَنْزَلَ اللَّهُ تَعَالَى كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِنْ قَبْلِكُمْ إِلَى قَوْلِهِ طَعَامُ مِسْكِينٍ سورة البقرة آية 183 ـ 184 ، فَكَانَ مَنْ شَاءَ أَنْ يَصُومَ صَامَ ، وَمَنْ شَاءَ أَنْ يُفْطِرَ وَيُطْعِمَ كُلَّ يَوْمٍ مِسْكِينًا أَجْزَأَهُ ذَلِكَ وَهَذَا حَوْلٌ ، فَأَنْزَلَ اللَّهُ تَعَالَى : شَهْرُ رَمَضَانَ الَّذِي أُنْزِلَ فِيهِ الْقُرْءَانُ إِلَى أَيَّامٍ أُخَرَ سورة البقرة آية 185 فَثَبَتَ الصِّيَامُ عَلَى مَنْ شَهِدَ الشَّهْرَ ، وَعَلَى الْمُسَافِرِ أَنْ يَقْضِيَ ، وَثَبَتَ الطَّعَامُ لِلشَّيْخِ الْكَبِيرِ وَالْعَجُوزِ اللَّذَيْنِ لَا يَسْتَطِيعَانِ الصَّوْمَ ، وَجَاءَ صِرْمَةُ وَقَدْ عَمِلَ يَوْمَهُ " ، وَسَاقَ الْحَدِيثَ .
Narrated Muadh ibn Jabal: Prayer passed through three stages and fasting also passed through three stages. The narrator Nasr reported the rest of the tradition completely. The narrator, Ibn al-Muthanna, narrated the story of saying prayer facing in the direction of Jerusalem. He said: The third stage is that the Messenger of Allah ﷺ came to Madina and prayed, i. e. facing Jerusalem, for thirteen months. Then Allah, the Exalted, revealed the verse: "We have seen thee turning thy face to Heaven (for guidance, O Muhammad). And now verily We shall make thee turn (in prayer) toward a qiblah which is dear to thee. So turn thy face toward the Inviolable Place of Worship, and ye (O Muslims), wherever ye may be, turn your face (when ye pray) toward it" (ii. 144). And Allah, the Reverend and the Majestic, turned (them) towards the Kabah. He (the narrator) completed his tradition. The narrator, Nasr, mentioned the name of the person who had the dream, saying: And Abdullah ibn Zayd, a man from the Ansar, came. The same version reads: And he turned his face towards the qiblah and said: Allah is most great, Allah is most great; I testify that there is no god but Allah, I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah; come to prayer (he pronounced it twice), come to salvation (he pronounced it twice); Allah is Most Great, Allah is most great. He then paused for a while, and then got up and pronounced in a similar way, except that after the phrase "Come to salvation" he added. "The time for prayer has come, the time for prayer has come. " The Messenger of Allah ﷺ said: Teach it to Bilal, then pronounce the adhan (call to prayer) with the same words. As regards fasting, he said: The Messenger of Allah ﷺ used to fast for three days every month, and would fast on the tenth of Muharram. Then Allah, the Exalted, revealed the verse: ". . . . . . . Fasting was prescribed for those before you, that ye may ward off (evil). . . . . . and for those who can afford it there is a ransom: the feeding of a man in need (ii. 183-84). If someone wished to keep the fast, he would keep the fast; if someone wished to abandon the fast, he would feed an indigent every day; it would do for him. But this was changed. Allah, the Exalted, revealed: "The month of Ramadan in which was revealed the Quran. . . . . . . . . . (let him fast the same) number of other days" (ii. 185). Hence the fast was prescribed for the one who was present in the month (of Ramadan) and the traveller was required to atone (for them); feeding (the indigent) was prescribed for the old man and woman who were unable to fast. (The narrator, Nasr, further reported): The companion Sirmah, came after finishing his day's work. . . . . . and he narrated the rest of the tradition.
Hadith 553
حَدَّثَنَا هَارُونُ بْنُ زَيْدِ بْنِ أَبِي الزَّرْقَاءِ ، حَدَّثَنَا أَبِي ، حَدَّثَنَا سُفْيَانُ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَابِسٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، عَنْ ابْنِ أُمِّ مَكْتُومٍ ، قَالَ : " يَا رَسُولَ اللَّهِ ، إِنَّ الْمَدِينَةَ كَثِيرَةُ الْهَوَامِّ وَالسِّبَاعِ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَتَسْمَعُ حَيَّ عَلَى الصَّلَاةِ ، حَيَّ عَلَى الْفَلَاحِ ، فَحَيَّ : هَلًا " ، قَالَ أَبُو دَاوُد : وَكَذَا رَوَاهُ الْقَاسِمُ الْجَرْمِيُّ ، عَنْ سُفْيَانَ ، لَيْسَ فِي حَدِيثِهِ : حَيَّ هَلًا .
Narrated Ibn Umm Maktum: Messenger of Allah, there are many venomous creatures and wild beasts in Madina (so allow me to pray in my house because I am blind). The Prophet ﷺ said: Do you hear the call, "Come to prayer, " "Come to salvation"? (He said: Yes. ) Then you must come. Abu Dawud said: Al-Qasim al-Jarmi has narrated this tradition from Sufyan in a similar manner. But his version does not contain the words "Then you must come. "
Hadith 621
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ ، وَهَارُونُ بْنُ مَعْرُوفٍ المعنى ، قَالَا : حَدَّثَنَا سُفْيَانُ ، عَنْ أَبَانَ بْنِ تَغْلِبَ ، قَالَ زُهَيْرٌ ، حَدَّثَنَا الْكُوفِيُّونَ أَبَانُ وَغَيْرُهُ ،عَنْ الْحَكَمِ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، عَنِ الْبَرَاءِ ، قَالَ : " كُنَّا نُصَلِّي مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَا يَحْنُو أَحَدٌ مِنَّا ظَهْرَهُ حَتَّى يَرَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَضَعُ " .
Al-Bara bin Azib said ; we used to pray along with the prophet ﷺ; none of us bowed his back until he saw that the prophet ﷺ bowed (his back).
Hadith 750
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّازُ ، حَدَّثَنَا شَرِيكٌ ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، عَنْ الْبَرَاءِ ، " أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا افْتَتَحَ الصَّلَاةَ رَفَعَ يَدَيْهِ إِلَى قَرِيبٍ مِنْ أُذُنَيْهِ ثُمَّ لَا يَعُودُ " .
Narrated Al-Bara ibn Azib: When the Messenger of Allah ﷺ began prayer, he raised his hands up to his ears, then he did not repeat.
Hadith 752
حَدَّثَنَا حُسَيْنُ بْنُ عَبْدِ الرَّحْمَنِ ، أَخْبَرَنَا وَكِيعٌ ، عَنْ ابْنِ أَبِي لَيْلَى ، عَنْ أَخِيهِ عِيسَى ، عَنِ الْحَكَمِ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، عَنْ الْبَرَاءِ بْنِ عَازِبٍ ، قَالَ : " رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَفَعَ يَدَيْهِ حِينَ افْتَتَحَ الصَّلَاةَ ثُمَّ لَمْ يَرْفَعْهُمَا حَتَّى انْصَرَفَ " ، قَالَ أَبُو دَاوُد : هَذَا الْحَدِيثُ لَيْسَ بِصَحِيحٍ .
Narrated Al-Bara ibn Azib: I saw that the Messenger of Allah ﷺ raised his hands when he began prayer, but he did not raise them until he finished (prayer). Abu Dawud said: This tradition is not sound.
Hadith 852
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ ، حَدَّثَنَا شُعْبَةُ ، عَنْ الْحَكَمِ ، عَنْ ابْنِ أَبِي لَيْلَى ، عَنْ الْبَرَاءِ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " كَانَ سُجُودُهُ ، وَرُكُوعُهُ ، وَقُعُودُهُ ، وَمَا بَيْنَ السَّجْدَتَيْنِ قَرِيبًا مِنَ السَّوَاءِ " .
Al-Bara said: The prostration observed by the Messenger of Allah ﷺ, his bowing, and his sitting between the two prostrations were nearly equal.
Hadith 854
حَدَّثَنَا مُسَدَّدٌ وَأَبُو كَامِلٍ ، دخل حديث أحدهما في الآخر ، قَالَا : حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ هِلَالِ بْنِ أَبِي حُمَيْدٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، عَنْ الْبَرَاءِ بْنِ عَازِبٍ ، قَالَ : رَمَقْتُ مُحَمَّدًا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَقَالَ أَبُو كَامِلٍ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الصَّلَاةِ فَوَجَدْتُ " قِيَامَهُ كَرَكْعَتِهِ ، وَسَجْدَتِهِ ، وَاعْتِدَالَهُ فِي الرَّكْعَةِ كَسَجْدَتِهِ ، وَجِلْسَتَهُ بَيْنَ السَّجْدَتَيْنِ ، وَسَجْدَتَهُ مَا بَيْنَ التَّسْلِيمِ وَالِانْصِرَافِ قَرِيبًا مِنَ السَّوَاءِ " . قَالَ أَبُو دَاوُد : قَالَ مُسَدَّدٌ : " فَرَكْعَتُهُ وَاعْتِدَالُهُ بَيْنَ الرَّكْعَتَيْنِ ، فَسَجْدَتُهُ فَجِلْسَتُهُ بَيْنَ السَّجْدَتَيْنِ ، فَسَجْدَتُهُ فَجِلْسَتَهُ بَيْنَ التَّسْلِيمِ وَالِانْصِرَافِ قَرِيبًا مِنَ السَّوَاءِ .
Al-Bara bin Azib said: I witnessed Muhammed ﷺ –Abu Kamil’s version has the wording: The Messenger of Allah ﷺ-during his prayer. I found his standing like his bowing and prostration and his moderation in bowing was like that of his prostration, and his sitting between the two prostration and his prostration (and his sitting between the salutation) and going away ( after finishing the prayer) were nearly equal to one another. Abu Dawud said: Musaddad said: His bowing and his moderation in bowing and prostration, and his prostration and his sitting between the two prostrations, and his prostration and sitting between the salutation and going away (after finishing the prayer) were nearly equal.
Hadith 881
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ ، عَنْ ابْنِ أَبِي لَيْلَى ، عَنْ ثَابِتٍ الْبُنَانِيِّ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، عَنْ أَبِيهِ ، قَالَ : صَلَّيْتُ إِلَى جَنْبِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي صَلَاةِ تَطَوُّعٍ ، فَسَمِعْتُهُ يَقُولُ : " أَعُوذُ بِاللَّهِ مِنَ النَّارِ ، وَيْلٌ لِأَهْلِ النَّارِ " .
Narrated Abu Layla al-Ansari: I prayed by the side of the Messenger of Allah ﷺ in the supererogatory prayer and I heard him say: "I refuge in Allah from the Hell-Fire; woe to the inmates of the Hell-fire!"
Hadith 976
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ ، حَدَّثَنَا شُعْبَةُ ، عَنْ الْحَكَمِ ، عَنْ ابْنِ أَبِي لَيْلَى ، عَنْ كَعْبِ بْنِ عُجْرَةَ ، قَالَ : قُلْنَا : أَوْ قَالُوا : يَا رَسُولَ اللَّهِ ، أَمَرْتَنَا أَنْ نُصَلِّيَ عَلَيْكَ ، وَأَنْ نُسَلِّمَ عَلَيْكَ ، فَأَمَّا السَّلَامُ فَقَدْ عَرَفْنَاهُ ، فَكَيْفَ نُصَلِّي عَلَيْكَ ؟ قَالَ : " قُولُوا : اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ ، وَآلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ ، وَبَارِكْ عَلَى مُحَمَّدٍ ، وَآلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ " .
Kaab bin Ujrah said: We said or the people said: Messenger of Allah, you have commanded us to invoke blessing on you and to salute you. As regards salutation we have already learnt it. How should we invoke blessing? He said: Say: “O Allah, bless Muhammad and Muhammad’s family as Thou didst bless Abraham and Abraham’s family. O Allah, grant favours to Muhammad and Muhammad’s family as Thou didst grant favours to Abraham; Thou art indeed praiseworthy and glorious.
Hadith 1291
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ ، حَدَّثَنَا شُعْبَةُ ، عَنْ عَمْرِو بْنِ مُرَّةَ ، عَنْ ابْنِ أَبِي لَيْلَى ، قَالَ : مَا أَخْبَرَنَا أَحَدٌ أَنَّهُ رَأَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَّى الضُّحَى غَيْرُ أُمِّ هَانِئٍ ، فَإِنَّهَا ذَكَرَتْ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ فَتْحِ مَكَّةَ " اغْتَسَلَ فِي بَيْتِهَا وَصَلَّى ثَمَانِيَ رَكَعَاتٍ فَلَمْ يَرَهُ أَحَدٌ صَلَّاهُنَّ بَعْدُ " .
Narrated Ibn Abi Laila: No one told us that the Prophet ﷺ had offered Duha prayer except Umm Hani. She said that the Prophet ﷺ had taken bath in her house on the day of the Conquest of Makkah and prayed eight rak'ahs. But no one saw him afterwards praying these rak'ahs.
Hadith 1441
حَدَّثَنَا أَبُو الْوَلِيدِ ، وَمُسْلِمُ بْنُ إِبْرَاهِيمَ ، وَحَفْصُ بْنُ عُمَرَ . ح حَدَّثَنَا ابْنُ مُعَاذٍ ، حَدَّثَنِي أَبِي ، قَالُوا : كُلُّهُمْ حَدَّثَنَا شُعْبَةُ ، عَنْ عَمْرِو بْنِ مُرَّةَ ، عَنْ ابْنِ أَبِي لَيْلَى ، عَنْ الْبَرَاءِ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " كَانَ يَقْنُتُ فِي صَلَاةِ الصُّبْحِ " . زَادَ ابْنُ مُعَاذٍ : " وَصَلَاةِ الْمَغْرِبِ " .
Al-Bara said: The Prophet ﷺ used to recite the supplication in the dawn prayer. The version of Ibn Muadh has the words: "sunset prayer".
Hadith 1478
حَدَّثَنَا ابْنُ الْمُثَنَّى ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ الْحَكَمِ ، عَنْ مُجَاهِدٍ ، عَنْ ابْنِ أَبِي لَيْلَى ، عَنْ أُبَيِّ بْنِ كَعْبٍ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ عِنْدَ أَضَاةِ بَنِي غِفَارٍ " فَأَتَاهُ جِبْرِيلُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : إِنَّ اللَّهَ عَزَّ وَجَلَّ يَأْمُرُكَ أَنْ تُقْرِئَ أُمَّتَكَ عَلَى حَرْفٍ ، قَالَ :أَسْأَلُ اللَّهَ مُعَافَاتَهُ وَمَغْفِرَتَهُ إِنَّ أُمَّتِي لَا تُطِيقُ ذَلِكَ ، ثُمَّ أَتَاهُ ثَانِيَةً ، فَذَكَرَ نَحْوَ هَذَا حَتَّى بَلَغَ سَبْعَةَ أَحْرُفٍ ، قَالَ : إِنَّ اللَّهَ يَأْمُرُكَ أَنْ تُقْرِئَ أُمَّتَكَ عَلَى سَبْعَةِ أَحْرُفٍ ، فَأَيُّمَا حَرْفٍ قَرَءُوا عَلَيْهِ فَقَدْ أَصَابُوا " .
Ubayy bin Kab said: The Prophet ﷺ was present at the pool of Banu Ghifar, Gabriel came to him and said: "Allah has commanded you to make your community read (the Quran) in one harf. He (the Prophet) said: 'I beg Allah His pardon and forgiveness; my community has not strength to do so'. He then came for the second time and told him the same thing till he reached up to seven harfs. Finally, he said: 'Allah has commanded you to make your community read (the Quran) in seven harfs; in whichever mode they read, that will be correct.
Hadith 1670
حَدَّثَنَا بِشْرُ بْنُ آدَمَ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بَكْرٍ السَّهْمِيُّ ، حَدَّثَنَا مُبَارَكُ بْنُ فَضَالَةَ ، عَنْ ثَابِتٍ الْبُنَانِيِّ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " هَلْ مِنْكُمْ أَحَدٌ أَطْعَمَ الْيَوْمَ مِسْكِينًا ؟ " فَقَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ : دَخَلْتُ الْمَسْجِدَ فَإِذَا أَنَا بِسَائِلٍ يَسْأَلُ فَوَجَدْتُ كِسْرَةَ خُبْزٍ فِي يَدِ عَبْدِ الرَّحْمَنِ فَأَخَذْتُهَا مِنْهُ فَدَفَعْتُهَا إِلَيْهِ .
Abdur-Rahman bin Abu Bakr (may Allah be pleased with him) said The Messenger of Allah ﷺ asked Is there anyone of you who provided food to a poor man today? Abu Bakr said I entered the mosque where a beggar was begging ; I found a piece of bread in the hand of Abdal-Rahman which I took and gave it to him
Hadith 1764
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا مُحَمَّدٌ ، وَيَعْلَى ابْنَا عُبَيْدٍ ، قَالَا : حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ ، عَنْ ابْنِ أَبِي نَجِيحٍ ، عَنْ مُجَاهِدٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : " لَمَّا نَحَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بُدْنَهُ فَنَحَرَ ثَلَاثِينَ بِيَدِهِ ، وَأَمَرَنِي فَنَحَرْتُ سَائِرَهَا " .
Narrated Ali ibn Abu Talib: When the Messenger of Allah ﷺ sacrificed the camels, he sacrificed thirty of them with his own hand, and then commanded me (to sacrifice them), so I sacrificed the rest of them.
Hadith 1769
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ ، أَخْبَرَنَا سُفْيَانُ يَعْنِي ابْنَ عُيَيْنَةَ ، عَنْ عَبْدِ الْكَرِيمِ الْجَزَرِيِّ ، عَنْ مُجَاهِدٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : " أَمَرَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ أَقُومَ عَلَى بُدْنِهِ وَأَقْسِمَ جُلُودَهَا وَجِلَالَهَا ، وَأَمَرَنِي أَنْ لَا أُعْطِيَ الْجَزَّارَ مِنْهَا شَيْئًا " ، وَقَالَ : " نَحْنُ نُعْطِيهِ مِنْ عِنْدِنَا " .
Ali said: The Messenger of Allah ﷺ commanded me to take charge of (his) sacrificial camels and to distribute the skins and saddle clothes (after sacrifice) as sadaqah. He commanded me not to give anything from it to the butcher. He said we used to give it (the wages) to the butcher ourselves.
Hadith 1856
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ ، عَنْ خَالِدٍ الطَّحَّانِ ، عَنْ خَالِدٍ الْحَذَّاءِ ، عَنْ أَبِي قِلَابَةَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، عَنْ كَعْبِ بْنِ عُجْرَةَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّ بِهِ زَمَنَ الْحُدَيْبِيَةِ ، فَقَالَ : " قَدْ آذَاكَ هَوَامُّ رَأْسِكَ ؟ " قَالَ : نَعَمْ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " احْلِقْ ثُمَّ اذْبَحْ شَاةً نُسُكًا ، أَوْ صُمْ ثَلَاثَةَ أَيَّامٍ ، أَوْ أَطْعِمْ ثَلَاثَةَ آصُعٍ مِنْ تَمْرٍ عَلَى سِتَّةِ مَسَاكِينَ " .
Kaab bin Ujrah said that the Messenger of Allah ﷺ came upon him (during their stay) at Al Hudaibiyyah. He asked do the insects of your head (lice) annoy you? He said Yes. The Prophet ﷺ said Shave your head, then sacrifice a sheep as offering or fast three days or give three sa’s of dates to six poor people.
Hadith 1857
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا حَمَّادٌ ، عَنْ دَاوُدَ ، عَنْ الشَّعْبِيِّ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، عَنْ كَعْبِ بْنِ عُجْرَةَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ لَهُ : " إِنْ شِئْتَ فَانْسُكْ نَسِيكَةً ، وَإِنْ شِئْتَ فَصُمْ ثَلَاثَةَ أَيَّامٍ ، وَإِنْ شِئْتَ فَأَطْعِمْ ثَلَاثَةَ آصُعٍ مِنْ تَمْرٍ لِسِتَّةِ مَسَاكِينَ " .
Kaab bin Ujrah said that the Messenger of Allah ﷺ said to him, If you like sacrifice an animal or if you like fast three days or if you like give three sa’s of dates to six poor people.
Hadith 1860
حَدَّثَنَا مُحَمَّدُ بْنُ مَنْصُورٍ ، حَدَّثَنَا يَعْقُوبُ ، حَدَّثَنِي أَبِي ، عَنْ ابْنِ إِسْحَاقَ ، حَدَّثَنِي أَبَانُ يَعْنِي ابْنَ صَالِحٍ ، عَنْ الْحَكَمِ بْنِ عُتَيْبَةَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، عَنْ كَعْبِ بْنِ عُجْرَةَ ، قَالَ : أَصَابَنِي هَوَامُّ فِي رَأْسِي وَأَنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ الْحُدَيْبِيَةِ حَتَّى تَخَوَّفْتُ عَلَى بَصَرِي ، فَأَنْزَلَ اللَّهُ سُبْحَانَهُ وَتَعَالَى فِيَّ : فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ بِهِ أَذًى مِنْ رَأْسِهِ سورة البقرة آية 196 الْآيَةَ ، فَدَعَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ لِي : " احْلِقْ رَأْسَكَ وَصُمْ ثَلَاثَةَ أَيَّامٍ ، أَوْ أَطْعِمْ سِتَّةَ مَسَاكِينَ فَرَقًا مِنْ زَبِيبٍ ، أَوِ انْسُكْ شَاةً " ، فَحَلَقْتُ رَأْسِي ثُمَّ نَسَكْتُ .
Kaab bin Ujrah said I had lice in my head when I accompanied the Messenger of Allah ﷺ in the year of Al Hudaibiyyah so much so that I feared about my eyesight. So Allaah, the exalted revealed these verses about me. “And whoever among you is sick or hath an aliment of the head. ” The Messenger of Allah ﷺ called me and said “Shave your head and fast three days or give a faraq of raisins to six poor men or sacrifice a goat. So, I shaved my head and sacrificed.
Hadith 1861
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ ، عَنْ مَالِكٍ ، عَنْ عَبْدِ الْكَرِيمِ بْنِ مَالِكٍ الْجَزَرِيِّ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، عَنْ كَعْبِ بْنِ عُجْرَةَ ، فِي هَذِهِ الْقِصَّةِ ، زَادَ : " أَيُّ ذَلِكَ فَعَلْتَ أَجْزَأَ عَنْكَ " .
It was reported from Abdul-Karim bin Malik Al-Jazari, from Abdur-Rahman bin Abi Laila, from Kab bin Ujrah, regarding this incident (as narrated in on previous hadith), and he added: "Whichever of these you do, it will suffice. "
Hadith 2279
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى ، حَدَّثَنَا سُفْيَانُ ، عَنْ أَبِي فَرْوَةَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، بِهَذَا الْخَبَرِ وَلَيْسَ بِتَمَامِهِ ، قَالَ : " وَقَضَى بِهَا لِجَعْفَرٍ " ، وَقَالَ : " إِنَّ خَالَتَهَا عِنْدَهُ " .
This tradition has been narrated by Abd Al Rahman bin Abi Laila through a different chain of narrators. This version has “He decided that she would be given to Jafar and said “Her maternal aunt is with him (i. e., his wife).
Hadith 2374
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، عَنْ سُفْيَانَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَابِسٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، حَدَّثَنِي رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنِ الْحِجَامَةِ وَالْمُوَاصَلَةِ وَلَمْ يُحَرِّمْهُمَا إِبْقَاءً عَلَى أَصْحَابِهِ ، فَقِيلَ لَهُ : يَا رَسُولَ اللَّهِ ، إِنَّكَ تُوَاصِلُ إِلَى السَّحَرِ ، فَقَالَ : " إِنِّي أُوَاصِلُ إِلَى السَّحَرِ وَرَبِّي يُطْعِمُنِي وَيَسْقِينِي " .
Narrated Abdur-Rahman bin Abi Laila: A man from the Companions of the Prophet ﷺ told me that the Messenger of Allah ﷺ prohibited cupping and perpetual fasting, but he had not made them unlawful showing mercy on his Companions. Thereupon he was asked: Messenger of Allah, you observe perpetual fast till dawn. He replied: I observe perpetual fast till dawn (for) my Lord gives me food and drink.
Hadith 2647
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَزِيدُ بْنُ أَبِي زِيَادٍ ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ أَبِي لَيْلَى ، حَدَّثَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ، حَدَّثَهُ أَنَّهُ كَانَ فِي سَرِيَّةٍ مِنْ سَرَايَا رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : فَحَاصَ النَّاسُ حَيْصَةً فَكُنْتُ فِيمَنْ حَاصَ ، قَالَ : فَلَمَّا بَرَزْنَا قُلْنَا كَيْفَ نَصْنَعُ وَقَدْ فَرَرْنَا مِنَ الزَّحْفِ وَبُؤْنَا بِالْغَضَبِ ، فَقُلْنَا : نَدْخُلُ الْمَدِينَةَ فَنَتَثَبَّتُ فِيهَا وَنَذْهَبُ وَلَا يَرَانَا أَحَدٌ ، قَالَ : فَدَخَلْنَا فَقُلْنَا لَوْ عَرَضْنَا أَنْفُسَنَا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِنْ كَانَتْ لَنَا تَوْبَةٌ أَقَمْنَا ، وَإِنْ كَانَ غَيْرَ ذَلِكَ ذَهَبْنَا ، قَالَ : فَجَلَسْنَا لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَبْلَ صَلَاةِ الْفَجْرِ فَلَمَّا خَرَجَ قُمْنَا إِلَيْهِ فَقُلْنَا : نَحْنُ الْفَرَّارُونَ ، فَأَقْبَلَ إِلَيْنَا فَقَالَ : " لَا بَلْ أَنْتُمُ الْعَكَّارُونَ ، قَالَ : فَدَنَوْنَا فَقَبَّلْنَا يَدَهُ ، فَقَالَ : إِنَّا فِئَةُ الْمُسْلِمِينَ " .
Narrated Abdullah ibn Umar: Ibn Umar was sent with a detachment of the Messenger of Allah ﷺ. The people wheeled round in flight. He said: I was one of those who wheeled round in flight. When we stopped, we said (i. e. thought): How should we do? We have run away from the battlefield and deserve Allah's wrath. Then we said (thought): Let us enter Madina, stay there, and go there while no one sees us. So we entered (Madina) and thought: If we present ourselves before the Messenger of Allah ﷺ, and if there is a change of repentance for us, we shall stay; if there is something else, we shall go away. So we sat down (waiting) for the Messenger of Allah ﷺ before the dawn prayer. When he came out, we stood up to him and said: We are the ones who have fled. He turned to us and said: No, you are the ones who return to fight after wheeling away. We then approached and kissed his hand, and he said; I am the main body of the Muslims.
Hadith 2983
حَدَّثَنَا عَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ ، حَدَّثَنَا أَبُو جَعْفَرٍ الرَّازِيُّ ، عَنْ مُطَرِّفٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، قَالَ : سَمِعْتُ عَلِيًا يَقُولُ : وَلَّانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خُمُسَ الْخُمُسِ فَوَضَعْتُهُ مَوَاضِعَهُ حَيَاةَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَحَيَاةَ أَبِي بَكْرٍ ، وَحَيَاةَ عُمَرَ فَأُتِيَ بِمَالٍ فَدَعَانِي ، فَقَالَ : خُذْهُ فَقُلْتُ : لَا أُرِيدُهُ قَالَ : خُذْهُ فَأَنْتُمْ أَحَقُّ بِهِ ، قُلْتُ قَدِ اسْتَغْنَيْنَا عَنْهُ فَجَعَلَهُ فِي بَيْتِ الْمَالِ . .
Narrated Abdur-Rahman bin Abi Laila: I heard Ali say: The Messenger of Allah ﷺ assigned me the fifth (of the booty). I spent it on its beneficiaries during the lifetime of the Messenger of Allah ﷺ and Abu Bakr and of Umar. Some property was brought to him (Umar) and he called me and said: Take it. I said: I dod not want it. He said: Take it ; you have right to it. I said: We do not need it. So he deposited in the government treasury.
Hadith 2984
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا ابْنُ نُمَيْرٍ ، حَدَّثَنَا هَاشِمُ بْنُ الْبَرِيدِ ، حَدَّثَنَا حُسَيْنُ بْنُ مَيْمُونٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، قَالَ : سَمِعْتُ عَلِيًّا عَلَيْهِ السَّلَام يَقُولُ : اجْتَمَعْتُ أَنَا ، وَالْعَبَّاسُ ، وَفَاطِمَةُ ، وَزَيْدُ بْنُ حَارِثَةَ عند النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ : يَا رَسُولَ اللَّهِ إِنْ رَأَيْتَ أَنْ تُوَلِّيَنِي حَقَّنَا مِنْ هَذَا الْخُمُسِ فِي كِتَابِ اللَّهِ ، فَأَقْسِمْهُ حَيَاتَكَ كَيْ لَا يُنَازِعَنِي أَحَدٌ بَعْدَكَ فَافْعَلْ ، قَالَ : فَفَعَلَ ذَلِكَ قَالَ : فَقَسَمْتُهُ حَيَاةَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، ثُمَّ وَلَّانِيهِ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ حَتَّى إِذَا كَانَتْ آخِرُ سَنَةٍ مِنْ سِنِي عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَإِنَّهُ أَتَاهُ مَالٌ كَثِيرٌ فَعَزَلَ حَقَّنَا ، ثُمَّ أَرْسَلَ إِلَيَّ فَقُلْتُ : بِنَا عَنْهُ الْعَامَ غِنًى وَبِالْمُسْلِمِينَ إِلَيْهِ حَاجَةٌ فَارْدُدْهُ عَلَيْهِمْ فَرَدَّهُ عَلَيْهِمْ ، ثُمَّ لَمْ يَدْعُنِي إِلَيْهِ أَحَدٌ بَعْدَ عُمَرَ ، فَلَقِيتُ الْعَبَّاسَ بَعْدَ مَا خَرَجْتُ مِنْ عِنْدِ عُمَرَ ، فَقَالَ : يَا عَلِيُّ حَرَمْتَنَا الْغَدَاةَ شَيْئًا لَا يُرَدُّ عَلَيْنَا أَبَدًا وَكَانَ رَجُلًا دَاهِيًا .
Narrated Ali ibn Abu Talib: I, al-Abbas, Fatimah and Zayd ibn Harithah gathered with the Prophet ﷺ and I said: Messenger of Allah, if you think to assign us our right (portion) in this fifth ( of the booty) as mentioned in the Book of Allah, and this I may divide during your lifetime so that no one may dispute me after you, then do it. He said: He did that. He said: I divided it during the lifetime of the Messenger of Allah ﷺ. Abu Bakr then assigned it to me. During the last days of the caliphate of Umar a good deal of property came to him and took out our portion. I said to him: We are well to do this year; but the Muslims are needy, so return it to them. He, therefore, returned it to them. No one called me after Umar. I met al-Abbas when I came out from Umar. He said: Ali, today you have deprived us of a thing that will never be returned to us. He was indeed a man of wisdom.
Hadith 3099
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا أَبُو مُعَاوِيَةَ ، حَدَّثَنَا الْأَعْمَشُ ، عَنِ الْحَكَمِ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، عَنْ عَلِيٍّ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، بِمَعْنَاهُ ، لَمْ يَذْكُرِ الْخَرِيفَ ، قَالَ أَبُو دَاوُد : رَوَاهُ مَنْصُورٌ ، عَنِ الْحَكَمِ أَبِي حَفْصٍ ، كَمَا رَوَاهُ شُعْبَةُ .
The tradition mentioned above has also been transmitted by Ali from the Prophet ﷺ through a different chain of narrators to the same effect. This version does not mention the word "garden" (khartf). Abu Dawud said: This tradition has been narrated by Mansur from al-Hakkam as narrated by Shubah.
Hadith 3197
حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ ، حَدَّثَنَا شُعْبَةُ . ح وحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، عَنْ شُعْبَةَ ، عَنْ عَمْرِو بْنِ مُرَّةَ ، عَنِ ابْنِ أَبِي لَيْلَى ، قَالَ : " كَانَ زَيْدٌ يَعْنِي ابْنَ أَرْقَمَ يُكَبِّرُ عَلَى جَنَائِزِنَا أَرْبَعًا ، وَإِنَّهُ كَبَّرَ عَلَى جَنَازَةٍ خَمْسًا ، فَسَأَلْتُهُ ، فَقَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُكَبِّرُهَا " ، قَالَ أَبُو دَاوُد : وَأَنَا لِحَدِيثِ ابْنِ الْمُثَنَّى أَتْقَنُ .
Narrated Ibn Abi Laila: Zaid bin Arqam used to utter four takbirs (Allah is Most Great) over our dead person (during prayer). He uttered five takbirs on a dead person. So I asked him. He replied: The Messenger of Allah ﷺ used to utter those. Abu Dawud said: I remember the tradition of Ibn al-Muthanna in a more guarded way.
Hadith 3705
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ ، وَحَفْصُ بْنُ عُمَرَ النَّمَرِيُّ ، قَالَا : حَدَّثَنَا شُعْبَةُ ، عَنْ الْحَكَمِ ، عَنْ ابْنِ أَبِي لَيْلَى ، عَنْ رَجُلٍ ، قَالَ : حَفْصٌ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " نَهَى عَنِ الْبَلَحِ وَالتَّمْرِ ، وَالزَّبِيبِ وَالتَّمْرِ " .
Narrated A man: A man from among the Companions of the Prophet ﷺ said: The Prophet ﷺ forbade (mixing) unripe dates and dried dates, and (mixing) raisins and dried dates.
Hadith 3723
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ ، حَدَّثَنَا شُعْبَةُ ، عَنْ الْحَكَمِ ، عَنْ ابْنِ أَبِي لَيْلَى ، قَالَ : كَانَ حُذَيْفَةُ بِالْمَدَائِنِ ، فَاسْتَسْقَى ، فَأَتَاهُ دِهْقَانٌ بِإِنَاءٍ مِنْ فِضَّةٍ ، فَرَمَاهُ بِهِ ، وَقَالَ : إِنِّي لَمْ أَرْمِهِ بِهِ إِلَّا أَنِّي قَدْ نَهَيْتُهُ فَلَمْ يَنْتَهِ ، وَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " نَهَى عَنِ الْحَرِيرِ ، وَالدِّيبَاجِ ، وَعَنِ الشُّرْبِ فِي آنِيَةِ الذَّهَبِ وَالْفِضَّةِ ، وَقَالَ : هِيَ لَهُمْ فِي الدُّنْيَا ، وَلَكُمْ فِي الْآخِرَةِ " .
Ibn Abi Laila said: Whan Hudhaifah was in al-Mada’in, he asked for water. A peasant brought him a silver vessel. He threw it away and said: I threw it away, for I prohibited (him) but he did not stop. The Messenger of Allah ﷺ forbade to wear silk or brocade, and to drink from gold and silver vessels. He said: Others have them in this world and you will have them in the next.
Hadith 4127
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ ، حَدَّثَنَا شُعْبَةُ ، عَنِ الْحَكَمِ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، عَنْ عَبْدِ اللَّهِ بْنِ عُكَيْمٍ ، قَالَ : قُرِئَ عَلَيْنَا كِتَابُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِأَرْضِ جُهَيْنَةَ وَأَنَا غُلَامٌ شَابٌّ " أَنْ لَا تَسْتَمْتِعُوا مِنَ الْمَيْتَةِ بِإِهَابٍ وَلَا عَصَبٍ " .
Narrated Abdullah ibn Ukaym: The letter of the Messenger of Allah ﷺ was read out to us in the territory of Juhaynah when I was a young boy: Do not make use of the skin or sinew of an animal which died a natural death.
Hadith 4780
حَدَّثَنَا يُوسُفُ بْنُ مُوسَى ، حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، عَنْ مُعَاذِ بْنِ جَبَلٍ ، قَالَ : " اسْتَبَّ رَجُلَانِ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَغَضِبَ أَحَدُهُمَا غَضَبًا شَدِيدًا حَتَّى خُيِّلَ إِلَيَّ أَنَّ أَنْفَهُ يَتَمَزَّعُ مِنْ شِدَّةِ غَضَبِهِ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : إِنِّي لَأَعْلَمُ كَلِمَةً لَوْ قَالَهَا لَذَهَبَ عَنْهُ مَا يَجِدُهُ مِنَ الْغَضَبِ فَقَالَ : مَا هِيَ يَا رَسُولَ اللَّهِ ؟ قَالَ : يَقُولُ : اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الشَّيْطَانِ الرَّجِيمِ " ، قَالَ : فَجَعَلَ مُعَاذٌ يَأْمُرُهُ فَأَبَى وَمَحِكَ ، وَجَعَلَ يَزْدَادُ غَضَبًا .
Narrated Muadh ibn Jabal: Two men reviled each other in the presence of the Prophet ﷺ and one of them became excessively angry so much so that I thought that his nose will break up on account of excess of anger. The Prophet ﷺ said: I know a phrase which, if he repeated, he could get rid of this angry feeling. They asked: What is it, Messenger of Allah? He replied: He should say: I seek refuge in Thee from the accursed devil. Muadh then began to ask him to do so, but he refused and persisted in quarrelling, and began to enhance his anger.
Hadith 5004
حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الْأَنْبَارِيُّ ، حَدَّثَنَا ابْنُ نُمَيْرٍ ، عَنْ الْأَعْمَشِ ، عَنْ عَبْدِ اللَّهِ بْنِ يَسَارٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، قَالَ : حَدَّثَنَا أَصْحَابُ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَنَّهُمْ كَانُوا يَسِيرُونَ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَنَامَ رَجُلٌ مِنْهُمْ ، فَانْطَلَقَ بَعْضُهُمْ إِلَى حَبْلٍ مَعَهُ ، فَأَخَذَهُ فَفَزِعَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : لَا يَحِلُّ لِمُسْلِمٍ أَنْ يُرَوِّعَ مُسْلِمًا " .
Narrated Abdur Rahman ibn Abu Layla: The Companions of the Prophet ﷺ told us that they were travelling with the Prophet ﷺ. A man of them slept, and one of them went to the rope which he had with him. He took it, by which he was frightened. The Prophet ﷺ said: It is not lawful for a Muslim that he frightens a Muslim.
Hadith 5062
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ ، حَدَّثَنَا شُعْبَةُ . ح حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا يَحْيَى ، عَنْ شُعْبَةَ الْمَعْنَى ، عَنْ الْحَكَمِ ، عَنْ ابْنِ أَبِي لَيْلَى ، قَالَ مُسَدَّدٌ : قَالَ :حَدَّثَنَا عَلِيٌّ ، قَالَ : " شَكَتْ فَاطِمَةُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا تَلْقَى فِي يَدِهَا مِنَ الرَّحَى ، فَأُتِيَ بِسَبْيٍ فَأَتَتْهُ تَسْأَلُهُ ، فَلَمْ تَرَهُ فَأَخْبَرَتْ بِذَلِكَ عَائِشَةَ ، فَلَمَّا جَاءَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخْبَرَتْهُ ، فَأَتَانَا وَقَدْ أَخَذْنَا مَضَاجِعَنَا فَذَهَبْنَا لِنَقُومَ ، فَقَالَ : عَلَى مَكَانِكُمَا , فَجَاءَ فَقَعَدَ بَيْنَنَا ، حَتَّى وَجَدْتُ بَرْدَ قَدَمَيْهِ عَلَى صَدْرِي ، فَقَالَ : أَلَا أَدُلُّكُمَا عَلَى خَيْرٍ مِمَّا سَأَلْتُمَا إِذَا أَخَذْتُمَا مَضَاجِعَكُمَا ، فَسَبِّحَا ثَلَاثًا وَثَلَاثِينَ ، وَاحْمَدَا ثَلَاثًا وَثَلَاثِينَ ، وَكَبِّرَا أَرْبَعًا وَثَلَاثِينَ ، فَهُوَ خَيْرٌ لَكُمَا مِنْ خَادِمٍ " .
Ali said: Fatimah complained to the Prophet ﷺ of the effect of the grinding stone on her hand. Then some slaves (prisoners of war) were brought to him. So she went to him to ask for (one of) them, but she did not find him. She mentioned the matter to Aishah. When the prophet ﷺ came, she informed him. He (the prophet) visited us (Ali) when we had gone to bed, and when we were about to get up, he said: stay where you are. He then came and sat down between us (her and me), and I felt the coldness of his feet on my chest. He then said; “Let me guide to something better than what you have asked. When you go bed, say: Glory be to Allah” thirty-three times. ”Praise be to Allah” thirty-three times, and “ Allah is most Great” thirty-four times. That will be better for you than a servant.
Hadith 5223
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ , حَدَّثَنَا زُهَيْرٌ , حَدَّثَنَا يَزِيدُ بْنُ أَبِي زِيَادٍ , أَنَّ عَبْدَ الرَّحْمَنِ بْنَ أَبِي لَيْلَى حَدَّثَهُ , أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ حَدَّثَهُ , وَذَكَرَ قِصَّةً , قَالَ : " فَدَنَوْنَا , يَعْنِي مِنَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَقَبَّلْنَا يَدَهُ " .
Narrated Abdullah ibn Umar: Ibn Umar told a story and said: We then came near the Prophet ﷺ and kissed his hand.
Hadith 5224
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ , أَخْبَرَنَا خَالِدٌ , عَنْ حُصَيْنٍ , عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى , عَنْ أُسَيْدِ بْنِ حُضَيْرٍ رَجُلٍ مِنْ الْأَنْصَارِ , قال : " يُحَدِّثُ الْقَوْمَ وَكَانَ فِيهِ مِزَاحٌ بَيْنَا يُضْحِكُهُمْ , فَطَعَنَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي خَاصِرَتِهِ بِعُودٍ , فَقَالَ : أَصْبِرْنِي , فَقَالَ : اصْطَبِرْ , قَالَ : إِنَّ عَلَيْكَ قَمِيصًا وَلَيْسَ عَلَيَّ قَمِيصٌ , فَرَفَعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ قَمِيصِهِ , فَاحْتَضَنَهُ وَجَعَلَ يُقَبِّلُ كَشْحَهُ , قَالَ : إِنَّمَا أَرَدْتُ هَذَا يَا رَسُولَ اللَّهِ " .
Narrated Usayd ibn Hudayr,: Abdur Rahman ibn Abu Layla, quoting Usayd ibn Hudayr, a man of the Ansar, said that while he was given to jesting and was talking to the people and making them laugh, the Prophet ﷺ poked him under the ribs with a stick. He said: Let me take retaliation. He said: Take retaliation. He said: You are wearing a shirt but I am not. The Prophet ﷺ then raised his shirt and the man embraced him and began to kiss his side. Then he said: This is what I wanted, Messenger of Allah!
Hadith 5260
حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمَانَ , عَنْ عَلِيِّ بْنِ هَاشِمٍ , قَالَ : حَدَّثَنَا ابْنُ أَبِي لَيْلَى , عَنْ ثَابِتٍ الْبُنَانِيِّ , عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى , عَنْ أَبِيهِ , أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُئِلَ عَنْ حَيَّاتِ الْبُيُوتِ , فَقَالَ : إِذَا رَأَيْتُمْ مِنْهُنَّ شَيْئًا فِي مَسَاكِنِكُمْ , فَقُولُوا : أَنْشُدُكُنَّ الْعَهْدَ الَّذِي أَخَذَ عَلَيْكُنَّ نُوحٌ , أَنْشُدُكُنَّ الْعَهْدَ الَّذِي أَخَذَ عَلَيْكُنَّ سُلَيْمَانُ , أَنْ لَا تُؤْذُونَا فَإِنْ عُدْنَ فَاقْتُلُوهُنَّ " .
Narrated Abdur Rahman Ibn Abu Layla: The Messenger of Allah ﷺ was asked about the house-snakes. He said: When you see one of them in your dwelling, say: I adjure you by the covenant which Noah made with you, and I adjure you by the covenant which Solomon made with you not to harm us. Then if they come back, kill them.
